Five Pillars of Islam a Great Civilization
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Muslim Response to “To Be a Pilgrim” Jerusha Tanner Lamptey, Union Theological Seminary Bismillah Al-Rahman Al-Rahim
Muslim Response to “To be a Pilgrim” Jerusha Tanner Lamptey, Union Theological Seminary Bismillah al-rahman al-rahim. In the name of God, the Most Gracious, the Most Merciful. I must begin this evening by expressing my sincere gratitude for the invitation to participate in tonight’s discussion and to hopefully contribute a few additional insights to the many that have already been proffered by Fr. Ryan and Dr. Mintz. In preparation for tonight’s conversation, I found myself, as I oft do, preparing for salat, or the ritual Islamic prayer. This preparation includes performing purification and formulating proper intention, among other things. However, it was not these aspects of my preparation that caught my attention on this occasion. Rather, my attention was directed to another minor yet habitual action I perform with every prayer, a minor adjustment of the directional orientation of the rug on which I pray. I don’t take out a compass and figure the direction technically, but I always move the rug somewhat…and I fancy (perhaps naively) that I can tell when it has been moved into the correct alignment. This rug, of course, faces in the direction of Mecca and the Ka’ba, the site of the annual hajj pilgrimage. And there is a connection with that site that penetrates and pulsates throughout the ritual of prayer and throughout the lives of Muslims. The directional orientation to the Ka’ba is in fact a spiritual and symbolic orientation that shapes understandings of human existence in the world and human relation to God. In my brief remarks tonight, I would like to draw attention to this spiritual and symbolic orientation, building upon Fr. -
The Five Pillars of Islam
The Five Pillars of Islam Objectives: I will be able to describe the basic beliefs of Islam and explain the meaning of each of the Five Pillars of Islam. I will compare and contrast the Five Pillars of Islam with the duties of Catholicism. Materials: ● Station Note Taking Guide for students ● Primary Source Documents for each student station ● Construction paper (11x17) ● Colored pencils ● Rulers Technology: ● Computer ● SmartBoard ● Personal student devices Procedures: 1. Whole Group Share: What do you know about Islam? 2. Introductory Video: Students will watch “5 Pillars of Islam - part 1 | Cartoon by Discover Islam UK” (https://youtu.be/9hW3hH9_7pI) and “5 Pillars of Islam - part 2 | Cartoon by Discover Islam UK” (https://youtu.be/_bujwCZ9RHI) 3. Small Group Activity: Students will work in small groups of 4-5 and rotate between five stations (see below) and complete 5 Pillars of Islam note taking guide. a. Declaration of Faith (Appendix A-B) b. Ritual Prayer (Appendices C-G) c. Obligatory Expenditure (H-I) d. Fasting Ramadan (J-M) e. Pilgrimage to Mecca (N-P) 4. Individual Activity: Using their notes, students will create a visual representation of the Five Pillars of Islam. 5. Pair Activity: Students will create a double bubble comparing and contrasting Islam with Christianity. (**You can substitute any other religion the students are familiar with or have been studying.**) Resources: www.pbslearningmedia.org/resource/islam08.socst.world.glob.lppillars/the-five-pillars-of-islam/ http://www.thirteen.org/edonline/accessislam/lessonplan2.html http://www.discoverislam.co.uk/ http://www.pbs.org/wgbh/pages/frontline/teach/muslims/beliefs.html THE FIVE PILLARS OF ISLAM PILLAR DESCRIPTION/ NOTES PICTURE The Declaration of Faith Ash - Shahadah STATION 1: DECLARATION OF FAITH With your group, examine Appendices A-C and discuss the following questions. -
Five Pillars of Islam
Five Pillars of Islam 1 Five Pillars of Islam pillars of the religion") are five" ﺃﺭﻛﺎﻥ ﺍﻟﺪﻳﻦ also arkān ad-dīn ;ﺃﺭﻛﺎﻥ ﺍﻹﺳﻼﻡ The Five Pillars of Islam (arkān-al-Islām basic acts in Islam, considered obligatory by Sunni Muslims. These are summarized in the famous Hadith of Gabriel.[1] [2] [3] [4] The Qur'an presents them as a framework for worship and a sign of commitment to the faith. They are (1) the shahada (creed), (2) daily prayers (salat), (3) fasting during Ramadan (sawm), (4) almsgiving (zakāt), and (5) the pilgrimage to Mecca (hajj) at least once in a lifetime.[5] [6] The minority Shi'i and majority Sunni both agree on the essential details for the performance of these acts,[7] [8] but the Shi'a do not refer to them by the same name (see Theology of Twelvers and Aspects of the Religion for Twelvers and Seven pillars of Ismailism). The Five Pillars Shahada Shahadah is a saying professing monotheism and accepting Muhammad as God's messenger.[9] The shahadah is a set statement normally recited in Arabic: (ašhadu an) lā ilāha illá l-Lāhu (wa ashhadu 'anna) Muḥammadan rasūlu l-Lāhi "(I profess that) there is no god except God and (I profess that) Muhammad is the Messenger of God." Also, it is said that when dying one should recite this declaration of faith. In Azaan (call to prayer) it is recited. When a person wishes to convert religions they should recite this affirmation and believe in it.[10] Salat Salat is the Islamic prayer. -
Muslim Women's Pilgrimage to Mecca and Beyond
Muslim Women’s Pilgrimage to Mecca and Beyond This book investigates female Muslims pilgrimage practices and how these relate to women’s mobility, social relations, identities, and the power struc- tures that shape women’s lives. Bringing together scholars from different disciplines and regional expertise, it offers in-depth investigation of the gendered dimensions of Muslim pilgrimage and the life-worlds of female pilgrims. With a variety of case studies, the contributors explore the expe- riences of female pilgrims to Mecca and other pilgrimage sites, and how these are embedded in historical and current contexts of globalisation and transnational mobility. This volume will be relevant to a broad audience of researchers across pilgrimage, gender, religious, and Islamic studies. Marjo Buitelaar is an anthropologist and Professor of Contemporary Islam at the University of Groningen, The Netherlands. She is programme-leader of the research project ‘Modern Articulations of Pilgrimage to Mecca’, funded by the Netherlands Organisation for Scientific Research (NWO). Manja Stephan-Emmrich is Professor of Transregional Central Asian Stud- ies, with a special focus on Islam and migration, at the Institute for Asian and African Studies at Humboldt-Universität zu Berlin, Germany, and a socio-cultural anthropologist. She is a Principal Investigator at the Berlin Graduate School Muslim Cultures and Societies (BGSMCS) and co-leader of the research project ‘Women’s Pathways to Professionalization in Mus- lim Asia. Reconfiguring religious knowledge, gender, and connectivity’, which is part of the Shaping Asia network initiative (2020–2023, funded by the German Research Foundation, DFG). Viola Thimm is Professorial Candidate (Habilitandin) at the Institute of Anthropology, University of Heidelberg, Germany. -
The History of Implementation of Pilgrimage in the Pagan Era
International Journal of Academic Research in Business and Social Sciences 2017, Vol. 7, No. 12 ISSN: 2222-6990 The History of Implementation of Pilgrimage in the Pagan Era 1Rizalman Muhammad, 2Faiz Hakimi Mat Idris, 3Kamaliah Salleh, 2Ahmad Zahid Salleh, 2Mohamad Zaidin Mohamad 1Institut Pendidikan Guru, Ipoh Campus, Malaysia 2Faculty of Islamic Contemporary Studies, UniSZA, Malaysia 3Faculty of Law, Accountancy & International Relations, UniSZA, Malaysia Email: [email protected] DOI: 10.6007/IJARBSS/v7-i12/3636 URL: http://dx.doi.org/10.6007/IJARBSS/v7-i12/3636 Abstract The first pilgrimage performed by the Prophet Abraham which was in the 20th century BC had eventually been mixed with polytheism and heresy elements before Prophet Muhammad (P.B.U.H) was sent to this world. In this regard, this article aims to reveal the ritual of the hajj in the ancient Arab society which is different from the current practice of Muslims nowadays. This article is a qualitative study using content analysis. The finding reveals that although Arab community remained to believe in Allah, but in view to the long gap between the two ages of Prophet Abraham and Prophet Muhammad (P.B.U.H.), they had mixed up the implementation of a true and wrong rituals in their pilgrimage. Keywords: Pilgrimage, Pagan Arabs, Kaaba, Mecca Introduction The term Jahiliyyah is derived from jahl which connotes a description of pre-Islamic Arab society who were ignorance of the God, the prophets, the way of life, and who were also arrogantly and imperiously proud of their lineage (Ibn Manzur n.d.). It was a dark age of the Arab history with the absence of divine light to guide their faith, and their lives were fully deviated and strayed from the religious method. -
A Thousand and One Wives: Investigating the Intellectual History of the Exegesis of Verse Q 4:24
A THOUSAND AND ONE WIVES: INVESTIGATING THE INTELLECTUAL HISTORY OF THE EXEGESIS OF VERSE Q 4:24 A Dissertation submitted to the Faculty of the Graduate School of Arts and Sciences of Georgetown University in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Arabic and Islamic Studies By Roshan Iqbal, M.Phil. Washington, DC July 15, 2015 Copyright 2015 by Roshan Iqbal All Rights Reserved ii A THOUSAND AND ONE WIVES: INVESTIGATING THE INTELLECTUAL HISTORY OF THE EXEGESIS OF VERSE Q 4:24 Roshan Iqbal, M.Phil. Thesis Adviser: Felicitas Opwis, Ph.D. ABSTRACT A Thousand and One Wives: Investigating the Intellectual History of the Exegesis of Verse 4:24 traces the intellectual legacy of the exegesis of Qur’an 4:24, which is used as the proof text for the permissibility of mut’a (temporary marriage). I ask if the use of verse 4.24 for the permissibility of mut’a marriage is justified within the rules and regulations of Qur’anic hermeneutics. I examine twenty Qur’an commentaries, the chronological span of which extends from the first extant commentary to the present day in three major Islamicate languages. I conclude that doctrinal self-identity, rather than strictly philological analyses, shaped the interpretation of this verse. As Western academia’s first comprehensive work concerning the intellectual history of mut’a marriage and sexual ethics, my work illustrates the power of sectarian influences in how scholars have interpreted verse 4:24. My dissertation is the only work in English that includes a plurality of voices from minor schools (Ibadi, Ashari, Zaidi, and Ismaili) largely neglected by Western scholars, alongside major schools, and draws from all available sub-genres of exegesis. -
The Fiqh of Hajj Taken From
The Fiqh of Hajj Taken from Silsilah Ahadeeth As-Saheehah & Silsilah Ahadeeth Ad-Daeefah of The Muhaddith, Shaykh, Allamaah Muhammad Nasiruddeen al-Albaani Rahimahullaahu Ta’ala Translated byAbbas Abu Yahya THE FIQH OF HAJJ 1 The Excellence of Hajj 3 Not Leaving Off Hajj for More than Five Years 3 Ihram 4 What is Avoided in Hajj is that which is Avoided in Umrah 4 The Prohibition of the Woman in Ihram Covering her Face with a Scarf 4 The Permissibility of the Person in Ihram Covering his Face if Needed. 5 What Animals are Permissible for the Muhrim to Kill 6 Talbeeyah 7 Mina 7 Tawwaaf 8 Salutation of the House - for the person not in Ihram- is Two Rakah 8 The Hajj Pilgrimage is Only Made to the House of Allaah 8 Raml 10 The Sharia’ Reasoning for the Brisk Walk During Tawwaaf 10 Iltizaam 12 Arafat 13 Jamaraat 14 Gathering the Pebbles for Stoning the Jamaraat from Mina and not from Muzdalifah 14 Does the Person Performing Hajj Walk to the Jamarah to Stone it? 15 SalafiPublications.com Page 1 Everything is Permissible After Stoning the Jamaarat al-‘Aqabah Except Women 16 Slaughter 17 After the Completion of Hajj 17 The Permissibility of Visiting the Prophet’s -sallAllaahu alayhi wa sallam- Grave 17 SalafiPublications.com Page 2 The Excellence of Hajj No. 1185 & 1200 - On the authority of Ibn Abbas in a narration ascribed to the Prophet: - sallAllaahu alayhi wa sallam: ‘Be regular with (in another narration: follow up) the Hajj and the Umrah since they wipe out poverty and sins, just as the furnace separates the slag from the iron.’ Not Leaving Off Hajj for More than Five Years No. -
Nikah Mut'ah Dalam Perspektif Al-Qur'an Dan Hadis
Jurnal Studi Al-Qur’an; Vol.8, No. 1 , Tahun. 2012 Membangun Tradisi Berfikir Qur’ani Nikah Mut’ah dalam Perspektif Al-Qur’an dan Hadis Khairil Ikhsan Siregar Universitas Negeri Jakarta [email protected] Abstract The research on verse 24 of the letter an-Nisa ' and hadis apostles about mut'ah marriage (contract marriage) has received the attention of the Sunni scholars as the study of exegesis and sharh hadith of the Prophet which stipulates that mut'ah marriage is illegitimate. It is a benchmark for the opinion of the Syi’ah who claimed that mut'ah marriage (contract marriage) is kosher. Syi’ah also accused some Sunni scholars have done foolishness by reading books of tafsir and hadith sharh Sunnis to deceive the public. Keywords : mut'ah marriage, an-Nisa ' 24 A. Pendahuluan Hadis Rasulullah, tetap menjadi kajian menarik di kalangan para intelektual muslim dan barat. Salah satunya hadits tentang nikah mut’ah, masih tetap mendapat perhatian masyarakat terutama bagi pendukukung syi’ah rafidhah dan zaidiah, tetap berargumentasi bahwa Rasulullah pada masanya belum pernah mengharamkan pernikahan mut’ah, akan tetapi Umar lah yang mengharamkan nikah mut’ah pada masa khilafahnya. Sesungguhnya perlakuan nikah mut’ah masih terjadi di tengah-tengah masyakat muslim. Apakah karena informasi hukum nikah mut’ah kurang disosialisasikan untuk masyarakat muslim, atau karena memenuhi kebutuhan hidup, atau kepentingan lain. Maka dari itu, sampai saat ini pernikahan mut’ah atau kawin kontrak sesuatu yang menjadi umum tetapi seakan-akan pengharamannya diabaikan jadi biasa-biasa saja, terutama tidak ada teguran untuk para pelakunya, khususnya di Indonesia sebagai masyarakatnya yang mengkleim nikah mut’ah haram hukumnya. -
Fasting in Islam Tel: +44 (0)208 8558 1328 S Email: [email protected] 72 ALBIRR FOUNDATION UK SAWM [Fasting]
SAWM-cover Press 23/6/14 23:58 Page 1 72 NOT FOR SALE for free distribution only 72 ALBIRR FOUNDATION UK 106 Church Road, Leyton London e10 5hg United Kingdom awmfasting in islam tel: +44 (0)208 8558 1328 S email: [email protected] 72 www.albirr.com ALBIRR FOUNDATION UK SAWM [fasting] albirr foundation uk Contents NOT FOR SALE For Free Distribution Only SAWM/FASTING …5 77 THE MONTH OF RAMADAN …8 SAWM (FASTING) HOW TO FAST …9 isbn 0-9541955-66 Things That Invalidate the Fast …9 First Edition published November 2003 Acts in Fasting That Demand a Penalty …11 Second Edition published March 2008 Recommended Acts to Perform While Fasting …11 Third Edition published June 2014 Acts Permitted During Fasting …14 © Albirr Foundation UK CATEGORIES OF FASTING …16 77 a. The Obligatory Fasting …16 Ramadan …16 To receive your free copy, please send a self-addressed stamped envelope to: People Exempted from Fasting During Ramadan …16 Fasting in Fulfilment of a Vow …18 ALBIRR FOUNDATION UK 106 Church Road, Leyton, London e10 5hg Fasting for Expiation/ Kaffarah …18 United Kingdom tel: +44 (0)208 8558 1328 b. Nafl (Voluntary) Fasting …21 email: [email protected] The Day of ‘Arafah …22 www.albirr.com The 10th Day of Muharram …23 Six Days in the Month of Shawwal …23 77 Three Days Every Month …24 Mondays and Thursdays … 25 >> >> >> design&layout: [email protected] 3 QIYAM AL-LAYL: TARAWIH PRAYER …26 SAWM SOME SPECIAL FEATURES OF RAMADAN… 29 ] Night of Power/Laylat al-Qadr …29 [fasting I’tikaf …31 awm (fasting) in Islam means to give up eating, drinking Essentials of i’tikaf …31 and intimate relations with one’s spouse during the day- How to make I’tikaf …32 S light hours – from dawn (the first light) to sunset. -
Religion Lesson Monday 20Th April 2020 Week 1 Outline
Religion Lesson Monday 20th April 2020 Week 1 Outline Foundation Subjects Monday – Religion Tuesday – Science Wednesday – Geography Thursday – P4C/Health Friday – Art What Do We Know About Islam and What Do We Want To Know? Learning Objectives: In today’s lesson the children should: • Reflect on what they know about Islam and what they would like to know. • Find out about Islamic beliefs. Success Criteria • I can talk about Islamic beliefs and the meaning behind them. • I understand that it is important to respect the beliefs of others. What does it mean to be a Muslim? This is the question we are focusing on for our Religion unit this term. We will be learning all about the Islamic Faith. What do you think Muslims believe in? Key Vocabulary Look & Listen Look at the pictures and listen to the recording when you click on the link. Think about or discuss with someone what you can see and hear. Share experiences of what the images and recording make you think and how it makes you feel. https://www.youtube.com/watch?v=fe8qRj12OhY Your Task In you work books create a web diagram and write down anything you already know about Islam Islam Muslims have 6 main beliefs: 1. Muslims believe that Allah is the one and only God. 2. Muslims believe in angels. 3. They believe in the Qur’an (the holy book). 4. Muslims believe in the Prophets, special messengers between Allah and the people. 5. They believe in the Day of Judgement. This is the day when it is decided if a person will go to heaven by looking back at what that person has done in their life. -
The World's 500 Most Influential Muslims, 2021
PERSONS • OF THE YEAR • The Muslim500 THE WORLD’S 500 MOST INFLUENTIAL MUSLIMS • 2021 • B The Muslim500 THE WORLD’S 500 MOST INFLUENTIAL MUSLIMS • 2021 • i The Muslim 500: The World’s 500 Most Influential Chief Editor: Prof S Abdallah Schleifer Muslims, 2021 Editor: Dr Tarek Elgawhary ISBN: print: 978-9957-635-57-2 Managing Editor: Mr Aftab Ahmed e-book: 978-9957-635-56-5 Editorial Board: Dr Minwer Al-Meheid, Mr Moustafa Jordan National Library Elqabbany, and Ms Zeinab Asfour Deposit No: 2020/10/4503 Researchers: Lamya Al-Khraisha, Moustafa Elqabbany, © 2020 The Royal Islamic Strategic Studies Centre Zeinab Asfour, Noora Chahine, and M AbdulJaleal Nasreddin 20 Sa’ed Bino Road, Dabuq PO BOX 950361 Typeset by: Haji M AbdulJaleal Nasreddin Amman 11195, JORDAN www.rissc.jo All rights reserved. No part of this book may be repro- duced or utilised in any form or by any means, electronic or mechanic, including photocopying or recording or by any information storage and retrieval system, without the prior written permission of the publisher. Views expressed in The Muslim 500 do not necessarily reflect those of RISSC or its advisory board. Set in Garamond Premiere Pro Printed in The Hashemite Kingdom of Jordan Calligraphy used throughout the book provided courte- sy of www.FreeIslamicCalligraphy.com Title page Bismilla by Mothana Al-Obaydi MABDA • Contents • INTRODUCTION 1 Persons of the Year - 2021 5 A Selected Surveyof the Muslim World 7 COVID-19 Special Report: Covid-19 Comparing International Policy Effectiveness 25 THE HOUSE OF ISLAM 49 THE -
Issues and Challenges in Ramadan Month
AFSAAFSA Asian Fire Service Association Islam Awareness Guide for the Fire & Rescue Service Issues and Challenges in Ramadan Month Dr Muhammad Ahsan (FRSA) Edited by: Jagtar Singh (OBE) © Jagtar Singh Associate Ltd and Asian Fire Service Association. This document is published in good faith and can be reproduced with the written permission of copyright holders. However, we cannot be held responsible for any liability, loss or damage which may arise from the use of this booklet. (21st July 2011) www.afsa.co.uk AFSAAFSA Asian Fire Service Association Islam Awareness Guide for the Fire & Rescue Service Issues and Challenges in Ramadan Month Dr Muhammad Ahsan (FRSA) Islam Awareness Guide for the Fire & Rescue Service Dr Muhammad Ahsan has extensive experience of research and teaching in various capacities. His research is mainly focused on issues related to community cohesion at local, national and international levels. His major publications include eight books, a large number of research papers and a variety reports. He has significantly contributed in the Fire and Rescue Services’ recently published community handbook, entitled: Working with Diverse Communities: A Useful Reference Guide to Understanding the UK’s Diverse Faith & Ethnic Communities (AFSA & ECFRS: 2010) - a unique document highly appreciate in various local and national circles. www.afsa.co.uk Contents Acknowledgement ..............................................................................................i Foreword: Bob Neill - Fire Service Minster, CLG ........................................ii