Bethany Beyond Jordan
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The Maccabees (Hasmoneans)
The Maccabees Page 1 The Maccabees (Hasmoneans) HASMONEANS hazʹme-nēʹenz [Gk Asamomaios; Heb ḥašmônay]. In the broader sense the term Hasmonean refers to the whole “Maccabean” family. According to Josephus (Ant. xii.6.1 [265]), Mattathias, the first of the family to revolt against Antiochus IV’s demands, was the great-grandson of Hashman. This name may have derived from the Heb ḥašmān, perhaps meaning “fruitfulness,” “wealthy.” Hashman was a priest of the family of Joarib (cf. 1 Macc. 2:1; 1 Ch. 24:7). The narrower sense of the term Hasmonean has reference to the time of Israel’s independence beginning with Simon, Mattathias’s last surviving son, who in 142 B.C. gained independence from the Syrian control, and ending with Simon’s great-grandson Hyrcanus II, who submitted to the Roman general Pompey in 63 B.C. Remnants of the Hasmoneans continued until A.D. 100. I. Revolt of the Maccabees The Hasmonean name does not occur in the books of Maccabees, but appears in Josephus several times (Ant. xi.4.8 [111]; xii.6.1 [265]; xiv.16.4 [490f]; xv.11.4 [403]; xvi.7.1 [187]; xvii.7.3 [162]; xx.8.11 [190]; 10.3 [238]; 10.5 [247, 249]; BJ i.7 [19]; 1.3 [36]; Vita 1 [2, 4]) and once in the Mishnah (Middoth i.6). These references include the whole Maccabean family beginning with Mattathias. In 166 B.C. Mattathias, the aged priest in Modein, refused to obey the order of Antiochus IV’s envoy to sacrifice to the heathen gods, and instead slew the envoy and a Jew who was about to comply. -
Heshbon (Modern Hesbdn) Is Located in Transj Ordan
THE HISTORY OF HESHBON FROM LITERARY SOURCES * WERNER VYHMEISTER River Plate College, Puiggari, Entre Rios, Argentina Heshbon (modern Hesbdn) is located in Transjordan, about 20 miles east of the Jordan where it enters the Dead Sea. The remains of the old city are covered now by two hills, 2,930 and 2,954 feet above sea level respectively. According to the latest available statistics (from 1961), the village of Hesbdn has 718 inhabitants. Heshbon in OT Times Heshbon appears for the first time in the Biblical record as the capital city of Sihon, the Amorite king defeated by Moses. However, the region in which Heshbon was located is mentioned much earlier in the Bible. In Gn 14:5, Chedor- laomer and his confederates appear as smiting successively the Rephaim in Ashteroth-karnaim, the Zuzim in Ham, and the Emim in Shaveh Kiriathaim (i.e., the plain of Kiria- thaim). Kiriathaim has been identified with el-Qerei ydt, about five miles northwest of Dhz'bdn. It appears together with Heshbon in Num 32:37 among the cities rebuilt by the This article is a condensation of a B.D. thesis covering the same subject, deposited in the James White Library of Andrews University. * "Heshbon," Encyclopaedia Biblica, eds. T. K. Cheyne and J. S. Black, I1 (London, I~OI),col. 2044. "mi Dajani, director of the Department of Antiquities of the Hashemite Kingdom of Jordan. Letter to the author, December 12, 1966. 8 Num 21 :21 ff. 4 Siegfried H. Horn et al., Seventh-day Adventist Bible Dictionary (Washington, D. C., 1960)~p. -
Adam L. Porter
January 2014 Adam L. Porter Department of Religion 1120 West Lafayette Avenue Illinois College Jacksonville, IL 62650 1101 West College Avenue 269-767-8373 Jacksonville, IL 62650 [email protected] Voice: 919-245-3429 www2.ic.edu/aporter Fax: 919-245-3480 Education: Ph.D., Religious Studies, Duke University May 1999 Major Field: Judaic Studies Minor Fields: Old Testament, Art and Art History Master of Theological Studies, Harvard Divinity School May 1993 Concentration in Western Traditions Bachelor of Arts, Oberlin College May 1988 Major: Economics, Minor: Religion Dean of the Faculty, July 2014 - present Overseeing search and hiring of faculty Assessing faculty performance Associate Academic Dean, July 2013-June, 2014. Leading the team writing Illinois College’s HLC re-accreditation assurance argument Overseeing search and hiring of non-tenure track faculty, as well as meeting with them to discuss their performance Coordinate efforts to improve student retention, serve on college’s Early Intervention Group, student academic advising and progress monitoring Coordinate selecting and brining major speakers to campus as part of Convocation program Special projects and troubleshooting as assigned by the Dean of the College Teaching Experience: Professor, Illinois College, fall 2012-present Associate Professor, Illinois College, fall 2006-spring 2012 Assistant Professor, Illinois College, fall 2000-spring 2006 Courses Taught Abrahamic Religions (fall 2002, 2003, spring 2005, 2006, 2007, 2009, 2010, 2012, 2013) Ancient Near Eastern Religions (fall 2003, 2005) Art and Archaeology of the Ancient Mediterranean (spring 2003, fall 2004, 2006) Biblical Greek (AY 2004-05, AY 2008-09, AY 2010-11, spring 2012, fall 2012, spring 2013) BreakAway: Ancient Greece (spring 2008, 2010) BreakAway: Jews, Christians, and Muslims in Medieval Spain (spring 2003) BreakAway: Italy (May 2012) BreakAway: London (May 2013) BreakAway: Morocco (January 2008) BreakAway: Peru, Past and Present - Inca Trail (Spring 2009) Curriculum Vitæ A. -
Hasmonean” Family Tree
THE “HASMONEAN” FAMILY TREE Hasmoneus │ Simeon │ John │ Mattathias ┌──────────────┬─────────────────────┼─────────────────┬─────────┐ John Simon Judas Maccabee Eleazar Jonathan Murdered: Murdered: KIA: KIA: Murdered: 160/159 BC 134 BC 160 BC 162 BC 143 BC ┌────────┬────┴────┐ Judas John Hyrcanus Murdered: Murdered: Died: 134 BC 135 BC 104 BC ├──────────────────────┬─────────────┐ Aristobulus ═ Salome Alexander Antigonus Alexander ═══════ Salome Alexander Declared Himself “King”: Murdered: Declared “King”: Declared “Regent”: 104 BC 103 BC 103 BC 76 BC Died: Died: 103 BC 76 BC ┌──────┴──────┐ Hyrcanus II Aristobulus II Declared High Priest: 76 BC 1 THE “HASMONEAN” DYNASTY OF SIMON THE HIGH PRIEST 142 BC Simon, the last of the sons of Mattathias, was declared High Priest & “Ethnarch” (ruler of one’s own ethnic group) of the Jews by Demetrius II, King of the Seleucid Empire. 138 BC After Demetrius II was captured by the Parthians, his brother, Antiochus VII, affirmed Simon’s High Priesthood & requested assistance in dealing with Trypho, a usurper of the Seleucid throne. “King Antiochus to Simon the high priest and ethnarch and to the nation of the Jews, greetings. “Whereas certain scoundrels have gained control of the kingdom of our ancestors, and I intend to lay claim to the kingdom so that I may restore it as it formerly was, and have recruited a host of mercenary troops and have equipped warships, and intend to make a landing in the country so that I may proceed against those who have destroyed our country and those who have devastated many cities in my kingdom, now therefore I confirm to you all the tax remissions that the kings before me have granted you, and a release from all the other payments from which they have released you. -
Interactive Timeline of Bible History
Interactive Timeline Home China India Published in 2007 by Shawn Handran. Released in 2012 under Creative Commons Attribution-NonCommercial-ShareAlike 3.0 Uported License. Oceana-New World Greco-Roman Egypt Mesopotamia-Assyria Patriarchs Period Abraham to Joseph Interactive Timeline of Events in the Bible Exodus Period in Perspective of World History Judges Period Using Bible Chronologies Described in Halley’s Bible Handbook, The Ryrie Study Bible Kings Period and The Mystery of History with Comparative World Chronologies from Wikipedia Exile & Restoration Jesus the Messiah The Old Testament Or click here to begin Prehistory to 2100 bc China Period of Three Sovereigns and Five Emperors ca. 2850 Start of Indus Valley civilization ca. 3000 India Published in 2007 by Shawn Handran. Released in 2012 under Creative Commons Attribution-NonCommercial-ShareAlike 3.0 Uported License. Caral civilization (Peru) ca. 2700 Oceana-New World Helladic (Greece) & Minoan civilization (Crete) ca. 2800 Greco-Roman Ancient Egyptian civilization ca. 3100 Egypt Old Kingdom Rise of Mesopotamian civilization ca. 3400 Akkadian Empire Mesopotamia-Assyria Tower of Babel (uncertain) The Age of the Patriarchs – Click Here to View Genealogy Abraham Adam Noah’s Flood born in Ur 4176 Click here to view how dates shown here were calculated 2520 2166 4000 bc Genesis 1-11 2500 bc 2100 bc The Old Testament Dates on this page are approximate and difficult to verify Xia Dynasty 2070 2100 to 1700 bc China Xia Dynasty Late Harappan 1700 India Published in 2007 by Shawn -
1. Herod the Great, Founder of the Dynasty, Tried to Kill the Infant Jesus by the “Slaughter of the Innocents” at Bethlehem
1. Herod the Great, founder of the dynasty, tried to kill the infant Jesus by the “slaughter of the innocents” at Bethlehem. (Matthew 2:13-16) 2. Herod Philip, uncle and first husband of Herodias, was not a ruler. (Matt. 14:3) 3. Herodias (Matt. 14:3) left Herod Philip to marry his half-brother Herod Antipas, Tetrarch of Galilee & Perea (Matt. 14:1). 4. John the Baptist rebuked Antipas for marrying Herodias, his brother’s wife, while his brother was still alive—against the law of Moses (Matt. 14:4). 5. Salome (Matt. 14:6) danced for Herod Antipas and, at Herodias’s direction, requested the beheading of John the Baptist. Later she married her great-uncle Philip the Tetrarch (Luke 3:1). 6. Herod Antipas, Tetrarch of Galilee &: Perea (Matt. 14:1) (r. 4 B.C.E.–39 C.E.), was Herodias’s uncle and second husband. After Salome’s dance and his rash promise, he executed John the Baptist. Much later he held part of Jesus’ trial (Luke 9:7; 13:31; 23:7). 7. Herod Archelaus, Ethnarch of Judea, Samaria and Idumea (Mat. 2:22) (r. 4 B.C.E.–6 C.E.), was replaced by a series of Roman governors, including Pontius Pilate (r. 26–36 C.E.). 8. Philip the Tetrarch of northern territories (Luke 3:1) (r. 4 B.C.E.–34 C.E.) later married Herodias’s daughter Salome, his grandniece. 9. King Herod Agrippa I (r. 37–44 C.E.) executed James the son of Zebedee and imprisoned Peter before his miraculous escape (Acts 12). -
The Book of Enoch and Second Temple Judaism. Nancy Perkins East Tennessee State University
East Tennessee State University Digital Commons @ East Tennessee State University Electronic Theses and Dissertations Student Works 12-2011 The Book of Enoch and Second Temple Judaism. Nancy Perkins East Tennessee State University Follow this and additional works at: https://dc.etsu.edu/etd Part of the History of Religion Commons Recommended Citation Perkins, Nancy, "The Book of Enoch and Second Temple Judaism." (2011). Electronic Theses and Dissertations. Paper 1397. https://dc.etsu.edu/etd/1397 This Thesis - Open Access is brought to you for free and open access by the Student Works at Digital Commons @ East Tennessee State University. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Digital Commons @ East Tennessee State University. For more information, please contact [email protected]. The Book of Enoch and Second Temple Judaism _____________________ A thesis presented to the faculty of the Department of History East Tennessee State University In partial fulfillment of the requirements for the degree Masters of Arts in History _____________________ by Nancy Perkins December 2011 _____________________ William D. Burgess Jr., PhD, Chair Keith Green, PhD Henry Antkiewicz, PhD Keywords: Book of Enoch, Judaism, Second Temple ABSTRACT The Book of Enoch and Second Temple Judaism by Nancy Perkins This thesis examines the ancient Jewish text the Book of Enoch, the scholarly work done on the text since its discovery in 1773, and its seminal importance to the study of ancient Jewish history. Primary sources for the thesis project are limited to Flavius Josephus and the works of the Old Testament. Modern scholars provide an abundance of secondary information. -
Religion & Faith Biblical
Ahlan Wa Sahlan Welcome to the Hashemite Kingdom of Jordan, founded by carved from rock over 2000 years ago, it also offers much more King Abdullah I, and currently ruled by King Abdullah II son of for the modern traveller, from the Jordan Valley, fertile and ever the late King Hussein. Over the years, Jordan has grown into a changing, to the remote desert canyons, immense and still. stable, peaceful and modern country. Whether you are a thrill seeker, a historian, or you just want to relax, Jordan is the place for you. While Jordan is known for the ancient Nabataean city of Petra, Content Biblical Jordan 2 Bethany Beyond the Jordan 4 Madaba 6 Mount Nebo 8 Mukawir 10 Tall Mar Elias 11 Anjara 11 Pella 12 As-Salt 12 Umm Qays 13 Umm Ar-Rasas 14 Jerash 15 Petra 16 Umm Ar-Rasas Hisban 17 The Dead Sea & Lot’s Cave 18 Amman 20 Aqaba 21 MAP LEGEND The King’s Highway 22 Historical Site Letters of Acknowledgement 23 Castle Itineraries 24 Religious Site Hotel Accommodation Camping Facilities Showkak Airport Road Highway Railway Bridge Nature / Wildlife Reserve Jordan Tourism Board: Is open Sunday to Thursday (08:00-17:00). Petra, the new world wonder UNESCO, world heritage site 1 BIBLICAL JORDAN The Hashemite Kingdom of Jordan has proven home to some of the most influential Biblical leaders of the past; Abraham, Job, Moses, Ruth, Elijah, John the Baptist, Jesus Christ and Paul, to name a few. As the only area within the Holy Land visited by all of these great individuals, Jordan breathes with the histories recorded in the Holy Bible. -
Herod Antipas
BOOK REVIEWS 73 came to an end in 722 B.C. The most speculative part of the book is that in which Hammershaimb attempts to reestablish the mentality of the historical Amos. There is no doubt that something of Amos' personality comes across in the book that bears his name, but it is doubtful if we can reconstruct a biography to the extent here attempted. Altogether this work of Hammershaimb follows the style of his other learned works. The proposed scale of the book does not enable him to discuss the issues at length, but it provides a sound basis of interpretation from which fresh thinking can be done. Los Angeles Valley College, Van Nuys, California ZEV GARBER Hoehner, Harold W. Herod Antipas. "Society for New Testament Studies; Monograph Series," Vol. 17. Cambridge: Cambridge University Press, 1972. xvi + 437 pp. 1 map. $22.00. The work under discussion is a reworked doctoral dissertation accepted in 1968 by the University of Cambridge. Its origin as a piece of thorough research is internally betrayed first by the wealth of footnotes-almost 2000- which cover approximately 125 pages, or more than one-third of the text; and second, by a bibliography of 46 pages. Hoehner's Herod Antipas is the first scholarly. book-length treatment of the sovereign who killed John the Baptist and under whom Jesus lived. Other forerunners of this work have been either chapter-length studies of this king in connection with publications dealing with all the Herods, or popular books such as those by V. E. Harlow (1954) and G. -
CHAPTER 10 JESUS' LATER PEREAN MINISTRY Part 9
Christ in the Gospels John A. Battle, Th.D. Western Reformed Seminary (www.wrs.edu) CHAPTER 10 JESUS’ LATER PEREAN MINISTRY Part 9: The Ministry of Christ in and Around Perea [Harmony, Part 9, pp. 149-167] Before Jesus’ final conflict in Jerusalem, he spent several months ministering in Perea, the territory of Herod Antipas on the east side of the Jordan River. Luke’s gospel is the main source of information for this period of Jesus’ life. John does speak of a few events of this period, most notably the raising of Lazarus. Matthew and Mark mention a few of the teachings and conflicts of Jesus during this time. But we must associate this part of Jesus’ ministry primarily with Luke. Principles of Discipleship During most of Jesus’ Perean ministry he was teaching his disciples what was required to be a follower of Jesus. He emphasized our relation to all kinds of other people, to money, and to life in general. This section ends with Jesus temporarily leaving Perea to go and raise Lazarus from the dead. Sec. 112: From Jerusalem to Perea John tells us that after attending the feast of Dedication in Jerusalem, Jesus left and crossed the Jordan to Perea, to the place John the Baptist had been laboring earlier. John says that many there believed on him (John 10:42). Sec. 113: Question about salvation and entering the kingdom, Anticipation of Jesus’ coming death and his sorrow over Jerusalem 10.1 Luke picks up the narrative as Jesus was about to return to Jerusalem and was touring through the towns and villages of Perea, teaching as he went. -
A Historical Sketch Ofgalilee
A historical sketch of galilee andrew C skinner by the first century AD much of palestine the area known to the israelites as the land of promise was divided under the ro- mans into five areas of provincial or semisemiprovincialserniprovincialprovincial status galilee idumea judea perea and samaria only judea was overwhelm- ingly jewish while the other provinces although mostly jewish also supported mixed populations of jews greeks and syrians this ethnic background and many historical factors become signif- icant when one seeks to understand the elements that contributed to jewish rebellion and to galilee as a seedbed of revolt including the jewish war against rome galilee in old testament times galilee the northernmost region of palestine encompassed villages and small towns made up mainly ofjewish inhabitants as well as larger towns composed ofjewsofjews and many gentiles some of whom were remnants of peoples imported by the Assyrians after their conquest of the district around 732 BC Galigalileeslees diverse eth- nicity may be the reason isaiah referred to galilee of the nations as an area filled with a people who walked in darkness but who would see a great light presumably referring to a future time when the region would be repopulated by jews and the messiah would arise from that re judaizerjudaized area isa 91 2 1 the name galilee hebrew galilgalit seems to be derived from northwest semitic languages canaanite or hebrew and may have meant something like circuit circle or ring and by extension the district that surrounded the great -
The Herodians
The Herodians Image from: https://pastorglenn.files.wordpress.com/2012/05/herods-family-tree.png Herod the Great [Matt. 2:1ff.] – Governor of Galilee (47-44), tetrarch of Galilee (44-40), elected king of Judea in 40 B.C. and ruled 37-4 B.C. After Herod’s death, Judea was ruled by 4 people (tetrarchy) (an arrangement made by the Roman Senate) Herod Archelaus [Matt. 2:22] – Ethnarch of Judea, Samaria and Idumea (roughly half of his father’s territory), 4 B.C. – A.D. 6 (banished to Gaul and his land became the Roman province of Judea) Philip the Tetrarch [Luke 3:1, Matt. 14:3(??)] – Tetrarch of Iturea and Trachonitis, 4 B.C. – A.D. 34 (died childless, land given over to Syrian legate, later to Agrippa I) Herod Antipas [Every Gospel reference except those noted above and Acts 4:27 and 13:1] – Tetrarch of Galilee and Perea, 4 B.C.-A.D. 39 (exiled to Spain by Caligula) Herod Agrippa I [Every Acts reference except 4:27 and 13:1]– King of the Jews, A.D. 37-44 (given Philip’s territories in 37, Antipas’ in 39, and Archaelaus’ in 41 Herod Agrippa (II) [Agrippa of Acts 25-26] – A.D. 48-66 (In 66 A.D. the Jewish Revolt broke out against Rome. Agrippa chose to fight on Rome’s side. The Romans won and left Jerusalem in ruins. The Herodian Dynasty ends here. The Herodians The Herods in the Gospels 1. Herod the Great, founder of the dynasty, tried to kill the infant Jesus by the “slaughter of the innocents” at Bethlehem.