Hasmonean” Family Tree
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Around the Sea of Galilee (5) the Mystery of Bethsaida
136 The Testimony, April 2003 to shake at the presence of the Lord. Ezekiel that I am the LORD” (v. 23). May this time soon concludes by saying: “Thus will I magnify My- come when the earth will be filled with the self, and sanctify Myself; and I will be known in knowledge of the glory of the Lord and when all the eyes of many nations, and they shall know nations go to worship the King in Jerusalem. Around the Sea of Galilee 5. The mystery of Bethsaida Tony Benson FTER CAPERNAUM, Bethsaida is men- according to Josephus it was built by the tetrarch tioned more times in the Gospels than Philip, son of Herod the Great, and brother of A any other of the towns which lined the Herod Antipas the tetrarch of Galilee. Philip ruled Sea of Galilee. Yet there are difficulties involved. territories known as Iturea and Trachonitis (Lk. From secular history it is known that in New 3:1). Testament times there was a city called Bethsaida Luke’s account of the feeding of the five thou- Julias on the north side of the Sea of Galilee, but sand begins: “And he [Jesus] took them [the apos- is this the Bethsaida of the Gospels? Some of the tles], and went aside privately into a desert place references to Bethsaida seem to refer to a town belonging to the city called Bethsaida” (9:10). on the west side of the lake. A tel called et-Tell 1 The twelve disciples had just come back from is currently being excavated over a mile north of their preaching mission and Jesus wanted to the Sea of Galilee, and is claimed to be the site of be able to have a quiet talk with them. -
The Maccabees (Hasmoneans)
The Maccabees Page 1 The Maccabees (Hasmoneans) HASMONEANS hazʹme-nēʹenz [Gk Asamomaios; Heb ḥašmônay]. In the broader sense the term Hasmonean refers to the whole “Maccabean” family. According to Josephus (Ant. xii.6.1 [265]), Mattathias, the first of the family to revolt against Antiochus IV’s demands, was the great-grandson of Hashman. This name may have derived from the Heb ḥašmān, perhaps meaning “fruitfulness,” “wealthy.” Hashman was a priest of the family of Joarib (cf. 1 Macc. 2:1; 1 Ch. 24:7). The narrower sense of the term Hasmonean has reference to the time of Israel’s independence beginning with Simon, Mattathias’s last surviving son, who in 142 B.C. gained independence from the Syrian control, and ending with Simon’s great-grandson Hyrcanus II, who submitted to the Roman general Pompey in 63 B.C. Remnants of the Hasmoneans continued until A.D. 100. I. Revolt of the Maccabees The Hasmonean name does not occur in the books of Maccabees, but appears in Josephus several times (Ant. xi.4.8 [111]; xii.6.1 [265]; xiv.16.4 [490f]; xv.11.4 [403]; xvi.7.1 [187]; xvii.7.3 [162]; xx.8.11 [190]; 10.3 [238]; 10.5 [247, 249]; BJ i.7 [19]; 1.3 [36]; Vita 1 [2, 4]) and once in the Mishnah (Middoth i.6). These references include the whole Maccabean family beginning with Mattathias. In 166 B.C. Mattathias, the aged priest in Modein, refused to obey the order of Antiochus IV’s envoy to sacrifice to the heathen gods, and instead slew the envoy and a Jew who was about to comply. -
Heshbon (Modern Hesbdn) Is Located in Transj Ordan
THE HISTORY OF HESHBON FROM LITERARY SOURCES * WERNER VYHMEISTER River Plate College, Puiggari, Entre Rios, Argentina Heshbon (modern Hesbdn) is located in Transjordan, about 20 miles east of the Jordan where it enters the Dead Sea. The remains of the old city are covered now by two hills, 2,930 and 2,954 feet above sea level respectively. According to the latest available statistics (from 1961), the village of Hesbdn has 718 inhabitants. Heshbon in OT Times Heshbon appears for the first time in the Biblical record as the capital city of Sihon, the Amorite king defeated by Moses. However, the region in which Heshbon was located is mentioned much earlier in the Bible. In Gn 14:5, Chedor- laomer and his confederates appear as smiting successively the Rephaim in Ashteroth-karnaim, the Zuzim in Ham, and the Emim in Shaveh Kiriathaim (i.e., the plain of Kiria- thaim). Kiriathaim has been identified with el-Qerei ydt, about five miles northwest of Dhz'bdn. It appears together with Heshbon in Num 32:37 among the cities rebuilt by the This article is a condensation of a B.D. thesis covering the same subject, deposited in the James White Library of Andrews University. * "Heshbon," Encyclopaedia Biblica, eds. T. K. Cheyne and J. S. Black, I1 (London, I~OI),col. 2044. "mi Dajani, director of the Department of Antiquities of the Hashemite Kingdom of Jordan. Letter to the author, December 12, 1966. 8 Num 21 :21 ff. 4 Siegfried H. Horn et al., Seventh-day Adventist Bible Dictionary (Washington, D. C., 1960)~p. -
Adam L. Porter
January 2014 Adam L. Porter Department of Religion 1120 West Lafayette Avenue Illinois College Jacksonville, IL 62650 1101 West College Avenue 269-767-8373 Jacksonville, IL 62650 [email protected] Voice: 919-245-3429 www2.ic.edu/aporter Fax: 919-245-3480 Education: Ph.D., Religious Studies, Duke University May 1999 Major Field: Judaic Studies Minor Fields: Old Testament, Art and Art History Master of Theological Studies, Harvard Divinity School May 1993 Concentration in Western Traditions Bachelor of Arts, Oberlin College May 1988 Major: Economics, Minor: Religion Dean of the Faculty, July 2014 - present Overseeing search and hiring of faculty Assessing faculty performance Associate Academic Dean, July 2013-June, 2014. Leading the team writing Illinois College’s HLC re-accreditation assurance argument Overseeing search and hiring of non-tenure track faculty, as well as meeting with them to discuss their performance Coordinate efforts to improve student retention, serve on college’s Early Intervention Group, student academic advising and progress monitoring Coordinate selecting and brining major speakers to campus as part of Convocation program Special projects and troubleshooting as assigned by the Dean of the College Teaching Experience: Professor, Illinois College, fall 2012-present Associate Professor, Illinois College, fall 2006-spring 2012 Assistant Professor, Illinois College, fall 2000-spring 2006 Courses Taught Abrahamic Religions (fall 2002, 2003, spring 2005, 2006, 2007, 2009, 2010, 2012, 2013) Ancient Near Eastern Religions (fall 2003, 2005) Art and Archaeology of the Ancient Mediterranean (spring 2003, fall 2004, 2006) Biblical Greek (AY 2004-05, AY 2008-09, AY 2010-11, spring 2012, fall 2012, spring 2013) BreakAway: Ancient Greece (spring 2008, 2010) BreakAway: Jews, Christians, and Muslims in Medieval Spain (spring 2003) BreakAway: Italy (May 2012) BreakAway: London (May 2013) BreakAway: Morocco (January 2008) BreakAway: Peru, Past and Present - Inca Trail (Spring 2009) Curriculum Vitæ A. -
Calendar of Roman Events
Introduction Steve Worboys and I began this calendar in 1980 or 1981 when we discovered that the exact dates of many events survive from Roman antiquity, the most famous being the ides of March murder of Caesar. Flipping through a few books on Roman history revealed a handful of dates, and we believed that to fill every day of the year would certainly be impossible. From 1981 until 1989 I kept the calendar, adding dates as I ran across them. In 1989 I typed the list into the computer and we began again to plunder books and journals for dates, this time recording sources. Since then I have worked and reworked the Calendar, revising old entries and adding many, many more. The Roman Calendar The calendar was reformed twice, once by Caesar in 46 BC and later by Augustus in 8 BC. Each of these reforms is described in A. K. Michels’ book The Calendar of the Roman Republic. In an ordinary pre-Julian year, the number of days in each month was as follows: 29 January 31 May 29 September 28 February 29 June 31 October 31 March 31 Quintilis (July) 29 November 29 April 29 Sextilis (August) 29 December. The Romans did not number the days of the months consecutively. They reckoned backwards from three fixed points: The kalends, the nones, and the ides. The kalends is the first day of the month. For months with 31 days the nones fall on the 7th and the ides the 15th. For other months the nones fall on the 5th and the ides on the 13th. -
Central Balkans Cradle of Aegean Culture
ANTONIJE SHKOKLJEV SLAVE NIKOLOVSKI - KATIN PREHISTORY CENTRAL BALKANS CRADLE OF AEGEAN CULTURE Prehistory - Central Balkans Cradle of Aegean culture By Antonije Shkokljev Slave Nikolovski – Katin Translated from Macedonian to English and edited By Risto Stefov Prehistory - Central Balkans Cradle of Aegean culture Published by: Risto Stefov Publications [email protected] Toronto, Canada All rights reserved. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording or by any information storage and retrieval system without written consent from the author, except for the inclusion of brief and documented quotations in a review. Copyright 2013 by Antonije Shkokljev, Slave Nikolovski – Katin & Risto Stefov e-book edition 2 Index Index........................................................................................................3 COMMON HISTORY AND FUTURE ..................................................5 I - GEOGRAPHICAL CONFIGURATION OF THE BALKANS.........8 II - ARCHAEOLOGICAL DISCOVERIES .........................................10 III - EPISTEMOLOGY OF THE PANNONIAN ONOMASTICS.......11 IV - DEVELOPMENT OF PALEOGRAPHY IN THE BALKANS....33 V – THRACE ........................................................................................37 VI – PREHISTORIC MACEDONIA....................................................41 VII - THESSALY - PREHISTORIC AEOLIA.....................................62 VIII – EPIRUS – PELASGIAN TESPROTIA......................................69 -
The Maccabean Revolt
THE MARION COUNTY MANNA PROJECT offers a Printer Friendly Summary of THE MACCABEAN REVOLT Question: "What happened in the Maccabean Revolt?" Answer: The Maccabean Revolt (1) was a Jewish rebellion against their Greek/Syrian oppressors in Israel, c. 167—160 BC, as well as a rejection of Hellenistic compromises in worship. The history of the Maccabean Revolt is found in 1 & 2 Maccabees (2) and in the writings of Josephus. The origin of Hanukkah (3) is traced back to the Maccabean Revolt. First, some background on the events leading up to the Maccabean Revolt. The Old Testament (4) closes with the book of Malachi (5), covering events to roughly 400 BC. After that, Alexander the Great (6) all but conquers the known civilized world and dies in 323 BC. His empire is distributed to his four generals who consolidate their territory and establish their dynasties. Ptolemy, one of his generals, ruled in Egypt. Seleucus, another of his generals, ruled over territory that included Syria. These generals founded dynasties that were often at war with each other. Israel (7), located between the two kingdoms, occupied a precarious position. Ptolemaic rule of Israel (Palestine) was tolerant of Jewish religious practices. However, the Seleucid Empire (8) eventually won control of the area and began to curtail Jewish religious practices. In 175 BC, Antiochus IV (9) came to power. He chose for himself the name Antiochus Epiphanes, which means “god manifest.” He began to persecute the Jews in earnest. He outlawed Jewish reli- gious practices (including the observance of kosher food laws) and ordered the worship of the Greek god Zeus. -
Handout: Daniel Lesson 7 Daniel 11:2-45 Covers the Period from the Persian Age to Seleucid Ruler Antiochus IV in Three Parts: 1
Handout: Daniel Lesson 7 Daniel 11:2-45 covers the period from the Persian Age to Seleucid ruler Antiochus IV in three parts: 1. The Persian kings from Cambyses to Xerxes I: 529-465 BC (11:2) 2. Alexander the Great and the division of his empire: 336-323 BC (11:3-4). 3. Battles of the Greek Seleucids, the kings of the north and the Greek Ptolemies, the kings of the south (11:5-45). Part three concerning the history of the Greek Seleucids and Greek Ptolemies divides into six sections (11:5-45): 1. The reigns Ptolemy I Soter, 323-285 BC, and Seleucus I Nicator 312/11-280 BC (11:5) 2. The intrigues of Ptolemy II Philadelphus 285-246 BC and Antiochus II Theos 261-246 BC (11:6). 3. The revenge of Ptolemy III Evergetes 246-221 for the deaths of his sister Berenice and her baby by making war against the kingdom of Seleucus II Collinicus 246-226 BC (11:7-9). 4. The reign of Antiochus IV the Great 223-187 BC (11:10-19). 5. The reign of Seleucus IV Philopator 187-175 BC (11:20). 6. The cruel reign of Antiochus IV Epiphanes 175-164 BC, his persecution of the Jews, and his destruction (11:21-45). 2 Three more kings are going to rise in Persia; a fourth will come and be richer than all the others, and when, thanks to his wealth, he has grown powerful, he will make war on all the kingdoms of Greece. The four kings of Persia who came after Cyrus: 1. -
Timeline of Ancient Greek Coins and Events Historical Events and Eras Numismatic Events Archaic Period (Prior to 500 BC)
Timeline of Ancient Greek Coins and Events Historical Events and Eras Numismatic Events Archaic Period (prior to 500 BC) 2200 BC Earliest palaces of the Minoan civilization on Crete 1400 BC Earliest Mycenaean palaces 12th C. BC Trojan War, depicted in Homer’s Iliad 1200-900 Destruction of Mycenean BC civilization; the Dark Ages 900-800 BC Population and agriculture begin to revive; iron used for tools and weapons 776 BC First Olympic Games c. 750 BC Greek city-states begin to form 750-550 BC Greek colonies form all Colonies become future sites of around the Mediterranean: diverse coinages, each with its Western Turkey, North own “tipos” or design-type Africa, Italy and Sicily Late 7th C. First coins struck in electrum, BC (Perhaps probably in Lydia (west coast of 650-625) Turkey), from Temple of Artemis at Ephesos: striations, lion’s head, cocks By Early 6th Diverse early electrum coinages C. BC established in Asia Minor, from Cyzicus (Sea of Marmara) in the north to Halicarnassus in the south 560-546 BC Reign of King Croesus of Croesus abandons electrum in Lydia (“rich as Croesus”) favor of bimetallic coinage of gold and silver, with head of lion confronting bull (siglos, double- siglos), with gold:silver ratio of 1:13 1/3. First silver staters (“Turtles”) 575-550 BC minted on island of Aegina, Europe’s first mint, replacing currency of obelos (iron spits) and drax (a handful of six obelos), from which the terms “obol” and “drachma” are derived. Silver coinages appear at Athens (Gorgons, amphora, wheels, etc.; the “Wappenmünzen,” literally, “heraldic coins”), Corinth (Pegasus), and other island and mainland city-states At Athens, evolution towards double-sided coins 546 BC Oracle of Delphi tells In Lydia, Persians continue Croesus: “If you make war minting coins with lion and bull on the Persians, you will for about 30 years after Croesus’ destroy a mighty empire.” defeat Croesus attacks the Persians and his empire Electrum continues in use in the falls. -
Chapter Eight. Decline of the Seleukids and Restoration of A
Chapter 8 Decline of the Seleukids and Restoration of a Judaean Monarchy Since the establishment of Israel as a nation-state the Maccabaean revolt against the Seleukids has been celebrated by many Israelis, and to a lesser extent by various Christian Millennialists in Britain and the U.S.A. The Maccabee brothers have been hailed as heroes who against impossible odds defeated the powerful Seleukid empire and won Jewish independence. This view of the Maccabaean revolt owes something to history and something to romance. Sources on the Maccabaean revolt Jewish and Christian readers of the Apocrypha have seen the history of Judaea in the second century BC from the perspective of two Judaean authors who wrote the books known to us as First and Second Maccabees.1 First Maccabees was probably composed ca. 100 BC. The original language was probably Hebrew, and it was soon translated rather clumsily into Greek. In sixteen chapters it celebrates the careers of the three Hasmonaean brothers - Judas Maccabaeus, Jonathan and Simon - and ends with the murder of Simon in 135 BC. There are few miracles in this text: the course of events is explained mostly in human terms, the Lord (or “Heaven”) playing only a secondary role. The last verses of the book (16:23-24) inform the reader that the deeds of Simon’s son, John Hyrcanus (who ruled Judaea until his death in 104 BC), can be read in a separate work. That separate work is no longer extant, but we can assume that ca. 100 BC Judaeans had available a laudatory history of the Hasmonaean dynasty from the outbreak of the Maccabaean revolt through the reign of John Hyrcanus. -
Tales of the Hegemons of the Spring and Autumn Period from C
History and Fiction: Tales of the Hegemons of the Spring and Autumn Period from c. 300 BC to AD 220 This dissertation is submitted for the degree of Doctor of Philosophy Olivia Milburn School of Oriental and African Studies University of London ProQuest Number: 10731298 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10731298 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 p Abstract This thesis focusses on historical and fictional accounts of the hegemons of the Spring and Autumn period: Lord Huan of Qi, Lord Wen of Jin, Lord Mu of Qin, King Zhuang of Chu, King Helu of Wu and King Goujian of Yue. Chapter One describes the methodological basis. Many ancient Chinese texts underwent periods of oral transmission, but the effect on their form and content has been little researched. Theme and formula are important for understanding the development of these texts. The hegemons are also investigated for the degree to which they conform to greater patterns: the Indo-European models of the hero and good ruler. -
The Roman Slave Supply
Princeton/Stanford Working Papers in Classics The Roman slave supply Version 1.0 May 2007 Walter Scheidel Stanford University Abstract: This survey of the scale and sources of the Roman slave supply will be published in Keith Bradley and Paul Cartledge (eds.), The Cambridge world history of slavery, 1: The ancient Mediterranean world. © Walter Scheidel. [email protected] 1 I. Problems and methods Any reconstruction of the Roman slave supply depends on two variables: the total number of slaves, and the relative contribution of particular sources of slaves to overall supply. Due to the nature of the record, these issues are at best only dimly perceptible. A simple comparison with the history of US slavery highlights the severity of this predicament: decadal census counts not only record the number and distribution of slaves but also permit us to calculate rates of natural reproduction and even to assess the patterns of the domestic slave trade. This body of data gives us a good idea of the scale and development of the underlying slave system. In the study of the world history of slavery, by contrast, an evidentiary basis of this kind is the exception while uncertainty and guesswork are the norm. Roman slavery firmly belongs in the latter category: hardly any genuine statistics are available, and historians face two similarly unpalatable options. Thus, we may decide to eschew speculative quantification altogether and focus on what our sources readily provide – that is, qualitative impressions of the prevalence of slave-ownership and the provenance of slaves. This humanistic approach allows us to draw a rich canvas of slaveholdings large and small and of a variety of sources of supply from capture in war all the way to voluntary self-enslavement.