Identification of Bethany Beyond the Jordan”
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The-Legal-Status-Of-East-Jerusalem.Pdf
December 2013 Written by: Adv. Yotam Ben-Hillel Cover photo: Bab al-Asbat (The Lion’s Gate) and the Old City of Jerusalem. (Photo by: JC Tordai, 2010) This publication has been produced with the assistance of the European Union. The contents of this publication are the sole responsibility of the authors and can under no circumstances be regarded as reflecting the position or the official opinion of the European Union. The Norwegian Refugee Council (NRC) is an independent, international humanitarian non- governmental organisation that provides assistance, protection and durable solutions to refugees and internally displaced persons worldwide. The author wishes to thank Adv. Emily Schaeffer for her insightful comments during the preparation of this study. 2 Table of Contents Table of Contents .......................................................................................................................... 3 1. Introduction ........................................................................................................................... 5 2. Background ............................................................................................................................ 6 3. Israeli Legislation Following the 1967 Occupation ............................................................ 8 3.1 Applying the Israeli law, jurisdiction and administration to East Jerusalem .................... 8 3.2 The Basic Law: Jerusalem, Capital of Israel ................................................................... 10 4. The Status -
Why the Walls of Jericho Came Tumbling Down
WHY THE WALLS OF JERICHO CAME TUMBLING DOWN SHUBERT SPERO What follows is an attempt to give a rational explanation for the fall of the walls of Jericho following the siege of the city by the Israelite forces led by 1 Joshua. The theory I wish to propose is designed not to replace the textual account but to complement it. That is, to suggest a reality that does not contradict the official version but which may have been behind it and for whose actual occurrence several hints may be found in the text. The fall of the walls of Jericho was indeed a wondrous event and the text properly sees God as the agent in the sense that it was He who inspired Joshua to come up 2 with his ingenious plan. Our theory suggests a connection between the two outstanding features of the story: (1) The adventure of the two Israelite spies in the house of Rahab the inn-keeper, before the Israelites crossed the Jordan, and (2) the mystify- ing circling of the city by the priestly procession for the seven days preceding the tumbling down of the walls. Let us first review the salient facts involved in the incident of the spies. We are told that Rahab's dwelling was part of the city wall and that in the wall she dwelt (Josh. 2:15) with a window that looked out on the area outside the city. The spies avoid capture by the Canaanite authorities through the efforts of Rahab and, in gratitude, they promise the woman that she and her family will not be harmed during the impending attack, and instruct her to gather them all into her house and hang scarlet threads in the window. -
Jesus Raised Lazarus
Unit 25 • Session 4 Use Week of: Unit 25 • Session 4 Jesus Raised Lazarus BIBLE PASSAGE: John 11 STORY POINT: Jesus has power over death. KEY PASSAGE: Colossians 1:13-14 BIG PICTURE QUESTION: How does God care for His creation? God loves and rules over His creation according to His perfect plan. INTRODUCE THE STORY TEACH THE STORY APPLY THE STORY 1015 MINUTES 2530 MINUTES 2530 MINUTES PAGE 58 PAGE 60 PAGE 66 Leaders, grow on the go! Listen to session-by-session training every week on Ministry Grid, Apple Podcasts, Spotify, or LifeWay’s Digital Pass: ministrygrid.com/gospelproject | gospelproject.com/podcasts Older Kids Leader Guide 54 Unit 25 • Session 4 LEADER Bible Study Jesus received word that His friend Lazarus was sick. Lazarus was the brother of Mary and Martha. They lived in the town of Bethany, which was about two miles away from Jerusalem. Mary and Martha sent a message to Jesus, likely expecting Him to come right away. Jesus loved Mary, Martha, and Lazarus; yet He stayed where He was, and Lazarus died. Why would Jesus do such a thing? Jesus said that Lazarus’ sickness was “for the glory of God, so that the Son of God may be glorified through it” (John 11:4). He said that He was glad He wasn’t there when Lazarus died so that the disciples may believe. (John 11:15) Jesus’ timing is always perfect, and He acts—or doesn’t act—so that God will be glorified. By the time Jesus arrived in Bethany, Lazarus had been in the tomb for four days. -
Machaerus: Excavations and Surveys [email protected] (2009-2012)
Dr Győző Vörös Győző Vörös Hungarian Academy of Arts H-1014 Budapest Országház u. 19. Hungary Machaerus: Excavations and Surveys [email protected] (2009-2012) Machaerus, the Herodian fortified royal trial excavation, conducted by the American- palace overlooking the Dead Sea in Transjordan, ordained Baptist Minister E. Jerry Vardaman is the historical place where, according to (1927 - 2000) in June 1968, lasted for three Flavius Josephus (Antiquitates Judaicae XVIII weeks. All of the 4,973 archaeological 5, 2) one of the holiest men of his era (known objects excavated at Machaerus at that time variously as Yokhanan the Baptizer; Saint John were exported to the United States with the the Baptist, the Forerunner and Precursor of permission of the Jordanian government, but Jesus Christ; Prophet Yahya ibn Zakariyya) was the work was never published. We will return imprisoned and executed by the Tetrarch Herod to this topic at the end of this paper. Antipas nearly 2,000 years ago. The Hungarian The second and the third Machaerus Academy of Arts in collaboration with the excavations were led (in 1978 - 1981 and 1992 Department of Antiquities of Jordan has been - 1993) by two well-known professors of the conducting archaeological excavations and Studium Biblicum Franciscanum in Jerusalem: architectural surveys at the ancient royal palace Virgilio Canio Corbo (1918 - 1991) and Michele and city of Machaerus hilltop since July 2009 Piccirillo (1944 - 2008). Although the results (FIG. 1). of their excavations were not presented in Josephus described the citadel of Machaerus definitive final reports, they published several and its lower city in detail (BJ VII, 6). -
Capernaum, the City of Jesus
Capernaum “Then they went into Capernaum, and immediately on the Sabbath He entered the synagogue and taught.” (Mark 1:21) © 2017 David Padfield www.padfield.com Scripture taken from the New King James Version. Copyright 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved. Capernaum, The City Of Jesus Introduction I. The city of Capernaum was a small fishing village on the northwestern shore of the Sea of Galilee, about two miles west of the Jordan River. A. The Hebrew name for this village is Keœfar NahΩum, which means, “village of Nahum.” B. While this ancient town is not mentioned by name in the Old Testament, it is mentioned sixteen times in the New Testament. C. Matthew refers to Capernaum as our Lord’s “own city” (Matt 9:1), for it became the center of His Galilean ministry. D. This is interesting since He was not born in Capernaum, His parents did not live in there, and He did not grow up there! E. Jesus performed more miracles and preached more sermons in and around Capernaum than at any other place during His entire ministry. F. The residents of this prosperous town were common people who made their living from fishing, agriculture, and trade. G. The road leading to Damascus passed nearby, providing a commercial link with regions to the north and south. H. Capernaum was also a garrison town, housing a detachment of Roman soldiers, under a centurion, along with government officials. II. It was in the vicinity of Capernaum that Jesus chose several of His apostles. -
Reflection – a Crisis of Wine and Joy in Cana
AA CCrriissiiss ooff WWiinnee aanndd JJooyy iinn CCaannaa A Contextual Reflection on John 2:1-11 A Long Time Favorite Passage Jesus’ first sign (miracle) of turning water into wine as recorded in John’s second “chapter” has long been one of my favorites. I was a member of a fraternity when I was first drawn to Christ in my college days. Back then it struck me as really neat that in this passage Jesus “kept the party going.” Now that was something a frat guy could relate to! Forty-five years later, the marriage feast at Cana is still one of my favorite passages, but for very different reasons. To take this tight rose bud of a passage (from a Western perspective) and allow its intricate petals to open up in full flower (from a Middle Eastern perspective), we need the context John always assumed his readers would know and understand, e.g., background regarding Cana; marriage feasts; village issues of shame, honor and reciprocal hospitality; ritual purification; as well as the Hebrew significance of wine. Cana Have you ever wondered why Jesus is even in Cana attending a wedding? Geography may offer some insight. Jesus grew up in Nazareth and based His Galilean ministry in Capernaum. While Nazareth is only about 17 miles from Capernaum as the crow flies and because of the often-hilly/mountainous terrain in the Galilee region, you can’t always walk the way the crow flies. Thus, the preferred 30-mile Nazareth-Capernaum walking route leaves Nazareth heading north toward Sepphoris and continues northward toward the Beth Netofa valley. -
Suicide at Masada and in the World of the New Testament
BYU Studies Quarterly Volume 36 Issue 3 Article 27 7-1-1996 Suicide at Masada and in the World of the New Testament Daniel K. Judd Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Part of the Mormon Studies Commons, and the Religious Education Commons Recommended Citation Judd, Daniel K. (1996) "Suicide at Masada and in the World of the New Testament," BYU Studies Quarterly: Vol. 36 : Iss. 3 , Article 27. Available at: https://scholarsarchive.byu.edu/byusq/vol36/iss3/27 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected]. Judd: Suicide at Masada and in the World of the New Testament suicide at masada and in the world of the new testament daniel K judd one of the most problematic issues surrounding the story of masada is the reported mass suicide of 960 men women and chil- dren assuming that the suicides actually occurred were they expressions of courage selfish acts of cowardice or blind obedi- ence to authoritarian rule were the inhabitants of masada faithful and devout jews defending their homeland and families or were they terrorists using political and religious justifications for their selfish deeds because the writings of the jewish historian jose- phus are the only primary sources of information concerning the events at masada definite answers to these questions are impossi- ble to ascertain -
The Palestinian Economy in East Jerusalem, Some Pertinent Aspects of Social Conditions Are Reviewed Below
UNITED N A TIONS CONFERENC E ON T RADE A ND D EVELOPMENT Enduring annexation, isolation and disintegration UNITED NATIONS CONFERENCE ON TRADE AND DEVELOPMENT Enduring annexation, isolation and disintegration New York and Geneva, 2013 Notes The designations employed and the presentation of the material do not imply the expression of any opinion on the part of the United Nations concerning the legal status of any country, territory, city or area, or of authorities or concerning the delimitation of its frontiers or boundaries. ______________________________________________________________________________ Symbols of United Nations documents are composed of capital letters combined with figures. Mention of such a symbol indicates a reference to a United Nations document. ______________________________________________________________________________ Material in this publication may be freely quoted or reprinted, but acknowledgement is requested, together with a copy of the publication containing the quotation or reprint to be sent to the UNCTAD secretariat: Palais des Nations, CH-1211 Geneva 10, Switzerland. ______________________________________________________________________________ The preparation of this report by the UNCTAD secretariat was led by Mr. Raja Khalidi (Division on Globalization and Development Strategies), with research contributions by the Assistance to the Palestinian People Unit and consultant Mr. Ibrahim Shikaki (Al-Quds University, Jerusalem), and statistical advice by Mr. Mustafa Khawaja (Palestinian Central Bureau of Statistics, Ramallah). ______________________________________________________________________________ Cover photo: Copyright 2007, Gugganij. Creative Commons, http://commons.wikimedia.org (accessed 11 March 2013). (Photo taken from the roof terrace of the Austrian Hospice of the Holy Family on Al-Wad Street in the Old City of Jerusalem, looking towards the south. In the foreground is the silver dome of the Armenian Catholic church “Our Lady of the Spasm”. -
Jerusalem: City of Dreams, City of Sorrows
1 JERUSALEM: CITY OF DREAMS, CITY OF SORROWS More than ever before, urban historians tell us that global cities tend to look very much alike. For U.S. students. the“ look alike” perspective makes it more difficult to empathize with and to understand cultures and societies other than their own. The admittedly superficial similarities of global cities with U.S. ones leads to misunderstandings and confusion. The multiplicity of cybercafés, high-rise buildings, bars and discothèques, international hotels, restaurants, and boutique retailers in shopping malls and multiplex cinemas gives these global cities the appearances of familiarity. The ubiquity of schools, university campuses, signs, streetlights, and urban transportation systems can only add to an outsider’s “cultural and social blindness.” Prevailing U.S. learning goals that underscore American values of individualism, self-confidence, and material comfort are, more often than not, obstacles for any quick study or understanding of world cultures and societies by visiting U.S. student and faculty.1 Therefore, international educators need to look for and find ways in which their students are able to look beyond the veneer of the modern global city through careful program planning and learning strategies that seek to affect the students in their “reading and learning” about these fertile centers of liberal learning. As the students become acquainted with the streets, neighborhoods, and urban centers of their global city, their understanding of its ways and habits is embellished and enriched by the walls, neighborhoods, institutions, and archaeological sites that might otherwise cause them their “cultural and social blindness.” Jerusalem is more than an intriguing global historical city. -
The Bible, the Qur'an and Science
مكتبةمكتبة مشكاةمشكاة السإلميةالسإلمية The Bible, The Qur'an and Science The Holy Scriptures Examined In The Light Of Modern Knowledge by Dr. Maurice Bucaille Translated from French by Alastair D. Pannell and The Author مكتبةمكتبة مشكاةمشكاة السإلميةالسإلمية Table of Contents Foreword.........................................................................................3 Introduction......................................................................................3 The Old Testament..........................................................................9 The Books of the Old Testament...................................................13 The Old Testament and Science Findings....................................23 Position Of Christian Authors With Regard To Scientific Error In The Biblical Texts...........................................................................33 Conclusions...................................................................................37 The Gospels..................................................................................38 Historical Reminder Judeo-Christian and Saint Paul....................41 The Four Gospels. Sources and History.......................................44 The Gospels and Modern Science. The General Genealogies of Jesus.........................................................................................62 Contradictions and Improbabilities in the Descriptions.................72 Conclusions...................................................................................80 -
The Maccabees (Hasmoneans)
The Maccabees Page 1 The Maccabees (Hasmoneans) HASMONEANS hazʹme-nēʹenz [Gk Asamomaios; Heb ḥašmônay]. In the broader sense the term Hasmonean refers to the whole “Maccabean” family. According to Josephus (Ant. xii.6.1 [265]), Mattathias, the first of the family to revolt against Antiochus IV’s demands, was the great-grandson of Hashman. This name may have derived from the Heb ḥašmān, perhaps meaning “fruitfulness,” “wealthy.” Hashman was a priest of the family of Joarib (cf. 1 Macc. 2:1; 1 Ch. 24:7). The narrower sense of the term Hasmonean has reference to the time of Israel’s independence beginning with Simon, Mattathias’s last surviving son, who in 142 B.C. gained independence from the Syrian control, and ending with Simon’s great-grandson Hyrcanus II, who submitted to the Roman general Pompey in 63 B.C. Remnants of the Hasmoneans continued until A.D. 100. I. Revolt of the Maccabees The Hasmonean name does not occur in the books of Maccabees, but appears in Josephus several times (Ant. xi.4.8 [111]; xii.6.1 [265]; xiv.16.4 [490f]; xv.11.4 [403]; xvi.7.1 [187]; xvii.7.3 [162]; xx.8.11 [190]; 10.3 [238]; 10.5 [247, 249]; BJ i.7 [19]; 1.3 [36]; Vita 1 [2, 4]) and once in the Mishnah (Middoth i.6). These references include the whole Maccabean family beginning with Mattathias. In 166 B.C. Mattathias, the aged priest in Modein, refused to obey the order of Antiochus IV’s envoy to sacrifice to the heathen gods, and instead slew the envoy and a Jew who was about to comply. -
St. Gregory the Great Catholic Church & School Pastor Rev
St. Gregory the Great Catholic Church & School Pastor Rev. Michael W. Davis June 20, 2021 Parochial Vicars Rev. Eliseus Ezeuchenne Rev. José Lopez Rev. Khiet Pham Rev. Nicholas Toledo Permanent Deacon Deacon Bill Horton Mass Times Saturday 8:30 a.m. Daily Mass Saturday Vigil 4:00 p.m. Vigil Church 4:15 p.m. Overflow Vigil Parish Center as needed Sunday 7:30 a.m . Church 9:00 a.m. Church 10:30 a.m. Church 12:00 p.m. Church 1:30 p.m. Spanish Church 3:00 p.m. Spanish Church 6:00 p.m . Church Weekdays 7:00 a.m. & 8:30 a.m. Wednesday 7:00 p.m . (Spanish) Church Office Business Hours Monday through Friday 8:00 a.m. to 5:00 p.m. Closed for Lunch 1:00 p.m. to 2:00 p.m . 200 N University Dr. Plantation, FL 33324 www.saintgreg.org Church 954 473-6261 School 954 473-8169 Mission Statement “Together, sharing the faith, and building a future in Christ.” MASS SCHEDULE & I NTENTIONS presider Schedule Saturday , June 26 Sunday June 20, 2021 8:30am (Fr. Eliseus) 7:30am † Ellen Headrick …(Donohue Family) 9:00am † Jay Jurgens ……(Wife & Children) 4:00pm (Fr. Nicholas)) 10:30am For the People of Saint Gregory 4:15pm (Fr. Lopez) (Parish Center) 12:00pm † Antonio Job Agostini …….(Agostini Family) 1:30pm † Macario Ruiz …………….(Su Hija) Sunday, June 27 3:00pm † Maria Virjelina & Ramilio Mejia.. (Flor Mejia) 7:30am (Fr. Davis) 6:00pm Lori Orgeck/S.I. …………(Debbie Demchar) 9:00am (Fr. Eliseus) Monday, june 21 10:30am (Fr.