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The Green Leaves of China. Sociopolitical Imaginaries in Chinese Environmental Nonfiction
The green leaves of China. Sociopolitical imaginaries in Chinese environmental nonfiction. Inaugural-Dissertation zur Erlangung der Doktorwürde an der Philosophischen Fakultät der Ruprecht-Karls-Universität Heidelberg Institut für Sinologie Vorgelegt von Matthias Liehr April 2013 Erstgutachter: Prof. Dr. Rudolf G. Wagner Zweitgutachterin: Prof. Dr. Barbara Mittler Table of contents Table of contents 1 Acknowledgements 2 List of abbreviated book titles 4 I. Introduction 5 I.1 Thesis outline 9 II. Looking for environmentalism with Chinese characteristics 13 II.1 Theoretical considerations: In search for a ‘green public sphere’ in China. 13 II.2 Bringing culture back in: traditional repertoires of public contention within Chinese environmentalism 28 II.3 A cosmopolitan perspective on Chinese environmentalism 38 III. “Woodcutter, wake up”: Governance in Chinese ecological reportage literature 62 III.1 Background: Economic Reform and Environmental Destruction in the 1980s 64 III.2 The narrative: Woodcutter, wake up! – A tale of two mountains, and one problem 68 III.3 The form: Literary reportage, and its role within the Chinese social imaginary 74 III.4 The subject matter: Naturescape and governance 86 IV. Tang Xiyang and the creation of China’s green avant-garde 98 IV.1 Beginnings: What nature? What man? 100 IV.2 A Green World Tour 105 IV.3 Back in China: Green Camp, and China’s new green elite 130 V. Back to the future? Ecological Civilization, and the search for Chinese modernity 144 V.1 What is “Ecological Civilization”? 146 V.2 Mr. Science or Mr. Culture to the rescue? 152 VI. The allure of the periphery: Cultural counter-narratives and social nonconformism 182 VI.1 The rugged individual in the wilderness: Yang Xin 184 VI.2 Counter-narratives and ethnicity discourse in 1980s China 193 VI.3 A land for heroes 199 VI.4 A land of spirituality 217 VII. -
2019 International Religious Freedom Report
CHINA (INCLUDES TIBET, XINJIANG, HONG KONG, AND MACAU) 2019 INTERNATIONAL RELIGIOUS FREEDOM REPORT Executive Summary Reports on Hong Kong, Macau, Tibet, and Xinjiang are appended at the end of this report. The constitution, which cites the leadership of the Chinese Communist Party and the guidance of Marxism-Leninism and Mao Zedong Thought, states that citizens have freedom of religious belief but limits protections for religious practice to “normal religious activities” and does not define “normal.” Despite Chairman Xi Jinping’s decree that all members of the Chinese Communist Party (CCP) must be “unyielding Marxist atheists,” the government continued to exercise control over religion and restrict the activities and personal freedom of religious adherents that it perceived as threatening state or CCP interests, according to religious groups, nongovernmental organizations (NGOs), and international media reports. The government recognizes five official religions – Buddhism, Taoism, Islam, Protestantism, and Catholicism. Only religious groups belonging to the five state- sanctioned “patriotic religious associations” representing these religions are permitted to register with the government and officially permitted to hold worship services. There continued to be reports of deaths in custody and that the government tortured, physically abused, arrested, detained, sentenced to prison, subjected to forced indoctrination in CCP ideology, or harassed adherents of both registered and unregistered religious groups for activities related to their religious beliefs and practices. There were several reports of individuals committing suicide in detention, or, according to sources, as a result of being threatened and surveilled. In December Pastor Wang Yi was tried in secret and sentenced to nine years in prison by a court in Chengdu, Sichuan Province, in connection to his peaceful advocacy for religious freedom. -
Congressional-Executive Commission on China Annual
CONGRESSIONAL-EXECUTIVE COMMISSION ON CHINA ANNUAL REPORT 2007 ONE HUNDRED TENTH CONGRESS FIRST SESSION OCTOBER 10, 2007 Printed for the use of the Congressional-Executive Commission on China ( Available via the World Wide Web: http://www.cecc.gov VerDate 11-MAY-2000 01:22 Oct 11, 2007 Jkt 000000 PO 00000 Frm 00001 Fmt 6011 Sfmt 5011 38026.TXT CHINA1 PsN: CHINA1 2007 ANNUAL REPORT VerDate 11-MAY-2000 01:22 Oct 11, 2007 Jkt 000000 PO 00000 Frm 00002 Fmt 6019 Sfmt 6019 38026.TXT CHINA1 PsN: CHINA1 CONGRESSIONAL-EXECUTIVE COMMISSION ON CHINA ANNUAL REPORT 2007 ONE HUNDRED TENTH CONGRESS FIRST SESSION OCTOBER 10, 2007 Printed for the use of the Congressional-Executive Commission on China ( Available via the World Wide Web: http://www.cecc.gov U.S. GOVERNMENT PRINTING OFFICE 38–026 PDF WASHINGTON : 2007 For sale by the Superintendent of Documents, U.S. Government Printing Office Internet: bookstore.gpo.gov Phone: toll free (866) 512–1800; DC area (202) 512–1800 Fax: (202) 512–2104 Mail: Stop IDCC, Washington, DC 20402–0001 VerDate 11-MAY-2000 01:22 Oct 11, 2007 Jkt 000000 PO 00000 Frm 00003 Fmt 5011 Sfmt 5011 38026.TXT CHINA1 PsN: CHINA1 VerDate 11-MAY-2000 01:22 Oct 11, 2007 Jkt 000000 PO 00000 Frm 00004 Fmt 5011 Sfmt 5011 38026.TXT CHINA1 PsN: CHINA1 CONGRESSIONAL-EXECUTIVE COMMISSION ON CHINA LEGISLATIVE BRANCH COMMISSIONERS House Senate SANDER M. LEVIN, Michigan, Chairman BYRON DORGAN, North Dakota, Co-Chairman MARCY KAPTUR, Ohio MAX BAUCUS, Montana TOM UDALL, New Mexico CARL LEVIN, Michigan MICHAEL M. HONDA, California DIANNE FEINSTEIN, California TIM WALZ, Minnesota SHERROD BROWN, Ohio CHRISTOPHER H. -
Arts & Culture
ARTS & CULTURE ART P42 ART P48 IN PRINT P52 CINEMA P56 STAGE that’smags www.thebeijinger.com Novemberwww. 200 thatsbj.com8 / the Beijinger Sept. 200541 Hovering Child by American artist Fran Forman. See Preview, p46; photo courtesy of Common Ground All event listings are accurate at time of press and subject to change For venue details, see directories, p43 Send events to [email protected] by Nov 10 Nov 8-30 its over 150 art pieces of contem- porary art around the world from Wang Jie the 1960s to the present day. The By eliminating human figures in curatorial approach of the show is rt his paintings, Wang Jie’s emphasis basically chronological, showing is on clothes – our “second skin.” the historical development of the New Age Gallery (5978 9282) world of contemporary art that A Nov 8-Dec 21 parallels the trajectory of the Swiss Chinese Contemporary Art Awards bank’s tastes throughout the dec- ades. Expect big names including ART 2008 Founded in 1997 by Uli Siggs, CCAA Damien Hirst, Andy Warhol, Lucien has awarded Liu Wei this year as Freud, Jasper Johns, as well as its pick for “Best Artist” and Tseng emerging Chinese artists including Yu-chin as “Best Young Artist” (see Cao Fei, Qiu Anxiong and Xu Zhen. Feature, p44). Ai Weiwei has also National Art Museum of China been given a lifetime achievement (6401 2252/7076) award. The works of these three Until Nov 12 artists will be exhibited at the larg- Coats! est art space in 798. Ullens Center Until Jan 10: Edward Burtynsky’s China Beijing is the third stop – after for Contemporary Art (6438 6576) Berlin and Tokyo – for this exhibi- A fresh take on manufacturing art. -
A Defense of Jiang Rong's Wolf Totem
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln The hinC a Beat Blog Archive 2008-2012 China Beat Archive 7-25-2008 A Defense of Jiang Rong’s Wolf Totem Timothy Weston Follow this and additional works at: http://digitalcommons.unl.edu/chinabeatarchive Part of the Asian History Commons, Asian Studies Commons, Chinese Studies Commons, and the International Relations Commons Weston, Timothy, "A Defense of Jiang Rong’s Wolf Totem" (2008). The China Beat Blog Archive 2008-2012. 146. http://digitalcommons.unl.edu/chinabeatarchive/146 This Article is brought to you for free and open access by the China Beat Archive at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in The hinC a Beat Blog Archive 2008-2012 by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. A Defense of Jiang Rong’s Wolf Totem July 25, 2008 in Uncategorized by The China Beat | 6 comments By Timothy Weston I have a confession to make: I was moved by Jiang Rong’s Wolf Totem, think it’s an important novel and that it’s well worth reading. The reason I say I feel a need to “confess” as opposed to just being able to state this is because recent postingson The China Beat, as well as some of the reviews referenced in those postings, attack the book with a sharpness and thoroughgoingness that initially made me question my own taste and to think that I was politically incorrect for liking and being impressed by the novel as I read it. But after finishing Howard Goldblatt’s translation of Wolf Totem—a book that we now know is the work of Lu Jiamin, using “Jiang Rong” as a pseudonym—my conviction remains unchanged that this is indeed a major work. -
The Role of Translation in the Nobel Prize in Literature : a Case Study of Howard Goldblatt's Translations of Mo Yan's Works
Lingnan University Digital Commons @ Lingnan University Theses & Dissertations Department of Translation 3-9-2016 The role of translation in the Nobel Prize in literature : a case study of Howard Goldblatt's translations of Mo Yan's works Yau Wun YIM Follow this and additional works at: https://commons.ln.edu.hk/tran_etd Part of the Applied Linguistics Commons, and the Translation Studies Commons Recommended Citation Yim, Y. W. (2016). The role of translation in the Nobel Prize in literature: A case study of Howard Goldblatt's translations of Mo Yan's works (Master's thesis, Lingnan University, Hong Kong). Retrieved from http://commons.ln.edu.hk/tran_etd/16/ This Thesis is brought to you for free and open access by the Department of Translation at Digital Commons @ Lingnan University. It has been accepted for inclusion in Theses & Dissertations by an authorized administrator of Digital Commons @ Lingnan University. Terms of Use The copyright of this thesis is owned by its author. Any reproduction, adaptation, distribution or dissemination of this thesis without express authorization is strictly prohibited. All rights reserved. THE ROLE OF TRANSLATION IN THE NOBEL PRIZE IN LITERATURE: A CASE STUDY OF HOWARD GOLDBLATT’S TRANSLATIONS OF MO YAN’S WORKS YIM YAU WUN MPHIL LINGNAN UNIVERSITY 2016 THE ROLE OF TRANSLATION IN THE NOBEL PRIZE IN LITERATURE: A CASE STUDY OF HOWARD GOLDBLATT’S TRANSLATIONS OF MO YAN’S WORKS by YIM Yau Wun 嚴柔媛 A thesis submitted in partial fulfillment of the requirements for the Degree of Master of Philosophy in Translation LINGNAN UNIVERSITY 2016 ABSTRACT The Role of Translation in the Nobel Prize in Literature: A Case Study of Howard Goldblatt’s Translations of Mo Yan’s Works by YIM Yau Wun Master of Philosophy The purpose of this thesis is to explore the role of the translator and translation in the Nobel Prize in Literature through an illustration of the case of Howard Goldblatt’s translations of Mo Yan’s works. -
The Later Han Empire (25-220CE) & Its Northwestern Frontier
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2012 Dynamics of Disintegration: The Later Han Empire (25-220CE) & Its Northwestern Frontier Wai Kit Wicky Tse University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Asian History Commons, Asian Studies Commons, and the Military History Commons Recommended Citation Tse, Wai Kit Wicky, "Dynamics of Disintegration: The Later Han Empire (25-220CE) & Its Northwestern Frontier" (2012). Publicly Accessible Penn Dissertations. 589. https://repository.upenn.edu/edissertations/589 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/589 For more information, please contact [email protected]. Dynamics of Disintegration: The Later Han Empire (25-220CE) & Its Northwestern Frontier Abstract As a frontier region of the Qin-Han (221BCE-220CE) empire, the northwest was a new territory to the Chinese realm. Until the Later Han (25-220CE) times, some portions of the northwestern region had only been part of imperial soil for one hundred years. Its coalescence into the Chinese empire was a product of long-term expansion and conquest, which arguably defined the egionr 's military nature. Furthermore, in the harsh natural environment of the region, only tough people could survive, and unsurprisingly, the region fostered vigorous warriors. Mixed culture and multi-ethnicity featured prominently in this highly militarized frontier society, which contrasted sharply with the imperial center that promoted unified cultural values and stood in the way of a greater degree of transregional integration. As this project shows, it was the northwesterners who went through a process of political peripheralization during the Later Han times played a harbinger role of the disintegration of the empire and eventually led to the breakdown of the early imperial system in Chinese history. -
The Darkest Red Corner Matthew James Brazil
The Darkest Red Corner Chinese Communist Intelligence and Its Place in the Party, 1926-1945 Matthew James Brazil A thesis submitted in partial fulfillment of the requirements for a Doctor of Philosophy Department of Government and International Relations Business School University of Sydney 17 December 2012 Statement of Originality This is to certify that to the best of my knowledge, the content of this thesis is my own work. This thesis has not been submitted previously, either in its entirety or substantially, for a higher degree or qualifications at any other university or institute of higher learning. I certify that the intellectual content of this thesis is the product of my own work and that all the assistance received in preparing this thesis and sources has been acknowledged. Matthew James Brazil i ACKNOWLEDGEMENTS Before and during this project I met a number of people who, directly or otherwise, encouraged my belief that Chinese Communist intelligence was not too difficult a subject for academic study. Michael Dutton and Scot Tanner provided invaluable direction at the very beginning. James Mulvenon requires special thanks for regular encouragement over the years and generosity with his time, guidance, and library. Richard Corsa, Monte Bullard, Tom Andrukonis, Robert W. Rice, Bill Weinstein, Roderick MacFarquhar, the late Frank Holober, Dave Small, Moray Taylor Smith, David Shambaugh, Steven Wadley, Roger Faligot, Jean Hung and the staff at the Universities Service Centre in Hong Kong, and the kind personnel at the KMT Archives in Taipei are the others who can be named. Three former US diplomats cannot, though their generosity helped my understanding of links between modern PRC intelligence operations and those before 1949. -
Protocol for a Gallbladder Cancer Registry Study in China
BMJ Open: first published as 10.1136/bmjopen-2020-038634 on 16 February 2021. Downloaded from PEER REVIEW HISTORY BMJ Open publishes all reviews undertaken for accepted manuscripts. Reviewers are asked to complete a checklist review form (http://bmjopen.bmj.com/site/about/resources/checklist.pdf) and are provided with free text boxes to elaborate on their assessment. These free text comments are reproduced below. ARTICLE DETAILS TITLE (PROVISIONAL) Protocol for a gallbladder cancer registry study in China: the Chinese Research Group of Gallbladder Cancer (CRGGC) study AUTHORS Ren, Tai; Li, Yongsheng; Zhang, Xi; Geng, Yajun; Shao, Ziyu; Li, Maolan; Wu, Xiangsong; Wang, Xu-An; Liu, Fatao; Wu, Wenguang; Shu, Yijun; Bao, Runfa; Gong, Wei; Dong, Ping; Dang, Xueyi; Liu, Chang; Liu, Changjun; Sun, Bei; Liu, Jun; Wang, Lin; Hong, Defei; Qin, Renyi; Jiang, Xiaoqing; Zhang, Xuewen; Xu, Junmin; Jia, Jianguang; Yang, Bo; Li, Bing; Dai, Chaoliu; Cao, Jingyu; Cao, Hong; Tao, Feng; Zhang, Zaiyang; Wang, Yi; Jin, Huihan; Cai, Hongyu; Fei, Zhewei; Gu, Jianfeng; Han, Wei; Feng, Xuedong; Fang, Lu; Zheng, Linhui; Zhu, Chunfu; Wang, Kunhua; Zhang, Xueli; Li, Xiaoyong; Jin, Chong; Qian, Yeben; Cui, Yunfu; Xu, Yuzhen; Wang, Xiang; Liu, Houbao; Hua, Yawei; Liu, Chao; Hao, Jihui; Wang, Chuanlei; Li, Qiyun; Li, Xun; Liu, Jiansheng; Li, Mingzhang; Qiu, Yudong; Wu, Buqiang; Zheng, Jinfang; Chen, Xiaoliang; Zhu, Haihong; Hua, Kejun; Yan, Maolin; Wang, Peng; Zang, Hong; Ma, Xiaoming; Hong, Jian; Liu, Yingbin VERSION 1 – REVIEW REVIEWER Linda Lundgren Department of Surgery, County Council of Östergötland and http://bmjopen.bmj.com/ Department of Clinical and Experimental Medicine, Faculty of Health Sciences, Linköping University, Linköping, Sweden REVIEW RETURNED 24-Apr-2020 GENERAL COMMENTS Thank you for this interesting and dedicated protocol. -
The Earliest Muslim Communities in China
8 The Earliest Muslim Communities in China February - March 2017 Jumada I - Rajab, 1438 WAN Lei Research Fellow King Faisal Center For Research and Islamic Studies The Earliest Muslim Communities in China WAN Lei Research Fellow King Faisal Center For Research and Islamic Studies No. 8 Jumada I - Rajab, 1438 - February - March 2017 © King Faisal Center for research and Islamic Studies, 2016 King Fahd National Library Cataloging-In-Publication Data Lei, Wan The earliest Muslim communities in China, / Wan Lei, - Riyadh, 2017 42 p; 16.5x23cm ISBN: 978-603-8206-39-3 1- Muslims - China 2- Muslims - China - History I- Title 210.9151 dc 1439/1181 L.D. no. 1439/1181 ISBN: 978-603-8206-39-3 4 Table of Contents Abstract 6 I. Background on Muslim Immigration to China 7 II. Designating Alien people in China: from “Hu” to “Fan” 11 III. Chinese Titles for Muslim Chiefs 17 IV. Duties of Muslim Community Chiefs 21 V. Challenges to “Extraterritoriality” and Beyond 27 Summaries 32 Bibliography 34 5 No. 8 Jumada I - Rajab, 1438 - February - March 2017 Abstract This article explores the earliest Muslim immigration into China during the Tang and Song dynasties. The background of such immigration, along with various Chinese titles to designate Muslims, their communities, and their leaders demonstrate the earliest forms of recognition of the Muslims by the Chinese people. The article focuses on the studies of the Muslim leaders’ duties and their confrontations with the Chinese legal system; to adapt to a new society, a community must undergo acculturation. Finally, the system of Muslim leaders was improved by the succeeding Mongol Yuan dynasty, by which time it became an established tradition that has been passed on by the Hui people until today. -
Participant List
Participant List 10/20/2019 8:45:44 AM Category First Name Last Name Position Organization Nationality CSO Jillian Abballe UN Advocacy Officer and Anglican Communion United States Head of Office Ramil Abbasov Chariman of the Managing Spektr Socio-Economic Azerbaijan Board Researches and Development Public Union Babak Abbaszadeh President and Chief Toronto Centre for Global Canada Executive Officer Leadership in Financial Supervision Amr Abdallah Director, Gulf Programs Educaiton for Employment - United States EFE HAGAR ABDELRAHM African affairs & SDGs Unit Maat for Peace, Development Egypt AN Manager and Human Rights Abukar Abdi CEO Juba Foundation Kenya Nabil Abdo MENA Senior Policy Oxfam International Lebanon Advisor Mala Abdulaziz Executive director Swift Relief Foundation Nigeria Maryati Abdullah Director/National Publish What You Pay Indonesia Coordinator Indonesia Yussuf Abdullahi Regional Team Lead Pact Kenya Abdulahi Abdulraheem Executive Director Initiative for Sound Education Nigeria Relationship & Health Muttaqa Abdulra'uf Research Fellow International Trade Union Nigeria Confederation (ITUC) Kehinde Abdulsalam Interfaith Minister Strength in Diversity Nigeria Development Centre, Nigeria Kassim Abdulsalam Zonal Coordinator/Field Strength in Diversity Nigeria Executive Development Centre, Nigeria and Farmers Advocacy and Support Initiative in Nig Shahlo Abdunabizoda Director Jahon Tajikistan Shontaye Abegaz Executive Director International Insitute for Human United States Security Subhashini Abeysinghe Research Director Verite -
Where Is King Ping?
where is king ping? Asia Major (2018) 3d ser. Vol. 31.1: 1-27 chen minzhen and yuri pines Where is King Ping? The History and Historiography of the Zhou Dynasty’s Eastward Relocation abstract: This article introduces new evidence about an important, dramatic event in early Chinese history, namely the fall of the Western Zhou in 771 bc and the subsequent eastward relocation of the dynasty. The recently discovered bamboo manuscript, Xinian 繫年, now in the Tsinghua (Qinghua) University collection, presents a new account of the events, most notably the claim that for nine years (749–741 bc) there was no single king on the Zhou throne. This departs considerably from the tradi- tional story preserved in Records of the Historian (Shiji 史記). Facing this contradic- tion, scholars have opted to reinterpret Xinian so as to make it conform to Shiji. The present authors analyze the Xinian version of events and its reliability; further, we explore the reasons for the disappearance of this version from the subsequent histo- riographic tradition. It is a point of departure that addresses a broad methodological problem: how to deal with ostensible contradictions between unearthed and trans- mitted texts. keywords: Zhou, historiography, manuscripts, Shiji, Sima Qian, Western Zhou, Xinian he fall of the Western Zhou capital in 771 bc and the subsequent T relocation of the Zhou 周 dynastic center eastward, to the vicinity of Luoyang 洛陽, was one of the most dramatic events in early Chi- nese history. It was a point of no return from the period of relative stability under the dominance of the Zhou ruling house to the age of prolonged warfare and aggravating interstate conflicts that lasted for more than five centuries thereafter.