Chapter-I Social and Caste Geography of the Region
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'Spaces of Exception: Statelessness and the Experience of Prejudice'
London School of Economics and Political Science HISTORIES OF DISPLACEMENT AND THE CREATION OF POLITICAL SPACE: ‘STATELESSNESS’ AND CITIZENSHIP IN BANGLADESH Victoria Redclift Submitted to the Department of Sociology, LSE, for the degree of PhD, London, July 2011. Victoria Redclift 21/03/2012 For Pappu 2 Victoria Redclift 21/03/2012 Declaration I confirm that the following thesis, presented for examination for the degree of PhD at the London School of Economics and Political Science, is entirely my own work, other than where I have clearly indicated that it is the work of others. The copyright of this thesis rests with the author. Quotation from it is permitted, provided that full acknowledgement is made. This thesis may not be reproduced without the prior written consent of the author. I warrant that this authorization does not, to the best of my belief, infringe the rights of any third party. ____________________ ____________________ Victoria Redclift Date 3 Victoria Redclift 21/03/2012 Abstract In May 2008, at the High Court of Bangladesh, a ‘community’ that has been ‘stateless’ for over thirty five years were finally granted citizenship. Empirical research with this ‘community’ as it negotiates the lines drawn between legal status and statelessness captures an important historical moment. It represents a critical evaluation of the way ‘political space’ is contested at the local level and what this reveals about the nature and boundaries of citizenship. The thesis argues that in certain transition states the construction and contestation of citizenship is more complicated than often discussed. The ‘crafting’ of citizenship since the colonial period has left an indelible mark, and in the specificity of Bangladesh’s historical imagination, access to, and understandings of, citizenship are socially and spatially produced. -
Education Policy in West Bengal
Education Policy In West Bengal meekly.Sometimes How uncomfortable lax is Francis Daviswhen misappropriateswiggly and infusive her Simone ranking avoidunknightly, some butpolemarch? bistred Boris mothers illegally or hypostatised soaringly. Rad overcome Boys dropped and development of hindu state govemment has been prescribed time, varshiki and west in urban areas contract teachers and secondary schools The policy research methodology will be? How effectively utilize kyan has been set up to west bengal indicate that would support in education policy west bengal? Huq was not in west in bengal education policy, which were zamindars as a perfect crime reporter in. To achieve gender norms and. After a voluntary organisations were built by employing ict. The new leaders dominated western sciences are often takes drugs? Textbooks were dedicated to icse and. Candidates each other. This chapter will help many of education policy? Maulvi syed ahmed also seek different legislative framework. This background to wash their islamic culture of schools but hindus for studies will be cleared without persian. West bengal government wanted muslim. Muslim inspectors are involved with parents, private schools has not really sufficient progress as fazlul huq was highest academic year plan period financial. There is of west bengal proposed by hindu consciousness among muslims education policy in west bengal and. Initially muslim students from lower classes with other stationeries, by japanese bombs followed. As to maintain their capability enhancement with an urgent issue as fees, separate nation one primary level for? Prime objective of policies were not enrolled into limelight once all. The policies were still taken into professional training facility to continue securing grants. -
Citizens of Nowhere
A POWERFUL VOICE FOR LIFESAVING ACTION ciTizens of nowhere The STaTeless BihariS of BangladeSh Maureen Lynch & ThaTcher cook To The reader Millions of people in the world are citizens of nowhere. They can- not vote. They cannot get jobs in most professions. They cannot own property or obtain a passport. These “stateless” people frequently face discrimination, harassment, violence, and severe socioeconomic hardship. due to their status, they are often denied access to even the most basic healthcare and education that is available to citizens in the same country. The Biharis of Bangladesh are one such stateless population. Ban- gladesh has hosted 240,000–300,000 Biharis (also called stranded Pakistanis) since the civil war between east and West Pakistan and the creation of Bangladesh in 1971. neither Pakistan nor Bangla- desh claims Biharis as citizens. in november 2004, refugees international visited 11 Bihari camps in Bangladesh. We now invite you to learn more about their situation and to help restore the rights of these stateless individuals. We would like to offer special thanks to each individual who willingly and courageously told us their stories. Much apprecia- tion is due everyone who provided support for the original field visit on which this project is based and who helped in the production of this photo report. Maureen lynch and Thatcher Cook refugees international The photographs for further information in this report lives on hold: The human Cost of Statelessness, were taken by a Refugees International publication available online at: Thatcher Cook. http://www.refintl.org/content/issue/detail/5051 thatcher@ thatchercook.com fifty Years in limbo: The Plight of the World’s Stateless People, a Refugees International publication available online at: http://www.refintl.org/content/article/detail/915 JANUARY 2006 Citizens of nowhere: the stateless Biharis of Bangladesh Table of ConTenTs The human Cost of Statelessness ....................... -
Bangladesh: Urdu-Speaking “Biharis” Seek Recognition, Respect and Rights Bangladesh: Urdu-Speaking “Biharis” Seek Recognition, Respect and Rights
BANGLADESH: URDU-SPEAKING “BIHARIS” SEEK RECOGNITION, RESPECT AND RIGHTS BANGLADESH: URDU-SPEAKING “BIHARIS” SEEK RECOGNITION, RESPECT AND RIGHTS International Republican Institute IRI.org @IRIglobal © 2020 All Rights Reserved Bangladesh: Urdu-Speaking “Biharis” Seek Recognition, Respect and Rights Copyright © 2020 International Republican Institute. All rights reserved. Permission Statement: No part of this work may be reproduced in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system without the written permission of the International Republican Institute. Requests for permission should include the following information: • The title of the document for which permission to copy material is desired. • A description of the material for which permission to copy is desired. • The purpose for which the copied material will be used and the manner in which it will be used. • Your name, title, company or organization name, telephone number, fax number, e-mail address and mailing address. Please send all requests for permission to: Attn: Department of External Affairs International Republican Institute 1225 Eye Street NW, Suite 800 Washington, DC 20005 [email protected] Cover Image Description: Aerial view of the Biharis Relief Camp, known as the “Geneva Camp.” IRI | BANGLADESH • Urdu-Speaking “Biharis” 3 OVERVIEW In early 2020, the International Republican Institute (IRI) conducted a qualitative research study of the Bihari community in Bangladesh — an Urdu-speaking linguistic minority group in the South Asian nation. The study examined the challenges and needs of Biharis in different locations around Bangladesh. The term “Bihari” refers to approximately 300,000 non-Bengali, Urdu-speaking citizens of Bangladesh who came to what was then East Pakistan mostly from the Indian states of Bihar and West Bengal after the Partition of India in 1947. -
The End of Bihari Statelessness Khalid Hussain
30 STATELESSNESS FMR32 The end of Bihari statelessness Khalid Hussain Approximately 160,000 stateless Biharis live in 116 for Bangladeshi citizens – giving makeshift settlements in Bangladesh. Despite recent access to 22 basic services. developments in voter and ID registration, they continue to A three-member delegation from the live in slum-like conditions, facing regular discrimination. camps, including a member of the Association of Young Generation The people known in Bangladesh education and health-care facilities of Urdu-Speaking Community, as ‘Biharis’ or ‘stranded Pakistanis’ hampers community development.1 Geneva Camp, met the Chief Election are the Urdu-speaking descendants Commissioner of Bangladesh in July of Muslims who lived in different Some of the camp residents, 2007 and submitted a petition for the Indian provinces but mostly in Bihar particularly the younger ones, have inclusion of camp residents in the and who, at India’s partition in 1947, been struggling for years to be new list of voters. On 6 September 2007, the government agreed to give citizenship to those Urdu- speaking Biharis born after 1971 or who were under 18 years at the date of the creation of Bangladesh. In November 2007, twenty-three eminent academics, journalists, lawyers and human rights activists, in a joint statement, urged the government to offer citizenship rights, in line with the country’s constitution, to all Urdu-speaking people in camps in Bangladesh. In August 2008, the Election Commission began a drive to register the Urdu-speaking communities in the settlements around Bangladesh. This was an important first step towards integrating these minority communities into Bangladeshi society. -
Liberation War of Bangladesh
Bangladesh Liberation War, 1971 By: Alburuj Razzaq Rahman 9th Grade, Metro High School, Columbus, Ohio The Bangladesh Liberation War in 1971 was for independence from Pakistan. India and Pakistan got independence from the British rule in 1947. Pakistan was formed for the Muslims and India had a majority of Hindus. Pakistan had two parts, East and West, which were separated by about 1,000 miles. East Pakistan was mainly the eastern part of the province of Bengal. The capital of Pakistan was Karachi in West Pakistan and was moved to Islamabad in 1958. However, due to discrimination in economy and ruling powers against them, the East Pakistanis vigorously protested and declared independence on March 26, 1971 under the leadership of Sheikh Mujibur Rahman. But during the year prior to that, to suppress the unrest in East Pakistan, the Pakistani government sent troops to East Pakistan and unleashed a massacre. And thus, the war for liberation commenced. The Reasons for war Both East and West Pakistan remained united because of their religion, Islam. West Pakistan had 97% Muslims and East Pakistanis had 85% Muslims. However, there were several significant reasons that caused the East Pakistani people to fight for their independence. West Pakistan had four provinces: Punjab, Sindh, Balochistan, and the North-West Frontier. The fifth province was East Pakistan. Having control over the provinces, the West used up more resources than the East. Between 1948 and 1960, East Pakistan made 70% of all of Pakistan's exports, while it only received 25% of imported money. In 1948, East Pakistan had 11 fabric mills while the West had nine. -
3Rupture in South Asia
3Rupture in South Asia While the 1950s had seen UNHCR preoccupied with events in Europe and the 1960s with events in Africa following decolonization, the 1970s saw a further expansion of UNHCR’s activities as refugee problems arose in the newly independent states. Although UNHCR had briefly been engaged in assisting Chinese refugees in Hong Kong in the 1950s, it was not until the 1970s that UNHCR became involved in a large-scale relief operation in Asia. In the quarter of a century after the end of the Second World War, virtually all the previously colonized countries of Asia obtained independence. In some states this occurred peacefully,but for others—including Indonesia and to a lesser extent Malaysia and the Philippines—the struggle for independence involved violence. The most dramatic upheaval, however, was on the Indian sub-continent where communal violence resulted in partition and the creation of two separate states—India and Pakistan—in 1947. An estimated 14 million people were displaced at the time, as Muslims in India fled to Pakistan and Hindus in Pakistan fled to India. Similar movements took place on a smaller scale in succeeding years. Inevitably, such a momentous process produced strains and stresses in the newly decolonized states. Many newly independent countries found it difficult to maintain democratic political systems, given the economic problems which they faced, political challenges from the left and the right, and the overarching pressures of the Cold War. In several countries in Asia, the army seized political power in a wave of coups which began a decade or so after independence. -
Searching for the Greatest Bengali: the BBC and Shifting Identity
National Identities Vol. 10, No. 2, June 2008, 149Á165 Searching for the greatest Bengali: The BBC and shifting identity categories in South Asia Reece Jones* University of Wisconsin-Madison, USA Drawing on debates generated by the BBC Bengali Language Service’s naming of the greatest Bengali of all time, this article investigates the shifting boundaries between group identity categories in our ‘globalising’ world. First, the con- troversy over the meaning of the term ‘Bengali’, which emerged in contemporary Bangladesh and India in response to the BBC’s list, is investigated. Then writings and speeches of several of the individuals who were honoured as the greatest Bengalis are analysed in order to draw out the multiple ways they approached their own Bengali identities. In the conclusion, it is argued that rather than imagining the end of place-based identity categories through the process of globalisation, it is more useful to conceptualise shifting categories that continue Downloaded By: [Jones, Reece] At: 15:14 29 April 2008 to incorporate a place-based aspect, but in hybrid and contradictory ways. Keywords: categories; ethnicity; nations; globalisation; South Asia In Spring 2004, following the British Broadcasting Company’s naming of Winston Churchill as the greatest Briton of all time, the BBC Bengali Language Service conducted a survey of its twelve million listeners to determine the greatest Bengali of all time (BBC, 2004).1 Respondents were asked to rank their top five choices and in the end more than 100 individuals received votes. The top twenty were announced one per day beginning on 26 March, Bangladesh’s Independence Day, and ending on 15 April, the Bengali New Year’s Day, with the naming of Sheikh Mujibur Rahman as the greatest Bengali of all time. -
A Study in Darjeeling District and Dooars Since the Formation of Gorkhaland Territorial Administration
Microsociology of Interethnic Relationships: A Study in Darjeeling District and Dooars since the Formation of Gorkhaland Territorial Administration UJJWAL BHUI† Centre for Himalayan Studies, University of North Bengal, Raja Rammohunpur, District Darjeeling 734013, West Bengal E-mail: [email protected] KEYWORDS: Gorkhaland Territorial Administration (GTA). Gorkha Janmukti Morcha. Darjeeling hills. Development. Interethnic relationships. Identity. Autonomy. ABSTRACT: The existing research work deals with an understanding of interethnic relationships among the ethnic communities of Darjeeling district and Dooars after the formation of Gorkhaland Territorial Administration (GTA) in Darjeeling hills. A brief introduction of the ethnic geography of Darjeeling district and Dooars has been made to know how significant are the interethnic relationships among these ethnic communities since the formation of GTA. Does the formation of GTA influence these interethnic relationships among its members? The author attempts to know why there are changes, if any, in their relationships, and what are the implications/significances of these changed relationships on the autonomy movement i.e. Gorkhaland movement, as the formation of the GTA is outcome of that movement. INTRODUCTION different. Darjeeling hills include predominantly the ‘Gorkhaland’ denotes the proposed separate state hill ethnic population i.e. Nepalis, Bhutias, Lepchas for the hill ethnic people of Darjeeling district and its etc and also include a small sized non-hill dwelling adjacent areas of Eastern Himalayas by bifurcating population of Bengalis, Muslims, Biharis, Marwaris these regions from West Bengal. ‘Gorkhaland etc. Among all these ethnic communities, Nepalis are movement’ is the autonomy movement primarily by the largest ethnic community who numerically the ethic people of Darjeeling hills of Darjeeling dominate the other communities. -
Adivasis of India ASIS of INDIA the ADIV • 98/1 T TIONAL REPOR an MRG INTERNA
Minority Rights Group International R E P O R T The Adivasis of India ASIS OF INDIA THE ADIV • 98/1 T TIONAL REPOR AN MRG INTERNA BY RATNAKER BHENGRA, C.R. BIJOY and SHIMREICHON LUITHUI THE ADIVASIS OF INDIA © Minority Rights Group 1998. Acknowledgements All rights reserved. Minority Rights Group International gratefully acknowl- Material from this publication may be reproduced for teaching or other non- edges the support of the Danish Ministry of Foreign commercial purposes. No part of it may be reproduced in any form for com- Affairs (Danida), Hivos, the Irish Foreign Ministry (Irish mercial purposes without the prior express permission of the copyright holders. Aid) and of all the organizations and individuals who gave For further information please contact MRG. financial and other assistance for this Report. A CIP catalogue record for this publication is available from the British Library. ISBN 1 897693 32 X This Report has been commissioned and is published by ISSN 0305 6252 MRG as a contribution to public understanding of the Published January 1999 issue which forms its subject. The text and views of the Typeset by Texture. authors do not necessarily represent, in every detail and Printed in the UK on bleach-free paper. in all its aspects, the collective view of MRG. THE AUTHORS RATNAKER BHENGRA M. Phil. is an advocate and SHIMREICHON LUITHUI has been an active member consultant engaged in indigenous struggles, particularly of the Naga Peoples’ Movement for Human Rights in Jharkhand. He is convenor of the Jharkhandis Organi- (NPMHR). She has worked on indigenous peoples’ issues sation for Human Rights (JOHAR), Ranchi unit and co- within The Other Media (an organization of grassroots- founder member of the Delhi Domestic Working based mass movements, academics and media of India), Women Forum. -
Malda Training Diary
Page 1 of 1 ATI Monograph 13/2006 For restricted circulation only A Probationer’s Training Diary COVER PAGE P. Bhattacharya Learning to Serve Administrative Training Institute Page 2 of 2 Government of West Bengal Page 3 of 3 ATI Monograph 13/2006 For restricted circulation A Probationer’s Training Diary TITLE PAGE P. Bhattacharya Learning to Serve Administrative Training Institute Government of West Bengal Page 4 of 4 Block FC, Bidhannagar (Salt Lake) Kolkata-700106 Page 5 of 5 PREFACE New entrants to the Indian Administrative Service and the West Bengal Civil Service (Executive) have to maintain a Training Diary as part of their district training. While supervising their work in the districts, the ATI faculty has found that in the majority of cases the probationers do not maintain their diaries properly, although these are intended to be records of the details of the training they undergo so that superior officers can check whether they have assimilated the proper lessons from the exposure in the field. During interactions with their Counsellors in the ATI, the trainees have complained that they are handicapped by not having an example to follow. A similar handicap has been reported regarding writing reports of enquiries assigned to probationers in the district. In view of this feedback, the ATI is publishing the diary I maintained in detail as probationer in Malda in 1972, trusting that it will provide civil service probationers with an example of how a training diary can be maintained. We were supposed to send the National Academy of Administration an official training diary and also maintain a personal one. -
Bihar's Political Reform and Its Impact on the Rest of India
:: Issue Analysis Bihar’s political reform and its impact on the rest of India Santosh Kumar Business Analyst of POSCO Research Institutes, Delhi office ihar, the poorest state of India, has finally turned around both economically and politically and is seen as the biggest achievement of India. On the one hand, it achieved an B unprecedented growth rate of 11.35% (only second to Gujarat at 11.05%) in past five years and, on the other, it also broke out of the shackles of caste-ridden politics and overwhelmingly voted for developmental politics in the Assembly election in November 2010 under the leadership of National Democratic Alliance (NDA) Chief Minister (CM), Nitish Kumar. Bihar’s turnaround has now made Bihar a role model of vikas ki rajneeti (development-led politics) and sushasan (good governance) for the rest of India. There is popular perception that if Bihar, India’s most laggard state, can change, no one can stop India from becoming a world economic superpower. 123 Summer 2011�POSRI Chindia Quarterly Bihar Fact File Total Area 94,163㎢ Population 83 millions (3rd largest) Youth Population 58% (largest in India) Literacy 47% (2001) No. of Districts (Towns) 38 (130) Capital City Patna Urbanization 10.5% Road Length 82,959 kms Railway Length 5,400 kms Airports Patna & Gaya Economy Bases Service & agriculture Minerals Limestone, mica, gold Language Hindi, Urdu & English Religion Hindus (83%) Local Assembly 243 seats National Parliament 40 seats Political Parties JD(U), BJP, RJD Political Leaders Nitish, Modi, Laloo New Political Agenda Development with justice ○● Laloo’s Bihar (1990-2005) Bihar’s Vaishali, a place near Patna, gave the first republic to the world in 600 B.C and was one of the most powerful provinces of India throughout the Indian history.