The Enlightenment and Orientalist Discourse on the Aryan
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Depending on Evil an Analysis of Late Antique Christian Demonologies
Depending on Evil An Analysis of Late Antique Christian Demonologies Thomas Andruszewski 2/17/2008 Table of Contents Preface ........................................................................................................................................................... i Introduction ..................................................................................................................................................1 Part I - In Support of Apocalypse Chapter I - Justin Martyr, Athenagoras and Tertullian................................................................................7 Chapter II - Origen .....................................................................................................................................23 Chapter III - Augustine of Hippo ................................................................................................................33 Part II - Demonizing Demons: the Construction of Evil in Late Antiquity Chapter IV - Taking Aim, the Role of Demons in the Polemical Arsenal of Early Church Fathers...........39 Conclusion ..................................................................................................................................................55 1 Preface This thesis provides an analysis of the demonologies included in the writings of some of the early Church Fathers. They include: Justin Martyr’s Apology (150 CE),1 Athenagoras’ Legatio (177 CE),2 Tertullian’s Apology (197 CE),3 Origen’s On First Principles (218 CE)4 and Against Celsus (248 CE),5 -
Ingo Berensmeyer Literary Culture in Early Modern England, 1630–1700
Ingo Berensmeyer Literary Culture in Early Modern England, 1630–1700 Ingo Berensmeyer Literary Culture in Early Modern England, 1630–1700 Angles of Contingency This book is a revised translation of “Angles of Contingency”: Literarische Kultur im England des siebzehnten Jahrhunderts, originally published in German by Max Niemeyer Verlag, Tübingen 2007, as vol. 39 of the Anglia Book Series. ISBN 978-3-11-069130-6 e-ISBN (PDF) 978-3-11-069137-5 e-ISBN (EPUB) 978-3-11-069140-5 DOI https://doi.org/10.1515/9783110691375 This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. For details go to http://creativecommons.org/licenses/by-nc-nd/4.0/. Library of Congress Control Number: 2020934495 Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available from the Internet at http://dnb.dnb.de. ©2020 Ingo Berensmeyer, published by Walter de Gruyter GmbH, Berlin/Boston The book is published with open access at www.degruyter.com. Cover image: Jan Davidszoon de Heem, Vanitas Still Life with Books, a Globe, a Skull, a Violin and a Fan, c. 1650. UtCon Collection/Alamy Stock Photo. Typesetting: Integra Software Services Pvt. Ltd. Printing and binding: CPI books GmbH, Leck www.degruyter.com Preface to the Revised Edition This book was first published in German in 2007 as volume 39 of the Anglia Book Series. In returning to it for this English version, I decided not simply to translate but to revise it thoroughly in order to correct mistakes, bring it up to date, and make it a little more reader-friendly by discarding at least some of its Teutonic bag- gage. -
Search and Find: National Poetry Month
SEARCH & FIND APRIL- NATIONAL POETRY MONTH Non-Picture - Page 1 ■ ■ 1. Dante Alighieri. 2. Aref Qazvini. 3. Voltaire. Clue: Dante Alighieri was a poet Clue:Aref Qazvini was an Iranian Clue:Voltaire was a French and prose writer from medieval poet and musician. Often cal led philosopher, writer, and poet of Florence, Italy, who profoundly a National Poet of Iran, he was a the Enlightenment. He was one impacted European literature. revolutionary during the Iranian of the most versitile poets and He is most famous for authoring Constitutional Revolution and wits of his time. He is shown the Christian epic poem La made many political and here holding a red lamb, a divina commedia. Dante is pro-revolutionary songs. reference to his 1759 satirical credited with inventing the novella Candide. poetic form used in The Divine Comedy, known as terza rima. 4. Laozi. 5. Ralph Waldo Emerson. 6. Maqamat-ut-Tuyur. Clue: Laozi was a philosopher in Clue: Ralph Waldo Emerson was Clue: "The Conference of the ancient China. He is the author an American writer, poet, and Birds," or "Maqamat-ut-Tuyor," of the Tao Te Ching, an import leader of the Transcendentalist is a poem completed circa 1187. ant text from Chinese history Movement, which argued that The poem concerns a congrega consisting of 81 short, poetic people were essentially good tion of birds, led by a wise sections. He is a central figure and capable of self-improve hoopoe, that embark on a both in philosophical and ment. journey. Through their experi religious Taoism. ences and the hoopoe's parables and counsel, the birds are cleansed of their egos and attain enlightenment. -
A Poet Builds a Nation.Pdf
DOI: 10.9744/kata.16.2.109-118 ISSN 1411-2639 (Print), ISSN 2302-6294 (Online) OPEN ACCESS http://kata.petra.ac.id A Poet Builds a Nation: Hafez as a Catalyst in Emerson’s Process of Developing American Literature Behnam Mirzababazadeh Fomeshi*, Adineh Khojastehpour Independent scholars * Corresponding author emails: [email protected] , [email protected] ABSTRACT Numerous studies have tried to elucidate the relationship between Emerson and Hafez. While most of these studies laid emphasis on influence of Hafez on Emerson and others on similarity and/or infatuation, they left untouched some vital historical aspects of this relationship. Taking into consideration the political and literary discourses of Emerson‘s America may illuminate the issue. America‘s attempt to gain independence from Britain, Emerson‘s resolution to establish an American literary tradition, his break with the European fathers to establish that identity, his open-mindedness in receiving non-European cultures and the correspondence between Emerson‘s transcendentalism and Hafez‘s mysticism led to Hafez‘s reception by Emerson. Keywords: Hafez; Emerson; comparative literature; reception; national identity INTRODUCTION The relationship between Hafez and Emerson has been extensively studied. Most of the researchers In addition to being considered the father of trans- have highlighted influence and some have empha- cendentalism, the American poet and philosopher, sized similarity or infatuation. For instance, Fotouhi Ralph Waldo Emerson (1803-1882) was a remar- and Taebi (2012) believed that Emerson‘s poetic taste kable figure concerning Persian literature. The poet‘s made him study Persian poets and ―correspondence most fruitful years coincided with his careful study of between their mystical insight and his transcendental Persian poets. -
The Ethics of Disbelief: What Does New Atheism Mean for America? an Honors Thesis for the Department of Religion Marysa E. Shere
The Ethics of Disbelief: What Does New Atheism Mean for America? An honors thesis for the Department of Religion Marysa E. Sheren Tufts University ACKNOWLEDGEMENTS I would like to extend my deep gratitude to Laura Doane and the generous donors who make the Tufts Summer Scholars grant program possible, and to Professor Elizabeth Lemons, who served as my mentor throughout my completion of the program in the summer of 2011. That summer of research was the time during which this project first took root, and I am so grateful to those who have taken an interest and invested in my research on New Atheism. TABLE OF CONTENTS The Ethics of Disbelief: An Introduction....................................................................... 1-10 Chapters Chapter 1: THE “SECULAR” AND THE “RELIGIOUS”......................................... 11-29 Chapter 2: IS RELIGION INHERENTLY VIOLENT?.............................................. 30-51 Chapter 3: RELIGION, NEW ATHEISM AND AMERICAN PUBLIC LIFE .......... 51-77 Looking Forward: A Conclusion .......................................................................................77 Bibliography .................................................................................................................iv-ix iii The Ethics of Disbelief: An Introduction Journalists have used the term “New Atheism” to describe a 21st-century movement spurred by the success of several non-fiction books. These books, authored by hard-line secularists and consumed by millions, have made a particularly large splash in the United States over the past five years, sparking a national public debate about God and religion. In this introductory segment of my paper, I will explain what distinguishes New Atheism from other kinds of atheism, and will identify the factors that have led the American public and mainstream media to interpret New Atheism as a “new” social and intellectual innovation. -
Private Acts and Public Culture in Early Modern England Nicholas Mcdowell University of Exeter, [email protected]
Criticism Volume 46 Article 8 Issue 2 When Is a Public Sphere 2004 Interpreting Communities: Private Acts and Public Culture in Early Modern England Nicholas Mcdowell University of Exeter, [email protected] Follow this and additional works at: http://digitalcommons.wayne.edu/criticism Recommended Citation Mcdowell, Nicholas (2004) "Interpreting Communities: Private Acts and Public Culture in Early Modern England," Criticism: Vol. 46: Iss. 2, Article 8. Available at: http://digitalcommons.wayne.edu/criticism/vol46/iss2/8 07 rev-mcdowell (279-298) 10/27/04 11:28 AM Page 281 NICHOLAS MCDOWELL Interpreting Communities: Private Acts and Public Culture in Early Modern England Better a Shrew Than a Sheep: Women, Drama and the Culture of Jest in Early Mod- ern England by Pamela Allen Brown. Ithaca: Cornell University Press, 2003. Pp. xiv + 263. $19.95 paper, $49.95 cloth. Increase and Multiply: Governing Cultural Reproduction in Early Modern England by David Glimp. Minneapolis: University of Minnesota Press, 2003. Pp. xxvii + 230. $21.95 paper, $60.95 cloth. Common Bodies: Women, Touch, and Power in Seventeenth-Century England by Laura Gowing. New Haven: Yale University Press, 2003. Pp. x + 260. $38.00 cloth. Individuals, Families, and Communities in Europe, 1200–1800: The Urban Foun- dations of Western Society by Katherine A. Lynch. Cambridge Studies in Popu- lation, Economy and Society in Past Time 37. Cambridge: Cambridge University Press, 2003. Pp. xiv + 250. $65.00 cloth. Rhetoric and Courtliness in Early Modern Literature by Jennifer Richards. Cam- bridge: Cambridge University Press, 2003. Pp. vi + 212. $60.00 cloth. Reading, Society, and Politics in Early Modern England by Kevin Sharpe and Steven N. -
Poetry for the People
06-0001 ETF_33_43 12/14/05 4:07 PM Page 33 U.S. Poet Laureates P OETRY 1937–1941 JOSEPH AUSLANDER FOR THE (1897–1965) 1943–1944 ALLEN TATE (1899–1979) P EOPLE 1944–1945 ROBERT PENN WARREN (1905–1989) 1945–1946 LOUISE BOGAN (1897–1970) 1946–1947 KARL SHAPIRO BY (1913–2000) K ITTY J OHNSON 1947–1948 ROBERT LOWELL (1917–1977) HE WRITING AND READING OF POETRY 1948–1949 “ LEONIE ADAMS is the sharing of wonderful discoveries,” according to Ted Kooser, U.S. (1899–1988) TPoet Laureate and winner of the 2005 Pulitzer Prize for Poetry. 1949–1950 Poetry can open our eyes to new ways of looking at experiences, emo- ELIZABETH BISHOP tions, people, everyday objects, and more. It takes us on voyages with poetic (1911–1979) devices such as imagery, metaphor, rhythm, and rhyme. The poet shares ideas 1950–1952 CONRAD AIKEN with readers and listeners; readers and listeners share ideas with each other. And (1889–1973) anyone can be part of this exchange. Although poetry is, perhaps wrongly, often 1952 seen as an exclusive domain of a cultured minority, many writers and readers of WILLIAM CARLOS WILLIAMS (1883–1963) poetry oppose this stereotype. There will likely always be debates about how 1956–1958 transparent, how easy to understand, poetry should be, and much poetry, by its RANDALL JARRELL very nature, will always be esoteric. But that’s no reason to keep it out of reach. (1914–1965) Today’s most honored poets embrace the idea that poetry should be accessible 1958–1959 ROBERT FROST to everyone. -
The Nation Between Utopia and Art: Canonizing Dionysios Solomos As The
15 The nation between utopia and art: canonizing Dionysios Solomos as the ‘national poet’ of Greece Vassiliki Dimoula Perhaps the most controversial element in the work of Dionysios Solomos, the ‘national poet’ of Greece, is his nationalism. My aim in what follows will be to discuss a contrastive relationship between the utopian element in Solomos’s national poetry and his canonization as the ‘national poet’ of Greece. The tension between Solomos’s work and its reception has recently been discussed by Giorgos Veloudis from the point of view of the appropriation of Solomos for the needs of Greek ‘national ideology’ (Veloudis 2004). By contrast, my own focus here will be on the ideologization of the aesthetic dimension of Solomos’s work in the course of his canonization as the leading figure of Greek national literature. Although I will not discuss the poet’s reception in any detail, my points of reference will be Iakovos Polylas and Kostis Palamas. The social‑imaginary institution of the nation is by definition ideological; it constitutes ‘a social reality whose very existence implies the non‑knowledge of its participants as to its essence’ (Žižek 1995, 2, cited in Gourgouris 1996, 26). In order to justify my discussion of it as a ‘utopia’ in the poetic work of Solomos, I will refer to the transcendental poetics of his time, Dimoula as well as to modern theorizations of utopia, with particular emphasis on the notion of ‘negative utopianism’ suggested by Theodor Adorno.1 Veloudis, in his recent book (2004), provides a detailed account of Solomos’s appropriation by Greek ‘national ideology’, which was based on a politically motivated distortion of his work.2 The ‘nationalization’ of Solomos in the course of his multifaceted reception obscured the initial, historically very specific grounds of his canonization as ‘the national poet’ of Greece by the Heptanesians. -
Verging on the Polemical. Towards an Interdisciplinary Approach to Medieval Religious Polemic
Verging on the polemical. Towards an interdisciplinary approach to medieval religious polemic Sita Steckel* The present article attempts to take stock of the different definitions and connotations of the concept of religious »polemic« in order to encourage a more interdisciplinary debate on this topic. It argues that the interdisciplinary research fields engaging with religious polemics could generate important historical perspectives on current conflict cultures, and appear to be on the verge of an expansion of the horizon towards the global, connecting an extant, highly active research field on religious encounter in the Euro-Mediterranean area to the study of Asia and Africa. To be able to realize an integrative perspective and to write a com- parative and entangled history of religious polemics, it seems necessary to reflect on the dif- ferences and gaps marking the overlapping research fields. The article therefore offers a brief historiographical sketch concerning the concept of »polemics«, and then offers a pre liminary list of constituents or dimensions of the polemical which have been highlighted in the differ- ent research fields. In a concluding section, case studies from the accompanying contribu- tions in this volume furnish examples on possible further perspectives, with an emphasis on non-traditional approaches cutting across established research fields. Keywords: Religious polemics, inter-religious contact, intra-religious conflicts, medieval Judaism, medieval Latin Christianity, medieval Islam, history of Medieval Studies. 1. Introduction: The problems and potentials of an interdisciplinary approach to religious polemics The study of religious polemics remains a highly active subfield of the study of religion, espe- cially in research concerning the medieval Euro-Mediterranean area. -
Revisionist Analysis of Edmund Burke's Political Ideology
University of Montana ScholarWorks at University of Montana Graduate Student Theses, Dissertations, & Professional Papers Graduate School 1991 Revisionist analysis of Edmund Burke's political ideology Raenelle Fisher The University of Montana Follow this and additional works at: https://scholarworks.umt.edu/etd Let us know how access to this document benefits ou.y Recommended Citation Fisher, Raenelle, "Revisionist analysis of Edmund Burke's political ideology" (1991). Graduate Student Theses, Dissertations, & Professional Papers. 5247. https://scholarworks.umt.edu/etd/5247 This Thesis is brought to you for free and open access by the Graduate School at ScholarWorks at University of Montana. It has been accepted for inclusion in Graduate Student Theses, Dissertations, & Professional Papers by an authorized administrator of ScholarWorks at University of Montana. For more information, please contact [email protected]. Maureen and Mike MANSFIELD LIBRARY Copying allowed as provided under provisions of the Fair Use Section of the U.S. COPYRIGHT LAW, 1976. Any copying for commercial purposes or financial gain may be undertaken only with the author’s written consent. University of A REVISIONIST ANALYSIS OF EDMUND BURKE'S POLITICAL IDEOLOGY by Raenelie Fisher B. AO, University of Montana, 1989 Presented in partial fulfillment of the requirements for the degree of Master of Arts University of Montana 1991 Approved by Chairman, Board aminer Dean, Graduate School UMI Number: EP40711 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. -
Tertullian and the Pure Church the Singularity and Supremacy of God
Digital Commons @ George Fox University Western Evangelical Seminary Theses Western Evangelical Seminary 1-1-1987 Tertullian and the Pure Church The inS gularity and Supremacy of God as the Basis for preserving the Purity of the Church Aloysious O. Ogbonnaya Recommended Citation Ogbonnaya, Aloysious O., "Tertullian and the Pure Church The inS gularity and Supremacy of God as the Basis for preserving the Purity of the Church" (1987). Western Evangelical Seminary Theses. 230. https://digitalcommons.georgefox.edu/wes_theses/230 This Dissertation is brought to you for free and open access by the Western Evangelical Seminary at Digital Commons @ George Fox University. It has been accepted for inclusion in Western Evangelical Seminary Theses by an authorized administrator of Digital Commons @ George Fox University. For more information, please contact [email protected]. 4), -- Approved by: � /2(;)!) /9r�� '-- Date: a�, TERTULLIAN AND TH E PURE CHURCH THE SINGULARITY AND SUPREMACY OF GOD AS THE BASIS FOR PRESERVING THE PURITY OF THE CHURCH A GRADUATE RESEARCH PAPER PRESENTED TO DR. W. STANLEY JOHNSON CHAIR, DIVISION OF CHRISTIAN HISTORY & THOUGHT WESTERN EVANGELICAL SEMINARY IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR TH E MASTER OF ARTS DEGREE IN THEOLOGY BY ALOYSIOUS 0. OGBONNAYA MAY 22, 1987. PORTLAND CENTER LIBRARY GEORGE FOX UNIVERSITY PORTLAND, OR. 97223 CONTENTS PA GE INTRODUCTION: ..................................................................................................................... 1 A. Questions ..... ............................................................... -
Ideology and Atheism in the Soviet Union Religion and Society 28
Ideology and Atheism in the Soviet Union Religion and Society 28 GENERAL EDITORS Leo Laeyendecker, University of Leiden Jacques Waardenburg, University of Lausanne MOUTON DE GRUYTER • BERLIN • NEW YORK 1989 Ideology and Atheism in the Soviet Union by William van den Bercken MOUTON DE GRUYTER • BERLIN • NEW YORK 1989 Mouton de Gruyter (formerly Mouton, The Hague) in a Division of Walter de Gruyter & Co., Berlin. The vignet on the cover this book represents the symbol of the Agathos Daimon, the snake of the Good Spirit, known from Greek astrological and magical texts. As its Town God, the Agathos Daimon was believed to protect Alexandria, which was famous world-wide for its library with precious manuscripts and books. Translated from the Dutch by H.Th.Wake Library of Congress Cataloging in Publication Data Bercken, William Peter van den, 1946- Ideology and atheism in the Soviet Union. (Religion and society ; 28) Bibliography: p. Includes index. 1. Atheism- Soviet Union. 2. Ideology. I. Title. II. Series: Religion and society (Hague, Netherlands); 28. BL2747.3.B47 1988 211'.8'0947 88-28526 ISBN 0-89925-384-9 (alk. paper) Deutsche Bibliothek Cataloging in Publication Data Bercken, William van den: Ideology and atheism in the Soviet Union / William van den Bercken. [Transi, by H.Th.Wake]. - Berlin ; New York : Amsterdam : Mouton de Gruyter, 1988 (Religion and society ; 28) ISBN 3-11-011406-2 NE: GT © Printed on acid free paper. © Copyright 1988 by Walter de Gruyter, Berlin. All rights reserved, including those of translation into foreign languages.No part of this book maybe reproduced in any form - by photoprint, microfilm or any other means - nor transmitted nor translated into a machine language without written permission from the publisher.