Tertullian and the Pure Church the Singularity and Supremacy of God
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Fathers of the Church, Part 2: the Latin (Or Western) Fathers
Fathers of the Church, Part 2: The Latin (or Western) Fathers A previous In Focus explored some of the great Fathers of the Eastern, or Greek, Church. This week the Latin (Western) Fathers are highlighted. While there is no official list of the Fathers, since the fifth century the criteria for selection has been that the individuals lived holy lives, were orthodox in their teachings and writings, lived during antiquity (the first through seventh centuries) and have been approved by the Church. According to some historians, there are more than 100 total Church Fathers (East and West); many of the same names are found on the different lists. The Fathers helped define, establish and promote the dogmas of the Catholic faith. They not only explained and advanced Christianity, but they stood against those who would defame, deny or exploit our Lord, Jesus Christ. This author is not able to adequately measure or describe the sanctity of these men, who were popes, bishops, theologians, apologists and writers. Some are saints, and all gave themselves in the service of the Lord. Here are a handful among the giants from the Western Church who have the title Church Father. They are categorized by those who lived just before the Council of Nicea, those in the era of Nicea and those after the council, up through the seventh century. Part one about the Greek (Eastern) Church Fathers was published Jan. 21 and can be found at: bit.ly/fatherspart1. Ante-Nicea Fathers Tertullian (c. 155-220) Tertullian Public domain The Fathers of the Western Church begin with Tertullian in the second century. -
Poverty, Charity and the Papacy in The
TRICLINIUM PAUPERUM: POVERTY, CHARITY AND THE PAPACY IN THE TIME OF GREGORY THE GREAT AN ABSTRACT SUBMITTED ON THE FIFTEENTH DAY OF MARCH, 2013 TO THE DEPARTMENT OF HISTORY IN PARTIAL FULFILLMENT OF THE REQUIREMENTS OF THE SCHOOL OF LIBERAL ARTS OF TULANE UNIVERSITY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY BY ___________________________ Miles Doleac APPROVED: ________________________ Dennis P. Kehoe, Ph.D. Co-Director ________________________ F. Thomas Luongo, Ph.D. Co-Director ________________________ Thomas D. Frazel, Ph.D AN ABSTRACT This dissertation examines the role of Gregory I (r. 590-604 CE) in developing permanent ecclesiastical institutions under the authority of the Bishop of Rome to feed and serve the poor and the socio-political world in which he did so. Gregory’s work was part culmination of pre-existing practice, part innovation. I contend that Gregory transformed fading, ancient institutions and ideas—the Imperial annona, the monastic soup kitchen-hospice or xenodochium, Christianity’s “collection for the saints,” Christian caritas more generally and Greco-Roman euergetism—into something distinctly ecclesiastical, indeed “papal.” Although Gregory has long been closely associated with charity, few have attempted to unpack in any systematic way what Gregorian charity might have looked like in practical application and what impact it had on the Roman Church and the Roman people. I believe that we can see the contours of Gregory’s initiatives at work and, at least, the faint framework of an organized system of ecclesiastical charity that would emerge in clearer relief in the eighth and ninth centuries under Hadrian I (r. 772-795) and Leo III (r. -
Dublin Jerome School Profile
Dublin City Schools Dublin Jerome High School 8300 Hyland Croy Road • Dublin, Ohio 43016 614-873-7377 • 614-873-1937 Fax • http://dublinjerome.net Principal: Dr. Dustin Miller CEEB: 365076 School & District Dublin is a rapidly growing, upper-middle class, suburban, residential community located northwest of Columbus, Ohio. The majority of the residents are professional and business people employed in Columbus. Dublin Jerome High School is a four-year high school, with an enrollment of 1,580 students in grades 9-12. This 2015-16 school year is the twelfth year for DJHS, which anticipates a graduating class of 370 students. Dublin Jerome is fully accredited by both the State of Ohio Department of Education and North Central Association of Secondary Schools and Colleges. Jerome High School has 120 certificated staff. Of these, 90 have a master’s degree. Counseling Staff & Ratio Mrs. Lisa Bauer 9th-12th A-E Mrs. Jennifer Rodgers 9th-12th F-K Mr. Aaron Bauer 9th-12th L-Rh Mr. Andy Zweizig 9th-12th Ri-Z Mrs. Karen Kendall-Sperry 9th-12th A-Z Enrichment Specialist Graduation Requirements The curriculum at Dublin Jerome is comprehensive, including Advanced Placement, International Baccalaureate, honors, occupational, vocational and adjusted programs. Twenty-one units of credit are required for graduation. Specific requirements include 5 elective courses and the following: 4 units English 4 units Math 1/2 unit Health 1 unit Fine Arts 3 units Social Studies 3 units Science 1/2 unit Phys. Ed. Honors / Advanced Placement Honors opportunities are available in English I, II, III, College Composition I, College Composition II, Algebra II, Geometry, Precalculus, Spanish IV and V, Latin Poetry or Latin Literature, and Japanese IV. -
SDS Contributions
Contributions on Salvatorian History, Charism, and Spirituality Volume Twelve Key Elements Contributions on Salvatorian History, Charism, and Spirituality Volume Twelve Key Elements A Project of the Joint History and Charism Committee Ms. Janet E Bitzan, SDS Ms. Sue Haertel, SDS Sr. Nelda Hernandez, SDS Fr. Michael Hoffman, SDS Fr. Patric Nikolas, SDS Sr. Barbara Reynolds, SDS Mr. Anthony Scola, SDS Sr. Carol Thresher, SDS With Permission of the Superiors Sr. Beverly Heitke, SDS Provincial of the Congregation of the Sisters of the Divine Savior Mrs. Jaqueline White, SDS National Director of the Lay Salvatorians Fr. Jeff Wocken, SDS Provincial of the Society of the Divine Savior February, 2020 Contents Introduction . v Key Element: Charism . 1 Universality in the Family Charter and its Roots in Father Jordan . .3 Ms. Janet Bitzan, SDS Our Salvation In Jesus Christ . .11 Fr. Luis Alfredo Escalante, SDS Towards a Salvatorian Theory of Salvation in the African Perspective . 23 Fr. Marcel Mukadi Kabisay, SDS Toward a Salvatorian Theology of Salvation. .41 Fr. Thomas Perrin, SDS Exploring Universality as Inclusive Love. .49 Sr. Carol Thresher, SDS Signs of the Presence of the Holy Spirit in the Society of the Divine Savior . .63 Fr. Milton Zonta, SDS The Holy Spirit in Early Salvatorian History. .75 Sr. Carol Thresher, SDS Key Element: Mission. 91 The Salvatorian Family Charter and the Kingdom of God . .93 Sr. Rozilde Maria Binotto, SDS, and Sr. Therezinha Joana Rasera, SDS Salvatorian Mission for the Signs of the Time . .105 Sr. Dinusha Fernando, SDS Living in the “Now”: A Salvatorian Response to the Signs of the Times . -
Tertullian and Medicine
Tertullian and Medicine Thomas Heyne, Dallas ABSTRACT: Scholars have long described Tertullian as the first Christian writer to show an appreciable knowledge of medicine, but none has analyzed this theme in comprehensive detail. A thorough analysis of Tertullian’s corpus reveals a remarkably consistent respect for physicians, profound understanding of medical science, and creative use of medical metaphors. His medical knowledge ‒ derived from Soranus of Ephesus and Pliny the Elder ‒ was deeper than that of prior Christians, and it appears to have deepened further throughout his lifetime. Furthermore, Tertullian never disparaged doctors as many of his contemporaries did. Nonetheless, he was apparently ignorant of Galen, and he never made medicine his major priority. 1 I. Introduction1 Few scholarly topics are of more practical import today than the interplay between faith and healthcare. And few early Christian writers are more controversial and fascinating than Tertullian of Carthage. Lively scholarly debate continues on numerous topics, including whether he rejected secular learning or embraced Montanism, and whether these opinions changed. Relatively unexplored is the corollary question: did Tertullian, as many scholars have intimated, reject medical science? More specifically, did the ‘fundamentalist’ Tertullian typify a rejection of medicine by certain early Christians, who either embraced suffering or prayed for healing—and therefore ‘hastened the decline of medicine’?2 Put differently, was Tertullian an example of the ‘Christian…glorification of disease,’ which ‘delighted exuberantly in famine and plague’?3 In addition, what precisely was Tertullian’s knowledge and opinion of disease and medicine, and did his opinions ever change? Despite a burgeoning interest in the history of medicine and early Christianity, and despite repeated scholarly acknowledgements of Tertullian’s medical erudition, these questions remain largely answered. -
African Roots of Christianity: Christianity Is a Religion of Africa
Andrews University Digital Commons @ Andrews University Faculty Publications 2021 African Roots of Christianity: Christianity is a Religion of Africa Trevor O'Reggio Andrews University, [email protected] Follow this and additional works at: https://digitalcommons.andrews.edu/pubs Part of the Missions and World Christianity Commons Recommended Citation O'Reggio, Trevor, "African Roots of Christianity: Christianity is a Religion of Africa" (2021). Faculty Publications. 2255. https://digitalcommons.andrews.edu/pubs/2255 This Presentation is brought to you for free and open access by Digital Commons @ Andrews University. It has been accepted for inclusion in Faculty Publications by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. African Roots of Christianity CHRISTIANITY IS A RELIGION OF AFRICA African Proverb We must go back and reclaim our past, so that we can move forward, so we can understand why and how we came to be who we are today Ancient Akan principle of Sankofa Early Christianity Christianity in the 3rd.century Christianity in Africa 250-AD-406-AD Christianity in Transition The era of Western Christianity has passed within our lifetime and the day of Southern Christianity is dawning. The fact of change is undeniable; it has happened and will continue to happen. Phillip Jenkins Shifting Christianity 1500—Era of Luther and Calvin • 92% of Christians were in global north • Christianity was a “white man’s religion” 1800—William Carey to India • 86% of Christians were in global north 1900—82% in north 2000—42% in north, 58% in south • Christianity is a world religion 2100—22% in north, 78% in south (proj. -
The Principal Works of St. Jerome by St
NPNF2-06. Jerome: The Principal Works of St. Jerome by St. Jerome About NPNF2-06. Jerome: The Principal Works of St. Jerome by St. Jerome Title: NPNF2-06. Jerome: The Principal Works of St. Jerome URL: http://www.ccel.org/ccel/schaff/npnf206.html Author(s): Jerome, St. Schaff, Philip (1819-1893) (Editor) Freemantle, M.A., The Hon. W.H. (Translator) Publisher: Grand Rapids, MI: Christian Classics Ethereal Library Print Basis: New York: Christian Literature Publishing Co., 1892 Source: Logos Inc. Rights: Public Domain Status: This volume has been carefully proofread and corrected. CCEL Subjects: All; Proofed; Early Church; LC Call no: BR60 LC Subjects: Christianity Early Christian Literature. Fathers of the Church, etc. NPNF2-06. Jerome: The Principal Works of St. Jerome St. Jerome Table of Contents About This Book. p. ii Title Page.. p. 1 Title Page.. p. 2 Translator©s Preface.. p. 3 Prolegomena to Jerome.. p. 4 Introductory.. p. 4 Contemporary History.. p. 4 Life of Jerome.. p. 10 The Writings of Jerome.. p. 22 Estimate of the Scope and Value of Jerome©s Writings.. p. 26 Character and Influence of Jerome.. p. 32 Chronological Tables of the Life and Times of St. Jerome A.D. 345-420.. p. 33 The Letters of St. Jerome.. p. 40 To Innocent.. p. 40 To Theodosius and the Rest of the Anchorites.. p. 44 To Rufinus the Monk.. p. 44 To Florentius.. p. 48 To Florentius.. p. 49 To Julian, a Deacon of Antioch.. p. 50 To Chromatius, Jovinus, and Eusebius.. p. 51 To Niceas, Sub-Deacon of Aquileia. -
Depending on Evil an Analysis of Late Antique Christian Demonologies
Depending on Evil An Analysis of Late Antique Christian Demonologies Thomas Andruszewski 2/17/2008 Table of Contents Preface ........................................................................................................................................................... i Introduction ..................................................................................................................................................1 Part I - In Support of Apocalypse Chapter I - Justin Martyr, Athenagoras and Tertullian................................................................................7 Chapter II - Origen .....................................................................................................................................23 Chapter III - Augustine of Hippo ................................................................................................................33 Part II - Demonizing Demons: the Construction of Evil in Late Antiquity Chapter IV - Taking Aim, the Role of Demons in the Polemical Arsenal of Early Church Fathers...........39 Conclusion ..................................................................................................................................................55 1 Preface This thesis provides an analysis of the demonologies included in the writings of some of the early Church Fathers. They include: Justin Martyr’s Apology (150 CE),1 Athenagoras’ Legatio (177 CE),2 Tertullian’s Apology (197 CE),3 Origen’s On First Principles (218 CE)4 and Against Celsus (248 CE),5 -
Justifying Religious Freedom: the Western Tradition
Justifying Religious Freedom: The Western Tradition E. Gregory Wallace* Table of Contents I. THESIS: REDISCOVERING THE RELIGIOUS JUSTIFICATIONS FOR RELIGIOUS FREEDOM.......................................................... 488 II. THE ORIGINS OF RELIGIOUS FREEDOM IN EARLY CHRISTIAN THOUGHT ................................................................................... 495 A. Early Christian Views on Religious Toleration and Freedom.............................................................................. 495 1. Early Christian Teaching on Church and State............. 496 2. Persecution in the Early Roman Empire....................... 499 3. Tertullian’s Call for Religious Freedom ....................... 502 B. Christianity and Religious Freedom in the Constantinian Empire ................................................................................ 504 C. The Rise of Intolerance in Christendom ............................. 510 1. The Beginnings of Christian Intolerance ...................... 510 2. The Causes of Christian Intolerance ............................. 512 D. Opposition to State Persecution in Early Christendom...... 516 E. Augustine’s Theory of Persecution..................................... 518 F. Church-State Boundaries in Early Christendom................ 526 G. Emerging Principles of Religious Freedom........................ 528 III. THE PRESERVATION OF RELIGIOUS FREEDOM IN MEDIEVAL AND REFORMATION EUROPE...................................................... 530 A. Persecution and Opposition in the Medieval -
Ingo Berensmeyer Literary Culture in Early Modern England, 1630–1700
Ingo Berensmeyer Literary Culture in Early Modern England, 1630–1700 Ingo Berensmeyer Literary Culture in Early Modern England, 1630–1700 Angles of Contingency This book is a revised translation of “Angles of Contingency”: Literarische Kultur im England des siebzehnten Jahrhunderts, originally published in German by Max Niemeyer Verlag, Tübingen 2007, as vol. 39 of the Anglia Book Series. ISBN 978-3-11-069130-6 e-ISBN (PDF) 978-3-11-069137-5 e-ISBN (EPUB) 978-3-11-069140-5 DOI https://doi.org/10.1515/9783110691375 This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. For details go to http://creativecommons.org/licenses/by-nc-nd/4.0/. Library of Congress Control Number: 2020934495 Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available from the Internet at http://dnb.dnb.de. ©2020 Ingo Berensmeyer, published by Walter de Gruyter GmbH, Berlin/Boston The book is published with open access at www.degruyter.com. Cover image: Jan Davidszoon de Heem, Vanitas Still Life with Books, a Globe, a Skull, a Violin and a Fan, c. 1650. UtCon Collection/Alamy Stock Photo. Typesetting: Integra Software Services Pvt. Ltd. Printing and binding: CPI books GmbH, Leck www.degruyter.com Preface to the Revised Edition This book was first published in German in 2007 as volume 39 of the Anglia Book Series. In returning to it for this English version, I decided not simply to translate but to revise it thoroughly in order to correct mistakes, bring it up to date, and make it a little more reader-friendly by discarding at least some of its Teutonic bag- gage. -
The Life and Death of Sir Thomas More, Knight by Nicholas Harpsfield
The Life and Death of Sir Thomas More, Knight by Nicholas Harpsfield icholas Harpsfield (1519–1575) com- Clements, and the Rastells. With Mary’s ac- Npleted this biography ca. 1557, during cession to the throne in 1553, he returned and the reign of Queen Mary, but it was not pub- became archdeacon of Canterbury and worked lished until 1932. Indebted to William Rop- closely with Cardinal Reginald Pole, the Arch- er’s recollections, Harpsfield’s Life presents bishop of Canterbury. With Mary’s and Pole’s More as both a spiritual and secular figure, and deaths in 1558, and with his refusal to take the Harpsfield dedicates his biography to William oath recognizing Queen Elizabeth’s suprem- Roper, presenting More as the first English acy, Harpsfield was imprisoned from 1559 to martyr among the laity, who serves as an “am- 1574 in Fleet Prison where, as he relates in his bassador” and “messenger” to them. Dedicatory Epistle, William Roper supported Harpsfield was born in London, and was ed- him generously. ucated at Winchester and then New College This edition of Harpsfield’s Life is based on at Oxford where he became a perpetual fellow the critical edition published for the Early En- and eventually earned a doctorate in canon glish Text Society (EETS) in 1932 by Oxford law. In 1550, during the reign of Edward VI, University Press, edited by E. V. Hitchcock; he moved to Louvain and come to know many the cross-references in the headnotes refer to in the More circle such as Antonio Bonvisi, the this edition. -
Church “Fathers”: Polycarp
Church History and Evidences Notes: Church “Fathers”: Polycarp I.Church “fathers” and their writings: Polycarp A. Polycarp of Smyrna 1. Polycarp of Smyrna (c. 69 – c. 155) was a Christian bishop of Smyrna (now İzmir in Turkey). 2. According to Eusebius (260-340AD) supposedly quoting Irenaeus (130- 202AD), Polycrates of Ephesus (130-196AD) cited the example of Polycarp in defense of local practices during the Quartodeciman Controversy. Polycarp supposedly tried and failed to persuade Pope Anicetus to have the West celebrate Passover on the 14th of Nisan, as in the Eastern calendar. 3. Around A.D. 155, the Smyrnans of his town demanded Polycarp's execution as a Christian, and he died a martyr. The story of his martyrdom describes how the fire built around him would not burn him, and that when he was stabbed to death, so much blood issued from his body that it quenched the flames around him. Polycarp is recognized as a saint in both the Roman Catholic and Eastern Orthodox churches. 4. Both Irenaeus, who as a young man heard Polycarp speak, and Tertullian recorded that Polycarp had been a disciple of John the Apostle. 5. There are two chief sources of information concerning the life of Polycarp: the letter of the Smyrnaeans recounting the martyrdom of Polycarp and the passages in Irenaeus' Adversus Haereses. Other sources are the epistles of Ignatius, which include one to Polycarp and another to the Smyrnaeans, and Polycarp's own letter to the Philippians. In 1999, some third to 6th-century Coptic fragments about Polycarp were also published.