DOCSLIB.ORG

DIALOGUE DIALOGUE PO Box 381209 Cambridge, MA 02238 Electronic Service Requested

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text

Load more

DIALOGUE DIALOGUE PO Box 381209 Cambridge, MA 02238 electronic service requested DIALOGUE a journal of mormon thought 49.4 winter 2016 49.4 EDITORS EDITOR Boyd Jay Petersen, Provo, UT ASSOCIATE EDITOR David W. Scott, Lehi, UT WEB EDITOR Emily W. Jensen, Farmington, UT DIALOGUE FICTION Julie Nichols, Orem, UT POETRY Darlene Young, South Jordan, UT a journal of mormon thought REVIEWS (non-fiction) John Hatch, Salt Lake City, UT REVIEWS (literature) Andrew Hall, Fukuoka, Japan INTERNATIONAL Gina Colvin, Christchurch, New Zealand Carter Charles, Bordeaux, France POLITICAL Russell Arben Fox, Wichita, KS HISTORY Sheree Maxwell Bench, Pleasant Grove, UT SCIENCE Steven Peck, Provo, UT FILM & THEATRE Eric Samuelson, Provo, UT PHILOSOPHY/THEOLOGY Brian Birch, Draper, UT ART Andrea Davis, Orem, UT IN THE NEXT ISSUE Brad Kramer, Murray, UT Brad Cook, “Pre-Mortality in Mystical Islam” BUSINESS & PRODUCTION STAFF BUSINESS MANAGER Mariya Manzhos, Cambridge, MA PRODUCTION MANAGER Jenny Webb, Huntsville, AL Allen Hansen & Walker Wright, “Worship through COPY EDITORS Sarah Moore, Madison, AL Corporeality in Hasidism and Mormonism” Richelle Wilson, Madison, WI INTERNS Stocktcon Carter, Provo, UT Nathan Tucker, Provo, UT Fiction from William Morris Geoff Griffin, Provo, UT Christian D. Van Dyke, Provo, UT Fiction from R. A. Christmas Ellen Draper, Provo, UT EDITORIAL BOARD Lavina Fielding Anderson, Salt Lake City, UT William Morris, Minneapolis, MN Mary L. Bradford, Landsdowne, VA Michael Nielsen, Statesboro, GA Claudia Bushman, New York, NY Nathan B. Oman, Williamsburg, VA Daniel Dwyer, Albany, NY Thomas F. Rogers, Bountiful, UT Ignacio M. Garcia, Provo, UT Mathew Schmalz, Worcester, MA Join our DIALOGUE! Brian M. Hauglid, Spanish Fork, UT David W. Scott, Lehi, UT G. Kevin Jones, Salt Lake City, UT John Turner, Fairfax, VA Find us on Facebook at Dialogue: A Journal of Mormon Thought Becky Reid Linford, Leesburg, VA Blair Van Dyke, Cedar Hills, UT Follow us on Twitter @DialogueJournal BOARD OF DIRECTORS SUBSCRIPTION OPTIONS Michael Austin, Evansville, IN Gregory A. Prince, Potomac, MD PRINT: 1 year (4 issues) $50 | international $70 | seniors/students $35 *Molly McLellan Bennion, Chair, Seattle, WA Robert Rees, Mill Valley, CA ELECTRONIC (PDF): 1 year (4 issues) $25 Joanna Brooks, San Diego, CA Brent Rushforth, Potomac, MD DVD ARCHIVE: Volumes 1–44 (1966–2011) in PDF format, $40 Sumer Thurston Evans, Verona, WI *Karla Stirling, New York, NY Fiona Givens, Montpelier, VA Travis Stratford, New York, NY More titles and special offers available on our website: Robert A. Goldberg, Salt Lake City, UT Jonathan Thomas, Chicago, IL Kristine Haglund, Belmont, MA Morris Thurston, Villa Park, CA Laurie F. Maffly-Kipp, St. Louis, MO Margaret Blair Young, Provo, UT www.dialoguejournal.com *Patrick Q. Mason, Claremont, CA *members of the Executive Committee Michael McBride, Irvine, CA On the cover: Tom Plummer, Joseph Smith, 17x22, acrylic on paper; Brigham Young, 17x22, acrylic on paper DIALOGUE a journal of mormon thought is an independent quarterly established to express Mormon culture and to examine the relevance of religion to secular life. It is edited by Latter-day Saints who wish to bring their faith into dialogue with the larger stream of world religious thought and with human experience as a whole and to foster artistic and scholarly achieve- ment based on their cultural heritage. The journal encourages a variety of view- points; although every effort is made to en- sure accurate scholarship and responsible judgment, the views expressed are those of the individual authors and are not neces- sarily those of The Church of Jesus Christ of Latter-day Saints or of the editors. ii Dialogue, Winter 2016 Dialogue: A Journal of Mormon Thought is published quarterly by the Dialogue Foundation. Dialogue has no official connection with The Church of Jesus Christ of Latter-day Saints. Contents copyrighted by the Dialogue Foundation. ISSN 0012-2157. Dialogue is available in full text in electronic form at www.dialoguejournal.com and is archived by the University of Utah Marriott Library Special Collections, available online at www.lib.utah.edu/portal/site/marriottlibrary. Dialogue is also available on microforms through University Microfilms International, www.umi.com. Dialogue welcomes articles, essays, poetry, notes, fiction, letters to the editor, and art. Submissions should follow the current Chicago Manual of Style. All submissions should be in Word and may be submitted electronically at https://dialoguejournal.com/submissions/. For submissions of visual art, please contact [email protected]. Submissions published in the journal, including letters to the editor, are covered by our publications policy, https://dialoguejournal.com/ submissions/publication-policy/, under which the author retains the copyright of the work and grants Dialogue permission to publish. See www.dialoguejournal.com. EDITORS EMERITI Eugene England and G. Wesley Johnson Robert A. Rees Mary Lythgoe Bradford Linda King Newell and L. Jackson Newell F. Ross Peterson and Mary Kay Peterson Martha Sonntag Bradley and Allen D. Roberts Neal Chandler and Rebecca Worthen Chandler Karen Marguerite Moloney Levi S. Peterson Kristine Haglund Dialogue, Winter 2016 iii CONTENTS ARTICLES AND ESSAYS Reassessing Joseph Smith Jr.’s Formal Education William Davis 1 The Holy Priesthood, the Holy Ghost, and the Holy Community Benjamin Keogh 59 A Documentary Note on a Letter to Joseph Smith. Romance, Death, and Polygamy: The Life and Times of Susan Hough Conrad and Lorenzo Dow Barnes William V. Smith 87 The Novel Mormon Doctrines of Ultimate Rewards and Punishments as First Revealed in The Vision: Some Observations on History, Sources, and Interpretation Clyde D. Ford 109 NEW VOICES Flaming Craig Mangum 141 Ecology of Absence Brooke Larson 157 POETRY Elegy / Prayer Conner Bassett 195 Nosebleed (A Mormon Pilgrimage) Tyler Clark 200 FICTION Bishop Johansen Rescues a Lost Soul: Steven L. Peck 205 A Tale of Pleasant Grove REVIEWS The Truth is in the Middle Cristina Rosetti 221 Stephen Carter and Jett Atwood. Mormonism for Beginners iv Dialogue, Winter 2016 Invisible Men / Invincible Women Lisa Rumsey Harris 225 Eric Freeze. Invisible Men: Stories Speaking for Herself Glen Nelson 228 Ashley Mae Hoiland. One Hundred Birds Taught Me to Fly: The Art of Seeking God A Candid and Dazzling Conversation Joe Plicka 233 Patrick Madden. Sublime Physick: Essays An Honorable Testament to a Legacy Dallas Robbins 236 Gregory A. Prince. Leonard Arrington and the Writing of Mormon History “The Dean of Mormon History”: One Viewpoint Dennis L. Lythgoe 241 Gregory A. Prince. Leonard Arrington and the Writing of Mormon History Old Words, New Work: Reclamation and Remembrance Jenny Webb 244 John Russell. The Mormoness; Or, The Trials of Mary Maverick: A Narrative of Real Events, edited and annotated by Michael Austin and Ardis E. Parshall Alfreda Eva Bell. Boadicea; The Mormon Wife: Life- Scenes in Utah, edited and annotated by Michael Austin and Ardis E. Parshall Nephi Anderson. Dorian: A Peculiar Edition with Annotated Text & Scholarship, edited by Eric W. Jepson, annotated by Mason Allred, Jacob Bender, Scott Hales, Blair Dee Hodges, Eric W. Jepson, Sarah C. Reed, and A. Arwen Taylor FROM THE PULPIT The Intimacy of Fatherhood Patrick Hemming 251 CONTRIBUTORS 261 Editor’s Note: This issue features a focus on new voices contributing both articles and essays. We welcome William Davis, Benjamin Keogh, Craig Mangum, and Brooke Larson. ARTICLES REASSESSING JOSEPH SMITH JR.’S FORMAL EDUCATION William Davis How much formal schooling did Joseph Smith obtain in his youth and early adulthood? Such a question might appear innocuous, but it is fraught with implications that extend beyond a simple historical account of his educational opportunities. The amount of Smith’s formal education, or rather the various assumptions surrounding his presumed lack of it, has been enlisted by followers and detractors alike in order to frame Smith’s life within the narratives of divinely-inspired prophet or deceptive fraud, perhaps most acutely in the context of attacking or defending the origin and authenticity of the Book of Mormon.1 As This essay has greatly benefited from assistance from the following people: Edward J. Varno and Betty McMahon of the Ontario County Historical Society, David Rodes, Sam Watters, Rick Grunder, H. Michael Marquardt, Connell O’Donovan, Brent Metcalfe, Dale R. Broadhurst, Michael Austin, and the anonymous reviewers for Dialogue. I am also particularly indebted to Dan Vogel’s Early Mormon Documents and Richard L. Bushman’s Rough Stone Rolling. Any errors are entirely my own. 1. Orsamus Turner’s skeptical statement (1851) connects Smith’s purported lack of education with one of several authorship theories: “there is no founda- tion for the statement that their [the Smith family’s] original manuscript was written by a Mr. Spaulding, of Ohio . but the book itself is without doubt, a production of the Smith family, aided by Oliver Cowdery” (Dan Vogel, Early Mormon Documents: Volume 3 [Salt Lake City: Signature Books, 1998], 50–51). (Subsequent citations will use the abbreviation “EMD,” followed by volume and page numbers.) By portraying Smith as being “a dull scholar,” “lazy, indo- lent,” “illiterate,” and “possessed of less than ordinary intellect,” skeptics could attribute the existence of the Book of Mormon to some alternative method or source. For “a dull scholar,” see Christopher Stafford’s statement, and for “lazy, 1 2 Dialogue,
Recommended publications
  • The Secret Mormon Meetings of 1922

    The Secret Mormon Meetings of 1922

    University of Nevada, Reno THE SECRET MORMON MEETINGS OF 1922 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in History By Shannon Caldwell Montez C. Elizabeth Raymond, Ph.D. / Thesis Advisor December 2019 Copyright by Shannon Caldwell Montez 2019 All Rights Reserved UNIVERSITY OF NEVADA RENO THE GRADUATE SCHOOL We recommend that the thesis prepared under our supervision by SHANNON CALDWELL MONTEZ entitled The Secret Mormon Meetings of 1922 be accepted in partial fulfillment of the requirements for the degree of MASTER OF ARTS C. Elizabeth Raymond, Ph.D., Advisor Cameron B. Strang, Ph.D., Committee Member Greta E. de Jong, Ph.D., Committee Member Erin E. Stiles, Ph.D., Graduate School Representative David W. Zeh, Ph.D., Dean, Graduate School December 2019 i Abstract B. H. Roberts presented information to the leadership of the Church of Jesus Christ of Latter-day Saints in January of 1922 that fundamentally challenged the entire premise of their religious beliefs. New research shows that in addition to church leadership, this information was also presented during the neXt few months to a select group of highly educated Mormon men and women outside of church hierarchy. This group represented many aspects of Mormon belief, different areas of eXpertise, and varying approaches to dealing with challenging information. Their stories create a beautiful tapestry of Mormon life in the transition years from polygamy, frontier life, and resistance to statehood, assimilation, and respectability. A study of the people involved illuminates an important, overlooked, underappreciated, and eXciting period of Mormon history.
  • The Poetics of Provincialism: Mormon Regional Fiction

    The Poetics of Provincialism: Mormon Regional Fiction

    The Poetics of Provincialism: Mormon Regional Fiction EDWARD A. GEARY THE LATTER-DAY SAINTS have been a source of sensationalistic subject matter for popular novelists almost since the beginning of the Church. But the Mormon novel as a treatment of Mormon materials from a Mormon point of view has come from two main wellsprings. The first was the "home literature" movement of the 1880s, the goal of which, according to Orson F. Whitney, was to produce a "pure and powerful literature" as an instrument for spreading the gospel, a literature which, "like all else with which we have to do, must be made subservient to the building up of Zion."1 Even though its early practitioners are little read today—Nephi Anderson is the chief exception—the influence of home literature remains strong. It provides the guiding principles by which fiction and poetry are selected for the official church magazines, and it is also reflected in such popular works in Mormondom as Saturday's Warrior and Beyond This Moment. However, home literature has not had the impact on the world that Brother Whitney hoped for. It has not led to the development of "Miltons and Shakespeares of our own."2 Good fiction is seldom written to ideological specifications. It is one thing to ask the artist to put his religious duties before his literary vocation or to write from his deepest convictions. It is quite another to insist that he create from a base in dogma rather than a base in experience. Good fiction, as Virginia Sorensen has said, is "one person's honest report upon life,"3 and in home literature the report usually fails to ring true.
  • The Holy Priesthood, the Holy Ghost, and the Holy Community

    The Holy Priesthood, the Holy Ghost, and the Holy Community

    THE HOLY PRIESTHOOD, THE HOLY GHOST, AND THE HOLY COMMUNITY Benjamin Keogh In response to the question “How can a spirit be a member of the godhead?” Joseph Fielding Smith wrote, “we should have no time to enter into speculation in relation to the Holy Ghost,” suggesting that we “leave a matter which in no way concerns us alone.”1 Perhaps because of this, the Holy Ghost has become one of the “most taboo and hence least studied”2 subjects in The Church of Jesus Christ of Latter-day Saints. Nevertheless, here I will explore the Holy Ghost’s purview, in its particular relation to priesthood. It may prove most useful to begin A version of this essay was given at the 2015 Summer Seminar on Mormon Culture. I would like to express thanks to Terryl and Fiona Givens and my fellow seminarians for their input and assistance. 1. Joseph Fielding Smith, “How Can a Spirit be a Member of the Godhead?,” in Answers to Gospel Questions, vol. 2 (Salt Lake City: Deseret Book, 1958), 145. Read in context, this suggestion to “leave the matter alone” may have more to do with speculation as to the Holy Ghost’s origin and destiny. 2. Vern G. Swanson, “The Development of the Concept of a Holy Ghost in Mormon Thought,” in Line Upon Line: Essays on Mormon Doctrine, edited by Gary James Bergera (Salt Lake City: Signature Books, 1989), 89–101. Indeed, it appears that the Harold B. Lee Library at Brigham Young University holds only six LDS books on the subject: Oscar W.
  • Rentmeister Book Collection

    Rentmeister Book Collection

    Rentmeister Book Collection Contents Utah 2 Geology; Land Use ..................................................................................... 2 History ........................................................................................................ 2 Miscellaneous ............................................................................................. 7 County, Local, and Regional Utah Histories, Guidebooks, etc. ................. 8 Native Americans 17 The West 22 General ...................................................................................................... 22 Arizona ..................................................................................................... 32 California .................................................................................................. 32 Idaho ......................................................................................................... 34 Montana .................................................................................................... 34 Nevada ...................................................................................................... 35 New Mexico ............................................................................................. 35 Wyoming .................................................................................................. 35 The West (Time-Life Books Series) ........................................................ 36 Church of Jesus Christ of Latter-day Saints 39 Bibliography ............................................................................................
  • Interview with Asa Taccone from Electric Guest

    Interview with Asa Taccone from Electric Guest

    Interview with Asa Taccone from Electric Guest By artistically fusing both vintage and contemporary aesthetics, Los Angeles indie soul act Electric Guest brings a unique groove. Frontman Asa Taccone has a velvety and soulful voice that reaches different levels of vocal range while Matthew “Cornbread” Compton creates electronically fueled beats and rhythms. It’s a melding of Motown swagger with modern pop and an abundance of substance. While a lot of their contemporaries seem to lack something, Taccone and Compton convey sounds that come complete in full force. It’s what makes this duo one of the top up-and-coming music groups of the 2010s. With Brooklyn indie pop wonders Chaos Chaos opening things up, Electric Guest will take the upstairs stage at the Columbus Theatre in Providence’s west end on March 4. Before the show I had a chat with Taccone about the band’s latest album, Plural, the songwriting partnership he has with Compton, growing tired of hip-hop, being a former writer for “Saturday Night Live” and what we can expect from Electric Guest for the rest of the year. Rob Duguay: Electric Guest are Plural on February 17. It’s the follow-up to the band’s critically acclaimed debut, Mondo, that came out in 2012. Did you feel any pressure while making the new album in the studio and what did you do differently with Plural versus what you did with Mondo? Asa Taccone: There was definitely pressure. It was part of the reason why it took so damn long for Plural to come out.
  • Mormon Literature: Progress and Prospects by Eugene England

    Mormon Literature: Progress and Prospects by Eugene England

    Mormon Literature: Progress and Prospects By Eugene England This essay is the culmination of several attempts England made throughout his life to assess the state of Mormon literature and letters. The version below, a slightly revised and updated version of the one that appeared in David J. Whittaker, ed., Mormon Americana: A Guide to Sources and Collections in the United States (Provo, Utah: BYU Studies, 1995), 455–505, is the one that appeared in the tribute issue Irreantum published following England’s death. Originally published in: Irreantum 3, no. 3 (Autumn 2001): 67–93. This, the single most comprehensive essay on the history and theory of Mormon literature, first appeared in 1982 and has been republished and expanded several times in keeping up with developments in Mormon letters and Eugene England’s own thinking. Anyone seriously interested in LDS literature could not do better than to use this visionary and bibliographic essay as their curriculum. 1 ExpEctations MorMonisM hAs bEEn called a “new religious tradition,” in some respects as different from traditional Christianity as the religion of Jesus was from traditional Judaism. 2 its beginnings in appearances by God, Jesus Christ, and ancient prophets to Joseph smith and in the recovery of lost scriptures and the revelation of new ones; its dramatic history of persecution, a literal exodus to a promised land, and the build - ing of an impressive “empire” in the Great basin desert—all this has combined to make Mormons in some ways an ethnic people as well as a religious community. Mormon faith is grounded in literal theophanies, concrete historical experience, and tangible artifacts (including the book of Mormon, the irrigated fields of the Wasatch Front, and the great stone pioneer temples of Utah) in certain ways that make Mormons more like ancient Jews and early Christians and Muslims than, say, baptists or Lutherans.
  • Lessons in Genealogy

    Lessons in Genealogy

    — — =f=== a? ^ LESSONS IN GENEALOGY PUBLISHED BY THE GENEALOGICAL BOCIETY OF UTAH SALT LAKE CITY, UTAH 1915 ^ A Daughter of the North Nephi Anderson's splendid new story,—interest- ing, instructive, full of the gospel spirit. It is recom- mended for young and old. Beautifully printed and bound. Sent prepaid by the author, 60 East South Temple Street, Salt Lake City, Utah; price, 75 cents. OTHER BOOKS BY NEPHI ANDERSON "Added Upon", "The Castle Builder", "Piney Ridge Cottage", "Story of Chester Lawrence", 75 cents each by all booksellers, or by the author. John Stevens' Courtship BY SUSA YOUNG GATES A love story of the Echo Canyon War Times PRICE - $1.00 On sale by all Booksellers and by the Author Room 28, Bishop's Building, Salt Lake City, Utah LESSONS IN GENEALOGY PUBLISHED BY THE GENEALOGICAL SOCIETY OF UTAH THIRD EDITION SALT LAKE CITY, UTAH 1915 The Genealogical Society of Utah Organized November 13, 1894 ANTHON H. LUND, President CHARLES W. PENROSE, Vice President JOSEPH F. SMITH, JR., Secretary and Treasurer NEPHI ANDERSON, Assistant Secretary JOSEPH CHRISTENSON, Librarian LILLIAN CAMERON, Assistant Librarian DIRECTORS: Anthon H. Lund, Charles W. Penrose, Joseph Christenson, Joseph F. Smith, Jr., Anthony W. Ivins, Duncan M. McAllister, Heber J. Grant. Life Membership, $10, with two years in which to pay Annual Membership, $2 the first year, $1 yearly thereafter The Utah Genealogical and Historical Magazine Published by the Genealogical Society of Utah Quarterly, $1.50 per Annum Anthon H. Lund, Editor Nephi Anderson, Associate Editor Subscription price to life and paid-up annual members of the Gen- ealogical Society, $1.00 a year.
  • Bruce R. Mcconkie's Final Testimony

    Bruce R. Mcconkie's Final Testimony

    Religious Educator: Perspectives on the Restored Gospel Volume 8 Number 2 Article 6 7-1-2007 Bruce R. McConkie's Final Testimony Joseph Fielding McConkie [email protected] Follow this and additional works at: https://scholarsarchive.byu.edu/re BYU ScholarsArchive Citation McConkie, Joseph F. "Bruce R. McConkie's Final Testimony." Religious Educator: Perspectives on the Restored Gospel 8, no. 2 (2007). https://scholarsarchive.byu.edu/re/vol8/iss2/6 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Religious Educator: Perspectives on the Restored Gospel by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Bruce R. McConkie’s Final Testimony Joseph Fielding McConkie Joseph Fielding McConkie ([email protected]) is a professor emeritus of ancient scripture at Brigham Young University. This talk was originally given at the 2006 BYU Easter Conference. For those who would like to read Elder Bruce R. McConkie’s final conference address, visit www.lds.org and search for “The Purifying Power of Gethse- mane” (Ensign, May 1985, 9). As he stood to his full height of six feet five inches to approach the rostrum in the old Tabernacle, he was thin, even gaunt—his step measured as if his balance were uncertain. As he faced the congrega- tion, his features were sufficiently jaundiced that many watching on television instinctively reached forward to adjust the color, yet the sound of his voice was measured, deep, and strong. It was the confi- dent, sure sound to which the Saints had become accustomed.
  • Joseph Smith in Harmony by Elder Steven E

    Joseph Smith in Harmony by Elder Steven E

    Joseph Smith in Harmony By Elder Steven E. Snow Of the Seventy Church Historian and Recorder The time Joseph Smith spent around Harmony, Pennsylvania, was eventful and inspiring, and a newly restored historic site helps capture it all. n December 1827, the Prophet Joseph Smith and his wife, Emma, moved from Palmyra, New York, to north- eastern Pennsylvania, taking with them the golden Iplates, which Joseph had recently obtained from the angel Moroni. In Pennsylvania, Joseph embarked on the translation of the Book of Mormon, and he also received several reve- lations and angelic visitations during this period. Paramount among these sacred events was the restoration of priesthood authority and keys that prepared and enabled Joseph to organize The Church of Jesus Christ of Latter-day Saints. On September 19, President Russell M. Nelson, President of the Quorum of the Twelve Apostles, will dedicate the Priesthood Restoration Site in northeastern Pennsylvania, USA. Located along the Susquehanna River, the restored setting, known in scripture as Harmony, re-creates Joseph and Emma’s first home, as well as the nearby home of Emma’s parents. It also features a visitors’ center, which is incorporated into a new meetinghouse, and walking paths in the woods and down to the riverbank. Visitors to this historic site will learn the compelling story of the young Prophet Joseph, who was seeking to do God’s will and struggling in the face of challenges and opposition. At Harmony, Joseph learned line upon line what it would mean to be a prophet of God in the latter days.
  • Joseph Smith and the Manchester (New York) Library

    Joseph Smith and the Manchester (New York) Library

    BYU Studies Quarterly Volume 22 Issue 3 Article 6 7-1-1982 Joseph Smith and the Manchester (New York) Library Robert Paul Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Recommended Citation Paul, Robert (1982) "Joseph Smith and the Manchester (New York) Library," BYU Studies Quarterly: Vol. 22 : Iss. 3 , Article 6. Available at: https://scholarsarchive.byu.edu/byusq/vol22/iss3/6 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Paul: Joseph Smith and the Manchester (New York) Library joseph smith and the manchester new york library robert paul in a recent work on mormon origins it was again suggested that joseph smith may have derived some of his religious and theological ideas from the old manchester rental library a circulating library located within five miles of the smith family farm 1 this claim has received wide circulation but it has never really received the serious critical consideration it merits this paper attempts to assess the man- chester library its origin content current disposition and possible usefulness to joseph smith and others prior to the organization of the church in 1830 the manchester library was organized around 1812 and was orig- inally called the farmington library since at this early time the village of manchester as an unincorporated entity
  • The Presidents of the Church the Presidents of the Church

    The Presidents of the Church the Presidents of the Church

    The Presidents of the Church The Presidents of the Church Teacher’s Manual Published by The Church of Jesus Christ of Latter-day Saints Salt Lake City, Utah © 1989, 1993, 1996 by The Church of Jesus Christ of Latter-day Saints All rights reserved Printed in the United States of America English approval: 2/96 Contents Lesson Number and Title Page Helps for the Teacher v 1 Our Choice to Follow Christ 1 2 The Scriptures—A Sure Guide for the Latter Days 5 3 Revelation to Living Prophets Comes Again to Earth 10 4 You Are Called to Build Zion 14 5 Listening to a Prophet Today 17 6 The Prophet Joseph Smith—A Light in the Darkness 23 7 Strengthening a Testimony of Joseph Smith 28 8 Revelation 32 9 Succession in the Presidency 37 10 Brigham Young—A Disciple Indeed 42 11 Brigham Young: Building the Kingdom by Righteous Works 48 12 John Taylor—Man of Faith 53 13 John Taylor—Defender of the Faith 57 14 A Missionary All Your Life 63 15 Wilford Woodruff—Faithful and True 69 16 Wilford Woodruff: Righteousness and the Protection of the Lord 74 17 Lorenzo Snow Served God and His Fellowmen 77 18 Lorenzo Snow: Financing God’s Kingdom 84 19 Make Peer Pressure a Positive Experience 88 20 Joseph F. Smith—A Voice of Courage 93 21 Joseph F. Smith: Redemption of the Dead 98 22 Heber J. Grant—Man of Determination 105 23 Heber J. Grant: Success through Reliance on the Lord 110 24 Turning Weaknesses and Trials into Strengths 116 25 George Albert Smith: Responding to the Good 120 26 George Albert Smith: A Mission of Love 126 27 Peace in Troubled Times 132 iii 28 David O.
  • EDUCATION in ZION We Move Forward Faithfully Into the Future Only by Understanding Our Past

    EDUCATION in ZION We Move Forward Faithfully Into the Future Only by Understanding Our Past

    EDUCATION IN ZION We move forward faithfully into the future only by understanding our past. Our founding stories reveal to us the higher purposes for which our forebears strove, and help us know the path that we should follow. Come unto me … and learn of me. —Matthew 11:28–29 I am the light, and the life, and the truth of the world. —Ether 4:12 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit. —John 15:5 I am the good shepherd: the good shepherd giveth his life for the sheep. —John 10:11 Feed my lambs. … Feed my sheep. —John 21:15–17 As Latter-day Saints, we believe Christ to be the Source of all light and truth, speaking through His prophets and enlightening and inspiring people everywhere. Therefore, we seek truth wherever it might be found and strive to shape our lives by it. In the Zion tradition, we share the truth freely so that every person might learn and grow and in turn strengthen others. From our faith in Christ and our love for one another, our commitment to education flows. Feed My Lambs, Feed My Sheep, by a BYU student, after a sculpture in the Vatican Library Hand-tufted wool rug, designed by a BYU student Circular skylight, Joseph F. Smith Building gallery [L] “Feed My Lambs … Feed My Sheep,” by a BYU student, after a sculpture in the Vatican Library [L] Hand-tufted wool rug, designed by a BYU student [L] Circular skylight, Joseph F.