Joseph Smith and the Manchester (New York) Library
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DIALOGUE DIALOGUE PO Box 381209 Cambridge, MA 02238 Electronic Service Requested
DIALOGUE DIALOGUE PO Box 381209 Cambridge, MA 02238 electronic service requested DIALOGUE a journal of mormon thought 49.4 winter 2016 49.4 EDITORS EDITOR Boyd Jay Petersen, Provo, UT ASSOCIATE EDITOR David W. Scott, Lehi, UT WEB EDITOR Emily W. Jensen, Farmington, UT DIALOGUE FICTION Julie Nichols, Orem, UT POETRY Darlene Young, South Jordan, UT a journal of mormon thought REVIEWS (non-fiction) John Hatch, Salt Lake City, UT REVIEWS (literature) Andrew Hall, Fukuoka, Japan INTERNATIONAL Gina Colvin, Christchurch, New Zealand Carter Charles, Bordeaux, France POLITICAL Russell Arben Fox, Wichita, KS HISTORY Sheree Maxwell Bench, Pleasant Grove, UT SCIENCE Steven Peck, Provo, UT FILM & THEATRE Eric Samuelson, Provo, UT PHILOSOPHY/THEOLOGY Brian Birch, Draper, UT ART Andrea Davis, Orem, UT IN THE NEXT ISSUE Brad Kramer, Murray, UT Brad Cook, “Pre-Mortality in Mystical Islam” BUSINESS & PRODUCTION STAFF BUSINESS MANAGER Mariya Manzhos, Cambridge, MA PRODUCTION MANAGER Jenny Webb, Huntsville, AL Allen Hansen & Walker Wright, “Worship through COPY EDITORS Sarah Moore, Madison, AL Corporeality in Hasidism and Mormonism” Richelle Wilson, Madison, WI INTERNS Stocktcon Carter, Provo, UT Nathan Tucker, Provo, UT Fiction from William Morris Geoff Griffin, Provo, UT Christian D. Van Dyke, Provo, UT Fiction from R. A. Christmas Ellen Draper, Provo, UT EDITORIAL BOARD Lavina Fielding Anderson, Salt Lake City, UT William Morris, Minneapolis, MN Mary L. Bradford, Landsdowne, VA Michael Nielsen, Statesboro, GA Claudia Bushman, New York, NY Nathan B. Oman, Williamsburg, VA Daniel Dwyer, Albany, NY Thomas F. Rogers, Bountiful, UT Ignacio M. Garcia, Provo, UT Mathew Schmalz, Worcester, MA Join our DIALOGUE! Brian M. Hauglid, Spanish Fork, UT David W. -
BYU Studies Quarterly Volume 56 Number 3 (2017)
Laurel Thatcher Ulrich. A House Full of Females: Plural Marriage and Women’s Rights in Early Mormonism, 1835–1870. New York: Alfred A. Knopf, 2017. Reviewed by Lowell C. “Ben” Bennion aurel Thatcher Ulrich, a distinguished history professor emerita Lfrom Harvard University, has recently released a long-awaited and widely acclaimed work on women and plural marriage in early Mor- monism, titled A House Full of Females. She has previously published four books related to Colonial and Revolutionary America, one of which, A Midwife’s Tale, won both a Bancroft and a Pulitzer Prize the year after its publication in 1990. She describes A House Full of Females, which she began a decade ago, as “my first attempt to approach early Mormonism as a work of scholarship” (389). Given her relatively late entry into Mormon Studies, readers of BYU Studies Quarterly may not be familiar with Ulrich’s work, unless they have already read the three very favorable reviews of her new book published in BYU’s 2018 issue of Mormon Studies Review and her response to them.1 Mine is another favorable review, which aims to highlight aspects of the book that BYU Studies readers will find most interesting and adds to the growing praise Ulrich is receiving for this masterful work. Ulrich begins and ends her latest book with “An Indignation Meet- ing” held in the Old Tabernacle of Salt Lake City on January 13, 1870. Despite wintry weather, at least five thousand ladies gathered there to protest the Cullom Bill, which had been passed in the U.S. -
Mormon Studies Review Volume 4 Mormon Studies Review
Mormon Studies Review Volume 4 | Number 1 Article 25 1-1-2017 Mormon Studies Review Volume 4 Mormon Studies Review Follow this and additional works at: https://scholarsarchive.byu.edu/msr2 Part of the Mormon Studies Commons BYU ScholarsArchive Citation Review, Mormon Studies (2017) "Mormon Studies Review Volume 4," Mormon Studies Review: Vol. 4 : No. 1 , Article 25. Available at: https://scholarsarchive.byu.edu/msr2/vol4/iss1/25 This Full Issue is brought to you for free and open access by the All Journals at BYU ScholarsArchive. It has been accepted for inclusion in Mormon Studies Review by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Review: <em>Mormon Studies Review</em> Volume 4 2017 MORMON Volume 4 STUDIES Neal A. Maxwell Institute for Religious Scholarship REVIEW Brigham Young University Editor-in-chief J. Spencer Fluhman, Brigham Young University MANAGING EDITOR D. Morgan Davis, Brigham Young University ASSOCIATE EDITORS Melissa Wei-Tsing Inouye, University of Auckland Benjamin E. Park, Sam Houston State University EDITORIAL ADVISORY BOARD Michael Austin, Executive Vice President for Academic Affairs, University of Evansville Philip L. Barlow, Leonard J. Arrington Chair of Mormon History and Culture, Utah State University Eric A. Eliason, Professor of English, Brigham Young University Kathleen Flake, Richard L. Bushman Chair of Mormon Studies, University of Virginia Terryl L. Givens, James A. Bostwick Chair of English and Professor of Literature and Religion, University of Richmond Matthew J. Grow, Director of Publications, Church History Department, The Church of Jesus Christ of Latter-day Saints Grant Hardy, Professor of History and Religious Studies, University of North Carolina–Asheville David F. -
Trail Marker
Trail Marker PIONEERING YESTERDAY, TODAY AND TOMORROW Official Newsletter of the National Society of the Sons of Utah Pioneers™ April 2015, Volume 11, Number 4, Issue 117 PRESIDENT’S MESSAGE CONTENTS Congratulations and thanks to those who President’s Message 1 participated in and attended the Chapter Presidents National Calendar 2 Conference on February 28. It was a great conference with an excellent attendance. We have National News an exceptionally capable group of officers and Office Staff Updates 3 members in the area vice presidents and chapter Membership Report 3 presidents and presidents elect in the Sons of Utah Chapter News Pioneers. I appreciate all of the work that each of Centerville Chapter 4 you do to make this organization a success. Cotton Mission Chapter 4 A number of chapter presidents and others gave Eagle Rock Chapter 5 presentations. Let me particularly thank, Kirk Jordan River Temple Chapter 5 Gunderson, David-John Stosich, Steve Roll, Jay Lehi Chapter 6 Smith, John Elggren, Don Lee, Glen Stringham, Maple Mountain Chapter 7 Bob Folkman, Harold Shirley, Denton Beecher, Mary Ellen Elggren, David Hinton, and Jon Clark Mills Chapter 7 for taking part on the program. Murray Chapter 8 Ogden Pioneer Chapter 9 Thanks also to those in attendance who participated in the discussion. So many Ogden Valley Chapter 9 participated that I could not keep track of all who Salt Lake City Chapter 10 did so. I would be the last to insist that I had all the Sanpete County Chapter 11 answers. I probably don’t know all of the Sevier Valley Chapter 11 questions. -
Joseph Knight's Recollection of Early Mormon History
Joseph Knight’s Recollection of Early Mormon History Dean Jessee n 22 August 1842, while reflecting upon the “faithful few” who had Ostood by him “in every hour of peril,” Joseph Smith recorded the following sentiments about Joseph Knight: [He] was among the number of the first to administer to my necessi- ties, while I was laboring in the commencement of the bringing forth of the work of the Lord, and of laying the foundation of the Church of Jesus Christ of Latter-day Saints. For fifteen years he has been faith- ful and true, and even-handed and exemplary, and virtuous and kind, never deviating to the right hand or to the left. Behold he is a righteous man, may God Almighty lengthen out the old man’s days; and may his trembling, tortured, and broken body be renewed, and in the vigor of health turn upon him if it be Thy will, consistently, O God; and it shall be said of him, by the sons of Zion, while there is one of them remain- ing, that this was a faithful man in Israel; therefore his name shall never be forgotten.1 Joseph Knight, Sr., was born 3 November 1772 at Oakham, Worces- ter, Massachusetts. In 1809 he moved to Bainbridge, Chenango County, New York and two years later to Colesville, Broome County, New York where he remained for nineteen years. He owned a farm, a gristmill and carding machine, and according to his son, Newel, “was not rich, yet possessed enough of this world’s goods to secure to himself and family the necessaries and comforts of life.” His family consisted of three sons and four daughters.2 While Joseph Smith was living in Harmony, Pennsylvania he was occasionally employed by Joseph Knight. -
Utah and the Mormons
Ken Sanders Rare Books Catalog 38 Terms Advance reservations are suggested. All items offered subject to prior sale. If item has already been sold, Buy Online link will show “Page Not Found.” Please call, fax, or e- mail to reserve an item. Our downtown Salt Lake City bookshop is open 10-6, Monday- Saturday. Voicemail, fax, or email is available to take your order 24 hours a day. All items are located at our store and are available for inspection during our normal business hours. Our 4,000 square foot store houses over 100,000 volumes of used, rare, and a smattering of new books. All items are guaranteed authentic and to be as described. All autographed items are guaranteed to be authentic. Any item may be returned for a full refund within ten days if the customer is not satisfied. Prior notification is appreciated. Prices are in U.S. Dollars. Cash with order. Regular customers and institutions may expect their usual terms. We accept cash, checks, wire transfers, Paypal, Visa, MasterCard and American Express. All items will be shipped via Fed-Ex ground unless otherwise requested. Shipping charges are $7.00 for the first item and $1.00 for each additional item. All other shipping, including expedited shipping and large items, will be shipped at cost. Utah residents, please add 6.85% Utah sales tax. Ken Sanders Rare Books 268 South 200 East Salt Lake City, Utah 84111 Tel. (801) 521-3819 Fax. (801) 521-2606 www.kensandersbooks.com email inquiries to: [email protected] [email protected] Entire contents copyright 2010 by Ken Sanders Rare Books, ABAA and may not be reprinted without permission. -
BYU Studies Quarterly Volume 60 Number 1 (2021)
Event or Process? How “the Chamber of Old Father Whitmer” Helps Us Understand Priesthood Restoration Michael Hubbard MacKay ecent studies describing the restoration of the priesthood have Rnoted and demonstrated that we have been anachronistically shap- ing our 1829 restoration narrative around twentieth-century notions that the Melchizedek Priesthood represents a separate “authority” or “power” that is distinctly independent from the body of ordained men (it has become something we hold rather than something we join). Jona- than Stapley argues that by the early twentieth century General Authori- ties explicitly defined priesthood as “the exclusive authority and power of God,” whereas before then it was used more ecclesiastically.1 Though Joseph Smith was certainly a restorationist, like many antebellum Ameri- cans, scholars have tended to frame his restorationism in terms of how the power or authority of God was restored (emphasizing priesthood as something you hold). For example, we focus on how John the Baptist restored an independent entity called the Aaronic Priesthood and how Peter, James, and John restored the higher companion priesthood called 1. Stapley describes the priesthood within three categories developing across time. First is ecclesiastical, which describes priesthood as a body of leaders called the priest- hood who would “channel the power of God.” Second, he associates the temple theolo- gies developed in Nauvoo with the priesthood that “constituted the very structure of the cosmos.” Finally, at the turn of the twentieth century, “instead of viewing priesthood as channeling the power of God, church leaders began to describe the priesthood as the power of God.” Jonathan Stapley, The Power of Godliness: Mormon Liturgy and Cosmol- ogy (New York: Oxford University Press, 2018), 11, 12. -
Joseph Smith in Harmony by Elder Steven E
Joseph Smith in Harmony By Elder Steven E. Snow Of the Seventy Church Historian and Recorder The time Joseph Smith spent around Harmony, Pennsylvania, was eventful and inspiring, and a newly restored historic site helps capture it all. n December 1827, the Prophet Joseph Smith and his wife, Emma, moved from Palmyra, New York, to north- eastern Pennsylvania, taking with them the golden Iplates, which Joseph had recently obtained from the angel Moroni. In Pennsylvania, Joseph embarked on the translation of the Book of Mormon, and he also received several reve- lations and angelic visitations during this period. Paramount among these sacred events was the restoration of priesthood authority and keys that prepared and enabled Joseph to organize The Church of Jesus Christ of Latter-day Saints. On September 19, President Russell M. Nelson, President of the Quorum of the Twelve Apostles, will dedicate the Priesthood Restoration Site in northeastern Pennsylvania, USA. Located along the Susquehanna River, the restored setting, known in scripture as Harmony, re-creates Joseph and Emma’s first home, as well as the nearby home of Emma’s parents. It also features a visitors’ center, which is incorporated into a new meetinghouse, and walking paths in the woods and down to the riverbank. Visitors to this historic site will learn the compelling story of the young Prophet Joseph, who was seeking to do God’s will and struggling in the face of challenges and opposition. At Harmony, Joseph learned line upon line what it would mean to be a prophet of God in the latter days. -
The Teachings of Church Leaders Regarding the Crucifixion of Jesus Christ: 1852–2018
The Teachings of Church Leaders Regarding the Crucifixion of Jesus Christ: 1852–2018 John Hilton III, Emily K. Hyde, and McKenna Grace Trussel rom the beginnings of The Church of Jesus Christ of Latter-day FSaints (herein referred to as “the Church”), the Crucifixion of Jesus Christ has been at the heart of its theology. In numerous revelations received by Joseph Smith, the Savior is identified as having been “cru- cified for the sins of the world” (D&C 53:2; see also 21:9, 35:2, 46:13, 54:1, 76:41). President Brigham Young taught that salvation was only “through the name and ministry of Jesus Christ, and the atonement he made on Mount Calvary.”1 President John Taylor said that Christ “was crucified and put to death to atone for the sins of the world.”2 President Wilford Woodruff stated, “The Lord Jesus was crucified on Mount Cal- vary for the sins of the world.”3 And President Lorenzo Snow taught that Christ “sacrificed his life on Mount Calvary for the salvation of the human family.”4 In 1918, President Joseph F. Smith wrote “that redemp- tion had been wrought through the sacrifice of the Son of God upon the cross” (D&C 138:35), and in 1941, President Heber J. Grant testified that Christ “came to this earth with a divine mission to die upon the cross as the Redeemer of mankind, atoning for the sins of the world.”5 In brief, 1. Brigham Young, in Journal of Discourses, 26 vols. (Liverpool: F. D. Rich- ards, 1855–86), 9:365 (August 31, 1862). -
Teachings of Presidents of the Church: Heber J.Grant
TEACHINGS OF PRESIDENTS OF THE CHURCH HEBER J. GRANT TEACHINGS OF PRESIDENTS OF THE CHURCH HEBER J.GRANT Published by The Church of Jesus Christ of Latter-day Saints Salt Lake City, Utah Your comments and suggestions about this book would be appreciated. Please submit them to Curriculum Planning, 50 East North Temple Street, Floor 24, Salt Lake City, UT 84150-3200 USA. E-mail: [email protected] Please list your name, address, ward, and stake. Be sure to give the title of the book. Then offer your comments and suggestions about the book’s strengths and areas of potential improvement. © 2002 by Intellectual Reserve, Inc. All rights reserved Printed in the United States of America English approval: 1/00 Contents Title Page Introduction . v Historical Summary . viii The Life and Ministry of Heber J. Grant . x 1 Learning and Teaching the Gospel . 1 2 The Mission of the Prophet Joseph Smith . 11 3 Walking in the Path That Leads to Life Eternal . 23 4 Persistence . 33 5 Comfort in the Hour of Death . 43 6 Uniting Families through Temple and Family History Work . 51 7 Personal, Abiding Testimony . 63 8 Following Those Whom God Has Chosen to Preside . 71 9 The Joy of Missionary Work . 83 10 The Power of Example . 92 11 Priesthood, “the Power of the Living God” . 101 12 Work and Self-Reliance . 109 13 Principles of Financial Security . 119 14 “Come, Come, Ye Saints” . 129 15 Labor for the Happiness of Others . 139 16 Forgiving Others . 147 17 Being Loyal Citizens . 157 18 The Song of the Heart . -
Religious Disaffiliation of the Second-Generation from Alternative Religious Groups
268 University of Alberta Religious Disaffiliation of the Second-Generation from Alternative Religious Groups by Stacey Gordey © A thesis submitted to the Faculty of Graduate Studies and Research in partial fulfillment of the requirements for the degree of Master of Arts Department of Sociology Edmonton, Alberta Fall 2008 Library and Bibliotheque et 1*1 Archives Canada Archives Canada Published Heritage Direction du Branch Patrimoine de I'edition 395 Wellington Street 395, rue Wellington Ottawa ON K1A0N4 Ottawa ON K1A0N4 Canada Canada Your file Votre reference ISBN: 978-0-494-46959-0 Our file Notre reference ISBN: 978-0-494-46959-0 NOTICE: AVIS: The author has granted a non L'auteur a accorde une licence non exclusive exclusive license allowing Library permettant a la Bibliotheque et Archives and Archives Canada to reproduce, Canada de reproduire, publier, archiver, publish, archive, preserve, conserve, sauvegarder, conserver, transmettre au public communicate to the public by par telecommunication ou par I'lnternet, prefer, telecommunication or on the Internet, distribuer et vendre des theses partout dans loan, distribute and sell theses le monde, a des fins commerciales ou autres, worldwide, for commercial or non sur support microforme, papier, electronique commercial purposes, in microform, et/ou autres formats. paper, electronic and/or any other formats. The author retains copyright L'auteur conserve la propriete du droit d'auteur ownership and moral rights in et des droits moraux qui protege cette these. this thesis. Neither the thesis Ni la these ni des extraits substantiels de nor substantial extracts from it celle-ci ne doivent etre imprimes ou autrement may be printed or otherwise reproduits sans son autorisation. -
January 2001 Ensign
THE ENSIGN OF THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS • JANUARY 2001 Focus on the Restoration, pp. 18–58 Strengthening Your Marriage, p. 64 Prophet of the Lord, by David Lindsley “He has translated the book, . and as your Lord and your God liveth it is true” (D&C 17:6), the Lord said of the work of the Prophet Joseph Smith in bringing forth the Book of Mormon. “Thou shalt be called a seer, a translator, a prophet, an apostle of Jesus Christ, . through the will of God the Father, and the grace of your Lord Jesus Christ” (D&C 21:1). THE ENSIGN OF THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS • JANUARY 2001 VOLUME 31 NUMBER 1 2 FIRST PRESIDENCY MESSAGE ON THE COVERS: Front: “Joseph, This Is My Beloved Son. A PROPHET’S COUNSEL AND PRAYER FOR YOUTH Hear Him!” by Leon Parson, oil on canvas, 25” x 47”, 1999. Courtesy of Museum of Church History and Art, Fifth Inter- President Gordon B. Hinckley national Art Competition. Inside front: Prophet of the Lord, 12 WEIGHTIER MATTERS Elder Dallin H. Oaks by David Lindsley, oil on linen, 24” x 30”, 2000. Inside back: Pastoral Scene near the Birthplace of Joseph Smith, 18 INSEPARABLE WITNESSES OF JESUS CHRIST by Frank Magleby, oil on gesso panel, 30” x 40”, 1994. Elder John M. Madsen THE FIRST PRESIDENCY: Gordon B. Hinckley, EBT OESN T AVE 24 A LATTER-DAY TESTAMENT OF BIBLICAL TRUTH D D ’ H Thomas S. Monson, James E. Faust TO BE FOREVER, P. 59 QUORUM OF THE TWELVE: Boyd K.