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Joseph Smith and the Manchester (New York) Library
BYU Studies Quarterly Volume 22 Issue 3 Article 6 7-1-1982 Joseph Smith and the Manchester (New York) Library Robert Paul Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Recommended Citation Paul, Robert (1982) "Joseph Smith and the Manchester (New York) Library," BYU Studies Quarterly: Vol. 22 : Iss. 3 , Article 6. Available at: https://scholarsarchive.byu.edu/byusq/vol22/iss3/6 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Paul: Joseph Smith and the Manchester (New York) Library joseph smith and the manchester new york library robert paul in a recent work on mormon origins it was again suggested that joseph smith may have derived some of his religious and theological ideas from the old manchester rental library a circulating library located within five miles of the smith family farm 1 this claim has received wide circulation but it has never really received the serious critical consideration it merits this paper attempts to assess the man- chester library its origin content current disposition and possible usefulness to joseph smith and others prior to the organization of the church in 1830 the manchester library was organized around 1812 and was orig- inally called the farmington library since at this early time the village of manchester as an unincorporated entity -
Journal of Mormon History Vol. 20, No. 1, 1994
Journal of Mormon History Volume 20 Issue 1 Article 1 1994 Journal of Mormon History Vol. 20, No. 1, 1994 Follow this and additional works at: https://digitalcommons.usu.edu/mormonhistory Part of the Religion Commons Recommended Citation (1994) "Journal of Mormon History Vol. 20, No. 1, 1994," Journal of Mormon History: Vol. 20 : Iss. 1 , Article 1. Available at: https://digitalcommons.usu.edu/mormonhistory/vol20/iss1/1 This Full Issue is brought to you for free and open access by the Journals at DigitalCommons@USU. It has been accepted for inclusion in Journal of Mormon History by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Journal of Mormon History Vol. 20, No. 1, 1994 Table of Contents LETTERS vi ARTICLES PRESIDENTIAL ADDRESS • --Positivism or Subjectivism? Some Reflections on a Mormon Historical Dilemma Marvin S. Hill, 1 TANNER LECTURE • --Mormon and Methodist: Popular Religion in the Crucible of the Free Market Nathan O. Hatch, 24 • --The Windows of Heaven Revisited: The 1899 Tithing Reformation E. Jay Bell, 45 • --Plurality, Patriarchy, and the Priestess: Zina D. H. Young's Nauvoo Marriages Martha Sonntag Bradley and Mary Brown Firmage Woodward, 84 • --Lords of Creation: Polygamy, the Abrahamic Household, and Mormon Patriarchy B. Cannon Hardy, 119 REVIEWS 153 --The Story of the Latter-day Saints by James B. Allen and Glen M. Leonard Richard E. Bennett --Hero or Traitor: A Biographical Story of Charles Wesley Wandell by Marjorie Newton Richard L. Saunders --Mormon Redress Petition: Documents of the 1833-1838 Missouri Conflict edited by Clark V. Johnson Stephen C. -
Journal of Mormon History Vol. 33, No. 2, 2007
Journal of Mormon History Volume 33 Issue 2 Article 1 2007 Journal of Mormon History Vol. 33, No. 2, 2007 Follow this and additional works at: https://digitalcommons.usu.edu/mormonhistory Part of the Religion Commons Recommended Citation (2007) "Journal of Mormon History Vol. 33, No. 2, 2007," Journal of Mormon History: Vol. 33 : Iss. 2 , Article 1. Available at: https://digitalcommons.usu.edu/mormonhistory/vol33/iss2/1 This Full Issue is brought to you for free and open access by the Journals at DigitalCommons@USU. It has been accepted for inclusion in Journal of Mormon History by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Journal of Mormon History Vol. 33, No. 2, 2007 Table of Contents CONTENTS ARTICLES • --The Reed Smoot Hearings: A Quest for Legitimacy Harvard S. Heath, 1 • --Senator George Sutherland: Reed Smoot’s Defender Michael Harold Paulos, 81 • --Daniel S. Tuttle: Utah’s Pioneer Episcopal Bishop Frederick Quinn, 119 • --Civilizing the Ragged Edge: Jacob Hamblin’s Wives Todd Compton, 155 • --Dr. George B. Sanderson: Nemesis of the Mormon Battalion Sherman L. Fleek, 199 REVIEWS --Peter Crawley, A Descriptive Bibliography of the Mormon Church. Volume Two: 1848–1852 Curt A. Bench, 224 --Sally Denton, Faith and Betrayal: A Pioneer Woman’s Passage in the American West Jeffery Ogden Johnson, 226 --Donald Q. Cannon, Arnold K. Garr, and Bruce A. Van Orden, eds., Regional Studies in Latter-day Saint History: The New England States Shannon P. Flynn, 234 --Wayne L. Cowdrey, Howard A. Davis, and Arthur Vanick, Who Really Wrote the Book of Mormon? The Spalding Enigma Robert D. -
A Conversation with Larry C. Porter 113
112 Mormon Historical Studies Larry C. Porter, 1998. Photograph courtesy of Mark Philbrick, Brigham Young University. Walker: A Conversation with Larry C. Porter 113 The Gentleman Historian: A Conversation with Larry C. Porter Interview by Kyle R. Walker In the spring of 1999, in the midst of my doctoral studies at Brigham Young University, I was teaching in the Department of Church History and Doctrine and beginning to research in the field of Mormon history. It was at this time when I first sought out and met a seasoned historian who was nearing the end of his tenure at BYU. Though it was above and beyond his job description, Professor Larry C. Porter readily agreed to be a part of my dissertation committee, as well as mentor me through a graduate minor in Church History and Doctrine. While I had never taken a class from him, and he certainly was not familiar with me, Larry made every accommodation to ensure that I was provided with accurate research and solid documentation for my dissertation project. As I would occasionally stop by his office, Larry would literally drop everything in order to attend to my research interests. Often times we would go down to the copy machine to photocopy some source that would strengthen my research. Despite his demanding schedule, he often brought to our com- mittee meetings a source or two that he knew I would be interested in, without my having asked for such material. The more I spent time with Larry, the more I became impressed with his modesty and his willingness to sacrifice his valuable time for others. -
Light: a Masterful Symbol
Journal of Book of Mormon Studies Volume 20 Number 1 Article 4 1-31-2011 Light: A Masterful Symbol Richard Dilworth Rust Follow this and additional works at: https://scholarsarchive.byu.edu/jbms BYU ScholarsArchive Citation Rust, Richard Dilworth (2011) "Light: A Masterful Symbol," Journal of Book of Mormon Studies: Vol. 20 : No. 1 , Article 4. Available at: https://scholarsarchive.byu.edu/jbms/vol20/iss1/4 This Feature Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Journal of Book of Mormon Studies by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Title Light: A Masterful Symbol Author(s) Richard Dilworth Rust Reference Journal of the Book of Mormon and Other Restoration Scripture 20/1 (2011): 52–65. ISSN 1948-7487 (print), 2167-7565 (online) Abstract From God’s first creative act recorded in Genesis to the brightness with which the Savior will return in the second coming, light is ever present in scripture. Many instances in the scriptures record God’s use of light to further his purposes—the stones that pro- vided the Jaredites light while crossing the ocean, the light by which the children of Israel were led in the wilderness, and the light that announced the Savior’s birth. None of these physical manifestations of light is without powerful symbolic meaning. At other points in scripture, light is used purely as a symbol—a sym- bol of truth, wisdom, power, and righteousness. More important than these, though, is that light can ulti- mately represent Jesus Christ himself, by whose light all can be saved. -
Journal of Mormon History Vol. 25, No. 2, 1999
Journal of Mormon History Volume 25 Issue 2 Article 1 1999 Journal of Mormon History Vol. 25, No. 2, 1999 Follow this and additional works at: https://digitalcommons.usu.edu/mormonhistory Part of the Religion Commons Recommended Citation (1999) "Journal of Mormon History Vol. 25, No. 2, 1999," Journal of Mormon History: Vol. 25 : Iss. 2 , Article 1. Available at: https://digitalcommons.usu.edu/mormonhistory/vol25/iss2/1 This Full Issue is brought to you for free and open access by the Journals at DigitalCommons@USU. It has been accepted for inclusion in Journal of Mormon History by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Journal of Mormon History Vol. 25, No. 2, 1999 Table of Contents CONTENTS LETTERS viii ARTICLES • --David Eccles: A Man for His Time Leonard J. Arrington, 1 • --Leonard James Arrington (1917-1999): A Bibliography David J. Whittaker, 11 • --"Remember Me in My Affliction": Louisa Beaman Young and Eliza R. Snow Letters, 1849 Todd Compton, 46 • --"Joseph's Measures": The Continuation of Esoterica by Schismatic Members of the Council of Fifty Matthew S. Moore, 70 • -A LDS International Trio, 1974-97 Kahlile Mehr, 101 VISUAL IMAGES • --Setting the Record Straight Richard Neitzel Holzapfel, 121 ENCOUNTER ESSAY • --What Is Patty Sessions to Me? Donna Toland Smart, 132 REVIEW ESSAY • --A Legacy of the Sesquicentennial: A Selection of Twelve Books Craig S. Smith, 152 REVIEWS 164 --Leonard J. Arrington, Adventures of a Church Historian Paul M. Edwards, 166 --Leonard J. Arrington, Madelyn Cannon Stewart Silver: Poet, Teacher, Homemaker Lavina Fielding Anderson, 169 --Terryl L. -
Doctrine and Covenants Student Manual Religion 324 and 325
Doctrine and Covenants Student Manual Religion 324 and 325 Prepared by the Church Educational System Published by The Church of Jesus Christ of Latter-day Saints Salt Lake City, Utah Send comments and corrections, including typographic errors, to CES Editing, 50 E. North Temple Street, Floor 8, Salt Lake City, UT 84150-2722 USA. E-mail: <[email protected]> Second edition © 1981, 2001 by Intellectual Reserve, Inc. All rights reserved Printed in the United States of America English approval: 4/02 Table of Contents Preface . vii Section 21 Maps . viii “His Word Ye Shall Receive, As If from Mine Own Mouth” . 43 Introduction The Doctrine and Covenants: Section 22 The Voice of the Lord to All Men . 1 Baptism: A New and Everlasting Covenant . 46 Section 1 The Lord’s Preface: “The Voice Section 23 of Warning”. 3 “Strengthen the Church Continually”. 47 Section 2 Section 24 “The Promises Made to the Fathers” . 6 “Declare My Gospel As with the Voice of a Trump” . 48 Section 3 “The Works and the Designs . of Section 25 God Cannot Be Frustrated” . 9 “An Elect Lady” . 50 Section 4 Section 26 “O Ye That Embark in the Service The Law of Common Consent . 54 of God” . 11 Section 27 Section 5 “When Ye Partake of the Sacrament” . 55 The Testimony of Three Witnesses . 12 Section 28 Section 6 “Thou Shalt Not Command Him Who The Arrival of Oliver Cowdery . 14 Is at Thy Head”. 57 Section 7 Section 29 John the Revelator . 17 Prepare against the Day of Tribulation . 59 Section 8 Section 30 The Spirit of Revelation . -
Early Marriages Performed by the Latter-Day Saint Elders in Jackson County, Missouri, 1832-1834
Scott H. Faulring: Jackson County Marriages by LDS Elders 197 Early Marriages Performed by the Latter-day Saint Elders in Jackson County, Missouri, 1832-1834 Compiled and Edited with an Introduction by Scott H. Faulring During the two and a half years (1831-1833) the members of the Church of Jesus Christ of Latter-day Saints lived in Jackson County, Missouri, they struggled to establish a Zion community. In July 1831, the Saints were commanded by revelation to gather to Jackson County because the Lord had declared that this area was “the land of promise” and designat- ed it as “the place for the city of Zion” (D&C 57:2). During this period, the Mormon settlers had problems with their immediate Missourian neighbors. Much of the friction resulted from their religious, social, cultural and eco- nomic differences. The Latter-day Saint immigrants were predominantly from the northeastern United States while the “old settlers” had moved to Missouri from the southern states and were slave holders. Because of the Missouri Compromise of 1820, Missouri was a slave state. Eventually, by mid-July 1833, a militant group of Jackson County Missourians became intolerant of the Mormons and began the process of forcefully expelling them from the county.1 And yet in spite of these mounting hostilities, a little-known aspect of the Latter-day Saints’ stay in Jackson County is that during this time, the Mormon elders were allowed to perform civil marriages. In contrast to the legal difficulties some of the elders faced in Ohio, the Latter-day Saint priest- hood holders were recognized by the civil authorities as “preachers of the gospel.”2 Years earlier, on 4 July 1825, Missouri enacted a statute entitled, “Marriages. -
“A Room of Round Logs with a Dirt Roof”: Ute Perkins' Stewardship To
Eugene H. & Waldo C. Perkins: Ute Perkins Stewardship 61 “A Room of Round Logs with a Dirt Roof”: Ute Perkins’ Stewardship to Look after Mormon Battalion Families Eugene H. Perkins & Waldo C. Perkins On 17 July1846, one day after Captain James Allen had mustered in the Mormon Battalion, U.S. Army of the West, Brigham Young called eighty- nine bishops1 to look after the wives and families of the Mormon Battalion.2 Among the group called were Ute Perkins (1816–1901), a thirty-year-old member of seven years, his uncles, William G. Perkins and John Vance, and his first cousin, Andrew H. Perkins. Until Nauvoo, the Church’s two general bishops, Bishop Newel K. Whitney in Kirtland and Bishop Edward Partridge in Missouri, bore as their major responsibility the challenge to care for the poor and needy. In Nauvoo, in addition to the general bishops, the Church initiated the prac- tice of assigning bishops to aid the poor within Nauvoo’s municipal wards— hence the beginnings of ward bishops. During the trek west, as the calling of these eighty-nine bishops shows, the commitment to calling local bishops to care for small membership groupings was underway and became enough of an established practice that in Utah it became standard Church administra- tive practice—a presiding bishopric at the general level and ward bishops at the local level. Therefore, study of the bishops’ work during the Winter Quarters period deserves historical attention, to which effort the following material contributes.3 Ute Perkins lived in a temporary Mormon encampment called Pleasant Valley, where his father Absalom was the branch president. -
Senior Missionary Opportunities Bulletin to Get General Ideas of Recommendation Forms to Church Headquarters
January 18, 2013 SENIOR MISSIONARY Local: 801-240-6741 PPORTUNITIES ULLETIN Toll Free: 800-453-3860 ext. 2-6741 O B View weekly updates at www.lds.org/callings/missionary Called to Serve Serving as a full-time senior missionary is an opportunity to be cherished and sought after. Senior missionaries have more fl exibility and less strenuous requirements than the young missionaries. Learn more about your opportunity to serve from those who have already served. Please go to https://www.lds.org/callings/missionary/senior and click on the play button to see the video stories of some who have already served. “We need thousands of more couples serving in the missions of the Church. Every mission president pleads for them. Everywhere they serve, our couples bring a maturity to the work that no number of 19-year-olds, however good they are, can provide.” Elder Jeffrey R. Holland General Conference, October 2011 When prospective senior missionaries complete the Missionary Online Recommendation Forms, they are encouraged to indicate their interests and preferences regarding where and how they would like to serve. Please remember, assignments are made by the Lord through His ordained Apostles, and prospective missionaries should be willing to serve wherever and in whatever capacity they are called. GENERAL INFORMATION NOTE: For administrative purposes in this bulletin, the term Senior Missionary Services, Missionary Department bishop may refer also to branch president. The term stake Office hours: Mon-Fri, 8 A.M.—5 P.M. (Mountain Time) president may refer also to district president. References to wards and stakes may also apply to branches, districts, and General Questions: missions. -
The Peter Whitmer Log Home: Cradle of Mormonism
Religious Educator: Perspectives on the Restored Gospel Volume 12 Number 3 Article 12 9-1-2011 The Peter Whitmer Log Home: Cradle of Mormonism Larry C. Porter Follow this and additional works at: https://scholarsarchive.byu.edu/re BYU ScholarsArchive Citation Porter, Larry C. "The Peter Whitmer Log Home: Cradle of Mormonism." Religious Educator: Perspectives on the Restored Gospel 12, no. 3 (2011). https://scholarsarchive.byu.edu/re/vol12/iss3/12 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Religious Educator: Perspectives on the Restored Gospel by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. © Intellectual Reserve, Inc. © Intellectual Reserve, The Whitmer log home was a house of refuge for Joseph Smith and Oliver Cowdery in troubled times. The Peter Whitmer Log Home: Cradle of Mormonism larry c. porter Larry C. Porter ([email protected]) is a professor emeritus of Church history and doc- trine, BYU. rson Pratt joined the Church on his birthday, September 19, 1830. He Owas baptized by his brother, Parley P. Pratt, in Old Canaan, Columbia County, New York. Orson came to see the Prophet Joseph Smith at the Peter Whitmer log home in western New York the following month of October and later reflected: “It was a very interesting period of my life, when but nine- teen years of age, to visit the place where this Church was organized—the room of old father Whitmer—where the Lord spoke to His servant Joseph and others, as printed in the Book of Doctrine and Covenants. -
Journal of Mormon History Vol. 18, No. 1, 1992
Journal of Mormon History Volume 18 Issue 1 Article 1 1992 Journal of Mormon History Vol. 18, No. 1, 1992 Follow this and additional works at: https://digitalcommons.usu.edu/mormonhistory Part of the Religion Commons Recommended Citation (1992) "Journal of Mormon History Vol. 18, No. 1, 1992," Journal of Mormon History: Vol. 18 : Iss. 1 , Article 1. Available at: https://digitalcommons.usu.edu/mormonhistory/vol18/iss1/1 This Full Issue is brought to you for free and open access by the Journals at DigitalCommons@USU. It has been accepted for inclusion in Journal of Mormon History by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Journal of Mormon History Vol. 18, No. 1, 1992 Table of Contents PRESIDENTIAL ADDRESS • --The Mormon-RLDS Boundary, 1852-1991: Walls to Windows Richard P. Howard, 1 • --Seniority in the Twelve: The 1875 Realignment of Orson Pratt Gary James Bergera, 19 • --The Jews, the Mormons, and the Holocaust Douglas F. Tobler, 59 • --Ultimate Taboos: Incest and Mormon Polygamy Jessie L. Embry, 93 • --The Mormon Boundary Question in the 1849-50 Statehood Debates Glen M. Leonard, 114 • --TANNER LECTURE Mormon "Deliverance" and the Closing of the Frontier Martin Ridge, 137 • --"A Kinship of Interest": The Mormon History Association's Membership Patricia Lyn Scott, James E. Crooks, and Sharon G. Pugsley, 153 This full issue is available in Journal of Mormon History: https://digitalcommons.usu.edu/mormonhistory/vol18/iss1/ 1 JOURNAL OF MORMON HISTORY JOURNAL OF MORMON HISTORY DESIGN by Warren Archer. Cover: Abstraction of the window tracery, Salt Lake City Seventeenth Ward.