THE Legend of Mountain Salt

Total Page:16

File Type:pdf, Size:1020Kb

THE Legend of Mountain Salt THE LEGEND OF MOUNTAIN SALT © Edwin Meru / FORMADAT BORNEO © Edwin Meru / FORMADAT PROGRAMME local legend has it that the A mountain salt was ‘discovered’ by a hunter. After he shot a bird with his “We have no other homeland, blowpipe, the game fell into a marshy save the Highlands of Borneo where we have lived for generations.” area of the forest. The hunter picked (Lewi G Paru, Head of FORMADAT-Indonesia) it up, plucked the feathers, washed the © Formadat game in the marshy water and went back home. At home, he cooked the bird FORMADAT over fire and was pleasantly surprised The island of Borneo is a treasure trove for biodiversity and culture. The Highlands by the flavorful taste of the meat. It are the homeland of several Dayak Indigenous Peoples: Lundayeh/Lun Bawang, was unlike anything he had ever tasted Sa’ban, Kelabit, and Penan. Although they are now separated by the international before. border between Indonesia and Malaysia, the groups are linguistically and culturally closely related and share the same origin and homeland in the Highlands. Living He went back to the place where he in a relatively remote area, even today close social and economic interactions and © WWF-Indonesia / Cristina Eghenter © WWF-Indonesia / Cristina hunted and looked around to find out interdependence are essential part of the life and resilience of these communities. why the bird tasted so savory. He tasted the water of the marsh and realized Learning from unsustainable development experiences in surrounding areas, the that it was the water that was different. local communities were concerned that by intensifying the economic development After the event people started using that of the area they would risk the degradation of the quality of the social and water to cook food until they figured natural environment. out the way to evaporate the water and extract the salt crystals. Salt spring in Long Layu In October 2004, the Lundayeh/Lun Bawang, Kelabit and Sa’ban people of the © WWF-Indonesia / Cristina Eghenter Highlands of Borneo established a transboundary organisation. The Forum of the THE KRAYAN HIGHLANDS IN THE HEART OF BO Indigenous People of the Highlands of Borneo -FORMADAT- aims at increasing FROM RNEO awareness and understanding about the Highland communities, maintain cultural traditions and encourage sustainable development in the Heart of Borneo. The event was supported by WWF-Indonesia. We do not need to be part of a traditional community in a physical sense to become actors of change for healthier lifestyles and the protection of bio- cultural traditions. Simply through our food choices we can help protect key biodiversity and maintain the value and cultural identity of food crops. The printing of this brochure is made possible by a grant from The Audemars Piguet Foundation TRADITIONAL he Highlands of the Heart of Borneo THE PRODUCTION OF Toffer some enchanting views. The KNOWLEDGE & NATURAL typical landscape is one of wide valleys MOUNTAIN SALT (Tucu’) interlaced with traditional paddy fields, RESOURCES IN THE KRAYAN bamboo stands and fruit trees embraced ountain salt originates from high by gentle slopes covered with dense fo- Msalinity water that flows from deep HIGHLANDS rest. Rivers meander through or at times underground. It was trapped there milli- many salt springs in the area, we do know rush into rapids. The natural scenery is ons of years ago when the landscape of the from ethno-historical records that salt was also conditioned by the multiple uses of Highlands was covered by sea. one of the most valuable commodities traded the land and its natural resources. This out of the Krayan Highlands. The salt was a time, it looks like people and nature have Over time, local people have come to know highly priced commodity in the very isolated worked well together to shape the land- those brine springs which were good for interior, and -in the old days- one bar of salt scape in beautiful and sustainable ways. producing salt (main) and those which could be traded for a traditional metal sword Sabah were salt licks (rupan) visited by wildlife. (parang) in the Apo Kayan region to the Mountain Salt of Krayan Long Miau Through ingenuity and skill, local people The traditional way of storing salt is to Long Pa Sia south. have turned the high salinity water into salt smoke it in bamboo stems over the and traded the product throughout the inte- Salt production occurs throughout the year, fire and then wrap the salt bars with rior. Although we don’t exactly know when but is more frequent during the less intensive leaves. The salt is typically stored in local people started to extract salt from the spells of the rice agricultural cycle. Family firewood stacks over the fireplace in Sarawak groups take turns processing the salt, spend- the kitchen. This way the salt bars Ba Kelalan ing two to three weeks at the production site would keep hard and dry and could be Long Bawan at a time if far away from the village. Women used for many years. North Kalimantan play a key role in the production process. Pa Lungan The production of mountain salt is an Lembudud Salt is used for both home consumption and Bareo Pa Umor commercial sale. The processing method important part of the historical and cultural Long Layu Pa Main © Edwin Meru / FORMADAT is wholly traditional and locally developed, heritage of the communities living in the People from other ethnic groups also seek Pa Dali with the only technological addition of metal Highlands of Borneo. Salt is often given the mountain salt because they believe it One of the unique features of the Highlands drums to cook larger quantities of brine and as gift to visitors or brought along when has medicinal properties. To this day, salt © WWF-Indonesia / Tom Maddox is the high concentration of salt springs extract salt in a shorter period of time. visiting family members in the lowlands. remains a trade commodity and a power- in the relatively flat alluvial valleys. Most ful symbol of identity for the people living of them are situated in low swampy areas, in the Krayan Highlands. others flow from the foothills in the for- The Highlands in The Heart of Borneo est and mix with the water of the streams. Recently, the mountain salt of Krayan There are currently 33 known salt springs was included in the Slow Food Ark of Legend: in the Krayan Highlands, but not all of Villages Taste products. This is in recognition them are used to produce mountain salt, Heart of Borneo Elevation (m) of the unique characteristics and local locally known as tucu’ (Jayl Langub, 2012). Rivers Booundaries 1 - 500 importance, but also rarity of the product. National 501 - 1,000 (http://www.slowfoodfoundation.com/ Provincial 1,001 - 1,500 Jayl Langub, 2012. Krayan Highland Salt in © WWF-Indonesia / Cristina Eghenter © WWF-Indonesia / Tom Maddox © Bibong ark/details/1979/mountain-salt-from- Highlands 1,501 - 2,000 Central Borneo: Its uses and significance. Borneo the-krayan-highlands#.U5axVaWpM7E) Krayan Highlands 2,001 - 2,500 Research Bulletin, vol 43, 2012: 186-204..
Recommended publications
  • Appell, GN 1986 Kayan Land Tenure and the Distribution of Devolvable
    - 119 - Appell, G. N. 1986 Kayan Land Tenure and the Distribution of Devolvable Usufruct in Borneo. Borneo Research Bulletin 18:119-30. KAYAN LAND TENURE AND THE DISTRIBUTION OF DEVOLVABLE USUFRUCT IN BORNEO G. N. Appell Brandeis University INTRODUCTION The literature on land tenure among the indigenous peoples of Borneo perpetuates an error with regard to the Kayan system of land tenure. It is stated that among the Kayan no devolvable usufructary rights are created by the clearing of primary forest (e.g. Rousseau 1977:136) and that the Kayan land tenure system is, therefore, like that of the Rungus of Sabah. However, according to my field inquiries the Kayan and Rungus have radically different systems of land tenure. In correcting this misapprehension it will be necessary to review the status of research on land tenure in Borneo and pose critical questions for further research.1 THE TYPES OF LAND TENURE SYSTEMS IN THE SWIDDEN SOCIETIES OF BORNEO There are two basic types of land tenure systems found in those societies practicing swidden agriculture (see Appell 1971a). First, there is what I term "the circulating usufruct system"; and second, there is what I call "the devolvable usufruct system" (See Appell 1971b).2 In the system of circulating usufruct, once a swidden area has reverted to forest, any member of the village may cut the forest again to make a swidden without seeking permission of the previous cultivator. In other words, no devolvable or permanent use rights are established by cutting primary forest. Examples of this type of system may be found among the Rungus (See Appell 1971b, 1976) and the Bulusu' (see Appell 1983a, n.d.).
    [Show full text]
  • Social Semiotics: Realizing Destination Image by Means of Cultural Representations
    International Journal of Social Science and Humanity, Vol. 5, No. 1, January 2015 Social Semiotics: Realizing Destination Image by Means of Cultural Representations Hanita Hassan However, studies on tourism from a communication Abstract—This paper discusses the ways in which cultures perspective are lacking [7] and therefore this study aimed to are used as a part of tourism commodities to realize destination study how Malaysian diverse cultures are represented to image. Tourism advertisements were analyzed using realize a destination image using social semiotic framework. multimodal discourse framework. The findings show that both, linguistic and nonlinguistic, modes complement each other as social semiotic resources in realizing cultures as destination image. Different ethnic groups that reside in Malaysia and II. SOCIAL SEMIOTICS AS A MEANING MAKING TOOL traditional lifestyles which compose Malaysian cultures are linguistically described as to instill the sense of pleasure, A. Semiotic Resources impressiveness and recreational. On the other hand, images Social semiotics refers to social or semiotic actions that that portray Malaysian cultures, for example, people from produce meaning. The main concern of social semiotics is on different ethnicities, traditional costumes and traditional houses are found to be exclusively adopted in tourism advertisements the construction of social meaning, or a common theme, by as persuasive tools. means of semiotic forms, for instance, texts and practices [8], [9]. In order to derive to the shared meaning, the society Index Terms—Culture, meaning making. social semiotics, needs to get hold of certain semiotic resources. tourism advertisements. Semiotic resources include almost everything we do or make that contributes to meaning and this thus makes it clear that 'semiotic resources are not restricted to speech and I.
    [Show full text]
  • FORUM MASYARAKAT ADAT DATARAN TINGGI BORNEO (FORMADAT) Borneo (Indonesia & Malaysia)
    Empowered lives. Resilient nations. FORUM MASYARAKAT ADAT DATARAN TINGGI BORNEO (FORMADAT) Borneo (Indonesia & Malaysia) Equator Initiative Case Studies Local sustainable development solutions for people, nature, and resilient communities UNDP EQUATOR INITIATIVE CASE STUDY SERIES Local and indigenous communities across the world are 126 countries, the winners were recognized for their advancing innovative sustainable development solutions achievements at a prize ceremony held in conjunction that work for people and for nature. Few publications with the United Nations Convention on Climate Change or case studies tell the full story of how such initiatives (COP21) in Paris. Special emphasis was placed on the evolve, the breadth of their impacts, or how they change protection, restoration, and sustainable management over time. Fewer still have undertaken to tell these stories of forests; securing and protecting rights to communal with community practitioners themselves guiding the lands, territories, and natural resources; community- narrative. The Equator Initiative aims to fill that gap. based adaptation to climate change; and activism for The Equator Initiative, supported by generous funding environmental justice. The following case study is one in from the Government of Norway, awarded the Equator a growing series that describes vetted and peer-reviewed Prize 2015 to 21 outstanding local community and best practices intended to inspire the policy dialogue indigenous peoples initiatives to reduce poverty, protect needed to take local success to scale, to improve the global nature, and strengthen resilience in the face of climate knowledge base on local environment and development change. Selected from 1,461 nominations from across solutions, and to serve as models for replication.
    [Show full text]
  • NOVEMBER 2019 Stargazing in New Zealand
    NOVEMBER 2019 Stargazing in New Zealand MY Guide to Colombo, Sri Lanka ■ Melbourne’s Chef Ang Ling Chee of Parklife Love Affair With All Things Creative ■ Traditional Pottery Making In Perak •_Nov 2019_Cover_OK.indd 2 17/10/2019 12:32 PM EXPLORE | Sarawak Litsea Scents of the Rainforest Commercialising essential oils harvested from the Sarawak rainforest to empower indigenous communities. Words Carolyn Hong | Photography courtesy of Sarawak Biodiversity Centre The sun was low in the sky and the On that trek guided by Taie and his son Ukong rainforest was growing dark as Margarita Taie, the team mapped out the indigenous goingplacesmagazine.com Naming and her team from the Sarawak plants commonly used in the villages of Long Biodiversity Centre (SBC) trudged back to the Telingan and Long Kerebangan, both located village. Suddenly, a zesty scent filled the air. over three hours’ away by road from the nearest town. Margarita remembered clambering up and To many Malaysians, a sudden sultry scent in the down muddy slopes, walking for hours to search jungle is a signal to hurry away without looking for plants used locally as medicines, food and back. But to Margarita’s team, it was cause to other purposes. “We kept asking ‘are we there stop to take a closer look – their exhaustion yet?’,” she recalled, laughing. | 48 immediately forgotten, their senses awakened | November 2019 November | and their curiosity piqued. Back in their labs in Kuching, the team set out to analyse the chemistry of the Litsea cubeba The invigorating scent, reminiscent of citronella berries and other cuttings. To their excitement, or lemongrass, was emanating from tiny they found its oil composition to be markedly 1 berry-like fruits being picked by their forest different from similar Litsea plants found in the guide and local medicinal plant expert, the late highlands of China and Taiwan, where they 1.
    [Show full text]
  • FORUM MASYARAKAT ADAT DATARAN TINGGI BORNEO (FORMADAT) Borneo (Indonesia & Malaysia)
    Empowered lives. Resilient nations. FORUM MASYARAKAT ADAT DATARAN TINGGI BORNEO (FORMADAT) Borneo (Indonesia & Malaysia) Equator Initiative Case Studies Local sustainable development solutions for people, nature, and resilient communities UNDP EQUATOR INITIATIVE CASE STUDY SERIES Local and indigenous communities across the world are 126 countries, the winners were recognized for their advancing innovative sustainable development solutions achievements at a prize ceremony held in conjunction that work for people and for nature. Few publications with the United Nations Convention on Climate Change or case studies tell the full story of how such initiatives (COP21) in Paris. Special emphasis was placed on the evolve, the breadth of their impacts, or how they change protection, restoration, and sustainable management over time. Fewer still have undertaken to tell these stories of forests; securing and protecting rights to communal with community practitioners themselves guiding the lands, territories, and natural resources; community- narrative. The Equator Initiative aims to fill that gap. based adaptation to climate change; and activism for The Equator Initiative, supported by generous funding environmental justice. The following case study is one in from the Government of Norway, awarded the Equator a growing series that describes vetted and peer-reviewed Prize 2015 to 21 outstanding local community and best practices intended to inspire the policy dialogue indigenous peoples initiatives to reduce poverty, protect needed to take local success to scale, to improve the global nature, and strengthen resilience in the face of climate knowledge base on local environment and development change. Selected from 1,461 nominations from across solutions, and to serve as models for replication.
    [Show full text]
  • English for the Indigenous People of Sarawak: Focus on the Bidayuhs
    CHAPTER 6 English for the Indigenous People of Sarawak: Focus on the Bidayuhs Patricia Nora Riget and Xiaomei Wang Introduction Sarawak covers a vast land area of 124,450 km2 and is the largest state in Malaysia. Despite its size, its population of 2.4 million people constitutes less than one tenth of the country’s population of 30 million people (as of 2015). In terms of its ethnic composition, besides the Malays and Chinese, there are at least 10 main indigenous groups living within the state’s border, namely the Iban, Bidayuh, Melanau, Bisaya, Kelabit, Lun Bawang, Penan, Kayan, Kenyah and Kajang, the last three being collectively known as the Orang Ulu (lit. ‘upriver people’), a term that also includes other smaller groups (Hood, 2006). The Bidayuh (formerly known as the Land Dayaks) population is 198,473 (State Planning Unit, 2010), which constitutes roughly 8% of the total popula- tion of Sarawak. The Bidayuhs form the fourth largest ethnic group after the Ibans, the Chinese and the Malays. In terms of their distribution and density, the Bidayuhs are mostly found living in the Lundu, Bau and Kuching districts (Kuching Division) and in the Serian district (Samarahan Division), situated at the western end of Sarawak (Rensch et al., 2006). However, due to the lack of employment opportunities in their native districts, many Bidayuhs, especially youths, have migrated to other parts of the state, such as Miri in the east, for job opportunities and many have moved to parts of Peninsula Malaysia, espe- cially Kuala Lumpur, to seek greener pastures. Traditionally, the Bidayuhs lived in longhouses along the hills and were involved primarily in hill paddy planting.
    [Show full text]
  • Megalithic Societies of Eastern Indonesia
    Mégalithismes vivants et passés : approches croisées Living and Past Megalithisms: interwoven approaches Mégalithismes vivants et passés : approches croisées Living and Past Megalithisms: interwoven approaches sous la direction de/edited by Christian Jeunesse, Pierre Le Roux et Bruno Boulestin Archaeopress Archaeology Archaeopress Publishing Ltd Gordon House 276 Banbury Road Oxford OX2 7ED www.archaeopress.com ISBN 978 1 78491 345 8 ISBN 978 1 78491 346 5 (e-Pdf) © Archaeopress and the authors 2016 Couverture/Cover image: left, a monumental kelirieng, a carved hardwood funeral post topped by a heavy stone slab, Punan Ba group, Balui River, Sarawak (Sarawak Museum archives, ref. #ZL5); right, after Jacques Cambry, Monumens celtiques, ou recherches sur le culte des Pierres (Paris, chez madame Johanneau, libraire, 1805), pl. V. Institutions partenaires/Partner institutions : Centre national de la recherche scientifique Institut universitaire de France Université de Strasbourg Maison interuniversitaire des Sciences de l’Homme – Alsace Unité mixte de recherche 7044 « Archéologie et histoire ancienne : Méditerranée – Europe » (ARCHIMÈDE) Unité mixte de recherche 7363 « Sociétés, acteurs, gouvernements en Europe » (SAGE) Association pour la promotion de la recherche archéologique en Alsace All rights reserved. No part of this book may be reproduced, or transmitted, in any form or by any means, electronic, mechanical, photocopying or otherwise, without the prior written permission of the copyright owners. Printed in England by Oxuniprint, Oxford
    [Show full text]
  • Language Use and Attitudes As Indicators of Subjective Vitality: the Iban of Sarawak, Malaysia
    Vol. 15 (2021), pp. 190–218 http://nflrc.hawaii.edu/ldc http://hdl.handle.net/10125/24973 Revised Version Received: 1 Dec 2020 Language use and attitudes as indicators of subjective vitality: The Iban of Sarawak, Malaysia Su-Hie Ting Universiti Malaysia Sarawak Andyson Tinggang Universiti Malaysia Sarawak Lilly Metom Universiti Teknologi of MARA The study examined the subjective ethnolinguistic vitality of an Iban community in Sarawak, Malaysia based on their language use and attitudes. A survey of 200 respondents in the Song district was conducted. To determine the objective eth- nolinguistic vitality, a structural analysis was performed on their sociolinguistic backgrounds. The results show the Iban language dominates in family, friend- ship, transactions, religious, employment, and education domains. The language use patterns show functional differentiation into the Iban language as the “low language” and Malay as the “high language”. The respondents have positive at- titudes towards the Iban language. The dimensions of language attitudes that are strongly positive are use of the Iban language, Iban identity, and intergenera- tional transmission of the Iban language. The marginally positive dimensions are instrumental use of the Iban language, social status of Iban speakers, and prestige value of the Iban language. Inferential statistical tests show that language atti- tudes are influenced by education level. However, language attitudes and useof the Iban language are not significantly correlated. By viewing language use and attitudes from the perspective of ethnolinguistic vitality, this study has revealed that a numerically dominant group assumed to be safe from language shift has only medium vitality, based on both objective and subjective evaluation.
    [Show full text]
  • Seeking the State from the Margins: from Tidung Lands to Borderlands in Borneo
    Seeking the state from the margins From Tidung Lands to borderlands in Borneo Nathan Bond ORCID ID: 0000-0002-8094-9173 A thesis submitted in total fulfilment of the requirements for the degree of Doctor of Philosophy. December 2020 School of Social and Political Sciences The University of Melbourne i Abstract Scholarship on the geographic margins of the state has long suggested that life in such spaces threatens national state-building by transgressing state order. Recently, however, scholars have begun to nuance this view by exploring how marginal peoples often embrace the nation and the state. In this thesis, I bridge these two approaches by exploring how borderland peoples, as exemplars of marginal peoples, seek the state from the margins. I explore this issue by presenting the first extended ethnography of the cross-border ethnic Tidung and neighbouring peoples in the Tidung Lands of northeast Borneo, complementing long-term fieldwork with research in Dutch and British archives. This region, lying at the interstices of Indonesian Kalimantan, Malaysian Sabah and the Southern Philippines, is an ideal site from which to study borderland dynamics and how people have come to seek the state. I analyse understandings of the state, and practical consequences of those understandings in the lives and thought of people in the Tidung Lands. I argue that people who imagine themselves as occupying a marginal place in the national order of things often seek to deepen, rather than resist, relations with the nation-states to which they are marginal. The core contribution of the thesis consists in drawing empirical and theoretical attention to the under-researched issue of seeking the state and thereby encouraging further inquiry into this issue.
    [Show full text]
  • Adaptation to Climate Change: Does Traditional Ecological Knowledge Hold the Key?
    sustainability Article Adaptation to Climate Change: Does Traditional Ecological Knowledge Hold the Key? Nadzirah Hosen 1,* , Hitoshi Nakamura 2 and Amran Hamzah 3 1 Graduate School of Engineering and Science, Shibaura Institute of Technology, Saitama City, Saitama 337-8570, Japan 2 Department of Planning, Architecture and Environmental Systems, Shibaura Institute of Technology, Saitama City, Saitama 337-8570, Japan; [email protected] 3 Department of Urban and Regional Planning, Faculty of Built Environment and Surveying, Universiti Teknologi Malaysia, Skudai 81310, Johor Bahru, Johor, Malaysia; [email protected] * Correspondence: [email protected] Received: 25 December 2019; Accepted: 15 January 2020; Published: 16 January 2020 Abstract: The traditional knowledge of indigenous people is often neglected despite its significance in combating climate change. This study uncovers the potential of traditional ecological knowledge (TEK) from the perspective of indigenous communities in Sarawak, Malaysian Borneo, and explores how TEK helps them to observe and respond to local climate change. Data were collected through interviews and field work observations and analysed using thematic analysis based on the TEK framework. The results indicated that these communities have observed a significant increase in temperature, with uncertain weather and seasons. Consequently, drought and wildfires have had a substantial impact on their livelihoods. However, they have responded to this by managing their customary land and resources to ensure food and resource security, which provides a respectable example of the sustainable management of terrestrial and inland ecosystems. The social networks and institutions of indigenous communities enable collective action which strengthens the reciprocal relationships that they rely on when calamity strikes.
    [Show full text]
  • 697 Significance of Informal Cross Border Trade
    Kuntoro Boga Andri SIGNIFICANCE OF INFORMAL CROSS BORDER TRADE INDONESIA AND MALAYSIA FOR AGRICULTURAL COMMODITIES DEVELOPMENT IN NUNUKAN REGENCY, EAST KALIMANTAN Kuntoro Boga Andri1 Abstract The border region of Nunukan Regency with the City of Tawau, Sabah state, Malaysia has great potential to be developed as a center of agricultural production and raw material supplier. The research aims to: (a) Investigating the structure, the actors and the potency of agribusiness in the region, (b) Identification of informal cross border trade mechanisms in Nunukan-Tawau on agricultural commodities (c) Determine the strategy and policy improvements of ongoing trading system. The study shown Nunukan economic structure was still dominated by the potential of agricultural commodities, forest products, and cross-border trade activities through Sebatik Island. Lack of support infrastructure and accessibility of product flow causes agricultural commodities in the border region was inhibited. To improve the efficiency of the lucrative trade, and development of agribusiness in the Nunukan border region, it is needed synergies between farmers, traders, businessmen and strong support from the government. Keywords: informal cross border trade, agricultural commodities, Nunukan, East Kalimantan Introduction The East Kalimantan border region stretching from east to west along the ± 1038 km or an area of 57731.64 km2 (23.54% of the area of East Kalimantan), with extensive details of the border area of 12,128 Km2 of Nunukan Regency (4.95% of the area of East Kalimantan ), West Kutai Regency 8911.1 km2 (3.6%), and Malinau Regency 36692.54 km2 (14.96%). This region consists of 12 sub district which includes the sub district of Long and Long Pahangai Apari in West Kutai Regency, Kayan Hulu, Kayan Hilir and Pujungan in Malinau Regency, subdistrict of Krayan, South Krayan, Lumbis, Sebuku, Nunukan, Sebatik islands and West Sebatik islands in Nunukan Regency.
    [Show full text]
  • Download Article (PDF)
    Advances in Social Science, Education and Humanities Research, volume 231 5th International Conference on Community Development (AMCA 2018) Indonesia’s Development Policy to Increase Prosperity of the People in the Border Area Sonny Sudiar Bambang Irawan Mulawarman University, Samarinda Mulawarman University, Samarinda [email protected] [email protected] Abstract. The main issue of this paper highlights the Border area is defined as an area that geographically development policy and prosperity of the people in and demographically adjoins with the borders of a the border area. The border area has always been the country. Scholars exploring the study of international sexiest issues to discuss, as it is identical as a lagging border have developed extensive literatures on the topics and isolated area. The collaboration between the which range from the issue of state’s sovereignty on the government and local communities to overcome those border area [4], the relations between border and problems is needed. In this case, development policy international cooperation [5], the construction of border becomes the key role in order to increase the quality both in physical infrastructure and in intangible of social life especially for the local people. The notion perception of people’s mind [6]-[7] of development has lost its significance due to the One of Indonesia’s most worrying borders is absence of ethics or moral dimension. Practically, the Indonesia-Malaysia border in North Kalimantan. The ethics make the development more meaningful for the problems ranged from high political issues such as entire human life and environment comprehensively. dispute borderlands, damage or missing demarcation Development is a necessity that must be done by every pillars to social and economic issues such as single government to make progress and change for undeveloped region, low or non-existing of basic the better life of the citizens.
    [Show full text]