A Colossal Statue Base of Nefertiti and Other Early Atenist Monuments from the Precinct of the Goddess Mut in Karnak
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In Ancient Egypt
THE ROLE OF THE CHANTRESS ($MW IN ANCIENT EGYPT SUZANNE LYNN ONSTINE A thesis submined in confonnity with the requirements for the degm of Ph.D. Graduate Department of Near and Middle Eastern Civiliations University of Toronto %) Copyright by Suzanne Lynn Onstine (200 1) . ~bsPdhorbasgmadr~ exclusive liceacc aiiowhg the ' Nationai hiof hada to reproduce, loan, distnia sdl copies of this thesis in miaof#m, pspa or elccmnic f-. L'atm criucrve la propri&C du droit d'autear qui protcge cette thtse. Ni la thèse Y des extraits substrrntiets deceMne&iveatetreimprimCs ouraitnmcrtrepoduitssanssoai aut&ntiom The Role of the Chmaes (fm~in Ancient Emt A doctorai dissertacion by Suzanne Lynn On*, submitted to the Department of Near and Middle Eastern Civilizations, University of Toronto, 200 1. The specitic nanire of the tiUe Wytor "cimûes", which occurrPd fcom the Middle Kingdom onwatd is imsiigated thrwgh the use of a dalabase cataloging 861 woinen whheld the title. Sorting the &ta based on a variety of delails has yielded pattern regatding their cbnological and demographical distribution. The changes in rhe social status and numbers of wbmen wbo bore the Weindicale that the Egyptians perceivecl the role and ams of the titk âiffefcntiy thugh tirne. Infomiation an the tities of ihe chantressw' family memkrs bas ailowed the author to make iderences cawming llse social status of the mmen who heu the title "chanms". MiMid Kingdom tifle-holders wverc of modest backgrounds and were quite rare. Eighteenth DMasty women were of the highest ranking families. The number of wamen who held the titk was also comparatively smaii, Nimeenth Dynasty women came [rom more modesi backgrounds and were more nwnennis. -
Inscriptions from the Palace of Amenhotep III William C
Inscriptions from the Palace of Amenhotep III William C. Hayes Journal of Near Eastern Studies, Vol. 10, No. 2. (Apr., 1951), pp. 82-112. Stable URL: http://links.jstor.org/sici?sici=0022-2968%28195104%2910%3A2%3C82%3AIFTPOA%3E2.0.CO%3B2-7 Journal of Near Eastern Studies is currently published by The University of Chicago Press. Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/about/terms.html. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at http://www.jstor.org/journals/ucpress.html. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. The JSTOR Archive is a trusted digital repository providing for long-term preservation and access to leading academic journals and scholarly literature from around the world. The Archive is supported by libraries, scholarly societies, publishers, and foundations. It is an initiative of JSTOR, a not-for-profit organization with a mission to help the scholarly community take advantage of advances in technology. For more information regarding JSTOR, please contact [email protected]. http://www.jstor.org Thu Oct 25 06:12:06 2007 INSCRIPTIONS FROhI THE PALACE OF AMENHOTEP I11 WILLIAM C. -
Portrait Versus Ideal Image فن تصوير الوجه (البورتريه)
PORTRAIT VERSUS IDEAL IMAGE فن تصوير الوجه (البورتريه) Dimitri Laboury EDITORS WILLEKE WENDRICH Editor-in-Chief Area Editor Material Culture University of California, Los Angeles JACCO DIELEMAN Editor University of California, Los Angeles ELIZABETH FROOD Editor University of Oxford JOHN BAINES Senior Editorial Consultant University of Oxford Short Citation: Laboury, 2010, Portrait versus Ideal Image. UEE. Full Citation: Laboury, Dimitri, 2010, Portrait versus Ideal Image. In Willeke Wendrich (ed.), UCLA Encyclopedia of Egyptology, Los Angeles. http://digital2.library.ucla.edu/viewItem.do?ark=21198/zz0025jjv0 1141 Version 1, October 2010 http://digital2.library.ucla.edu/viewItem.do?ark=21198/zz0025jjv0 PORTRAIT VERSUS IDEAL IMAGE فن تصوير الوجه (البورتريه) Dimitri Laboury Porträt versus Idealbildnis Portrait ou image idéal(isé)e Ancient Egyptian art’s concern with individualized human representation has generated much debate among Egyptologists about the very existence of portraiture in Pharaonic society. The issue has often—if not always—been thought of in terms of opposition between portrait and ideal image, being a major topic in the broader question of realism and formal relation to reality in ancient Egyptian art. After a brief analysis of the problem from a theoretical point of view, the article deals with the Egyptological reception of the subject and considers the concepts involved in the notion of portrait within the context of ancient Egyptian thought. A few significant cases selected from the corpus of royal statuary are then investigated in order to elucidate the motives and modalities of the interaction between portrait and ideal image in ancient Egyptian individualized representations. إن إھتمام الفن المصري القديم بتصوير اﻹنسان بطريقة فردية مصدر لكثير من الجدل ما بين علماء المصريات حول وجود فن تصوير الوجه (البورتريه) بالمجتمع الفرعوني. -
Akhenaten's Legacy
AKHENATEN’S LEGACY Brian Stross The University of Texas Figure 1 Bust of Akhenaten, white limestone, height 21 inches, Mansoor #1 1 History certainly has its quirks! Take an Egyptian father and his son. The son, Egypt’s King Tut, is practically a household word. Millions of words have been written about the pharaoh Tutankhamun. However, if it were not for the chance discovery of his intact tomb, we would scarcely know the name of this insignificant ruler of Egypt who died when barely nineteen years old. Ironically he is better known than his truly significant father, Akhenaten [Figure 1 – picture of Akhenaten #1], who shook Egypt to the roots when he decided to worship a single god, Aten, to change the conventions of portraiture in sculpture and painting, and to rebuild Egypt’s capital 200 miles downstream, on a vacant site that is now called Amarna (from an Arabic name given it by 18 th century Bedouin squatters). Father and son lived in Amarna until the father’s death. Together they left a legacy of art, mystery, splendor, and ideas that live on in history. Part of the father’s legacy was of course his own son. Another part of Akhenaten’s legacy was a whole city, carved from the wilderness near the beginning of his seventeen year reign, and abandoned when he died. This short occupation and abandonment was an unprecedented boon for later archaeologists, giving a clear timeframe for most materials found in Amarna. Imagine having to construct and administer an entire city in the course of just a few short years, and having to do it about 1350 years before the Christian era. -
Cwiek, Andrzej. Relief Decoration in the Royal
Andrzej Ćwiek RELIEF DECORATION IN THE ROYAL FUNERARY COMPLEXES OF THE OLD KINGDOM STUDIES IN THE DEVELOPMENT, SCENE CONTENT AND ICONOGRAPHY PhD THESIS WRITTEN UNDER THE SUPERVISION OF PROF. KAROL MYŚLIWIEC INSTITUTE OF ARCHAEOLOGY FACULTY OF HISTORY WARSAW UNIVERSITY 2003 ACKNOWLEDGMENTS This work would have never appeared without help, support, advice and kindness of many people. I would like to express my sincerest thanks to: Professor Karol Myśliwiec, the supervisor of this thesis, for his incredible patience. Professor Zbigniew Szafrański, my first teacher of Egyptian archaeology and subsequently my boss at Deir el-Bahari, colleague and friend. It was his attitude towards science that influenced my decision to become an Egyptologist. Professor Lech Krzyżaniak, who offered to me really enormous possibilities of work in Poznań and helped me to survive during difficult years. It is due to him I have finished my thesis at last; he asked me about it every time he saw me. Professor Dietrich Wildung who encouraged me and kindly opened for me the inventories and photographic archives of the Ägyptisches Museum und Papyrussammlung, and Dr. Karla Kroeper who enabled my work in Berlin in perfect conditions. Professors and colleagues who offered to me their knowledge, unpublished material, and helped me in various ways. Many scholars contributed to this work, sometimes unconsciously, and I owe to them much, albeit all the mistakes and misinterpretations are certainly by myself. Let me list them in an alphabetical order, pleno titulo: Hartwig -
What Did Amarna's Fresco Add to Akhenaten's Era? Dr
ﺩﺭﺍﺴﺎﺕ ﻓﻲ ﺁﺜﺎﺭ ﺍﻟﻭﻁﻥ ﺍﻟﻌﺭﺒﻲ ١١ What did Amarna's Fresco add to Akhenaten's Era? Dr. Nour Galal · Few palaces from ancient Egypt have survived. The best preserved remains come from Amarna (Akhet-Aten), landscape filled with palaces, tombs, temples, worker's village and roads which connected them. The city was built on an organized plan allowed the Amarna inhabitants to live a peaceful and prosperous life1. The construction method consisted of mainly from sun-dried mud brick2, little like columns, frame doors from stones. It was constructed quickly Akhenaten began building palaces around to act as, religious, cultural, administrative. The palaces advanced with columns had their own storage magazines. From such ruins of the structures wealth of art from Amarna Fresco era can be admired today in the different museums.3 Art reflecting a period of extraordinary development. I will shed light on more theme relating to Amarna's Fresco such as: Description, Originality. I will try to determine how they prepared these walls and grounds and the relation of these paintings to Aten's religion since most of them are landscapes which reveal his beliefs, thus what was cosmos mean over the course of · Ain Shames University 1B. Kemp, Ancient Egypt: Anatomy of civilization, London, 1989, 261-317; id., World Archaeology 9(1917-1978), 132-139. 2O. Davies, Innovation in the Mud – Brick: Decorative and Structural Techniques in: Ancient Mesopotamia, world Archaeology 21(1990), 388; H. Fathy, Courna, A tale of two villages, Cairo, 1969, 63; Spencer, Brick Architecture in Ancient Egypt, Warminster, 1979, 140-41; Gurcke, Bricks and Brick making, A Handbook for Historical Archaeology, Moscow, 1989; Mcdwell, Village life in Ancient Egypt, Oxford, University Press, 1999; D. -
1. INTERNAL DEVELOPMENTS Reign of Amenhotep III Background • Son of Thutmose IV and Mutemwia • Thutmose Died When He Was 12
1. INTERNAL DEVELOPMENTS Reign of Amenhotep III Background • Son of Thutmose IV and Mutemwia • Thutmose died when he was 12 and Amenhotep was advised by his mother in the early years of his reign • Inherited a reign of great peace and prosperity from his father; had to maintain rather than expand or improve • Married to his Great Royal Wife Tiye by the second year of his reign • Promoted his eldest daughter, Sitamun, to Great Royal Wife • Entered into numerous of marriages with foreign princesses to ensure stable diplomatic relations These scarabs were issues throughout the Empire and boast about his hunting prowess. They promote the stereotypical image of the pharaoh as a great hunter, emphasising his strength and virility. Not always based in fact, but rather an artistic convention which symbolised the king’s fitness to rule and his triumph over the forces of L: Wild bull-hunt commemorative scarab chaos. R: Lion hunt commemorative scarab Building programs • Unprecedented, massive and ostentatious • Overseer or All the King’s Works, Amenhotep, son of Hapu, is behind most of it • Honoured the gods with building projects, but the nature and size of his projects may indicate that he was using the country’s resources to glorify himself Large and impressive. Contains relief showing Amun’s role in the divine birth and coronation of Amenhotep III. Temple of Amun at Luxor Pylons at Karnak Built a new pylon after demolishing the shrines and monuments of earlier pharaohs and using that rubble to fill his pylon. Lengthy inscription praises himself and Amen, and lists the gifts he had given to the temple. -
Textual Evidence for the Function of the “Botanical Garden” of Karnak in the Initiation Ritual
oi.uchicago.edu i ORIENTAL INSTITUTE, THE UNIVERSITY OF CHICAGO STUDIES IN ANCIENT ORIENTAL CIVILIZATION • NUMBER 61 CHICAGO • ILLINOIS Series Editors Leslie Schramer and Thomas G. Urban oi.uchicago.edu oi.uchicago.edu iii OCCASIONAL PROCEEDINGS OF THE THEBAN WORKSHOP SACRED SPACE AND SACRED FUNCTION IN ANCIENT THEBES edited by PETER F. DORMAN and BETSY M. BRYAN STUDIES IN ANCIENT ORIENTAL CIVILIZATION • VOLUME 61 THE ORIENTAL INSTITUTE OF THE UNIVERSITY OF CHICAGO CHICAGO • ILLINOIS oi.uchicago.edu Library of Congress Control Number: 2006941012 ISBN: 978-1-885923-46-2 ISSN: 0081-7554 The Oriental Institute, Chicago © 2007 by The University of Chicago. All rights reserved. Published 2007. Printed in the United States of America. Series Editors’ Acknowledgments Lindsay DeCarlo and Katie L. Johnson assisted in the produc- tion of this volume. Cover Illustration Watercolor by David Roberts Showing Columns Decorated by Ramesses IV at the Great Hypostyle Hall, Karnak. See herein page 53 and figure 5.4. Printed by McNaughton & Gunn, Saline, Michigan The paper used in this publication meets the minimum requirements of American National Standard for Information Services — Permanence of Paper for Printed Library Materials, ANSI Z39.48-1984. oi.uchicago.edu v TABLE OF CONTENTS List of Abbreviations .................................................................................................................................. vii List of Figures ............................................................................................................................................ -
The Time Period and Artistic Style of Amarna Art
American Journal of Art and Design 2016; 1(1): 1-7 http://www.sciencepublishinggroup.com/j/ajad doi: 10.11648/j.ajad.20160101.11 The Time Period and Artistic Style of Amarna Art Zhenxiao Zhao Department of Computer Science and Technology, Communication University of China, Beijing, China Email address: To cite this article: Zhenxiao Zhao. The Time Period and Artistic Style of Amarna Art. American Journal of Art and Design. Vol. 1, No. 1, 2016, pp. 1-7. doi: 10.11648/j.ajad.20160101.11 Received : October 30, 2016; Accepted : November 28, 2016; Published : December 29, 2016 Abstract: In the late eighteenth dynasty, a swift and gigantic change in religion lead by Akhenaton had not only affected the course of the Egyptian society, but also gave birth to an art form later known as Amarna art. This period is referred as the Amarna period. However, the beginning and ending time of Amarna art are still vague and controversial. The artistic style of Amarna art has been constantly miscomprehended in contemporary documentations and the interpretation is deeply influenced by the reception of temporal society. Nevertheless, since the essential function of Egyptian art in the ancient time was to eulogize the Egyptians’ religious ideology, the reason of transformations that occurred in art could always be traced back to religion. Therefore, when seeing Amarna art through Egyptian religion, it can be interpreted as a unique style that was brought to life for Akhenaton’s religion reformation and eventually died off with the ending of the Amarna period. Keywords: Amarna Art, Artistic Style, Beginning Time, Akhenaton, Tutankhamun, 18 th Dynasty, 19 th Dynasty art is considered to be at the time of Amenhotep IV’s 1. -
Akhenaton and the Amarna Period Akhenaten Was a Pharaoh of The
Akhenaton and the Amarna Period Akhenaten was a pharaoh of the 18th dynasty who is best known for ushering in a distinctly new art style known as Amarna Art. Figure 1: Akhenaten, Nefertiti and their children This relief illustrates an intimate portrait of Akhenaten and his family in the Amarna style of art. The Amarna Period was centered around the capital city of Amarna and noted for its artistic style, which drastically shifted from conventional styles of art. The human body in the Amarna style is portrayed more realistically, rather than idealistically, though at times depictions border on caricature. Common features are an elongation and narrowing of the neck, a sloping of the forehead and nose, a prominent chin, large ears and lips, spindle-like arms and calves and large thighs, stomachs, and hips. The decoration of the tombs of non-royals was quite different from previous eras, and clearly worshiped the Aten over other gods and goddesses. Not many buildings from this period have survived the ravages of later kings, partially as they were constructed out of standard-size blocks which were very easy to remove and reuse. Much of what we know of the Amarna period today comes from the discovery of the Amarna Letters: a cache of over 300 tablets recording select diplomatic correspondence of the Pharaoh. Note: Polytheism is the belief in the existence of many gods. Monotheism is believing in a single god, deity, spirit, etc., especially for an organized religion, faith, or creed. A lingua franca is a common language used by people of diverse backgrounds to communicate with one another, often a basic form of speech with simplified grammar. -
Oracular Sessions and the Installations of Priests and Officials at the Opet Festival
Oracular Sessions and the Installations of Priests and Officials at the Opet Festival Oracular Sessions and the Installations of Priests and Officials at the Opet Festival Masashi FUKAYA* The Opet Festival is known for its juridical function relating to the oracles of Amun. There are only three texts unequivocally relevant to its oracular sessions, dated to the Nineteenth Dynasty and later. However, other evidence can be associated with this celebration, based on the dates of events. This paper consists of two parts, each re-examining the known evidence and presenting new one. The new sources examined here are mostly related to the installations of high-ranking individuals, such as the high-priests of Amun, the divine wives, and viziers. Unlike juridical oracular sessions, the dates of their ceremonial appointments are rather peripheral in nature, taking place in proximity either to the beginning or the end of the festival. This may hint at the legal assumption of priestly titles prior to religious events and subsequent approval by the god in ceremonial settings, or reward ceremonies when those individuals received special favours from the king for their devotion to him after particular festivals. The author also notes that the accessions of kings were probably modeled on the same pattern in view that some rulers celebrated an accession anniversary at the Opet Festival in their first regnal year when they went on a tour all over Egypt to proclaim their new authority. Keywords: Opet Festival, oracle, decree, installation, appointment Introduction Clear evidence attesting Egyptian oracular rituals is known only from the New Kingdom onwards.1 We have no more than four examples from the Eighteenth Dynasty, all of which pertain to decision-makings on state affairs made by Amun at Thebes.2 Two of them are dated – II Peret 30 and III Peret 2. -
UCLA Encyclopedia of Egyptology
UCLA UCLA Encyclopedia of Egyptology Title Amarna Period Permalink https://escholarship.org/uc/item/77s6r0zr Journal UCLA Encyclopedia of Egyptology, 1(1) Author Williamson, Jacquelyn Publication Date 2015-06-24 Peer reviewed eScholarship.org Powered by the California Digital Library University of California AMARNA PERIOD ﻋﺼﺮ اﻟﻌﻤﺎرﻧﺔ Jacquelyn Williamson EDITORS WILLEKE WENDRICH Editor-in-Chief University of California, Los Angeles JACCO DIELEMAN Editor University of California, Los Angeles ELIZABETH FROOD Editor University of Oxford WOLFRAM GRAJETZKI Area Editor Time and History University College London JOHN BAINES Senior Editorial Consultant University of Oxford Short Citation: Williamson, 2015, Amarna Period. UEE. Full Citation: Williamson, Jacquelyn, 2015, Amarna Period. In Wolfram Grajetzki and Willeke Wendrich (eds.), UCLA Encyclopedia of Egyptology, Los Angeles. http://digital2.library.ucla.edu/viewItem.do?ark=21198/zz002k2h3t 8768 Version 1, June 2015 http://digital2.library.ucla.edu/viewItem.do?ark=21198/zz002k2h3t AMARNA PERIOD ﻋﺼﺮ اﻟﻌﻤﺎرﻧﺔ Jacquelyn Williamson Amarna Zeit Période d’Amarna The reign of Pharaoh Akhenaten/Amenhotep IV is controversial. Although substantial evidence for this period has been preserved, it is inconclusive on many important details. Nonetheless, the revolutionary nature of Akhenaten’s rule is salient to the modern student of ancient Egypt. The king’s devotion to and promotion of only one deity, the sun disk Aten, is a break from traditional Egyptian religion. Many theories developed about this era are often influenced by the history of its rediscovery and by recognition that Akhenaten’s immediate successors rejected his rule. ﺗﻌﺘﺒﺮ ﻓﺘﺮة ﺣﻜﻢ اﻟﻤﻠ��ﻚ اﺧﻨ��ﺎﺗﻮن / أﻣﻨﺤﻮﺗ��ﺐ اﻟﺮاﺑﻊ ﻣﻦ اﻟﻔﺘﺮات اﻟﻤﺜﯿﺮة ﻟﻠﺠ��ﺪل ، وﻋﻠﻰ اﻟﺮﻏﻢ ﻣﻦ وﺟﻮد أدﻟﺔ ﻗﻮﯾﺔ ﻣﺤﻔﻮظﺔ ﺗﺸ���ﯿﺮ إﻟﻰ ﺗﻠﻚ اﻟﺤﻘﺒﺔ اﻟﺘﺎرﯾﺨﯿﺔ ، إﻻ اﻧﮭﺎ ﻏﯿﺮ ﺣﺎﺳ���ﻤﺔ ﻟﻌﺪد ﻣﻦ اﻟﺘﻔﺎﺻ���ﯿﻞ اﻟﻤﮭﻤﺔ ، وﻣﻊ ذﻟﻚ ، ﻓﺈن اﻟﻄﺒﯿﻌﺔ اﻟﺜﻮرﯾﺔ ﻟﺤﻜﻢ اﻟﻤﻠﻚ اﺧﻨﺎﺗﻮن ھﻲ اﻟﺸ������ﺊ اﻟﻤﻠﺤﻮظ واﻟﺒﺎرز ﻟﻠﻄﺎﻟﺐ اﻟﺤﺪﯾﺚ ﻓﻲ ﻣﺼ����ﺮ اﻟﻘﺪﯾﻤﺔ.