Choice of the Medium of Instruction in Kenyan Preschools: Averting Xenocentrism
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Table of Contents PROFILE ..............................................................................................................6 Introduction .................................................................................................................................................. 6 Facts and Figures.......................................................................................................................................... 6 International Disputes: .............................................................................................................................. 11 Trafficking in Persons:............................................................................................................................... 11 Illicit Drugs: ................................................................................................................................................ 11 GEOGRAPHY.....................................................................................................12 Kenya’s Neighborhood............................................................................................................................... 12 Somalia ........................................................................................................................................................ 12 Ethiopia ....................................................................................................................................................... 12 Sudan.......................................................................................................................................................... -
An Investigation of Language Maintenance Strategies Among the Maragoli Youth of Uriri Subcounty, Kenya
Academic Research International Vol. 9(4) December 2018 ____________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________ AN INVESTIGATION OF LANGUAGE MAINTENANCE STRATEGIES AMONG THE MARAGOLI YOUTH OF URIRI SUBCOUNTY, KENYA Nabeta K.N. Sangili¹, ²Nyandiba N. Carren and ³Sangai, E. Mohochi ¹Kaimosi Friends University College, ² Rongo University, ³Kibabii University, KENYA. ¹[email protected], ²[email protected], ³[email protected] ABSTRACT Uriri Sub County has a complex language ecology composed of Dholuo, Kuria, EkeGusii, Somali, Luhya dialects, among other languages. Some of these languages have been in contact for many years. It has been imperative that every community maintains their own language. Language maintenance is an integral part of any language survival, as espoused by UNESCO and ACALAN. UNESCO has extensively researched on language death, attrition and shift and reported that many indigenous languages across the globe are dying due to shift and disuse by the speakers, a situation that has been rendered dire. UNESCO has been of the opinion that every effort must be put in place, theoretically and in practice, to save dying languages and to maintain those that are surviving. Lullogoli, a dialect of Luhya, has been in contact with Dholuo for over 78 years and still shows signs of survival -
Harmonizing the Orthographies of Bantu Languages: the Case of Gĩkũyũ and Ekegusii in Kenya
The University of Nairobi Journal of Language and Linguistics, Vol. 3 (2013), 108-122 HARMONIZING THE ORTHOGRAPHIES OF BANTU LANGUAGES: THE CASE OF GĨKŨYŨ AND EKEGUSII IN KENYA Phyllis W. MWANGI, Martin C. NJOROGE & Edna Gesare MOSE Kenyatta University Despite the multiplicity of African languages, available literature on the development of these languages points to the need to have their orthographies harmonised and standardised. This is because properly designed orthographies can play a monumental role in promoting their use in all spheres of life, and hence contribute to Africa’s socio- economic development. Such harmonisation is practical, especially among languages such as Gĩkŭyŭ and Ekegusii, two distinct Kenyan Bantu languages that are mutually intelligible. This paper examines how similar or dissimilar their phonologies and orthographies are, with a view to proposing how they can be harmonised. The paper concludes that there are benefits that can accrue from such harmonisation efforts, especially because there will be greater availability of literacy materials accessible to the speakers of the two languages. 1. INTRODUCTION Kioko et al. (2012a: 40) have noted that a number of scholars in Africa have conducted research on and advocated the harmonisation of orthography in African languages (also see Prah, 2003; Banda, 2003). Prah points out that one way to address the multiplicity of African languages is to capitalize on their mutual intelligibility by clustering them and harmonising their orthographies. This makes practical sense because, as Prah’s (2003: 23) research reveals, 85% of Africa’s total population speaks no more than 12 to 15 languages. To illustrate, many Kenyan languages fall under Bantu, Nilotic and Cushitic language families. -
The Difficulties Experienced by Luo and Swahili Children
THE DIFFICULTIES EXPERIENCED BY LUO AND SWAHILI CHILDREN IN LEARNING ENG LISH by DONALD OWUOR. B~ A~ A Thesis submitted to the Faculty of Graduate Studies and Research in partial fulfilment of the requirements for the degree of Master of Arts. Department of Education, McGill University. Montreal. August, 1963. PREFACE The purpose of the dissertation is to locate, analyse and define the diliiculties which Luo and Swahili children· in the schools of Kenya experience when learning English, and to make sorne suggestions regarding the elimination of those difficulties. English is the official language of Kenya. It is also the language of instruc tion at alllevels of education above secondary school. It is important, therefore. that the teaching of English in the schools of Kenya be of the highest standard attainable. Sorne knowledge of the factors which influence the way African children learn Engllsh is essential if the standards of the teaching of English in Kenya are to be improved. I wish to express my indebtedness to Mr. B. J. Spolsky for his valuable suggestions and guidance throughout this study. I am also grateful to Prof. Reginald Edwards for the counsel and help I received from him. CONTENTS 1. CHAPTER 1 Introduction .......................... Page 1 2. CHAPTER II Luo and Swahili children at schoo1 •••••••••••••• • 17 (a) The schoo1 system • • ••••• . 18 (b} The LuQ child in the system •••••••• . 28 (c) The Swahili child in the system ••• . .. 35 (d) Sorne of their ex.ternal handicaps ••• . 39 3. CHAPTER ID The sounds of English, Luo_ and Swahili • • • • • • • • • • • 47 (a) The consonantal phonemes. • • • • • • • • • • • • • • • • 50 (b) Consonant clusters • • • • • • • 60 (c) Vowel phonemes • • • • • • • • • • • • • • • • • 63 4. -
Dentality, Areal Features, and Phonological Change in Northeastern Bantu*
Studies in African Linguistics Volume 16, Number 3, December 1985 DENTALITY, AREAL FEATURES, AND PHONOLOGICAL CHANGE IN NORTHEASTERN BANTU* Derek Nurse University of British Columbia A minority of the world's languages appear to have a series of dental (as opposed to alveolar) obstruents. Proto-Bantu does not have such a series, nor do most East African Bantu lan guages. By contrast, three Bantu languages in northeastern Kenya (the northern Swahili dialects, Pokomo, E1wana) have ac quired such a series, which thus merits explanation. There are three mechanisms involved: (a) the borrowing of loan sounds along with loan vocabulary, (b) a simple phonological shift whereby inherited alveolars moved one place to become den tal, and (c) a more complicated shift whereby inherited (pre) palatals bypassed an intervening alveolar series to become den tal, a process little reported in the literature. It is hy pothesised that these forms of denta1isation took place u~der historical conditions of contact with neighboring Cushitic communities--not the larger Eastern Cushitic communities of today (Somali, Orma), but rather the ancestral forms of what are now remnant languages, (probably) Southern Cushitic Daha10 and (possible) Eastern Cushitic Aweera. 1. Introduction Our purpose is to attempt to explain the appearance of denta1ity as an areal innovation in the consonant systems of the Bantu (Sabaki) langua~es of the Lower Tana region of northeastern Kenya. A series of dental stops occurs in a minority of languages wor1d~ide. If we take the selection of 700 languages in Ruh1en [1976] to be representative of the world's languages, then we find the following. -
Republic of Kenya
Chapter 10 Republic of Kenya Chapter Preview People Wangari Maathai, Jomo Kenyatta Places Lake Victoria, Great Rift Valley, Nile River, Mount Kenya, Serengeti Plain, Nairobi, Mombasa Terms tectonic plate, savanna, poaching, desertification, urbanization, Berlin Conference, nationalism, Mau Mau movement, Pan-African movement, presidential democracy, Parliament of Kenya, Supreme Court, shilling, East African Community (EAC), African Growth and Opportunity Act (AGOA) Top: Nairobi, the capital of Kenya, is home to more than three million people. Background: Giraffes graze on Kenya’s savanna with Mount Kilimanjaro‘s snowcapped peak across the border in Tanzania. 250 The country of Kenya is located on the eastern coast of Africa. If you have ever watched the Summer Olympics, you have probably heard of Kenya. It is famous for its marathon and long-distance runners. Kenya is also known for its wildlife. Many of the animals associated with Africa live in Kenya. These include elephants, cheetahs, leopards, lions, rhinoc- eroses, giraffes, hyenas, baboons, monkeys, zebras, and hippopotamuses. Like Australia, Canada, the United States and many other countries, Kenya was once a colony of the British Empire. It gained its independence in 1963 but is still a part of the British Commonwealth of Nations. In fact, one reminder of British rule is that people drive their automobiles on the left side of the road like drivers in the United Kingdom. Also, one of the two official languages of Kenya is English. Another reminder of British rule is the name Kenya. The indigenous people of Kenya, the Kikuyu, called the area Kirinyaga, which means “mountain of whiteness.” This refers to Mount Kirinyaga (now Mount Kenya), which always has a snowcapped peak. -
Special Working Document for the National Constitutional Conference
SPECIAL WORKING DOCUMENT FOR THE NATIONAL CONSTITUTIONAL CONFERENCE REPORT ON CULTURE PREPARED BY THE COMMISSION AND APPROVED FOR ISSUE AT A STEERING COMMITTEE MEETING HELD ON 19TH AUGUST, 2003 TABLE OF CONTENTS TABLE OF CONTENTS .............................................................................................................. 1 FOREWORD ............................................................................................................................. 4 EXECUTIVE SUMMARY AND RECOMMENDATIONS........................................................ 7 PART I: THE CONCEPT OF CULTURE AND ITS APPLICATION ...................................... 22 1.0 MANDATE ....................................................................................................................... 22 2.0 THE CONCEPT OF CULTURE AND ITS APPLICATION..................................... 22 2.1 Definition of Culture................................................................................................ 22 2.2 What Culture is not.................................................................................................. 23 2.3 Culture As Applied To Development...................................................................... 23 2.4 Culture, Policy And Development Planning ........................................................... 26 2.5 Culture, Linguistic Diversity And Language Policy ............................................... 31 2.6 Globalizations and Culture ..................................................................................... -
Language Endangerment and Language Maintenance: Can Endangered Indigenous Languages of Kenya Be Electronically Preserved?
International Journal of Humanities and Social Science Vol. 3 No. 7; April 2013 Language Endangerment and Language Maintenance: Can Endangered Indigenous Languages of Kenya Be Electronically Preserved? Eric W. Wamalwa Department of Kiswahili Stella Maris Mtwara University College, Tanzania Stephen B. J. Oluoch Department of Arts and Humanities Kisii University, Kenya Abstract United Nations Cultural and Scientific Organization (UNESCO) contend that languages are the centre piece of the cultural diversity of the world yet they are also a vulnerable part of the world’s cultural heritage. According to UNESCO there are about 6,000 languages spoken in the world. Unfortunately, currently there are only eight languages of wider communication in the whole world. In spite of the importance of language as a component of cultural diversity, over 417 languages all over the world are endangered. In Kenya, over eight languages are endangered among them: Terik, El Molo, Ogiek, Omotik, Bong’om, Sogoo, Suba and Yaaku. Some of these languages have already been classified as being extinct by UNESCO. This paper addresses the need to preserve and maintain endangered indigenous languages. The paper has highlighted the current state of language endangerment in Kenya. The following observations are made: most African languages have not been phonemically coded. Given the length of time that is taken for a language to be phonemically coded, many languages whose vitality is critically endangered need an urgent means for their preservation. The paper recommends for an electronic method to be considered for preservation of the endangered languages. Key words: Cultural Diversity, Language Endangerment, Language Preservation, Electronic preservation, Indigenous Languages Introduction Cultural diversity is essential to human heritage (UNESCO, 2003). -
Conservation of Natural and Cultural Heritage in Kenya
Conservation of Natural and Cultural Heritage in Kenya Heritage and Cultural Natural Conservation of In Kenya, cultural and natural heritage has a particular value. Its prehistoric heritage not only tells the story of man's origin and evolution but Conservation has also contributed to the understanding of the earth's history, via fossils and artefacts spanning over 27 million years that have been discovered and conserved by the National Museums of Kenya (NMK). Alongside this, the steady rise in the market value of African art has also affected Kenya: demand for African tribal art has surpassed that for antiquities of of Roman, Byzantine, and Egyptian origin, and in African countries currently experiencing conflicts, this activity invariably attracts looters, traffickers and criminal networks. This book brings together essays by heritage experts from different Natural backgrounds, including conservation, heritage management, museum studies, archaeology, environment and social sciences, architecture and landscape, geography, philosophy and economics to explore three key themes: the underlying ethics, practices and legal issues of heritage and conservation; the exploration of architectural and urban heritage of Nairobi; and the natural heritage, landscapes and sacred sites in relation to local Kenyan communities and tourism. It thus provides an overview of conservation practices in Kenya from 2000 to 2015 and highlights the role of natural and cultural heritage as a key factor of social-economic Cultural development, and as a potential instrument for conflict resolution. ANNE-MARIE DEISSER is Research Associate at the Department of History and Archaeology of the University of Nairobi and Honorary Research Associate at UCL’s Institute of Archaeology, London. -
Conservation of Natural and Cultural Heritage in Kenya
Conservation of Natural and Cultural Heritage in Kenya Heritage and Cultural Natural Conservation of In Kenya, cultural and natural heritage has a particular value. Its prehistoric heritage not only tells the story of man's origin and evolution but Conservation has also contributed to the understanding of the earth's history, via fossils and artefacts spanning over 27 million years that have been discovered and conserved by the National Museums of Kenya (NMK). Alongside this, the steady rise in the market value of African art has also affected Kenya: demand for African tribal art has surpassed that for antiquities of of Roman, Byzantine, and Egyptian origin, and in African countries currently experiencing conflicts, this activity invariably attracts looters, traffickers and criminal networks. This book brings together essays by heritage experts from different Natural backgrounds, including conservation, heritage management, museum studies, archaeology, environment and social sciences, architecture and landscape, geography, philosophy and economics to explore three key themes: the underlying ethics, practices and legal issues of heritage and conservation; the exploration of architectural and urban heritage of Nairobi; and the natural heritage, landscapes and sacred sites in relation to local Kenyan communities and tourism. It thus provides an overview of conservation practices in Kenya from 2000 to 2015 and highlights the role of natural and cultural heritage as a key factor of social-economic Cultural development, and as a potential instrument for conflict resolution. ANNE-MARIE DEISSER is Research Associate at the Department of History and Archaeology of the University of Nairobi and Honorary Research Associate at UCL’s Institute of Archaeology, London. -
The Sheng Phenomenon in Kenya
Pragmatics 14:1.55-68 (2004) International Pragmatics Association COGNITIVE EFFICIENCY: THE SHENG PHENOMENON IN KENYA Frederick Kang =ethe-Iraki Abstract Sheng is a variety of Kiswahili that is spoken by young persons, especially from the economically challenged neighbourhoods of Nairobi. The emergence and pervasiveness of the idiom can be explained by cognitive as well as social parameters. Confronted with several languages in Nairobi, a young mind is likely to weave a compromise idiom from the linguistic inputs available. This might be an explanation for the emergence of Sheng . Once acquired, the language could now be used to include or exclude. This discussion 1 attempts to provide an overview of the linguistic structure of Sheng and hypothesize on reasons for its emergence. Keywords : Sheng , Cognitive efficiency, Social identity, Social cohesion, Kiswahili. 1. Introduction Kenya presents a panoply of about 40 (forty) African languages employed among its (30) thirty million people 2. This rainbow of languages represents three broad categories, to wit, Niger-Congo, Nilo-Saharan and Afro-Asiatic. Kiswahili, the national language, is a bantu language and belongs squarely in the Niger-Congo fringe. The term bantu designates people or human beings in a number of African languages and was therefore employed by researchers as a classification criterion (Bleek 1862-1869 cited in Phillipson (2003)). In addition, the country =s linguistic repertoire includes English, a consequence of British colonization from 1895 to 1963, and Sheng. English is the official language. The other African languages are taught in lower primary schools situated in the rural areas. Sheng however is not taught formally but picked up informally from peers and older youths. -
ON LANGUAGE RIGHTS in KENYA∗ NATHAN OYORI OGECHI Moi University, Kenya
Nordic Journal of African Studies 12(3): 277–295 (2003) ON LANGUAGE RIGHTS IN KENYA∗ NATHAN OYORI OGECHI Moi University, Kenya ABSTRACT Studies on linguistic human rights in various parts of the globe are now in vogue. The present paper analyses the language policy and practice in Kenya so as to determine the extent to which language rights are observed. The analyses focus on language use both in private and public domains. It turns out that to a large extent the language rights are upheld. However, some degree of infringement is noted both in the private and public levels of language use. It is shown that what constitutes a breach of language rights at the private level is largely “voluntary”. The article calls for a balancing act from the language planners and policy implementers so that a higher level of language rights for enhanced democracy is realised. Keywords: language policy, language rights 1. INTRODUCTION This paper attempts to unravel whether or not language rights2 are observed both in private and public use in Kenya. It has been argued that language rights are an integral part of well established basic human rights widely recognised in international law, just as are the rights of women and children (Varennes 2001: 1). These rights are also enshrined in various articles of the UN by member states that cherish democracy. As a signatory to these UN articles, Kenya is both politically and morally obliged to not only observe the articles but to also enforce them for enhanced democratic citezenship. Thus the present paper argues that if Kenyans wish to be part of the increasingly democratic world, then they must have everybody effectively participate in decision- making.