Two Compilers of Myanmar History and Their Chronicles
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[Myanmar] Research Society Brief History of the Burma
Analytical Study on the Publications edited and published by the Burma [Myanmar] Research Society Ni Win Zaw Abstract The Burma Research Society (BRS) was founded on 29th. March 1910 and had a programmee to Publish, in printed book-form, important texts from Myanmar palm-leaf and parabike paper manuscripts. The BRS did most valuable work in carefully editing and publishing many old manuscripts texts. The famous Myanmar scholar Dr. Pe Maung Tin served as the BRS General Editor for its Text Program from the early 1920s to about 1940 when the Society had to cease its activities due to the Second World War. After Second World War U Wun (Min Thu Wun) and U Tin E made energetic efforts for the BRS. U Wun served asa the General Editor for the New Series. This Paper describes authors, editors, editions, printing presses, publishing dates, cover style, arrangements, physical descriptions, series numbers, appendixes, indexes, footnotes, and subjects of these books.And also it identifies the performance of editors who were prominent Myanmar and Pali scholars like Saya Lin, Saya Pwa, U Po Sein, BaganWundauk U Tin, U Lu Pe Win, U Chan Mya, U Wun, U Thein Han, and others. Moreover,abilities of ancient Myanmar authors and role of old Myanmar literature are investigated and expressed in this paper. Brief History of the Burma (Myanmar ) Research Society The Burma Research Society was founded on 29th. March 1910 at Bernard Free Library in Rangoon (Yangon) by J.S.Furnivall who was a member of the India Civil Service stationed in Myanmar together with some learned Myanmar officials like U May Oung.1After Opening the Rangoon (Yangon) University, the headquarter of the Society was located at the Rangoon University (Universities' Central Library), from about 1930-1980. -
Burmese Buddhist Imagery of the Early Bagan Period (1044 – 1113) Buddhism Is an Integral Part of Burmese Culture
Burmese Buddhist Imagery of the Early Bagan Period (1044 – 1113) 2 Volumes By Charlotte Kendrick Galloway A thesis submitted for the degree of Doctor of Philosophy of The Australian National University November 2006 ii Declaration I declare that to the best of my knowledge, unless where cited, this thesis is my own original work. Signed: Date: Charlotte Kendrick Galloway iii Acknowledgments There are a number of people whose assistance, advice and general support, has enabled me to complete my research: Dr Alexandra Green, Dr Bob Hudson, Dr Pamela Gutman, Dick Richards, Dr Tilman Frasch, Sylvia Fraser- Lu, Dr Royce Wiles, Dr Don Stadtner, Dr Catherine Raymond, Prof Michael Greenhalgh, Ma Khin Mar Mar Kyi, U Aung Kyaing, Dr Than Tun, Sao Htun Hmat Win, U Sai Aung Tun and Dr Thant Thaw Kaung. I thank them all, whether for their direct assistance in matters relating to Burma, for their ability to inspire me, or for simply providing encouragement. I thank my colleagues, past and present, at the National Gallery of Australia and staff at ANU who have also provided support during my thesis candidature, in particular: Ben Divall, Carol Cains, Christine Dixon, Jane Kinsman, Mark Henshaw, Lyn Conybeare, Margaret Brown and Chaitanya Sambrani. I give special mention to U Thaw Kaung, whose personal generosity and encouragement of those of us worldwide who express a keen interest in the study of Burma's rich cultural history, has ensured that I was able to achieve my own personal goals. There is no doubt that without his assistance and interest in my work, my ability to undertake the research required would have been severely compromised – thank you. -
A Comparative Study of Amitav Ghosh's the Glass Palace
An Open Access Journal from The Law Brigade Publishers 127 A COMPARATIVE STUDY OF AMITAV GHOSH’S THE GLASS PALACE AND SUDHA SHAH’S THE KING IN EXILE Written by Akarshak Bose* & Dr. V Rema** * 4th Year B Tech CSE Student, SRM Institute of Science and Technology, Ramapuram, Chennai, India ** Professor and HoD Department of English and Other foreign languages SRM Institute of Science and Technology, Ramapuram ABSTRACT The present study is a comparison between The Glass Palace by Amitav Ghosh and The king in exile by Sudha Shah. Both of them deals with the similar historical plot and shares common places. The Royal Family of Burma King Thibaw , who used to have the unchallenged power of life and death over the Burmese people are now living exile. They have to get approval from the British on every personal matter of their lives. The life in exile was extremely strange and frustrating for the once most powerful family of Burma. The present study also deals with how situation changes and people’s responses or readiness to accept the changes. The Central Character of The Glass Palace Rajkumar when came to Mandalay he had nothing , created an empire of timber and later on he left as a refugee when Japanese invaded their Country, whereas being the king of Burma, when he lost his kingdom to British and deported to India , he was forced to comply with little earning. This comparison in being set up on the grounds of Common places, Common plots and common themes between the two books. Keywords- Amitav Ghosh, Sudha Shah, King Thibaw, Burma, Mandalay, Exile INTRODUCTION The comparative study, between the glass palace by Amitav Ghosh and the king in exile by Sudha Shah shared several things in common. -
5) Bayinnaung in the Hanthawadi Shinbyumya Shin Ayedawbon Chronicle 2.Pmd
Bayinnaung in the Hanthawadi Hsinbyumya Shin Ayedawbon Chronicle by Thaw Kaung King Bayinnaung (AD 1551-1581) is known and respected in Myanmar as a great war- rior king of renown. Bayinnaung refers to himself in the only inscription that he left as “the Conqueror of the Ten Directions”.1 but this epithet is not found in the main Myanmar chronicles or in the Ayedawbon texts. Professor D. G. E. Hall of Rangoon University wrote that “Bayinnaung was a born leader of men. the greatest ever produced by Burma. ”2 There is a separate Ayedawbon historical chronicle devoted specifically to the campaigns and achievements of Bayinnaung entitled Hsinbyumya-shin Ayedawbon.3 Ayedawbon The term Ayedawbon means “a historical account of a royal campaign” 4 It also means a chronicle which records the campaigns and achivements of great kings like Rajadirit, Bayinnaung and Alaungphaya. The Ayedawbon is a Myanmar historical text which records : (1) How great men of prowess like Bayinnaung consolidated their power and became king. (2) How these kings retained their power by military campaigns, diplomacy, alliances and 1. For the full text of The Bell Inscription of King Bayinnaung see Report of the Superintendent, Archaeological Survey, Burma . 1953. Published 1955. p. 17-18. For the English translations by Dr. Than Tun and U Sein Myint see Myanmar Historical Research Journal. no. 8 (Dec. 2001) p. 16-20, 23-27. 2. D. G. E. Hall. Burma. 2nd ed. London : Hutchinson’s University Library, 1956. p.41. 3. The variant titles are Hsinbyushin Ayedawbon and Hanthawadi Ayedawbon. 4. Myanmar - English Dictionary. -
Myanmar Buddhism of the Pagan Period
MYANMAR BUDDHISM OF THE PAGAN PERIOD (AD 1000-1300) BY WIN THAN TUN (MA, Mandalay University) A THESIS SUBMITTED FOR THE DEGREE OF DOCTOR OF PHILOSOPHY SOUTHEAST ASIAN STUDIES PROGRAMME NATIONAL UNIVERSITY OF SINGAPORE 2002 ACKNOWLEDGEMENTS I would like to express my gratitude to the people who have contributed to the successful completion of this thesis. First of all, I wish to express my gratitude to the National University of Singapore which offered me a 3-year scholarship for this study. I wish to express my indebtedness to Professor Than Tun. Although I have never been his student, I was taught with his book on Old Myanmar (Khet-hoà: Mranmâ Râjawaà), and I learnt a lot from my discussions with him; and, therefore, I regard him as one of my teachers. I am also greatly indebted to my Sayas Dr. Myo Myint and Professor Han Tint, and friends U Ni Tut, U Yaw Han Tun and U Soe Kyaw Thu of Mandalay University for helping me with the sources I needed. I also owe my gratitude to U Win Maung (Tampavatî) (who let me use his collection of photos and negatives), U Zin Moe (who assisted me in making a raw map of Pagan), Bob Hudson (who provided me with some unpublished data on the monuments of Pagan), and David Kyle Latinis for his kind suggestions on writing my early chapters. I’m greatly indebted to Cho Cho (Centre for Advanced Studies in Architecture, NUS) for providing me with some of the drawings: figures 2, 22, 25, 26 and 38. -
Shwe U Daung and the Burmese Sherlock Holmes: to Be a Modern Burmese Citizen Living in a Nation‐State, 1889 – 1962
Shwe U Daung and the Burmese Sherlock Holmes: To be a modern Burmese citizen living in a nation‐state, 1889 – 1962 Yuri Takahashi Southeast Asian Studies School of Languages and Cultures Faculty of Arts and Social Sciences The University of Sydney April 2017 A thesis submitted in fulfilment of requirements for the degree of Doctor of Philosophy Statement of originality This is to certify that to the best of my knowledge, the content of this thesis is my own work. This thesis has not been submitted for any degree or other purposes. I certify that the intellectual content of this thesis is the product of my own work and that all the assistance received in preparing this thesis and sources has been acknowledged. Yuri Takahashi 2 April 2017 CONTENTS page Acknowledgements i Notes vi Abstract vii Figures ix Introduction 1 Chapter 1 Biography Writing as History and Shwe U Daung 20 Chapter 2 A Family after the Fall of Mandalay: Shwe U Daung’s Childhood and School Life 44 Chapter 3 Education, Occupation and Marriage 67 Chapter ‘San Shar the Detective’ and Burmese Society between 1917 and 1930 88 Chapter 5 ‘San Shar the Detective’ and Burmese Society between 1930 and 1945 114 Chapter 6 ‘San Shar the Detective’ and Burmese Society between 1945 and 1962 140 Conclusion 166 Appendix 1 A biography of Shwe U Daung 172 Appendix 2 Translation of Pyone Cho’s Buddhist songs 175 Bibliography 193 i ACKNOWLEGEMENTS I came across Shwe U Daung’s name quite a long time ago in a class on the history of Burmese literature at Tokyo University of Foreign Studies. -
The Glass Palace
HISTORY PROJECT “To use the past to justify the present is bad enough—but it’s just as bad to use the present to justify the past.” — Amitav Ghosh, The Glass Palace Srijon Sinha Class XI-H1 – The Shri Ram School, Moulsari THE GLASS PALACE WRITTEN BY AMITAV GHOSH TABLE OF CONTENTS Research Question .......................................................................... 2 Abstract ....................................................................................... 2 Reason for choosing the topic ......................................................................2 Methods and materials ...............................................................................2 Hypothesis ..............................................................................................2 Main Essay .................................................................................... 2 Background and context .............................................................................2 Explanation of the theme ...........................................................................3 Interpretation and analysis .........................................................................5 Conclusion .................................................................................... 5 Bibliography ................................................................................. 6 1 RESEARCH QUESTION What are the historical, cultural and political forces that shape the progression of the plot, the characters, their actions, and furthermore, how do the -
THAN TUN, M.A., B.L., Ph
THE ROYAL ORDERS OF BURMA, A.D. 1598-1885 PART FOUR, A.D. 1782-1787 Edited with Introduction, Notes and Summary in English of Each Order by THAN TUN, M.A., B.L., Ph. D. (London) Former Professor of History, Mandalay University KYOTO THE CENTRE FOR SOUTHEAST ASIAN STUDIES, KYOTO UNIVERSITY 1986 ACKNOWLEDGEMENT The editor owes much gratitude to THE CENTRE FOR SOUTHEAST ASIAN STUDIES KYOTO UNIVERSITY for research fecilities given to him in editing these Royal Orders of Burma and to have them published under its auspices. He is also thankful to THE TOYOTA FOUNDATION financial aid to publish them. iv CONTENTS Acknowledgement iv List of colleagues who helped in collecting the Royal Orders vi Introduction vii Chronology 1782-1787 xxiv King's Own Calendar, 1806-1819 xxxiii Summary of Each Order in English 1 Royal Orders of Burma in Burmese 211 v List of colleagues who helped in collecting the Royal Orders Aung Kyaw (Chaung U) Aung Myin Chit So Myint Htun Yee Khin Htwe Yi Khin Khin Khin Khin Gyi Khin Khin Sein Khin Lay Khin Maung Htay sKhin Myo Aye Khin Nyun (Mrs Thein Than Tun) Khin Yi (Mrs Than Tun) Kyaw Kyaw Win Mya Mya Myine Myine Myint Myint Myint Htet Myint Myint Than Myo Myint Ni Ni Myint Ni Toot Nyunt Nyunt Way Ohn Kyi (Chaung U) Ohn Myint Oo Pannajota Sai Kham Mong San Myint (Candimala) San Nyein San San Aye Saw Lwin Sein Myint Than Than Thant Zin (Mawlike) Thaung Ko Thein Hlaing Thein Than Tun Thoung Thiung Tin Maung Yin Tin Tin Win Toe Hla Tun Nwe Tun Thein Win Maung Yi Yi Yi Yi Aung vi INTRODUCTION LIKEAniruddha (Anawyatha Min Saw), Hti Hlaing Shin (Kyanzittha), Hanthawady Sinbyu Shin (Bayin Naung), Alaungmintaya (U Aung Zayya) and Mindon after him, King Badon (Bodawpaya) was a usurper on the Burmese throne and like his every other counterpart, he tried to rule with benevolence. -
Thai-Burmese Warfare During the Sixteenth Century and the Growth of the First Toungoo Empire1
Thai-Burmese warfare during the sixteenth century 69 THAI-BURMESE WARFARE DURING THE SIXTEENTH CENTURY AND THE GROWTH OF THE FIRST TOUNGOO EMPIRE1 Pamaree Surakiat Abstract A new historical interpretation of the pre-modern relations between Thailand and Burma is proposed here by analyzing these relations within the wider historical context of the formation of mainland Southeast Asian states. The focus is on how Thai- Burmese warfare during the sixteenth century was connected to the growth and development of the first Toungoo empire. An attempt is made to answer the questions: how and why sixteenth century Thai-Burmese warfare is distinguished from previous warfare, and which fundamental factors and conditions made possible the invasion of Ayutthaya by the first Toungoo empire. Introduction As neighbouring countries, Thailand and Burma not only share a long border but also have a profoundly interrelated history. During the first Toungoo empire in the mid-sixteenth century and during the early Konbaung empire from the mid-eighteenth to early nineteenth centuries, the two major kingdoms of mainland Southeast Asia waged wars against each other numerous times. This warfare was very important to the growth and development of both kingdoms and to other mainland Southeast Asian polities as well. 1 This article is a revision of the presentations in the 18th IAHA Conference, Academia Sinica (December 2004, Taipei) and The Golden Jubilee International Conference (January 2005, Yangon). A great debt of gratitude is owed to Dr. Sunait Chutintaranond, Professor John Okell, Sarah Rooney, Dr. Michael W. Charney, Saya U Myint Thein, Dr. Dhiravat na Pombejra and Professor Michael Smithies. -
The Military Force of Toungoo Dynasty in the 16Th Century During the Burmese-Siamese War
Journal of Literature and Art Studies, July 2021, Vol. 11, No. 7, 527-537 doi: 10.17265/2159-5836/2021.07.012 D DAVID PUBLISHING The Military Force of Toungoo Dynasty in the 16th Century During the Burmese-Siamese War XING Cheng Northeastern University, Shenyang, Liaoning Province 110169, China Toungoo Dynasty was a powerful feudal regime in the history of Burma. Upon the rise of Toungoo Dynasty, it sought to extend territory by arms, starting to have wars with the Empire Ming (China), Ayutthaya Dynasty (Siam/Thailand) and Lan Xang (Laos). The war between Burma and Siam lasted for more than two centuries, from 1548 to 1810. However, from strategy view, the whole Burmese-Siamese War was the game between China (Ming and Qing Dynasties) and Burma (Toungoo and Konbaung Dynasties). In the whole process, most of the fierce battles took place in the 16th century, the inception phase of the war. So, the 16th century was a very important period for us if we want to have a research on the military force of Toungoo Dynasty. Keywords: Burma, Toungoo Dynasty, Tabinshwehti, Bayinnaung, Siam, Ayutthaya Dynasty Ⅰ Introduction Toungoo Dynasty was an important feudal regime in the history of Burma which was built by military means. This system deeply influenced the development of Burma. Until modern times, in Burma, military governments still appear now and then. In the 16th century, Burma had the best military potentials in Southeast Asia because of its special military system, letting it have the ability to mobilize a large army when the wars came. Benefiting from the Empire Ming’s conservative policy and the relatively weak military power of other Southeast Asian countries, Toungoo Dynasty rapidly started its expansion. -
A Study on the Biographical Sources
J. Myanmar Acad. Arts Sci. 2018 Vol. XVI. No. 7 A STUDY ON THE BIOGRAPHICAL SOURCES Khin Thuzar Kyi* Abstract This paper studies the biographical sources. They are one of the important sources of reference service in a library. They give not only information about people who are or were well-known, their birth, deaths and the descriptions of their lives and achievements but also inspiration and entertainment for readers. Biographical sources reflect a person’s experiences thoughts and feelings. The paper includes background history of biographical sources and their types, characteristics and usefulness as a reference work. It uses Survey research method was used to collect the biographical sources. It is provided to librarians for reference service and readers to know valuable and useful biographical information. Key words: biographical sources, reference sources Introduction Most people who read books tend to have a particular type of book they favor. Some of the readers read novels, some even focus on a certain genre, like science fiction or mysteries. Some read extensively and largely exclusively in their area of career focus. Reading a great biographical books can be allowed the reader to see the world in new ways. Today, libraries give many services to readers and scholars. After collecting the information sources, they are arranged symmetrically according to classification scheme. These procedures are called technical services that include collection, cataloguing and classification of library materials. Librarians provide many services for readers and scholars depending on library materials especially books. Main function of a library to fulfill is the need of users that at right time and right information. -
Buddhism and Written Law: Dhammasattha Manuscripts and Texts in Premodern Burma
BUDDHISM AND WRITTEN LAW: DHAMMASATTHA MANUSCRIPTS AND TEXTS IN PREMODERN BURMA A Dissertation Presented to the Faculty of the Graduate School of Cornell University In Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by Dietrich Christian Lammerts May 2010 2010 Dietrich Christian Lammerts BUDDHISM AND WRITTEN LAW: DHAMMASATTHA MANUSCRIPTS AND TEXTS IN PREMODERN BURMA Dietrich Christian Lammerts, Ph.D. Cornell University 2010 This dissertation examines the regional and local histories of dhammasattha, the preeminent Pali, bilingual, and vernacular genre of Buddhist legal literature transmitted in premodern Burma and Southeast Asia. It provides the first critical analysis of the dating, content, form, and function of surviving dhammasattha texts based on a careful study of hitherto unexamined Burmese and Pali manuscripts. It underscores the importance for Buddhist and Southeast Asian Studies of paying careful attention to complex manuscript traditions, multilingual post- and para- canonical literatures, commentarial strategies, and the regional South-Southeast Asian literary, historical, and religious context of the development of local legal and textual practices. Part One traces the genesis of dhammasattha during the first and early second millennia C.E. through inscriptions and literary texts from India, Cambodia, Campå, Java, Lakå, and Burma and investigates its historical and legal-theoretical relationships with the Sanskrit Bråhmaˆical dharmaßåstra tradition and Pali Buddhist literature. It argues that during this period aspects of this genre of written law, akin to other disciplines such as alchemy or medicine, functioned in both Buddhist and Bråhmaˆical contexts, and that this ecumenical legal culture persisted in certain areas such as Burma and Java well into the early modern period.