The Glass Palace
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8D Myanmar Delights Yangon – Bagan – Mandalay – Heho – Isle Lake
8D MYANMAR DELIGHTS YANGON – BAGAN – MANDALAY – HEHO – ISLE LAKE The tour showcases the rich cultures and historical heritage of this Golden destination which boasts of an authentic traditional legacy. The tour is more focused on a spiritual aspect showcasing the rich Buddhist cultures and unmatched archeological attractions the destination offers. ITINERARY Day 1: Singapore - Yangon by morning flight – Full Day Yangon Sightseeing (L/D) Upon arrival, you will be welcomed by your guide to start your introductory tour through Yangon City. Start to visit around Yangon City Center surrounded by various colonial style buildings of World War II, City Hall & Independent Monument for photo shoots & witness the daily life of local people. Lunch at a local restaurant. After lunch, visit to Kandawgyi Nature Park - a scenic park with a lovely view of famous Kandaweyi Lake & Karaweik Royal Barge for photo opportunities. Early evening visit Shwedagon Pagoda - the most sacrosanct Buddhist pagoda in Myanmar. As per legend, it was developed over 2600 years back which make it the most established Buddhist Pagoda on the planet and revamped a few times before taking its present shape in the fifteenth century. The 8-sided focal stupa is 99 meters tall, plated with gold leaf and is encompassed by 64 little stupas. Pursue the guide's lead around this huge complex and realize why this sanctuary is so adored. Dinner at a local restaurant. Overnight at selected hotel in Yangon. Optional: buffet dinner with traditional cultural show at Karaweik Palace Royal Barge Floating Restaurant USD 15 per person. Distance and journey time: Yangon Airport to Yangon City Centre (20 km): 30 – 60 mins + Traffic. -
A Comparative Study of Amitav Ghosh's the Glass Palace
An Open Access Journal from The Law Brigade Publishers 127 A COMPARATIVE STUDY OF AMITAV GHOSH’S THE GLASS PALACE AND SUDHA SHAH’S THE KING IN EXILE Written by Akarshak Bose* & Dr. V Rema** * 4th Year B Tech CSE Student, SRM Institute of Science and Technology, Ramapuram, Chennai, India ** Professor and HoD Department of English and Other foreign languages SRM Institute of Science and Technology, Ramapuram ABSTRACT The present study is a comparison between The Glass Palace by Amitav Ghosh and The king in exile by Sudha Shah. Both of them deals with the similar historical plot and shares common places. The Royal Family of Burma King Thibaw , who used to have the unchallenged power of life and death over the Burmese people are now living exile. They have to get approval from the British on every personal matter of their lives. The life in exile was extremely strange and frustrating for the once most powerful family of Burma. The present study also deals with how situation changes and people’s responses or readiness to accept the changes. The Central Character of The Glass Palace Rajkumar when came to Mandalay he had nothing , created an empire of timber and later on he left as a refugee when Japanese invaded their Country, whereas being the king of Burma, when he lost his kingdom to British and deported to India , he was forced to comply with little earning. This comparison in being set up on the grounds of Common places, Common plots and common themes between the two books. Keywords- Amitav Ghosh, Sudha Shah, King Thibaw, Burma, Mandalay, Exile INTRODUCTION The comparative study, between the glass palace by Amitav Ghosh and the king in exile by Sudha Shah shared several things in common. -
Improvement Criteria for Environs of Mandalay Royal Palace and Moat, Myanmar Dr
International Journal of Trend in Scientific Research and Development (IJTSRD) Volume 3 Issue 5, August 2019 Available Online: www.ijtsrd.com e-ISSN: 2456 – 6470 Improvement Criteria for Environs of Mandalay Royal Palace and Moat, Myanmar Dr. Zin Zin Moe Associate Professor, Department of Architecture, Technological University (Mandalay), Mandalay, Myanmar How to cite this paper: Dr. Zin Zin Moe "Improvement Criteria for Environs of ABSTRACT Mandalay Royal Palace and Moat, Mandalay is the historical old capital, a capital of Myanmar culture. Buddhist Myanmar" Sasana and Myanmar traditional arts and crafts, with the life span of one Published in hundred and fifty two year, a city which abounds in historical sites, cultural International memorials and Buddhist edifices (e.g Mandalay Royal Palace). At present, Journal of Trend in many types of new public buildings are appeared Environs of Mandalay Royal Scientific Research Palace, and Moat Area. So, the heritage value of Royal Palace and Moat area and Development may be destructed by new public buildings and residential buildings. The value (ijtsrd), ISSN: 2456- of the environs of Royal Palace and Moat Area will be lost due to addition of public buildings and new houses. These new buildings need to pay attention 6470, Volume-3 | IJTSRD28008 Issue-5, August on the Royal Palace and Moat area according to their location chosen. This 2019, paper is conducted to suggest and recommend for improvement criteria pp. 2317-2321, around the Mandalay Royal Palace and Moat. In this paper, the 26th–B Street https://doi.org/10.31142/ijtsrd28008 and 80th Street among major roads environs the Mandalay Royal City and Moat area selected to study and analyze depending on the facts such as height Copyright © 2019 by author(s) and of buildings, setback of buildings, building usages, building form, materials International Journal of Trend in Scientific color, fence and other factors. -
The Edvectus Educator: an Introduction to Myanmar a Guide to Successful Integration
The Edvectus Educator: An Introduction to Myanmar A Guide to Successful Integration The Facts and Figures Official Name: The Republic of the Union of Myanmar (formerly Burma) Location: South East Asia Border: Myanmar borders with Bangladesh, India, China, Laos and Thailand Area: 676,578 square kms Topography: Mountainous borders with central lowlands. Capital: Naypyidaw though Yangon is the largest city Population: About 51 million Main Language: Burmese Currency: Burmese Kyat (MMK) Dialling Code: +95 Time Zone: UTC+06:30 Government: Unitary Presidential Republic Main Airport: Yangon International Airport Main Carrier: Myanmar National Airlines Drives on the: Right Religion: Buddhism © Edvectus This information has been developed for Edvectus candidates and cannot be distributed or copied without written permission Unique Selling Points Myanmar (formerly Burma) is a beautiful, unspoiled country, steeped in tradition and culture and, following a long period of self-isolation, visiting Myanmar is said to be a little like stepping back in time to the turn of the 20th century. Back to ‘old’ Asia where locals still wear traditional dress (the men where the Longyi which is a skirt-like piece of cloth), walk with bare feet and travel in trishaws and in the open country, by horse and cart. Where the pace of life is leisurely, the local food virtually unknown outside of Myanmar and the locals inquisitive, friendly and kind. Myanmar has so much to offer its newly invited tourists. An ethnically diverse nation there are around 135 officially recognised ethnic groups within Myanmar grouped into 8 major national ethnic races (primarily grouped by region). With a population that is about 90% Buddhist, there are hundreds and hundreds of Buddhist temples and Pagodas to visit. -
Buddhism and Written Law: Dhammasattha Manuscripts and Texts in Premodern Burma
BUDDHISM AND WRITTEN LAW: DHAMMASATTHA MANUSCRIPTS AND TEXTS IN PREMODERN BURMA A Dissertation Presented to the Faculty of the Graduate School of Cornell University In Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by Dietrich Christian Lammerts May 2010 2010 Dietrich Christian Lammerts BUDDHISM AND WRITTEN LAW: DHAMMASATTHA MANUSCRIPTS AND TEXTS IN PREMODERN BURMA Dietrich Christian Lammerts, Ph.D. Cornell University 2010 This dissertation examines the regional and local histories of dhammasattha, the preeminent Pali, bilingual, and vernacular genre of Buddhist legal literature transmitted in premodern Burma and Southeast Asia. It provides the first critical analysis of the dating, content, form, and function of surviving dhammasattha texts based on a careful study of hitherto unexamined Burmese and Pali manuscripts. It underscores the importance for Buddhist and Southeast Asian Studies of paying careful attention to complex manuscript traditions, multilingual post- and para- canonical literatures, commentarial strategies, and the regional South-Southeast Asian literary, historical, and religious context of the development of local legal and textual practices. Part One traces the genesis of dhammasattha during the first and early second millennia C.E. through inscriptions and literary texts from India, Cambodia, Campå, Java, Lakå, and Burma and investigates its historical and legal-theoretical relationships with the Sanskrit Bråhmaˆical dharmaßåstra tradition and Pali Buddhist literature. It argues that during this period aspects of this genre of written law, akin to other disciplines such as alchemy or medicine, functioned in both Buddhist and Bråhmaˆical contexts, and that this ecumenical legal culture persisted in certain areas such as Burma and Java well into the early modern period. -
Displacement of Nation in the Glass Palace
International Journal of Language and Literature June 2015, Vol. 3, No. 1, pp. 120-123 ISSN: 2334-234X (Print), 2334-2358 (Online) Copyright © The Author(s). 2015. All Rights Reserved. Published by American Research Institute for Policy Development DOI: 10.15640/ijll.v3n1a15 URL: http://dx.doi.org/10.15640/ijll.v3n1a15 Displacement of Nation in the Glass Palace N. Sukanya 1 & Dr. S. Sobana 2 Abstract Nation has been considered as a form of “restrictively imagined collectivities” (Anderson 147) by Amitav Ghosh in “A Correspondence on Provincializing Europe ” that creates hindrances in writing about the individual identity. This makes several writers deal with family centered novels and their conflicts. They find a way out from discussing the concept of nation by dealing with families in their works. Amitav Ghosh is one such writer who has displaced himself from bringing in the concept of nation in his 2001 Frankfurt International e- Book Award winning novel, The Glass Palace . Ghosh has brought in the lives of a few individuals linked in families and their experiences under one umbrella. Moreover, he makes those individuals search for a space that moves them away from the confinement of nation. This historical novel has portrayed the struggles faced by the people during the fall of the Konbaung Dynasty in Mandalay. Through these imaginary characters, Ghosh has displaced the notion of nation and has paved prominence to the family ties that revolve around their own inner conflicts which have a different imaginary concreteness from that of other countries like Europe and America. Keywords: Amitav Ghosh, displacement, nation, homogeneous, heterogeneous, family ties, confinement Introduction Nation has been considered as an “imagined political community” (Anderson 1991) by Benedict Anderson in his Imagined Communities: Reflections on the Origin and Spread of Nationalism. -
Two Compilers of Myanmar History and Their Chronicles
Two Compilers of Myanmar History and their Chronicles Thaw Kaung* Introduction From about the second or third decade of the 18th century to mid- 19th century, a profusion of historical works were compiled in Myanmar. It was the great age of Myanmar historical writing. Myint Swe1 lists (9) works for the late 18th century and (12) works for the early 19th century. Victor Lieberman, in a fascinating new book2, has also written of the popularization of historical and legal texts in Myanmar from around 1711. With cultural integration in early 18th century Myanmar, there was wider literacy, and laymen, not monks, began to dominate the transmission of information scene. The first real chronicle of Myanmar was written in prose by U Kala (c. 1678–1738), the Maha Yazawin- daw-gyi (The Great Chronicle)3, probably in the third decade of the 18th century. To cite Victor Lieberman ''After U Kala came a rain of [imperial] chronicles'' including both private and official histories, by laymen as well as monks4. On 3rd May 1829 King Bagyidaw (1819-1837) appointed a committee of thirteen “learned monks, learned Brahmans [Punnas] and * Member, Myanmar Historical Commission. 1. Myint Swe. '' Kyan-u Nidan'' [Introduction] to Twin-thin Taik-wun Maha Sithu. Twin-thin Myanmar Yazawin-thit. Yangon: Min Yazar Sar-oke Taik, 1968. p. na-nge (e) to na-gyi (P) 2. Victor Lieberman. Strange Parallels: Southeast Asia in Global Context, c 800-1830 . Cambridge: University Press, 2003. Vol. 1. p. 198. 3. U Kala. Maha Yazawin-daw-gyi; edited by Saya Pwa. Yangon: Burma Research Society at Pyi-gyi Mandaing Press: Vol. -
Blend of History and Memory in Amitav Ghosh “The Glass Palace”
© 2019 JETIR April 2019, Volume 6, Issue 4 www.jetir.org (ISSN-2349-5162) BLEND OF HISTORY AND MEMORY IN AMITAV GHOSH “THE GLASS PALACE” G.RAJESWARI ASST.PROFESSOR OF ENGLISH BON SECOURS COLLEGE FWOMAN THANJAVUR Abstract: Amitav ghosh is one of the best Indians writing in English with post-colonial perception. This paper highlights the history and memory of the plight of the migrants and their rootlessness in Amitav Ghosh’s The Glass Palace. In this historical novel, he depicts a lot about the colonizer aggression as well as colonized repression of people through the character Rajkumar the protagonist. It deals with the Colonization of Burma and the migration of young men as soldiers and laborers and explores the impact of migration on the political social, psychological and cultural lives of colonized subaltern and royal family. Ghosh portrays the conquest and the aspirations, defeats and disappointments of the migrated people in India, Burma, China, Malaysia and America through the characters such as king Thebaw, Queen Supayalat, Saya John, Rajkumar, Dolly and Jaya. Ghosh narrates the history of three generations of two families in Burma, India,and Malaya and makes the people completely unconscious of their roots and makes them feel alienated in their own country. Key words: colonization,Culture, History ,Migration, political, Social and Psychology. Amitav ghosh’s Novel “The Glass Palace” is a Historical novel. The Glass Palace poignantly depicts the horror of the Second World War and its disastrous and tragic effect on the lives of colonized people. His writing deals in the epic themes of travel and diaspora, history and memory, political struggle and communal violence, love and loss, while all the time crossing the generic boundaries between anthropology and art work. -
The Glass Palace " Amutha Dhanaraj* and J
24171 Amutha Dhanaraj and J. Sundarsingh/ Elixir Literature 70 (2014) 24171-24173 Available online at www.elixirpublishers.com (Elixir International Journal) Literature Elixir Literature 70 (2014) 24171-24173 Post Colonial Perspective in Amitav Ghosh's " The Glass Palace " Amutha Dhanaraj* and J. Sundarsingh Department of English, Karunya University, Coimbatore. ARTICLE INFO ABSTRACT Article history: This paper traces the colonial perspective in Amitav Ghosh’s The Glass Palace , a Received: 26 March 2014; historical novel that presents the colonization of Burma and its impact on the royalty as Received in revised form: well as the commoners. Post Colonial Literature is a body of literary writing that deals 25 April 2014; with the problems and consequences of the European colonization of the Middle East, Accepted: 9 May 2014; Asia and Africa. The novel deals with the European greed and the cruelty of colonization as it unfolds over a period of hundred years of pre-colonial, colonial and post-colonial Keywords Burmese history from the late 19 th century to the end of the 20th century. It describes the Post-colonialism, effortlessness with which the country is captured by the British and the Burmese royalty Burmese history, deported to India and the aftermath of this incident in the lives of people. Through the life Ecological aspects, of RajKumar, the protagonist of the novel, the author unfolds the poignant accounts of Human life, people scattered through post- imperialist dislocation in various parts of the Asian Aspirations, Continent. The natives are presented as victims rather than foes of the colonizers. This Disappointments. paper presents the sordid reality of imperialism and its destructive effect on the social, psychological and ecological aspects of human life. -
MANDALAY Brochure
MANDALAY Ministry of Hotels & Tourism Office No.33 | Nay Pyi Taw +95 (0)67 4061 30 +95 (0)67 4064 54 [email protected] HIGHLIGHTS Absorb the enchanting atmosphere of these inspiring places Royal City Mandalay was the last royal city before Myanmar was colonised by Britain in 1885. The moat, palace walls with city gates and wooden pavilions give an imposing and evocative impression of the royal era. Within the palace grounds there is a museum and replica model of Mandalay Palace. The city, the second largest in the whole country, is a thriving economic hub in Upper Myanmar. Still considered the centre of Burmese culture, it boasts many important pagodas and monasteries and is also a key place of spiritual pilgrimage. Must visits include the stunning 4m-high Maha Myat Muni Buddha image, located at the pagoda bearing the same name, and Kuthodaw Pagoda. The latter (built by King Mindon Min at the same time as the nearby Royal Palace) features a gilded pagoda, several pavilions and hundreds of shrines. It also houses 729 marble slabs inscribed with Buddhist teachings and is thus dubbed the world’s largest book. On the Water Mandalay’s intimate proximity to the Ayeyarwady River means no visit to the city is complete without spending some time on the water. Made famous by Rudyard Kipling’s poem, the country’s largest river, flowing from north to south through its lands, is also referred to as “The Road to Mandalay”. A river cruise is a wonderful way to visit the former royal city and discover the surrounding areas. -
Download Full Paper
RSU International Research Conference 2021 https://rsucon.rsu.ac.th/proceedings 30 APRIL 2021 A Virtual Reality of Burmese Architecture from Mural in Western Style Vihara, Mon Pu Yak Temple, Lampang Province, Thailand Parisut Lerdkachatarn Faculty of Architecture, Rangsit University, Pathum Thani, Thailand E-mail: [email protected] Abstract Regarding the mural in Western Style Vihara, Mon Pu Yak Temple was created by Burmese-Tai Yai craftmen from Myanmar. Although its story is about Buddhist literature, but it clearly expresses Burmese and Tai Yai social, cultural, and lifestyle including the contemporary environmental contexts, that took place in Myanmar from the late Konbaung dynasty in Mandalay period to the colonial period. It was painted in the colonial era, so it appeared to be some western influences such as perspective method, reality perception and western architecture images. The outstanding of the mural is the images, that clearly reflect the Burmeseness in that time, such as groups of people in each class, ethnic groups, costumes and architecture as well as the surrounding contexts. As for architecture, the craftmen presented in the reality perception, which is able to compare with the architecture locating in Myanmar, whether it is the royal palace especially Mandalay Palace, vernacular architecture, western and colonial architecture, etc. It can be said this mural is the realistic in traditional style, so that the study about the realistic style images in the mural, the influences of contemporary environmental contexts, and Burmese architectural identity, and the influences from the outside are needed. Keywords: mural, Burmese architecture, colonial style architecture, royal palace, Konbaung Dynasty, pyatthat roof 1. -
Bur a and the Burmese
Bur a and the Burmese A Historical Perspective by Eric S. Casino ~ited by Bjorn Schelander with illustrations by Ann Hsu Partially funcled by the U.S. Department of Education Center for Southeast Asian Studies School of Hawaiian, Asian and Pacific Studies University of Hawai'i July 1997 TABLE OF CONTENTS List of Illustrations i Preface ii Chapter One LAND AND PEOPLE 1 Chapter Two FROM PAST TO PRESENT 17 Chapter Three RELIGION 49 Chapter Four LIFE AND CULTURE 65 Chapter Five BURMA AFTER INDEPENDENCE 85 Key to Exercises 104 BASIC REFERENCES 114 List of Illustrations Burmese Fishermen 8 Temples of Pagan 19 Shwedagon Pagoda 57 Chinthes (mythical creatures) 71 Burmese Ox Cart 78 Fisherman in Northern Burma 95 i PREFACE fu 1989, following the rise to power of the new regime, the SLORC (State Law and Order Restoration Council), the official name of the Union of Burma was changed to Union of Myanmar. Many place names were either given new spellings to correct British mistransliterations or replaced by their pre-colonial era names. For example Pagan was replaced by Bagan, Rangoon by Yangon, and Maymyo by Pyin 00 Lwin. However, these new names are not widely used outside (or, for some, inside) the country, and most recent literature has retained the old names and spellings. Hence, to avoid confusion, the old names and spellings will also be retained in this text (including the terms "Burma," "Burman," and "Burmese"). It should be noted that specialists on Burma make an important distinction between "Burman" and "Burmese. II The term Burmese refers to all the people who are citizens of the Union of Burma (Myanmar).