Introduction and Annotated Bibliography
Introduction and Annotated Bibliography Tal Tamari & Dmitry Bondarev The interpretation of the Qur’an, and more generally Arabic books, in the languages of sub-Saharan Africa is currently a widespread practice, and for some languages and in some regions, also an ancient one; yet it has gone largely unstudied and unnoticed. Most of these commentaries have been oral, but in some areas they took the form of marginal or interlinear annotations of the sacred Book; the earliest known example, in Old Kanembu, dates back to the seventeenth century. In the twentieth and twenty-first centuries, a considerable number of commentaries and translations of the meanings of the Qur’an have been written out for publication in printed form; voice and video recordings of Qur’an exegetical sessions have circulated as well. The research presented here leads to a reevaluation of the nature and potentialities of African languages, as well as of the achievements of Islamic scholarship in sub-Saharan Africa, while revealing little-known configurations of bilingualism, multilingualism, and interplay of the oral and the written. There is increasing evidence that Muslim scholars, expressing themselves in several African languages, developed lexical and grammatical structures fully adequate for communicating the concepts and contents of Islamic curricula. This special issue, growing out of a panel at the fourth-biannual conference of the European Council on African Studies held at Uppsala University, Sweden, in June 2011, presents material, as did that panel, on Old Kanembu and its contemporary offshoot, Tarjumo, a language form used exclusively for the explanation of Arabic books; Hausa; Swahili; and Manding (specifically Bamana and Maninka); to which are now added Songhay-Zarma and, indirectly, Fulfulde (inasmuch as commentaries now transmitted in Songhay-Zarma were transmitted in that language; see also the analysis of Fulfulde mystical poetry presented in the context of a book review).
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