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Globalised Knowledge Flows and Chinese
Paradoxical Integration: Globalised Knowledge Flows and Chinese Concepts in Social Theory Xiaoying Qi A thesis submitted for the degree of Doctor of Philosophy Centre for Cultural Research University of Western Sydney 2011 Acknowledgements I would like to acknowledge the support I have received from a number of people during the research and writing of this PhD thesis. I am grateful to my principal supervisor, Associate Professor Greg Noble, for his support for my application for funds to attend and present a paper at the International Sociological Association XVII World Congress of Sociology in 2010 and for his close reading and detailed comments on the draft and revised chapters, which led to many improvements. My associate supervisor, Professor Peter Hutchings, is thanked for his comments on draft chapters. My gratitude also goes to the three anonymous reviewers of a paper, „Face: A Chinese Concept in a Global Sociology‟, which was published in the Journal of Sociology in 2011. This paper prefigures the arguments of chapter 5. I am also grateful to the University of Western Sydney for granting me a scholarship and for providing me with an opportunity to undertake the research reported and discussed in this thesis. I must also acknowledge the support I received from the staff of the UWS library system, and its inter-library loan provision. The most enduring support I received during the period of research and writing of this thesis was provided by my family. I thank my parents and sister for their belief in my ability and their continuing encouragement. Last but by no means least I thank my husband, Jack Barbalet, for his unfailing love, inspiration, encouragement, guidance, advice and support. -
Submitted for the Phd Degree at the School of Oriental and African Studies, University of London
THE CHINESE SHORT STORY IN 1979: AN INTERPRETATION BASED ON OFFICIAL AND NONOFFICIAL LITERARY JOURNALS DESMOND A. SKEEL Submitted for the PhD degree at the School of Oriental and African Studies, University of London 1995 ProQuest Number: 10731694 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10731694 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 A b s t ra c t The short story has been an important genre in 20th century Chinese literature. By its very nature the short story affords the writer the opportunity to introduce swiftly any developments in ideology, theme or style. Scholars have interpreted Chinese fiction published during 1979 as indicative of a "change" in the development of 20th century Chinese literature. This study examines a number of short stories from 1979 in order to determine the extent of that "change". The first two chapters concern the establishment of a representative database and the adoption of viable methods of interpretation. An important, although much neglected, phenomenon in the make-up of 1979 literature are the works which appeared in so-called "nonofficial" journals. -
Religion in China BKGA 85 Religion Inchina and Bernhard Scheid Edited by Max Deeg Major Concepts and Minority Positions MAX DEEG, BERNHARD SCHEID (EDS.)
Religions of foreign origin have shaped Chinese cultural history much stronger than generally assumed and continue to have impact on Chinese society in varying regional degrees. The essays collected in the present volume put a special emphasis on these “foreign” and less familiar aspects of Chinese religion. Apart from an introductory article on Daoism (the BKGA 85 BKGA Religion in China prototypical autochthonous religion of China), the volume reflects China’s encounter with religions of the so-called Western Regions, starting from the adoption of Indian Buddhism to early settlements of religious minorities from the Near East (Islam, Christianity, and Judaism) and the early modern debates between Confucians and Christian missionaries. Contemporary Major Concepts and religious minorities, their specific social problems, and their regional diversities are discussed in the cases of Abrahamitic traditions in China. The volume therefore contributes to our understanding of most recent and Minority Positions potentially violent religio-political phenomena such as, for instance, Islamist movements in the People’s Republic of China. Religion in China Religion ∙ Max DEEG is Professor of Buddhist Studies at the University of Cardiff. His research interests include in particular Buddhist narratives and their roles for the construction of identity in premodern Buddhist communities. Bernhard SCHEID is a senior research fellow at the Austrian Academy of Sciences. His research focuses on the history of Japanese religions and the interaction of Buddhism with local religions, in particular with Japanese Shintō. Max Deeg, Bernhard Scheid (eds.) Deeg, Max Bernhard ISBN 978-3-7001-7759-3 Edited by Max Deeg and Bernhard Scheid Printed and bound in the EU SBph 862 MAX DEEG, BERNHARD SCHEID (EDS.) RELIGION IN CHINA: MAJOR CONCEPTS AND MINORITY POSITIONS ÖSTERREICHISCHE AKADEMIE DER WISSENSCHAFTEN PHILOSOPHISCH-HISTORISCHE KLASSE SITZUNGSBERICHTE, 862. -
Representations of Cities in Republican-Era Chinese Literature
Representations of Cities in Republican-era Chinese Literature Thesis Presented in Partial Fulfillment of the Requirements for the Degree Master of Arts in the Graduate School of The Ohio State University By Hao Zhou, B.A. Graduate Program in East Asian Languages and Literatures The Ohio State University 2010 Thesis Committee: Kirk A. Denton, Advisor Heather Inwood Copyright by Hao Zhou 2010 Abstract The present study serves to explore the relationships between cities and literature by addressing the issues of space, time, and modernity in four works of fiction, Lao She’s Luotuo xiangzi (Camel Xiangzi, aka Rickshaw Boy), Mao Dun’s Ziye (Midnight), Ba Jin’s Han ye (Cold nights), and Zhang Ailing’s Qingcheng zhi lian (Love in a fallen city), and the four cities they depict, namely Beijing, Shanghai, Chongqing, and Hong Kong, respectively. In this thesis I analyze the depictions of the cities in the four works, and situate them in their historical and geographical contexts to examine the characteristics of each city as represented in the novels. In studying urban space in the literary texts, I try to address issues of the “imaginablity” of cities to question how physical urban space intertwines with the characters’ perception and imagination about the cities and their own psychological activities. These works are about the characters, the plots, or war in the first half of the twentieth century; they are also about cities, the human experience in urban space, and their understanding or reaction about the urban space. The experience of cities in Republican era fiction is a novel one, one associated with a new modern historical consciousness. -
University of California Riverside
UNIVERSITY OF CALIFORNIA RIVERSIDE Uncertain Satire in Modern Chinese Fiction and Drama: 1930-1949 A Dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Comparative Literature by Xi Tian August 2014 Dissertation Committee: Dr. Perry Link, Chairperson Dr. Paul Pickowicz Dr. Yenna Wu Copyright by Xi Tian 2014 The Dissertation of Xi Tian is approved: Committee Chairperson University of California, Riverside ABSTRACT OF THE DISSERTATION Uncertain Satire in Modern Chinese Fiction and Drama: 1930-1949 by Xi Tian Doctor of Philosophy, Graduate Program in Comparative Literature University of California, Riverside, August 2014 Dr. Perry Link, Chairperson My dissertation rethinks satire and redefines our understanding of it through the examination of works from the 1930s and 1940s. I argue that the fluidity of satiric writing in the 1930s and 1940s undermines the certainties of the “satiric triangle” and gives rise to what I call, variously, self-satire, self-counteractive satire, empathetic satire and ambiguous satire. It has been standard in the study of satire to assume fixed and fairly stable relations among satirist, reader, and satirized object. This “satiric triangle” highlights the opposition of satirist and satirized object and has generally assumed an alignment by the reader with the satirist and the satirist’s judgments of the satirized object. Literary critics and theorists have usually shared these assumptions about the basis of satire. I argue, however, that beginning with late-Qing exposé fiction, satire in modern Chinese literature has shown an unprecedented uncertainty and fluidity in the relations among satirist, reader and satirized object. -
Cultural Notes on Chinese Negotiating Behavior Working Paper
Cultural Notes on Chinese Negotiating Behavior James K. Sebenius Cheng (Jason) Qian Working Paper 09-076 Copyright © 2008 by James K. Sebenius and Cheng (Jason) Qian Working papers are in draft form. This working paper is distributed for purposes of comment and discussion only. It may not be reproduced without permission of the copyright holder. Copies of working papers are available from the author. Cultural Notes on Chinese Negotiating Behavior James K. Sebenius ([email protected]) Cheng (Jason) Qian ([email protected]) Harvard Business School, Boston, MA USA December 24, 2008 “ He who knows his enemy and himself well will not be defeated easily.” — Sun Tzu, Art of War Western businesses negotiating with Chinese firms face many challenges, from initiating and smoothing communication to establishing long-lasting relationships and mutual trust, and from bargaining and drafting agreements to securing their implementation. Chinese negotiators can be at once warm hosts and friends and tough bargainers. Unique Chinese cultural elements such as complicated local etiquette, obscured decision-making processes, and heavy reliance on interpersonal relationships instead of legal instruments all add to the complexities of Sino-foreign business negotiations, and can make the process tiresome and protracted. Besides talking past each other, Chinese and western negotiators often harbor mutually unfavorable perceptions. Many westerners find Chinese negotiators to be inefficient, indirect, and even dishonest; Chinese negotiators frequently perceive their western counterparts to be aggressive, impersonal, and insincere. The way to decipher the Chinese negotiating style and bring about mutually beneficial results is to better understand the key elements of Chinese culture to which Chinese negotiators attune their business mentality and manners. -
The Social Production and Consumption of Chinese Internet Literature
International Journal of Communication 11(2017), 2584–2604 1932–8036/20170005 Redefining Relations Between Creators and Audiences in the Digital Age: The Social Production and Consumption of Chinese Internet Literature YUYAN FENG IOANA LITERAT Teachers College, Columbia University, USA This article examines the ways in which the traditional relationship between authors and their audiences is being challenged and redefined in the context of Chinese Internet literature. We look at the evolution of the reader–writer dynamic in line with the development of online literary spaces in China, analyze the crucial role of social media as both curator and mediator, and trace the development of participatory cultures and commercial dynamics in these literary communities. This analysis illustrates how the relationship between authors and audiences—traditionally indirect and distant—has become, in online spaces, more direct, informal, and bidirectional while maintaining a significant commercial ethos. We argue that both the production and the consumption of Chinese Internet literature are quintessentially social activities, as online spaces open up new possibilities for communication and collaboration, both between authors and readers and among readers themselves. Keywords: Internet literature, China, online communities, participatory culture, authorship, creativity Internet literature has enjoyed enormous popularity and widespread participation in China over the last decade. According to a recent report from the China Internet Network Information Center (2016), there are now 297 million online literature users in China—43.1% of the country’s Internet users. A wide variety of online platforms is dedicated to Internet literature in China, including forums, literature websites, and social networks and blogs, which provide multiple channels for users to create, publish, read, and distribute literary content. -
Western Theory and Historical Studies of Chinese Literary Criticism
CLCWeb: Comparative Literature and Culture ISSN 1481-4374 Purdue University Press ©Purdue University Volume 22 (2020) Issue 5 Article 11 Western Theory and Historical Studies of Chinese Literary Criticism Zhirong Zhu East China Normal University Follow this and additional works at: https://docs.lib.purdue.edu/clcweb Part of the American Studies Commons, Comparative Literature Commons, Education Commons, European Languages and Societies Commons, Feminist, Gender, and Sexuality Studies Commons, Other Arts and Humanities Commons, Other Film and Media Studies Commons, Reading and Language Commons, Rhetoric and Composition Commons, Social and Behavioral Sciences Commons, Television Commons, and the Theatre and Performance Studies Commons Dedicated to the dissemination of scholarly and professional information, Purdue University Press selects, develops, and distributes quality resources in several key subject areas for which its parent university is famous, including business, technology, health, veterinary medicine, and other selected disciplines in the humanities and sciences. CLCWeb: Comparative Literature and Culture, the peer-reviewed, full-text, and open-access learned journal in the humanities and social sciences, publishes new scholarship following tenets of the discipline of comparative literature and the field of cultural studies designated as "comparative cultural studies." Publications in the journal are indexed in the Annual Bibliography of English Language and Literature (Chadwyck-Healey), the Arts and Humanities Citation Index (Thomson Reuters ISI), the Humanities Index (Wilson), Humanities International Complete (EBSCO), the International Bibliography of the Modern Language Association of America, and Scopus (Elsevier). The journal is affiliated with the Purdue University Press monograph series of Books in Comparative Cultural Studies. Contact: <[email protected]> Recommended Citation Zhu, Zhirong. -
Political Literature and Public Policy in Post-Mao China
University of Montana ScholarWorks at University of Montana Graduate Student Theses, Dissertations, & Professional Papers Graduate School 1989 Political literature and public policy in post-Mao China Steve Gideon The University of Montana Follow this and additional works at: https://scholarworks.umt.edu/etd Let us know how access to this document benefits ou.y Recommended Citation Gideon, Steve, "Political literature and public policy in post-Mao China" (1989). Graduate Student Theses, Dissertations, & Professional Papers. 3248. https://scholarworks.umt.edu/etd/3248 This Thesis is brought to you for free and open access by the Graduate School at ScholarWorks at University of Montana. It has been accepted for inclusion in Graduate Student Theses, Dissertations, & Professional Papers by an authorized administrator of ScholarWorks at University of Montana. For more information, please contact [email protected]. COPYRIGHT ACT OF 1976 THIS IS AN UNPUBLISHED MANUSCRIPT IN WHICH COPYRIGHT SUBSISTS, ANY FURTHER REPRINTING OF ITS CONTENTS MUST BE APPROVED BY THE AUTHOR. MANSFIELD LIBRARY UNIVERSITY OF_ MONTANAA DATE : rm POLITICAL LITERATURE AND PUBLIC POLICY IN POST-MAO CHINA By Steve Gideon B.A., University of Montana, 1986 Presented in partial fulfillment of the requirements for the degree of Master of Arts University of Montana 1989 Approved by Chairman, Board of Examiners Jean, Graduate School AJ !5') I j E f Date UMI Number: EP34343 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent on the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. -
Mapping Chinese Literature As World Literature
CLCWeb: Comparative Literature and Culture ISSN 1481-4374 Purdue University Press ©Purdue University Volume 17 (2015) Issue 1 Article 2 Mapping Chinese Literature as World Literature Yingjin Zhang Shanghai Jiao Tong University & University of California San Diego Follow this and additional works at: https://docs.lib.purdue.edu/clcweb Part of the American Studies Commons, Comparative Literature Commons, Education Commons, European Languages and Societies Commons, Feminist, Gender, and Sexuality Studies Commons, Other Arts and Humanities Commons, Other Film and Media Studies Commons, Reading and Language Commons, Rhetoric and Composition Commons, Social and Behavioral Sciences Commons, Television Commons, and the Theatre and Performance Studies Commons Dedicated to the dissemination of scholarly and professional information, Purdue University Press selects, develops, and distributes quality resources in several key subject areas for which its parent university is famous, including business, technology, health, veterinary medicine, and other selected disciplines in the humanities and sciences. CLCWeb: Comparative Literature and Culture, the peer-reviewed, full-text, and open-access learned journal in the humanities and social sciences, publishes new scholarship following tenets of the discipline of comparative literature and the field of cultural studies designated as "comparative cultural studies." Publications in the journal are indexed in the Annual Bibliography of English Language and Literature (Chadwyck-Healey), the Arts and Humanities Citation Index (Thomson Reuters ISI), the Humanities Index (Wilson), Humanities International Complete (EBSCO), the International Bibliography of the Modern Language Association of America, and Scopus (Elsevier). The journal is affiliated with the Purdue University Press monograph series of Books in Comparative Cultural Studies. Contact: <[email protected]> Recommended Citation Zhang, Yingjin. -
Interpretation and Literature in Early Medieval China
Introduction Early medieval China, spanning the period from the last years of the Eastern, or Later Han dynasty (second century C.E.) to the early Tang in the seventh century, marks an era of profound change in Chinese history. The decline and eventual demise of the Han dynasty in 220 C.E. altered drastically the Chinese political and intellectual landscape. During the period of Wei-Jin Nanbeichao 魏晉南北朝 (Wei, Jin, and the Southern and Northern Dynasties, 220–589) that followed, leaving aside changes on the political front, new currents in aesthetics, ethics, hermeneutics, lit- erature, and religion surged to the fore and left an indelible mark on the subsequent development of Chinese thought and culture. The nine essays gathered here explore from a variety of methodological perspectives the hermeneutic and literary world of early medieval China. This book should be perused together with its companion, Philosophy and Religion in Early Medieval China, also published by SUNY Press (2010), which offers eleven studies on major issues in Wei-Jin xuanxue 玄學 (learning of the mysterious Dao), the widespread phenomenon of reclusion among the literati, conceptions of “destiny” (ming 命) and retri- bution, and aspects of religious Daoism and Buddhism. In the Introduction to that volume, we sketched a fuller background, including references to earlier studies and the usage of key terms such as “xuanxue” and “early medieval China” itself, which will not be repeated in these pages. What should be reiterated is that the division into two volumes refl ects not only thematic interest but also a pragmatic decision. The project was conceived as a multidisciplinary venture. -
Roots of "Modernity" in Traditional Chinese Literary Criticism
Continuities and Discontinuities in Chinese Literary Criticism – From the Pre-Modern into the Modern Period Karl-Heinz Pohl, Trier The term literary criticism has a double meaning in English: literary theory and criticism of literature. Between the two, the line is not always clearly drawn as works of criticism can refer to actual works (reviews thereof) and, at the same time, attempt to expound fundamental insights into the essence of literature. This is also true in China where we have, additionally, the exacting circumstance that critical works often are works of literature in their own right, as poems, rhyme-prose or parallel-prose. In the long cultural history of China, a critical practice and theoretical concepts emerged that had a great impact on views of literature in general. Considering that Chinese modernity is not even one hundred years old (if we take the May Fourth Period of 1919 as its starting point), it can be safely assumed that some of these ideas are still valid today. The concept of modernity, however, is still a subject of great debate – from the question of what characterizes modernity, content wise, examining the notion of multiple (and thus also a Chinese) modernity, up to the distinction between modern and postmodern. Hence, I will use the term “modern” regarding China in a strictly chronological sense, that is, in contrast to “imperial China”, as the period after 1912. 1. The Pre-Modern Period 1.1. The Concept of Literature in Pre-Modern China The natural sciences and humanities possess a universalistic claim. As a rule, one tries to find theories and principles that are universally valid and do not give much space to exceptions.