The King James Version Today
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Various Translations of Psalm 23A
Various Translations of Psalm 23a Jeffrey D. Oldham 2006 Feb 17 Contents 1 Introduction 3 1.1 List of Abbreviations . 4 I Translations in the Tyndale-King James Tradition 5 2 The King James Version (1611) 5 3 The Revised Version (1885) 6 4 American Standard Version (1901) 7 5 Revised Standard Version (1952) 8 6 New Revised Standard Version (1989) 9 7 New American Standard (1971) 10 8 New King James Version (1982) 11 II Catholic Translations 12 9 Rheims-Douay (1610) 12 10 Knox (1950) 13 11 The Jerusalem Bible (1966) 14 12 The New Jerusalem Bible (1985) 15 13 The New American Bible (1970) 16 III Jewish Translations 17 a c 2005 Jeffrey D. Oldham ([email protected]). All rights reserved. This document may not be distributed in any form without the express permission of the author. 14 The JPS’s Masoretic Translation (1917) 17 15 The Tanakh (1985) 18 IV British Translations 19 16 The New English Bible (1970) 19 17 Revised English Bible (1989) 20 V Conservative Protestant Translations 21 18 Amplified Bible (1965) 21 19 New International Version (1978) 22 20 English Standard Version (2001) 23 21 The New Living Translation (1996) 24 VI Modern Language and Easy-to-Read Translations 25 22 Moffatt (1926) 25 23 Smith-Goodspeed (1927) 26 24 Basic English Bible (1949) 27 25 New Berkeley Version (1969) 28 26 Today’s English Version (1976) 29 27 Contemporary English Version (1995) 30 28 New Century Version (1991) 31 VII Paraphrases 32 29 The Living Bible (1971) 32 30 The Message (2002) 33 VIII Other 34 31 Septuagint Bible by Charles Thomson (1808) 34 2 1 Introduction There are about two dozen English-language Bibles currently in circulation in the States and about as many have previously been in circulation, but few of us ever examine more the our favorite translation. -
1What Is a Novel?
WhatWHAT is ISa ANovel? NOVEL? WHAT1 IS A NOVEL? novel is a piece of prose fiction of a reasonable length. Even a definition as toothless as this, however, is still too restricted. Not A all novels are writtten in prose. There are novels in verse, like Pushkin’s Eugene Onegin or Vikram Seth’s The Golden Gate. As for fiction, the distinction between fiction and fact is not always clear. And what counts as a reasonable length? At what point does a novella or long short story become a novel? André Gide’s The Immoralist is usually described as a novel, and Anton Chekhov’s ‘The Duel’ as a short story, but they are both about the same length. The truth is that the novel is a genre which resists exact definition. This in itself is not particularly striking, since many things – ‘game’, for example, or ‘hairy’ – resist exact definition. It is hard to say how ape-like you have to be in order to qualify as hairy. The point about the novel, however, is not just that it eludes definitions, but that it actively undermines them. It is less a genre than an anti-genre. It cannibalizes other literary modes and mixes the bits and pieces promiscuously together. You can find poetry and dramatic dialogue in the novel, along with epic, pastoral, satire, history, elegy, trag- edy and any number of other literary modes. Virginia Woolf described it as ‘this most pliable of all forms’. The novel quotes, parodies and transforms other genres, converting its literary ancestors into mere components of itself in a kind of Oedipal vengeance on them. -
CHOOSING a BIBLE TRANSLATION Reading, Studying and Praying
CHOOSING A BIBLE TRANSLATION Reading, studying and praying through the Bible are an essential part of the Christian faith. The Bible teaches us about who God is; the purpose of human life; and how we should live in relation to God, to other people and to the created world. But more than just a source of information, beliefs, and practices, when we read the Bible with faith it becomes one of the key places where we encounter God. Indeed, when we pray for God’s Spirit to bring the ancient words alive, we are promised an encounter with God’s living Word – Jesus himself. All of this makes choosing which Bible translation to use an important decision. The two main things that go into this decision is how faithful it is to the original Hebrew and Greek Biblical manuscripts (so it will communicate what the Bible really says), and whether it’s easy to understand and enjoyable to read (so that you’ll actually want to read it). Picking a good translation means balancing the two – some translations focus on being as literal as possible (word-for-word), while others focus on taking the ideas spoken in the ancient languages and putting them into easily understandable modern English (thought-for-thought). Below I’ve listed four translations which are among the most common ones used today. NRSV (New Revised Standard Version) The NRSV is a mainly word- for-word translation of the Bible that is the most commonly used translation in university level Biblical studies. One of its distinctive features are the fact that it was translated by a group of scholars that included Protestant, Roman Catholic and Eastern Orthodox Christians, which makes it largely free of bias towards any one Christian tradition. -
THE KING JAMES VERSION at 400 Biblical Scholarship in North America
THE KING JAMES VERSION AT 400 Biblical Scholarship in North America Number 26 THE KING JAMES VERSION AT 400 Assessing Its Genius as Bible Translation and Its Literary Influence THE KING JAMES VERSION AT 400 ASSESSING ITS GENIUS AS BIBLE TRANSLATION AND ITS LITERARY INFLUENCE Edited by David G. Burke, John F. Kutsko, and Philip H. Towner Society of Biblical Literature Atlanta THE KING JAMES VERSION AT 400 Assessing Its Genius as Bible Translation and Its Literary Influence Copyright © 2013 by the Society of Biblical Literature All rights reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying and recording, or by means of any information storage or retrieval system, except as may be expressly permit- ted by the 1976 Copyright Act or in writing from the publisher. Requests for permission should be addressed in writing to the Rights and Permissions Offi ce, Society of Biblical Literature, 825 Houston Mill Road, Atlanta, GA 30329 USA. Library of Congress Cataloging-in-Publication Data The King James version at 400 : assessing its genius as Bible translation and its literary influence / edited by David G. Burke, John F. Kutsko, and Philip H. Towner. p. cm. — (Society of Biblical Literature Biblical Scholarship in North America ; number 26) Includes bibliographical references and index. ISBN 978-1-58983-800-0 (hardcover : alk. paper) — ISBN 978-1-58983-798-0 (pbk. : alk. paper) — ISBN 978-1-58983-799-7 (electronic format) 1. Bible. English. Authorized—History—Congresses. 2. Bible. English. Authorized— Influence—Congresses. 3. -
The Dead Sea Scrolls
Brigham Young University BYU ScholarsArchive Maxwell Institute Publications 2000 The eD ad Sea Scrolls: Questions and Responses for Latter-day Saints Donald W. Parry Stephen D. Ricks Follow this and additional works at: https://scholarsarchive.byu.edu/mi Part of the Religious Education Commons Recommended Citation Parry, Donald W. and Ricks, Stephen D., "The eD ad Sea Scrolls: Questions and Responses for Latter-day Saints" (2000). Maxwell Institute Publications. 25. https://scholarsarchive.byu.edu/mi/25 This Book is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Maxwell Institute Publications by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Preface What is the Copper Scroll? Do the Dead Sea Scrolls contain lost books of the Bible? Did John the Baptist study with the people of Qumran? What is the Temple Scroll? What about DNA research and the scrolls? We have responded to scores of such questions on many occasions—while teaching graduate seminars and Hebrew courses at Brigham Young University, presenting papers at professional symposia, and speaking to various lay audiences. These settings are always positive experiences for us, particularly because they reveal that the general membership of the Church of Jesus Christ of Latter-day Saints has a deep interest in the scrolls and other writings from the ancient world. The nonbiblical Dead Sea Scrolls are of great import because they shed much light on the cultural, religious, and political position of some of the Jews who lived shortly before and during the time of Jesus Christ. -
Happy 400Th Birthday Kjv
HAPPY 400TH BIRTHDAY KJV Many of you know this is the 400 year celebration of the King James Bible. Hereʼs a timeline of the people, places and events that led up to and include the publication of this great English Bible. • 130 B.C. – The Hebrew language stops being used by the masses. Only the highly educated can read the Old Testament in Hebrew. The first major Bible translation is done. The Old Testament is translated into the language of the day, Greek. This translation is called, “The Septuagint.” This is the Bible most in the first century probably read, including Jesus. • 90ʼs A.D. – The last book of the New Testament, Revelation, is completed by John on the island of Patmos. The Old and New Testament are now complete. • 100-382 A.D. – The Gospel spreads like wild fire throughout the known world. These people all need the Bible. Hand-written copies of the New Testament in Greek are produced all over the world to try to keep up with all the new followers of Christ. Over 20,000 of these copies exist to this day. • 382-1500 A.D. – The known world eventually stops using the Greek language in favor of Latin. Jerome translates the entire Bible into Latin, it is known as the Vulgate. The Vulgate is the all-time most used Bible translation in human history. Used more than the original Greek and the King James Version. • 700 A.D. – The Psalms and some of the Gospels are the first to be translated in a new language called English. -
Mathew Carey's Douay-Rheims Bible
Mathew Carey’s Douay-Rheims Bible by Nicholas Mario Bruno1 Penniless and exiled, a young printer, disguised as a woman to avoid arrest by the English, sailed to Philadelphia with the Marquis de Lafayette. When the ship arrived in Philadelphia, Lafayette introduced Carey to George Washington and other influential Americans who lent him $400 to set up a printing shop. This young printer, Mathew Carey, would be very influential in early American printing. This paper will examine his life and some of his most influential work both as an American printer, dedicated to creating a nationalistic literary identity, and his work as a Catholic, printing the Mathew Carey Bible during an important era for the Catholic Church in America. Background of Mathew Carey Although known mainly for his work in America, Carey was not born in America; he was born in Dublin, Ireland in 1760. He started his career as a journalist in Ireland. At the age of 19, Carey advocated the repeal of the British Penal Code against Irish Catholics in an anonymous pamphlet. When the British government offered a reward for the author of the pamphlet, Carey fled for France where he met Benjamin Franklin. After a year in France, Carey returned to Ireland but again got into trouble with political authorities – this time for his views on economic policy. Carey, who supported tariffs, published a cartoon of a British official who opposed a tariff bill being hanged for treason. Fortunately for Carey, Franklin had introduced him to the Marquis de Lafayette and arranged for Lafayette to 1 Nicholas Bruno won 1st place in the 2011 “A Piece of the Past” museum essay contest. -
The History of the English Language Bible
DISCOVER TheThe HistoryHistory ofof thethe EnglishEnglish LanguageLanguage BibleBible Presbyterian Heritage Center John 1:36 Illuminated Page — Call of the Disciples, Donald Jackson, Copyright 2002, Presbyterian Heritage Center PO Box 207 The Saint John’s Bible, Saint John’s University, Collegeville, Presbyterian Heritage Center Minnesota USA. Used by permission. All rights reserved. Montreat, NC 28757 Booklet copyright, 2016, January. Presbyterian Heritage Center. Learning Initiatives Educational Skills Used In This Booklet Booklets, Presentations, DVDs Analyze Cause and Effect 5, 9, 15 Conceptualize 19 Discussions 5, 9, 12, 15, 18, 19 Learning Initiatives Series Draw Conclusions 12. 19 The Presbyterian Heritage Center (PHC) creates new exhibits each year from its archives and Evaluate 12, 17 artifact collections, as well as from loans of materials from individuals and institutions. Onsite, we Explain 9, 15 utilize many different techniques to educate, including the displays, videos, touch screen kiosks and Make Inferences 5 more. To reach young people, we conduct Confirmation Classes (history), Collegiate Studies & Pose and Answer Questions 5. 18. 19 Visitations, Supplemental Club Programs, Youth Conference Research 5, 9, 12, 15, 18, 19 Related Exhibits, Online & Hands On Activities and Youth Summarize 18 Sunday School Lessons for all Presbyterian denominations. Write 18 Back cover photo shows an illuminated In addition to these limited-time exhibits, the PHC seeks to page from John 1:36 from The Saint provide accompanying educational materials, such as learning John’s Bible. The illumination is entitled booklets, online downloadable materials and DVD resource Call of the Disciples, by Donald Jackson, disks for adults and young people. Copyright 2002, The Saint John’s Bible, The Presbyterian Heritage Center (PHC) believes that Saint John’s University, Collegeville, learning can be exciting, inspiring and transformational. -
Versions and Translations the Following Outlines Some of the Key
Versions and Translations The following outlines some of the key characteristics of several Bibles currently in use. A number of the Bible translations most popular in the Western world today can be found in searchable form online (see: http://www.ntgateway.com/bible-translations/). The King James Version (KJV) The translation was planned from 1604 and published in 1611 under the auspices of King James VI of England. This Bible has become one of the most influential English books in modern Western civilization. It served as a unifier of English politics and religious disagreements. The King James Bible uses an economy of words and voices beautiful cadences that have led many to call it elegant. It remains a favorite in many Protestant circles. The Douay-Rheims Bible The first English translation for Roman Catholics was produced in Douay and Rheims in France from 1582-1610. It is based not upon the Hebrew and Greek text but rather the Vulgate, the Latin translation that was the authoritative Bible for the Catholic Church for much of its history. Its close adherence to the Latin makes many passages difficult for contemporary readers to understand, and it has largely fallen into disuse in many Catholic quarters. It is sometimes called the Rheims-Douay Bible. The American Standard Version (ASV) The growing sense that the KJV was based on less-than-ideal manuscripts and philological knowledge led to the British Revised Version in 1885. An American edition, the ASV, came out in 1901 and represented several hundred further emendations to suit its American audience. The ASV is sometimes thought of as by students of biblical languages as a particularly “wooden” translation, and it does in some respects seek to replicate the feel of the original, for example in using “Jehovah” rather than “Lord,” or “Sheol” rather than “grave/Hell.” However, the ASV is also quite euphemistic in places. -
Maybetoday.Org » Electronic Versions of the Bible in English.Xlsx
The English Versions of Sacred Scripture Currently Available in Electronic Bible Study Software Editions Abbr. Name Date Accordance BibleWorks Logos OliveTree PC Study Bible PocketBible WORDsearch ESV2016 English Standard Version "Permanent Text Edition" 2016 $15 BP $10 $10 AMPU Amplified Bible, 2015 Update 2015 $15 $10 NLT15 New Living Translation 2nd ed. Rel. 4 2015 $15 MEV Modern English Version 2014 $24 $10 NLT13 New Living Translation 2nd ed. Rel. 3 2013 $40 $10 TLV Tree of Life Version 2013 $24 $20 LES Lexham English Septuagint 2012 $25 TV The Voice 2012 $40 CEB Common English Bible 2011 $15 BP $15 $10 $10 EOB Eastern/Greek Orthodox Bible ‐ NT (of PATr) 2011 BP BP $24 ESV2011 English Standard Version 2nd ed. 2011 Free BP $10 EXB Expanded Bible 2011 $30 ISV2 International Standard Version 2.0 2011 $10 $15 $18 NIV11 New International Version 2011 2011 $20 BP $10 Free $24 $10 $10 OEB Open English Bible 2011 NABRE New American Bible Revised Edition 2010 $15 BP $17 $20 $24 $15 CPDV Catholic Public Domain Version 2009 EXB‐NT Expanded Bible ‐ New Testament 2009 $19 $20 $10 GUV Grammar Uses Version 2009 HCSB‐SE Holman Christian Standard Bible 2nd ed. 2009 $15 BP $10 Free $15 Free NHEB New Heart English Bible 2009 C COM Comprehensive New Testament (Clontz) 2008 $50 LEB Lexham English Bible 2008 Free C MIT MacDonald Idiomatic Translation Bible 2008 BP SAAS Saint Anthanasius Academy Septuagint 2008 $40 VW Voice in the Wilderness 2008 NETS New English Translation of the Septuagint 2007 $30 BP $25 NLT07 New Living Translation 2nd ed. -
Infrastructure and Everyday Life in Paris, 1870-1914
The Fragility of Modernity: Infrastructure and Everyday Life in Paris, 1870-1914 by Peter S. Soppelsa A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (History) in The University of Michigan 2009 Doctoral Committee: Associate Professor Joshua H. Cole, Co-Chair Associate Professor Gabrielle Hecht, Co-Chair Professor Richard Abel Professor Geoffrey H. Eley Associate Professor Dario Gaggio Copyright 2009 Peter S. Soppelsa For Jen, who saw me through the whole project. ii Contents Dedication ii List of Figures iv Introduction: Modernity, Infrastructure and Everyday Life 1 Chapter 1: Paris, Modernity and Haussmann 35 Part One: Circulation, The Flow of Traffic 99 Chapter 2: The Dream Life of the Métropolitain, 1872-1895 107 Chapter 3: Paris Under Construction, 1895-1914 182 Part Two: Hygiene, The Flow of Light, Air, Water and Waste 253 Chapter 4: Opening the City: Housing, Hygiene and Urban Density 265 Chapter 5: Flows of Water and Waste 340 Conclusion: The Fragility of Modernity 409 Bibliography 423 iii List of Figures Figure 1: Morice's Marianne on the Place de la République 74 Figure 2: The departmental commission's 1872 Métro plan 120 Figure 3: A standard CGO horse-powered tram 122 Figure 4: CGO Mékarski system compressed air tram, circa 1900 125 Figure 5: Francq's locomotive sans foyer 127 Figure 6: Albert Robida, L'Embellissement de Paris par le métropolitain (1886) 149 Figure 7: Jules Garnier’s Haussmannized Viaduct, 1884 153 Figure 8: From Louis Heuzé's 1878 Pamphlet 154 Figure 9: From Louis Heuzé's 1878 Pamphlet 154 Figure 10: Le Chatelier's 1889 Métro Plan 156 Figure 11: 1890 Métro plan from Eiffel and the North Railway Company 163 Figure 12: J.B. -
FOUR EARLY BIBLES in PILGRIM HALL by Rev
FOUR EARLY BIBLES IN PILGRIM HALL by Rev. Dr. Charles C. Forman Pilgrim Society Note, Series One, Number Nine, April 1959 Among the books in Pilgrim Hall are four Bibles of unusual interest. One belonged to Governor William Bradford, the Pilgrim Governor, and one to John Alden. These are among the very few objects existing today which we feel reasonably sure "came over in the Mayflower." Of the history of the two others we know little, but they are Geneva Bibles, the version most commonly used by the Pilgrims. John Alden’s Bible, rather surprisingly, is the "King James" version authorized by the Church of England, but he also owned a Geneva Bible, which is now in the Dartmouth College Library. The four Bibles belonging to the Pilgrim Society have been carefully examined by the Rev. Dr. Charles C. Forman, pastor of the First Parish [Plymouth], who has contributed the following notes on the evolution of the Geneva Bible, its characteristics and historical importance. Miss Briggs is responsible for the notes on decorative details. THE GENEVA BIBLE : THE BIBLE USED BY THE PILGRIMS Nearly every Pilgrim household possessed a copy of the Bible, usually in the Geneva translation, which is sometimes called the "breeches" Bible because of the quaint translation of Genesis III:7, where it is said that Adam and Eve, realizing their nakedness, "sewed fig leaves together and made themselves breeches." The Geneva Bible occupies a proud place in the history of translations. In order to understand something of its character and significance we must recall earlier attempts at "englishing" the Scriptures.