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El Mundo De La Santeria.Pdf
VENEZUELA ESOTERICA. El mundo de la Santeria Volver a Santeria. El Mundo de la Santeria 1 LOS ORISHAS El Mundo de la Santeria 2 ORACION A SAN JUAN RETORNADO HOMBRE MIO, HOMBRE TUYO NO ,HOMBRE SIERVO, CRIATURA DE DIOS SI;SI DE LA TRECES PALABRAS DE SANJUAN RETORNADO QUIERO QUE ME DIGA LA NUMERO UNO:BIEN TE LA DIGO PORQUE MUY BIEN ME LA SE LA UNO ES LA CASA SANTA DE JERUSALEN EN DONDE CRISTO ENTRO AMEN. HOMBRE MIO HOMBRE, HOMBRE TUYO NO, HOMBRE SIERVO CRIATURA DE DIOS SI , SI DE LA TRECE PALABRAS DE SAN JUAN RETORNADO QUIERO QUE ME DIGA LA NUMERO DOS, BIEN TE LA DIGO PORQUE MUY BIEN ME LA SE:LAS DOS SON LA DOS TABLAS DE MOISES AMEN. HOMBRE MIO, HOMBRE TUYO NO, HOMBRE SIERVO CRIATURA DE DIOS SI; SI DE LAS TRECE PALABRAS DE SAN JUAN RETORNADO QUIERO QUE ME DIGA LA NUMERO TRES BIEN TE LA DIGO PORQUE MUY BIEN ME LA SE LA TRES:SON LOS TRE CLAVOSCON QUE CLAVARON DE PIES Y MANOS A NUESTRO SEÑOR JESUCRISTO AMEN HOMBRE MIO HOMBRE TUYO NO HOMBRE SIERVO CRIATURA DE DIOS SI; SI DE LA TRECE PALABRAS DE SAN JUAN RETORNADO QUIERO QUE ME DIGA LA NUMERO CUATRO BIEN TE LA DIGO PORQUE MUY BIEN ME LA SE :LA CUATRO SON LOS CUATRO EVANGELIO DE NUESTRO SEÑOR JESUSCRISTO AMEN. HOMBRE MIO HOMBRE TUYO NO HOMBRE SIERVO CRIATURA DE DIOS SI; SI DE LAS TRECES PALABRAS DE SAN JUAN RETORNADO QUIERO QUE ME DIGA LA NUMERO CINCO: BIEN TE LA DIGO PORQUE MUY BIEN ME LA SE LA CINCO SON LAS CINCO LLAGAS INFERIDAS DEL MARTIRIO QUE LO JUDIOS HICIERON EN EL CUERPO DE NUESTRO SEÑOR JESUSCRISTO AMEN. -
Copyright by Abimbola Adunni Adelakun 2017 Godmentality: Pentecostalism As Performance in Nigeria
Copyright By Abimbola Adunni Adelakun 2017 Godmentality: Pentecostalism as Performance in Nigeria By Abimbola Adunni Adelakun Dissertation Presented to the Faculty of the Graduate School of The University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy The University of Texas at Austin August 2017 Dedication To Marcel and Athena. I am grateful for how far we have come. Like Jacob in the Bible who said, “For with my staff I passed over Jordan and now I have become two bands….” I also can proudly declare that the person that crossed the Atlantic Ocean in 2011 has greatly multiplied in all directions. Of all I have been blessed with, you two are the greatest of all. iii Acknowledgements …because it takes a village to write a dissertation In the time one takes to write a dissertation, one accumulates a string of debts that can never be fully repaid. One can only try, and do so employing words to convey the depth of one’s gratitude. First, my deep appreciation goes to my committee members: Profs. Joni Omi Jones, Lisa Thompson, Paul Bonin- Rodriguez, Charlotte Canning, and Toyin Falola. Thanks for all support, patience, love and understanding all through this project. I have worked with you in various capacities and every time you have helped me to become a better scholar and teacher. I am grateful to you all for the energy and effort you invested in my career throughout my time in the University of Texas at Austin. I must thank my family for all their support and prayers all through my time in the graduate school. -
After Seminal Anthology, Busby Celebrates New Daughters of Africa
Home Nigeria World Politics Sport Opinion Business Technology Arts Guardian TV Literature After seminal anthology, Busby celebrates New Daughters of Africa By Olatoun Gabi-Williams 21 April 2019 | 4:19 am New Daughters of Africa at the WOW Festival, International Women’s Day 2019 Reports online are increasing about projects in the creative industries aimed not only at countering fear of the ‘other’ and resentment about the growing number of ‘others’ in our midst but at highlighting ways ‘others’ enrich and strengthen us. As nationalism and nativism rise across the globe, my cyber world is under siege. I am not complaining. Powerful images posted online from art biennials have stayed with me: Venice, Berlin, Dak’Art (Dakar, Senegal) and Art X in Lagos, Nigeria. Memorable, startling art, love- infused, aiming to transform the way I, we, see all kinds of difference: gender, race, culture and ability. Rarely can art claim immediate transformative power; what it can do is capture the imagination and plant seeds for a conversation and perhaps – ultimately – a conversion. Latest In this essay, I turn my thoughts away from arresting visual art to focus on a landmark Trump says Congress 'can't union: Margaret Busby OBE with Candida Lacey of Myriad Editions (UK) and 200+ 2 mins ago women from Africa and its diasporas. It is a great literary assembly put together for the purpose of reconstructing perceptions about Africa and her women, celebrating African Why Buhari administratio women in literature and showcasing the dazzling range of their work. Importantly, the delayed - Dogara women have assembled for the purpose of making a difference in black women’s lives 23 mins ago through the inauguration of the Margaret Busby New Daughters of Africa (NDOA) Award. -
African Studies Association 59Th Annual Meeting
AFRICAN STUDIES ASSOCIATION 59TH ANNUAL MEETING IMAGINING AFRICA AT THE CENTER: BRIDGING SCHOLARSHIP, POLICY, AND REPRESENTATION IN AFRICAN STUDIES December 1 - 3, 2016 Marriott Wardman Park Hotel, Washington, D.C. PROGRAM COMMITTEE CHAIRS: Benjamin N. Lawrance, Rochester Institute of Technology William G. Moseley, Macalester College LOCAL ARRANGEMENTS COMMITTEE CHAIRS: Eve Ferguson, Library of Congress Alem Hailu, Howard University Carl LeVan, American University 1 ASA OFFICERS President: Dorothy Hodgson, Rutgers University Vice President: Anne Pitcher, University of Michigan Past President: Toyin Falola, University of Texas-Austin Treasurer: Kathleen Sheldon, University of California, Los Angeles BOARD OF DIRECTORS Aderonke Adesola Adesanya, James Madison University Ousseina Alidou, Rutgers University Souleymane Bachir Diagne, Columbia University Brenda Chalfin, University of Florida Mary Jane Deeb, Library of Congress Peter Lewis, Johns Hopkins University Peter Little, Emory University Timothy Longman, Boston University Jennifer Yanco, Boston University ASA SECRETARIAT Suzanne Baazet, Executive Director Kathryn Salucka, Program Manager Renée DeLancey, Program Manager Mark Fiala, Financial Manager Sonja Madison, Executive Assistant EDITORS OF ASA PUBLICATIONS African Studies Review: Elliot Fratkin, Smith College Sean Redding, Amherst College John Lemly, Mount Holyoke College Richard Waller, Bucknell University Kenneth Harrow, Michigan State University Cajetan Iheka, University of Alabama History in Africa: Jan Jansen, Institute of Cultural -
2021330162519689.Pdf
Journal of Modern Education Review, ISSN 2155-7993, USA April 2020, Volume 10, No. 4, pp. 245–253 Doi: 10.15341/jmer(2155-7993)/04.10.2020/006 © Academic Star Publishing Company, 2020 http://www.academicstar.us Assessing Adequacy of Pluralist Theology of Religions to Foster Authentic Faith in Africa Gabriel Oludele Adeloye (Director of Academic Affairs, Baptist College of Theology, Lagos, Nigeria) Abstract: This essay assesses the adequacy of pluralist theology of religions and considers the views of some pluralist theologians in a bid to promote authentic faith in Africa. Nigeria is used in this work to represent Africa given the strong similarities that exist among the people and focused mainly on its three major religions. This work adopts historical method through library research to obtain the needed information. The study discovers a sect called Chrisislamherb that worship pluralistically as Christians, Moslems and traditionalists to show uniformity of religions in Nigeria. It concludes that, there is an element of God’s revelation in all the religions. It recommends that knowledge of all the religions is necessary and good relationship with the adherents could help the Christians in proclaiming the faith and breeding harmonious coexistence. Key words: religion, pluralism, theology, unity 1. Introduction The term religious pluralism has generated a number of questions for the theologians concerning the relationship between Christianity and other world religions. These include “if Christianity is the true religion, is it theologically and morally acceptable to maintain that one religion is uniquely true and that the others are incomplete or even false and why are there so many diverse religions in the world?”1 That and several other questions were addressed by some key figures in the debate of pluralist theology such as John Hick, Langdon Gilkey, Cantwell Smith and Raimundo Panikkar (John Hick & Paul F. -
Iyami Osoronga (Àjé) 2 009
IYAMI OSORONGA (ÀJÉ) 2 009 Ìyámi Òsòròngá, la Gran Madre (Ajé) Ìyámi Òsòròngá (gran madre bruja), eleye (dueña de los pájaros), Ìyámi (madre mía), Aje, son los nombres con que se conoce a esta entidad, que en realidad son varias deidades agrupadas bajo un mismo termino. Ella es la encargada de establecer el control y el equilibrio de la naturaleza estableciendo la armonía y el orden de toda la creación, valiéndose para ello de los llamados osogbo o ayeo; iku (muerte), arun (enfermedad), ofo (perdida), eyo (tragedia), etc. contando siempre con la ayuda de ÈSÚ. Es amante del aceite de palma, del polvo de osun con el cual se pinta, del eje y de los iñales, los eyin, dueña de todos los pájaros que son sus hijos y hechiceros, es sorda y ciega lo que justifica su falta de misericordia y su actitud eternamente agresiva y desafiante y al igual que en el caso de Èsú, no se obtiene nada de ellas si no se le ofrecen sacrificios, los cuales son hechos bajo rituales rigurosos y dirigidos por los Babalawos. [email protected] 1 [email protected] IYAMI OSORONGA (ÀJÉ) 2 009 En sus sacrificios que son realizados bajo la noche, siempre se utiliza la luz de las lámparas de aceite o velas para que vean el ofrecimiento y el toque de campanas de bronce o hierro para que escuchen la petición y conceda su misericordia y perdón, tornándose en este caso en la su otra fase de bondad y amor. Se dice que para ejecutar sus funciones se transforma en pájaro y van a los más recónditos lugares para hacerlo. -
05 Apeyemi T FM.Fm
64 When it no longer matters whom you love: the politics of love and identity in Nigerian migrant fiction Ajibola Opeyemi 1 Department of English University of Ibadan, Ibadan, Nigeria. https://orcid.org/0000-0003-3094-1285, Email: [email protected] Tel: +2348062420265 Abstract A number of creative texts by Nigerian migrant writers recreate migrant characters’ experiences of love, intimacy and connected identity politics in the diaspora. However, there is a paucity of scholarly engagements with Nigerian migrant writers’ representation of the complexities that attend the formation and reconfiguration of migrant characters’ identity and love relationships outside the motherland. This study, therefore, examines the intersection of love, place and identity in three purposively selected texts – Segun Afolabi’s Goodbye Lucill e, Chimamanda Adichie’s Americanah and Unoma Azuah’s Edible Bones. The three novels are closely read and analysed using the Postcolonial theory’s conceptions of Othering and unhomeliness, in order to foreground the impact of the ‘condition of the diaspora’ on migrant characters’ relationships and identity negotiations. The study reveals that all three novels feature characters that struggle to align their multiple identities and at the same time maintain meaningful love relationships outside the motherland. There is also the representation of same-sex marriages, green marriages, dysfunctional inter-national, inter-racial and transnational relationships, and the negative effects of distance on love relationships. Time and chance then determine the politics of love and identity in diasporic spaces. Nigerian migrant writers represent the pervasively unpleasant experiences of migrant characters belied in the construction of love with identity politics as coordinate relationships in the Nigerian diaspora, through a rhetoric pain and suffering, in order to underscore the unpleasant second side that there is to the migration narrative of bliss and fulfilment. -
The African Diaspora: Slavery, Modernity, and Globalization Toyin Falola
The African Diaspora: Slavery, Modernity, and Globalization Toyin Falola BOYE6 (2013) The African diaspora is arguably the most important event in modern African history. From the fifteenth century to the present, millions of Africans have been dispersed— many of them forcibly, others driven by economic need or political persecution— to other continents, creating large communities with African origins living outside their native lands. The majority of these communities are in North America. This historic displacement has meant that Africans are irrevocably connected to economic and political developments in the West and globally. Among the known legacies of the diaspora are slavery, colonialism, racism, poverty, and underdevelopment, yet the ways in which these same factors worked to spur the scattering of Africans are not fully understood— by those who were part of this migration or by scholars, historians, and policymakers. In this definitive study of the diaspora in North America, Toyin Falola offers a causal history of the western dispersion of Africans and its effects on the modern world. Reengaging old and familiar debates and framing new ones that enrich the discourse surrounding Africa, Falola isolates the thread, running nearly six centuries, that connects the history of slavery, the transatlantic slave trade, and current migrations. A boon to scholars and policymakers and accessible to the general reader, the book explores diverse narratives of migration and shows that the cultures that migrated from Africa to the Americas have the capacity to unite and create a new pan-Africanist movement within the globalized world. . -
Retumbaron Los Tambores En Honor a Elegguá Y Oshún
ÓRGANO INFORMATIVO DE LA RELIGIÓN YORUBA EN VENEZUELA SANTERÍA - IFÁ - PALO MONTE - ESPIRITISMO Año 15 - Nº 147 Editor-Presidente: Víctor Moya http://www.ebboesoterico.com.ve La Revista Premium Bs. 100.000,oo “Esentayé vs. Mano de Orunmila” Comercial La Tienda Esotérica más completa de Caracas ¿Qué Beneficios Venganzas y Otra entrega de Gaceta Parroquial C.A. J-31330545-6 se Originan del Castigos Ebbó Oshumeta? de Los Orishas Yoruba Soy y ANSI realizaron un tambor doble en San Diego Carabobo Esquina Sur 4, Pilita a Retumbaron los Tambores en Honor Mamey, PB. Local 16 a Elegguá y Oshún Telf. (0212) 482.36.88 PRODUCTOS NACIONALES E IMPORTADOS Teléfonos: 0212.481.4416 MAYOR Y DETAL e-mail: [email protected] Gran Bodegón Síguenos en: @ramoelegua @shopping_viking Rif J-41254237-0. Directorio Presidente - Editor Lic. Víctor Moya [email protected] [email protected] Telf: 0414-131.94.92 ¿Debemos Elegir? Director de Administración uando una persona va a casa de un santero o de un Babalawo con [email protected] el objetivo de ser iniciado, él está poniendo muchas de sus esperan- Directorio Ad Honorem zas, muchos de sus deseos y sueños en manos de ese sacerdote. Dirección de Arte Martín Ernesto Díaz Cuando un sacerdote recibe en su casa a alguien que pretende [email protected] Cser iniciado y decide aceptarlo, ese sacerdote tiene ante sí a un sujeto con el Asesor Jurídico que queda obligado a darle lo más sagrado de su vida, que son sus fundamentos Emilio Gioia religiosos; a dejarlo entrar en su comunidad y a dejarlo saber los secretos de [email protected] Osha-Ifá. -
Fallou Ngom, Phd Professor of Anthropology Director, African Studies Center Boston University, 232 Bay State Road Boston, MA 02215, Email: [email protected]
Fallou Ngom, PhD Professor of Anthropology Director, African Studies Center Boston University, 232 Bay State Road Boston, MA 02215, Email: [email protected] EDUCATION PhD, French Linguistics, University of Illinois at Urbana-Champaign, 2002 MA, French (with emphasis on linguistics), University of Montana, 1997 Maîtrise d’anglais, Grammaire et Linguistique, Université de Saint-Louis, Sénégal, 1996 Licence d’anglais, Grammaire et Linguistique, Université de Saint-Louis, Sénégal, 1994 DEUG d’anglais, Université Gaston Berger de Saint-Louis, Sénégal, 1993 PROFESSIONAL EMPLOYMENT Professor of Anthropology and Director of the African Studies Center, Boston University, September 2017-present Professor of Anthropology and Director of the African Language Program, Boston University, March 2017-July 2017 Associate Professor of Anthropology (with tenure) and Director of the African Language Program, Boston University, January 2008 – February 23, 2017 Affiliated faculty, Global Development Policy Center, Boston University, Jan. 2019-present Affiliated faculty, Linguistics Program, Boston University, 2015-present Fulbright Lecturing and Research Scholar, Université Gaston Berger de Saint-Louis, Senegal, October 2007 – July 2008 Associate Professor of French and Linguistics (with tenure), Western Washington University, Fall 2007 – January 2008 Assistant Professor of French and Linguistics, Western Washington University, 2002-2007 RESEARCH AND TEACHING INTERESTS African Ajami sources of knowledge African intellectual traditions African Arabic & Ajami writings -
"Das Was Zählt Ist Fe..."
"Das was zählt ist fe..." Karibische und lateinamerikanische spirituelle Praktiken in Österreich Diplomarbeit zur Erlangung des akademischen Grades eines Magisters der Philosophie an der Fakultät für Geisteswissenschaften der Karl-Franzens-Universität Graz vorgelegt von: German Siegl am Institut für Volkskunde und Kulturanthropologie Begutachter: Ao.Univ.-Prof. Dr.phil. Helmut Eberhart Graz, 2013 Eidesstattliche Erklärung Ich erkläre hiermit, dass ich die vorliegende Arbeit selbstständig und ohne die Verwendung anderer als der angegebenen Quellen verfasst habe. Alle diesen Werken wörtlich oder sinngemäß entnommenen Stellen sind als solche gezeichnet. Diese Arbeit ist bislang keiner anderen Prüfungsbehörde vorgelegt und auch nicht veröffentlicht worden. Graz, März 2013 German Siegl Danke... ... an alle die es mir möglich gemacht haben diese Arbeit zu schreiben und mich unterstützt haben. ...an die Gesprächsrunden, dem Zuhören, Nachdenken und dem gemeinsamen Austausch. ...an die, die mir bewusst und an die, die mir unbewusst geholfen haben. Inhaltsverzeichnis Einleitung ................................................................................................................................... 1 1 Mein Zugang und Reflexion zum Thema der Arbeit ............................................................. 3 2 Überlegungen zur Themenauswahl ...................................................................................... 4 3 Forschungsstand ................................................................................................................. -
Afroamerikanische Religionen
0. Der Plan der Vorlesung Unter „Afroamerikanischen Religionen“ versteht man diejenigen Religionen und Kulte, die unter der aus Afrika nach den Amerikas meist als Sklaven verbrachten Bevölkerung des amerikanischen Kontinents oder unter starkem Einfluss von afrikanischen Traditionen entstanden sind. Man kann diese grob in folgende Gruppen einteilen: 1. Religionen, die autochthone afrikanische religiöse Traditionen bewahrt resp. Unter den Bedingungen der Sklaverei transformiert oder diesen angepasst haben. Hier handelt es sich vor allem um Kulte, die an den klassischen Umschlagplätzen des transatlantischen Sklavenhandels entstanden sind, in der Karibik und in Brasilien. Die Ursprungsgebiete für diese religiösen Traditionen sind Westafrika (Gold- und Elfenbeinküste) und Zentralafrika.. 2. Christliche Kirchen oder Denominationen v.a. in den USA, die durch Elemente „afrikanischer“ Spiritualität gekennzeichnet sind, oft als „Black Churches“ bezeichnet. 3. Afrikanisch-amerikanische religiöse Gruppierungen in den USA innerhalb von mainstream-churches, die von „Weißen“ dominiert sind (etwa „Black Catholicism“) 4. Religiös-politische Bewegungen, die eine „millenaristische“ Weltsicht oder eine „Back- to-Africa“ Zielsetzung geprägt sind. 5. Formen des Islam, respektive Gruppierungen, die Elemente des Islam adaptieren uner der schwarzen Bevölkerung der USA („Black Muslims“) Die Vorlesung legt einen Schwerpunkt auf die unter 1. und 4. genannten Gruppierungen, geht aber auch auf die Gruppen 2. und 5. ein. Der Ordnungsgesichtspunkt ist aber nicht die oben genannte Einteilung, die, wie die meisten derartigen Einteilungen, unscharf ist. Der Hauptteil der Vorlesung geht auf afro-amerikanische Kulte in der Karibik ein, unter denen man religiöse Bewegungen und Kultformen findet, die man (wenigstens einer) der o.g. Gruppen 1, 2 und 4. zuordnen wird können. Am ausführlichsten werden die kubanische Santería und der haitianische Vodu (Kap.