Sharing Breath: Embodied Learning and Decolonization
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El Mundo De La Santeria.Pdf
VENEZUELA ESOTERICA. El mundo de la Santeria Volver a Santeria. El Mundo de la Santeria 1 LOS ORISHAS El Mundo de la Santeria 2 ORACION A SAN JUAN RETORNADO HOMBRE MIO, HOMBRE TUYO NO ,HOMBRE SIERVO, CRIATURA DE DIOS SI;SI DE LA TRECES PALABRAS DE SANJUAN RETORNADO QUIERO QUE ME DIGA LA NUMERO UNO:BIEN TE LA DIGO PORQUE MUY BIEN ME LA SE LA UNO ES LA CASA SANTA DE JERUSALEN EN DONDE CRISTO ENTRO AMEN. HOMBRE MIO HOMBRE, HOMBRE TUYO NO, HOMBRE SIERVO CRIATURA DE DIOS SI , SI DE LA TRECE PALABRAS DE SAN JUAN RETORNADO QUIERO QUE ME DIGA LA NUMERO DOS, BIEN TE LA DIGO PORQUE MUY BIEN ME LA SE:LAS DOS SON LA DOS TABLAS DE MOISES AMEN. HOMBRE MIO, HOMBRE TUYO NO, HOMBRE SIERVO CRIATURA DE DIOS SI; SI DE LAS TRECE PALABRAS DE SAN JUAN RETORNADO QUIERO QUE ME DIGA LA NUMERO TRES BIEN TE LA DIGO PORQUE MUY BIEN ME LA SE LA TRES:SON LOS TRE CLAVOSCON QUE CLAVARON DE PIES Y MANOS A NUESTRO SEÑOR JESUCRISTO AMEN HOMBRE MIO HOMBRE TUYO NO HOMBRE SIERVO CRIATURA DE DIOS SI; SI DE LA TRECE PALABRAS DE SAN JUAN RETORNADO QUIERO QUE ME DIGA LA NUMERO CUATRO BIEN TE LA DIGO PORQUE MUY BIEN ME LA SE :LA CUATRO SON LOS CUATRO EVANGELIO DE NUESTRO SEÑOR JESUSCRISTO AMEN. HOMBRE MIO HOMBRE TUYO NO HOMBRE SIERVO CRIATURA DE DIOS SI; SI DE LAS TRECES PALABRAS DE SAN JUAN RETORNADO QUIERO QUE ME DIGA LA NUMERO CINCO: BIEN TE LA DIGO PORQUE MUY BIEN ME LA SE LA CINCO SON LAS CINCO LLAGAS INFERIDAS DEL MARTIRIO QUE LO JUDIOS HICIERON EN EL CUERPO DE NUESTRO SEÑOR JESUSCRISTO AMEN. -
Re-Evaluating the Communist Guomindang Split of 1927
University of South Florida Scholar Commons Graduate Theses and Dissertations Graduate School March 2019 Nationalism and the Communists: Re-Evaluating the Communist Guomindang Split of 1927 Ryan C. Ferro University of South Florida, [email protected] Follow this and additional works at: https://scholarcommons.usf.edu/etd Part of the History Commons Scholar Commons Citation Ferro, Ryan C., "Nationalism and the Communists: Re-Evaluating the Communist Guomindang Split of 1927" (2019). Graduate Theses and Dissertations. https://scholarcommons.usf.edu/etd/7785 This Thesis is brought to you for free and open access by the Graduate School at Scholar Commons. It has been accepted for inclusion in Graduate Theses and Dissertations by an authorized administrator of Scholar Commons. For more information, please contact [email protected]. Nationalism and the Communists: Re-Evaluating the Communist-Guomindang Split of 1927 by Ryan C. Ferro A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts Department of History College of Arts and Sciences University of South Florida Co-MaJor Professor: Golfo Alexopoulos, Ph.D. Co-MaJor Professor: Kees Boterbloem, Ph.D. Iwa Nawrocki, Ph.D. Date of Approval: March 8, 2019 Keywords: United Front, Modern China, Revolution, Mao, Jiang Copyright © 2019, Ryan C. Ferro i Table of Contents Abstract……………………………………………………………………………………….…...ii Chapter One: Introduction…..…………...………………………………………………...……...1 1920s China-Historiographical Overview………………………………………...………5 China’s Long -
Taliban Fragmentation FACT, FICTION, and FUTURE by Andrew Watkins
PEACEWORKS Taliban Fragmentation FACT, FICTION, AND FUTURE By Andrew Watkins NO. 160 | MARCH 2020 Making Peace Possible NO. 160 | MARCH 2020 ABOUT THE REPORT This report examines the phenomenon of insurgent fragmentation within Afghanistan’s Tali- ban and implications for the Afghan peace process. This study, which the author undertook PEACE PROCESSES as an independent researcher supported by the Asia Center at the US Institute of Peace, is based on a survey of the academic literature on insurgency, civil war, and negotiated peace, as well as on interviews the author conducted in Afghanistan in 2019 and 2020. ABOUT THE AUTHOR Andrew Watkins has worked in more than ten provinces of Afghanistan, most recently as a political affairs officer with the United Nations. He has also worked as an indepen- dent researcher, a conflict analyst and adviser to the humanitarian community, and a liaison based with Afghan security forces. Cover photo: A soldier walks among a group of alleged Taliban fighters at a National Directorate of Security facility in Faizabad in September 2019. The status of prisoners will be a critical issue in future negotiations with the Taliban. (Photo by Jim Huylebroek/New York Times) The views expressed in this report are those of the author alone. They do not necessarily reflect the views of the United States Institute of Peace. An online edition of this and related reports can be found on our website (www.usip.org), together with additional information on the subject. © 2020 by the United States Institute of Peace United States Institute of Peace 2301 Constitution Avenue NW Washington, DC 20037 Phone: 202.457.1700 Fax: 202.429.6063 E-mail: [email protected] Web: www.usip.org Peaceworks No. -
Copyright by Abimbola Adunni Adelakun 2017 Godmentality: Pentecostalism As Performance in Nigeria
Copyright By Abimbola Adunni Adelakun 2017 Godmentality: Pentecostalism as Performance in Nigeria By Abimbola Adunni Adelakun Dissertation Presented to the Faculty of the Graduate School of The University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy The University of Texas at Austin August 2017 Dedication To Marcel and Athena. I am grateful for how far we have come. Like Jacob in the Bible who said, “For with my staff I passed over Jordan and now I have become two bands….” I also can proudly declare that the person that crossed the Atlantic Ocean in 2011 has greatly multiplied in all directions. Of all I have been blessed with, you two are the greatest of all. iii Acknowledgements …because it takes a village to write a dissertation In the time one takes to write a dissertation, one accumulates a string of debts that can never be fully repaid. One can only try, and do so employing words to convey the depth of one’s gratitude. First, my deep appreciation goes to my committee members: Profs. Joni Omi Jones, Lisa Thompson, Paul Bonin- Rodriguez, Charlotte Canning, and Toyin Falola. Thanks for all support, patience, love and understanding all through this project. I have worked with you in various capacities and every time you have helped me to become a better scholar and teacher. I am grateful to you all for the energy and effort you invested in my career throughout my time in the University of Texas at Austin. I must thank my family for all their support and prayers all through my time in the graduate school. -
Anarchism in the Chinese Revolution Was Also a Radical Educational Institution Modeled After Socialist 1991 36 for This Information, See Ibid., 58
only by rephrasing earlier problems in a new discourse that is unmistakably modern in its premises and sensibilities; even where the answers are old, the questions that produced them have been phrased in the problematic of a new historical situation. The problem was especially acute for the first generation of intellec- Anarchism in the Chinese tuals to become conscious of this new historical situation, who, Revolution as products of a received ethos, had to remake themselves in the very process of reconstituting the problematic of Chinese thought. Anarchism, as we shall see, was a product of this situation. The answers it offered to this new problematic were not just social Arif Dirlik and political but sought to confront in novel ways its demands in their existential totality. At the same time, especially in the case of the first generation of anarchists, these answers were couched in a moral language that rephrased received ethical concepts in a new discourse of modernity. Although this new intellectual problematique is not to be reduced to the problem of national consciousness, that problem was important in its formulation, in two ways. First, essential to the new problematic is the question of China’s place in the world and its relationship to the past, which found expression most concretely in problems created by the new national consciousness. Second, national consciousness raised questions about social relationships, ultimately at the level of the relationship between the individual and society, which were to provide the framework for, and in some ways also contained, the redefinition of even existential questions. -
2021330162519689.Pdf
Journal of Modern Education Review, ISSN 2155-7993, USA April 2020, Volume 10, No. 4, pp. 245–253 Doi: 10.15341/jmer(2155-7993)/04.10.2020/006 © Academic Star Publishing Company, 2020 http://www.academicstar.us Assessing Adequacy of Pluralist Theology of Religions to Foster Authentic Faith in Africa Gabriel Oludele Adeloye (Director of Academic Affairs, Baptist College of Theology, Lagos, Nigeria) Abstract: This essay assesses the adequacy of pluralist theology of religions and considers the views of some pluralist theologians in a bid to promote authentic faith in Africa. Nigeria is used in this work to represent Africa given the strong similarities that exist among the people and focused mainly on its three major religions. This work adopts historical method through library research to obtain the needed information. The study discovers a sect called Chrisislamherb that worship pluralistically as Christians, Moslems and traditionalists to show uniformity of religions in Nigeria. It concludes that, there is an element of God’s revelation in all the religions. It recommends that knowledge of all the religions is necessary and good relationship with the adherents could help the Christians in proclaiming the faith and breeding harmonious coexistence. Key words: religion, pluralism, theology, unity 1. Introduction The term religious pluralism has generated a number of questions for the theologians concerning the relationship between Christianity and other world religions. These include “if Christianity is the true religion, is it theologically and morally acceptable to maintain that one religion is uniquely true and that the others are incomplete or even false and why are there so many diverse religions in the world?”1 That and several other questions were addressed by some key figures in the debate of pluralist theology such as John Hick, Langdon Gilkey, Cantwell Smith and Raimundo Panikkar (John Hick & Paul F. -
Iyami Osoronga (Àjé) 2 009
IYAMI OSORONGA (ÀJÉ) 2 009 Ìyámi Òsòròngá, la Gran Madre (Ajé) Ìyámi Òsòròngá (gran madre bruja), eleye (dueña de los pájaros), Ìyámi (madre mía), Aje, son los nombres con que se conoce a esta entidad, que en realidad son varias deidades agrupadas bajo un mismo termino. Ella es la encargada de establecer el control y el equilibrio de la naturaleza estableciendo la armonía y el orden de toda la creación, valiéndose para ello de los llamados osogbo o ayeo; iku (muerte), arun (enfermedad), ofo (perdida), eyo (tragedia), etc. contando siempre con la ayuda de ÈSÚ. Es amante del aceite de palma, del polvo de osun con el cual se pinta, del eje y de los iñales, los eyin, dueña de todos los pájaros que son sus hijos y hechiceros, es sorda y ciega lo que justifica su falta de misericordia y su actitud eternamente agresiva y desafiante y al igual que en el caso de Èsú, no se obtiene nada de ellas si no se le ofrecen sacrificios, los cuales son hechos bajo rituales rigurosos y dirigidos por los Babalawos. [email protected] 1 [email protected] IYAMI OSORONGA (ÀJÉ) 2 009 En sus sacrificios que son realizados bajo la noche, siempre se utiliza la luz de las lámparas de aceite o velas para que vean el ofrecimiento y el toque de campanas de bronce o hierro para que escuchen la petición y conceda su misericordia y perdón, tornándose en este caso en la su otra fase de bondad y amor. Se dice que para ejecutar sus funciones se transforma en pájaro y van a los más recónditos lugares para hacerlo. -
1 EDWARD A. MCCORD Professor
EDWARD A. MCCORD Professor of History and International Affairs The George Washington University CONTACT INFORMATION Office: 1957 E Street, NW, Suite 503 Sigur Center for Asian Studies The George Washington University Washington, D.C. 20052 Phone: 202-994-5785 Fax: 202-994-6096 Home: 807 Philadelphia Ave. Silver Spring, MD 20910 Phone: 301-588-6948 Email: [email protected] EDUCATION Ph.D. University of Michigan, History, 1985 M.A. University of Michigan, History, 1978 B.A. Summa Cum Laude, Marian College, History, 1973 OVERSEAS STUDY AND RESEARCH 1992-1993 Research, People's Republic of China Summer 1992 Inter-University Chinese Language Program, Taipei, Taiwan 1981-1983 Dissertation Research, People's Republic of China 1975-1977 Inter-University Chinese Language Program, Taipei, Taiwan ACADEMIC POSITIONS Professor of History and International Affairs, Elliott School of International Affairs, The George Washington University. July 2015 to present (Associatte Professor of History and International Affairs, September 1994 to July 2015). Director, Taiwan Education and Research Program, Sigur Center for Asian Studies, The George Washington University. May 2004 to present. Director, Sigur Center for Asian Studies, The George Washington University, August 2011 to June 2014. Deputy Chair, History Department, The George Washington University, July 2009 to August 2011. 1 Senior Associate Dean for Management and Planning, Elliott School of International Affairs, The George Washington University. July 2005 to August 2006. Associate Dean for Faculty and Student Affairs, Elliott School of International Affairs, The George Washington University. January 2004 to June 2005. Associate Director, Sigur Center for Asian Studies, The George Washington University. July-December 2003. Acting Dean, Elliott School of International Affairs, The George Washington University. -
Terrorism in the Name of Religion: with Special Reference to Islam
Terrorism in the Name of Religion: With Special Reference to Islam Supervisor Researcher Dr. Fr. Tapan C. De Rozario Shah Mohammad Jonayed Associate Professor Masters of Philosophy (M.Phil.) Department of World Religions and Culture Registration No: 38 University of Dhaka Session: 2011-2012 Examination Roll Number: 2 Joining date: 17/07/2012 Department of World Religions and Culture University of Dhaka December,2018 Dhaka University Institutional Repository Terrorism in the Name of Religion: With Special Reference to Islam Thesis re-submitted to the Department of World Religions and Culture, University of Dhaka in partial fulfillment of the requirement for the Degree of Masters of Philosophy (M.Phil.) in World Religions and Culture. By Shah Mohammad Jonayed M.PhilResearcher Registration No: 38 Session: 2011-2012 Examination Roll Number: 2 Supervisor Dr. Fr. Tapan C. De Rozario Associate Professor Department of World Religions and Culture University of Dhaka Department of World Religions and Culture University of Dhaka December, 2018 Dhaka University Institutional Repository Terrorism in the Name of Religion: With Special Reference to Islam Dhaka University Institutional Repository Preface All religions preach the gospel of love and it is the foundation of human existence. Without peace, justice and love nations cannot develop, and man- kind can enjoy neither happiness nor tranquility. In order to achieve social stability and world peace, there must be impartiality and harmonious living among nations, among political factions, among ethnic groups, and among religions. It is clear that peace is a divine prize that may come by the way of justice not by the terrorism. If there is religious terrorism there isn’t peace. -
Domestic Terrorism in Africa
DOMESTIC TERRORISM IN AFRICA: DOMESTIC TERRORISM IN AFRICA: DEFINING, ADDRESSING AND UNDERSTANDING ITS IMPACT ON HUMAN SECURITY DEFINING, ADDRESSING AND UNDERSTANDING ITS IMPACT ON HUMAN SECURITY Terrorism Studies & Research Program ISS Head Offi ce Block D, Brooklyn Court, VealVeale Street New Muckleneuk,, PrPretoria Tel: (27-12) 346 9500 Fax:Fa (27-12) 346 9570 E-mail: iss@[email protected] ISS AdAddis Ababa Offi ce FirsFirst Floor, Ki-Ab Building, Alexander Pushkin Street, Pushkin Square, Addis Ababa Tell:(: (251-1111)3) 37272-1154/5/6 Fax:(: (251-1111)3) 372 5954 E-mail: addisababa@is@ safrica.orgg ISS Cape Town Offi ce 67 Roeland Square, Drury Lane Gardens Cape Town 8001 South Africa TTel:(: (27-27 21) 46171 7211 Fax: (27-2121)4) 461 7213 E-mail: [email protected] ISS Nairobi Offi ce 5h5th Flloooor, LanddmarkPk Pllaza Argwings Kodhekek RRoad, Nairobi, Kenya Tel: (254 -20) 300 5726/8 FaxFax: (254-20) 271 2902 E-mail: [email protected] ISS Pretoria Offi ce Block C, Brooklyn Court, Veale Street New Muckleneuk, Pretoria Tel: (27-12) 346 9500 Fax: (27-12) 460 0998 Edited by Wafula Okumu and Anneli Botha E-mail: [email protected] Wafula Okumu and Anneli Botha www.issafrica.org 5 and 6 November 2007 This publication was made possible through funding provided by the ISBN 978-1-920114-80-0 Norwegian Government. In addition, general Institute funding is provided by the Governments of Denmark, the Netherlands, Norway and Sweden. 9 781920 114800 Terrorism Studies & Research Program As a leading African human security research institution, the Institute for Security Studies (ISS) works towards a stable and peaceful Africa characterised by sustainable development, human rights, the rule of law, democracy, collaborative security and gender mainstreaming. -
Understanding Warlordism S Understanding Warlordism G H S
PRIO PAPER Kristian Berg Harpviken Berg Kristian Peace Research Institute Oslo (PRIO) Oslo Institute Research Peace Independent • International • Interdisciplinary Interdisciplinary • • International Independent Warlordism Understanding Areas Southeastern Afghanistan’s from Biographies Three Peace Research Institute Oslo (PRIO) Centre for the Study of Civil War (CSCW) Design: Studio 7 www.studoisju.no Checkpost south of Ghazni PO Box 9229 Grønland, NO-0134 Oslo, Norway Peace Research Institute Oslo (PRIO) ISBN: 978-82-7288-350-7 city, on the Kabul-Kandahar Visiting Address: Hausmanns gate 7 PO Box 9229 Grønland, NO-0134 Oslo, Norway highway, Aug '94 (Qari Baba’s Visiting Address: Hausmanns gate 7 mujahedin). Photo: K B Harpviken where they operated and the challenges they faced, their personal diverged trajectories in the This period. post-2001 to paper attempts understand why this was so; why did one to be- arms his down man lay come a politician, another for com- capacity place his at the ser- violence manding gov- Karzai new of the vice con- the third while ernment, tinued to the challenge new rulers with armed force? The analysis of these trajectories will provide an insight into the nature of violent warlordism during the formal transition from war to peace and into the period. post-conflict tion and the transitional chal- transitional and the tion par- lenges that followed led the to three men in different direc-elected was a politi- up took Rocketi tions. career, cal liament in 2005, and four active an remained later years player in legal Qari politics. a gover- as briefly served Baba nor but was dethroned to the of position a advisor security and then Tali- the assassinated. -
Retumbaron Los Tambores En Honor a Elegguá Y Oshún
ÓRGANO INFORMATIVO DE LA RELIGIÓN YORUBA EN VENEZUELA SANTERÍA - IFÁ - PALO MONTE - ESPIRITISMO Año 15 - Nº 147 Editor-Presidente: Víctor Moya http://www.ebboesoterico.com.ve La Revista Premium Bs. 100.000,oo “Esentayé vs. Mano de Orunmila” Comercial La Tienda Esotérica más completa de Caracas ¿Qué Beneficios Venganzas y Otra entrega de Gaceta Parroquial C.A. J-31330545-6 se Originan del Castigos Ebbó Oshumeta? de Los Orishas Yoruba Soy y ANSI realizaron un tambor doble en San Diego Carabobo Esquina Sur 4, Pilita a Retumbaron los Tambores en Honor Mamey, PB. Local 16 a Elegguá y Oshún Telf. (0212) 482.36.88 PRODUCTOS NACIONALES E IMPORTADOS Teléfonos: 0212.481.4416 MAYOR Y DETAL e-mail: [email protected] Gran Bodegón Síguenos en: @ramoelegua @shopping_viking Rif J-41254237-0. Directorio Presidente - Editor Lic. Víctor Moya [email protected] [email protected] Telf: 0414-131.94.92 ¿Debemos Elegir? Director de Administración uando una persona va a casa de un santero o de un Babalawo con [email protected] el objetivo de ser iniciado, él está poniendo muchas de sus esperan- Directorio Ad Honorem zas, muchos de sus deseos y sueños en manos de ese sacerdote. Dirección de Arte Martín Ernesto Díaz Cuando un sacerdote recibe en su casa a alguien que pretende [email protected] Cser iniciado y decide aceptarlo, ese sacerdote tiene ante sí a un sujeto con el Asesor Jurídico que queda obligado a darle lo más sagrado de su vida, que son sus fundamentos Emilio Gioia religiosos; a dejarlo entrar en su comunidad y a dejarlo saber los secretos de [email protected] Osha-Ifá.