Sejarah: Journal of History Department, University of Malaya; No. 30 (1) 2021: 1-19; ISSN 1985-0611. MAHARANI DOWAGER CIXI: WANITA YANG MEMERINTAH CHINA DI BELAKANG TABIR, 1862-1874 EMPRESS DOWAGER CIXI: THE WOMAN WHO RULED CHINA FROM BEHIND THE CURTAIN, 1862-1874 Ku Boon Dar* Bahagian Sejarah, Pusat Pengajian Pendidikan Jarak Jauh Universiti Sains Malaysia, Pulau Pinang, Malaysia Abstrak Artikel ini menelusuri sejarah hidup Maharani Dowager Cixi sehingga beliau berjaya memegang tampuk kekuasaan pada tahun 1875. Fokus kajian di era pemerintahan Maharaja Tongzhi (1862- 1874) kerana pada zaman tersebut Cixi berjaya melancarkan kudeta yang dikenali sebagai Xinyou 1861 sehingga beliau tersohor sebagai Maharani China yang memerintah ‘di belakang tabir.’ Kajian ini menggunakan kaedah kualitatif dengan meneliti polemik isu peranan Maharani Cixi dalam sejarah moden China. Hal ini sedemikian kerana tanggapan dalam kalangan ahli sejarah terhadap pentadbiran beliau sebagai wanita di belakang tabir masih berbelah bagi. Hasil dapatan kajian ini menunjukkan bahawa Cixi hanyalah mangsa pergelutan politik semasa disebabkan kebobrokan dalaman Dinasti Qing yang di luar kawalan beliau. Kajian ini menyimpulkan bahawa Cixi pada awal pemerintahannya mempunyai iltizam dan keazaman membawa China menuju ke arah sebuah negara moden yang berasaskan model dan pentadbiran Barat. Namun, akhirnya Cixi terpaksa menangguhkan segala usaha pembaharuan tersebut demi memelihara dan mengekalkan kedudukannya daripada ancaman pesaing-pesaing politiknya. Kata kunci: Cixi, Xianfeng, Tongzhi, Putera Gong, Kudeta Xinyou Abstract This article examines Empress Dowager Cixi’s life history up until her ascension to power in 1875. The focus of the study is on the reign of Emperor Tongzhi (1862-1874) because Cixi successfully launched a coup known as Xinyou 1861 until she was known as the Chinese empress who ruled ‘behind the curtains’ during the reign of Emperor Tongzhi. This research into the subject utilises the qualitative method by scrutinising the polemic on Cixi’s role in the history of modern China. This is due to divided perception among historians that she was the iron lady behind the throne during her reign. The research reveals that Cixi was merely a victim of political circumstances arising from the internal collapse of the Qing Dynasty which was out of her control. This research concludes that during the early days of her administration, Cixi had the resolve and determination to propel China towards modernisation based on the Western administrative model. Unfortunately, the empress had to postpone all efforts to modernise China in order to maintain and preserve her position from her political rivals. Keyword: Cixi, Xianfeng, Tongzhi, Prince Gong, Xinyou Coup 1 Sejarah: Journal of History Department, University of Malaya; No. 30 (1) 2021: 1-19; ISSN 1985-0611. Pengenalan Dalam menelusuri sejarah China, kebanyakan catatan memberikan persepsi yang negatif terhadap sosok wanita yang berjaya memegang kekuasaan dalam empayar China. Dari zaman gundik Daji yang disalahkan sebagai penyebab Raja Zhou dari Dinasti Shang (1600-1046SM) atau permaisuri Lu Zhi di zaman Dinasti Han (206SM-220M) yang kemaruk kuasa, sehinggalah kepada kisah maharani Wu Zutian di zaman Dinati Tang (618-907) yang digambarkan akan kezalimannya kerana sanggup membunuh anak kandungnya sendiri demi memanjat ke tangga kekuasaan. Sosok wanita lazimnya terus dilabelkan sebagai “kehancuran atau ketidak harmonisan alam semesta” dalam sejarah China. Hatta sosok wanita yang bersama dengan seseorang pemerintah yang bobrok juga dimomok sebagai penyebab kepada keruntuhan sesuatu pemerintahan. Lantaran itu, bidalan Cina menggambarkan sosok wanita sebagai hongyan huoshui yang bermaksud sosok wanita merupakan akar kepada semua masalah.1 Hakikatnya dalam sejarah China, hanya segelintir sosok wanita yang dipuji sebagai negarawan ulung. Antaranya seperti Maharani Ma (juga dikenali sebagai Maharani Xiacigao, 1332-1382) yang menjadi permaisuri Maharaja Hongwu (1328-1398), pengasas Dinasti Ming. Selain itu, Maharani Balu Xiaozhuangwen (1613-1688) yang membimbing Maharaja Kangxi (1654-1722) dari Dinasti Qing (1644-1911). Beliau dipuji kerana ketabahannya menghadapi pelbagai rintangan, namun akhirnya menjulang Maharaja Kangxi sebagai maharaja Dinasti Qing yang berjaya menyatukan seluruh empayar China.2 Dalam pada itu, Maharani Balu Cixi (1835-1908, selepas ini ditulis sebagai Cixi) pula seolah-olah menjadi gabungan gambaran akan keburukan dan kebaikan seorang sosok perempuan yang memegang kekuasaan di zaman empayar China. Ditambah lagi bumbu sejarah yang menyatakan bahawa Gintaisi (?-1619), nenek moyang Cixi yang juga merupakan putera terakhir dari suku Yehe pernah melafazkan sumpahannya pada Nurhaci (1559-1626) dari suku Aisin Gioro yang muncul mengasaskan Dinasti Qing. Gintaisi di detik-detik terakhir kehancuran suku Yehe di Manchuria akibat serangan bala tentera Nurhaci pernah melafazkan sumpahan bahawa suatu hari nanti biarpun hanya tinggal seorang wanita yang tersisa dari keturunan Yehenara, wanita itu akan menghancurkan empayar yang didirikan oleh Nurchaci, yakni Dinasti Qing.3 Cixi yang berasal daripada suku Manchuria Yehenara muncul sebagai seorang Maharani Balu China dan pemangku raja yang berjaya memerintah China selama 47 tahun iaitu daripada 1861 sehingga kemangkatannya pada tahun 1908. Cixi telah dipilih sebagai gundik Maharaja Xianfeng ketika masih remaja dan telah melahirkan seorang zuriat lelaki yang dinamakan Zaichun pada tahun 1856. Selepas kemangkatan Maharaja Xianfeng pada 1861, Zaichun yang kemudian digelar sebagai Maharaja Tongzhi diangkat sebagai maharaja China. Lalu Cixi pula dianugerahkan sebagai Maharani Balu yang telah mencorak arena politik yang menarik dalam sejarah China moden. Hal ini sedemikian kerana Cixi bukan sahaja berjaya menggulingkan sekumpulan pemangku raja yang telah dilantik oleh mendiang maharaja Xianfeng untuk mendukung Maharaja Tongzhi yang hanya berusia lima tahun, malah rampasan kuasa yang dikenali sebagai Kudeta Xinyou 1861 yang dicetuskan oleh beliau telah berjaya mengukuhkan peranan dan cengkaman beliau dalam arena politik China. Hal ini sedemikian kerana beliau telah bertindak sebagai pemangku raja bersama Maharani Balu Ci’an.4 2 Sejarah: Journal of History Department, University of Malaya; No. 30 (1) 2021: 1-19; ISSN 1985-0611. Lantaran itu, fokus perbincangan makalah ini ialah menelusuri sejarah awal hidup Cixi sehingga berjaya beliau berjaya memegang tampuk kekuasaan pada 1875 sahaja. Hal ini kerana kajian-kajian sarjana sebelum ini lebih memokus kepada era selepas kekuasaan Cixi khususnya zaman pemerintahan Maharaja Guangxu (1871-1908) yang melancarkan Reformasi 100 Hari tetapi mengabaikan kemunculan beliau dalam arena politik dan kekuasan di China di era pemerintahan Maharaja Tongzhi (1862-1874). Di samping itu, juga menelitii sejauh mana Cixi sebagai sosok wanita dan maharani istana Qing digambarkan dalam sejarah China moden melalui kajian empirikal. Hal ini sedemikian kerana tanggapan kalangan ahli sejarah terhadap pentadbiran beliau sebagai ‘wanita di belakang tabir’ era pemerintahan Maharaja Tongzhi masih berbelah bagi. Ada kalangan ahli-ahli sejarah seperti Immanuel C. Y. Hsu, Paul H. Clyde, Burton F. Beers, John K. Fairbank, Edwin O. Reischauer dan Albert M. Craig contohnya telah lama memomokkan Cixi sebagai seorang pemerintah kuku besi yang menyebabkan kejatuhan Dinasti Qing pada tahun 1911.5 Antara lain, Immanuel C. Y Hsu contohnya mencatat Cixi sebagai, Basically a narrow-minded, selfish woman, she placed her own interest above all else, irrespective of consequences tq the dynasty and the state. To a large degree she must be held responsible for the failure to regenerate the dynasty and modernize the country.6 Walau bagaimanapun, tanggapan tersebut ditolak oleh pula segelintir ahli sejarah khususnya Jung Chang yang beranggapan bahawa Cixi hanyalah mangsa keadaan disebabkan kebobrokan dalam Dinasti Qing yang di luar kawalan beliau…Cixi was intelligent, open-minded, and a proto-feminist limited by a xenophobic and deeply conservative imperial bureaucracy. Sebaliknya, Cixi digambarkan mempunyai iltizam dan keazaman membawa China menuju ke sebuah negara moden yang berasaskan model dan pentadbiran Barat. Menurut Jung Chang lagi, Cixi brought medieval China into the modern age.7 Kehidupan Awal Cixi Di Istana Qing Cixi dilahirkan pada musim sejuk tahun 1835 dan merupakan anak kepada Huizheng, seorang pegawai biasa dari puak Manchu Yehenara.8 Huizheng merupakan ahli Panji-Panji Biru dari divisyen ketenteraan Lapan Panji-panji (Eight Banners) yang bertugas di Beijing pada tahun kelahiran Cixi.9 Kediaman Cixi semasa zaman kanak-kanak ialah Firewood Alley di selatan Sipailou, Beijing.10 Pada tahun 1851, Cixi mengambil bahagian dalam pemilihan gundik bersama 60 gadis yang lain. Pemilihan gundik tersebut diatur oleh Maharani Xiaojingcheng (1812-1855), ibu angkat kepada Maharaja Xianfeng (1850-1861) untuk memilih gadis-gadis menjadi permaisuri dan gundik Maharaja Xianfeng. Detik itulah menurut Michael Wicaksono bahawa kisah Cixi sebagai sebahagian daripada intrik politik istana Dinasti Qing bermula.11 Hal ini sedemikian kerana Cixi telah terpilih sebagai gundik pangkat keenam dan diberi gelaran ‘Gundik Lan’ atau ‘Gundik Anggerik.’ Antara calon lain yang dipilih bersama beliau ialah Gundik Li dari puak Tatala (kemudian dikenali sebagai Permaisuri Li), Gundik Yun dari puak Wugiya dan Gundik Zhen (kemudian dikenali sebagai Maharani Ci’an) dari puak Niohuru.12 3 Sejarah:
The History of World Civilization. 3 Cyclus (1450-2070) New Time ("New Antiquity"), Capitalism ("New Slaveownership"), Upper Mental (Causal) Plan
The history of world civilization. 3 cyclus (1450-2070) New time ("new antiquity"), capitalism ("new slaveownership"), upper mental (causal) plan. 19. 1450-1700 -"neoarchaics". 20. 1700-1790 -"neoclassics". 21. 1790-1830 -"romanticism". 22. 1830-1870 – «liberalism». Modern time (lower intuitive plan) 23. 1870-1910 – «imperialism». 24. 1910-1950 – «militarism». 25.1950-1990 – «social-imperialism». 26.1990-2030 – «neoliberalism». 27. 2030-2070 – «neoromanticism». New history. We understand the new history generally in the same way as the representatives of Marxist history. It is a history of establishment of new social-economic formation – capitalism, which, in difference to the previous formations, uses the economic impelling and the big machine production. The most important classes are bourgeoisie and hired workers, in the last time the number of the employees in the sphere of service increases. The peasants decrease in number, the movement of peasants into towns takes place; the remaining peasants become the independent farmers, who are involved into the ware and money economy. In the political sphere it is an epoch of establishment of the republican system, which is profitable first of all for the bourgeoisie, with the time the political rights and liberties are extended for all the population. In the spiritual plan it is an epoch of the upper mental, or causal (later lower intuitive) plan, the humans discover the laws of development of the world and man, the traditional explanations of religion already do not suffice. The time of the swift development of technique (Satan was loosed out of his prison, according to Revelation 20.7), which causes finally the global ecological problems.
{Jobs}1028jw/makeup/0470854243ffirs.3d The Last Empress The She-Dragon of China Keith Laidler {Jobs}1028jw/makeup/0470854243ffirs.3d {Jobs}1028jw/makeup/0470854243ffirs.3d The Last Empress {Jobs}1028jw/makeup/0470854243ffirs.3d {Jobs}1028jw/makeup/0470854243ffirs.3d The Last Empress The She-Dragon of China Keith Laidler {Jobs}1028jw/makeup/0470854243ffirs.3d Published in the UK in 2003 by JohnWiley & Sons Ltd,The Atrium, Southern Gate, Chichester,West Sussex PO19 8SQ, England Telephone (þ44) 1243 779777 Email (for orders and customer service enquiries): [email protected] Visit our Home Page on www.wileyeurope.com or www.wiley.com Copyright # 2003 Keith Laidler All Rights Reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or byany means, electronic, mechanical, photocopying, recording, scanning or otherwise, except under the terms of the Copyright, Designs and Patents Act1988 or under the terms of a licence issued by the Copyright Licensing Agency Ltd, 90 Tottenham Court Road, LondonW1T 4LP,UK, without the permission in writing of the Publisher. Requests to the Publisher should be addressed to the Permissions Department, JohnWiley & Sons Ltd,The Atrium, Southern Gate, Chichester,West Sussex PO19 8SQ, England,[email protected],orfaxedto(þ44) 1243770620. This publication is designed to provide accurate and authoritative information in regard to the subject matter covered. It is sold on the understanding that the Publisher is not engaged in rendering professional services. If professional advice or other expert assistance is required, the services of a competent professional should be sought. Keith Laidler has asserted his right under the Copyright, Designs and Patents Act1988, to be identified as the author of this work.
The European Destruction of the Palace of the Emperor of China
Liberal Barbarism: The European Destruction of the Palace of the Emperor of China Ringmar, Erik 2013 Link to publication Citation for published version (APA): Ringmar, E. (2013). Liberal Barbarism: The European Destruction of the Palace of the Emperor of China. Palgrave Macmillan. Total number of authors: 1 General rights Unless other specific re-use rights are stated the following general rights apply: Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the public portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain • You may freely distribute the URL identifying the publication in the public portal Read more about Creative commons licenses: https://creativecommons.org/licenses/ Take down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. LUND UNIVERSITY PO Box 117 221 00 Lund +46 46-222 00 00 Download date: 06. Oct. 2021 Part I Introduction 99781137268914_02_ch01.indd781137268914_02_ch01.indd 1 77/16/2013/16/2013 1:06:311:06:31 PPMM 99781137268914_02_ch01.indd781137268914_02_ch01.indd 2 77/16/2013/16/2013 1:06:321:06:32 PPMM Chapter 1 Liberals and Barbarians Yuanmingyuan was the palace of the emperor of China, but that is a hope lessly deficient description since it was not just a palace but instead a large com- pound filled with hundreds of different buildings, including pavilions, galleries, temples, pagodas, libraries, audience halls, and so on.
42 History, Background, Context The history of the Qing dynasty is of course the history of hundreds upon hundreds of millions of people. The volume, density, and complexity of the information contained in this history--"history" in the sense of the totality of what really happened and why--even if it were available would be beyond the capacity of any single individual to comprehend. Thus what follows is "history" in another sense--a selective recreation of the past in written form--in this case a sketch of basic facts about major episodes and events drawn from secondary sources which hopefully will provide a little historical background and allow the reader to place Pi Xirui and Jingxue lishi within a historical context. While the history of the Qing dynasty proper begins in 1644, history is continuous. The Jurchen (who would later call themselves Manchus), a northeastern tribal people, had fought together with the Chinese against the Japanese in the 1590s when the Japanese invaded Korea. However in 1609, after a decade of increasing military strength, their position towards the Chinese changed, becoming one of antagonism. Nurhaci1 努爾哈赤 (1559-1626), a leader who had united the Jurchen tribes, proclaimed himself to be their chieftain or Khan in 1616 and also proclaimed the 1See: ECCP, p.594-9, for his biography. 43 founding of a new dynasty, the Jin 金 (also Hou Jin 後金 or Later Jin), signifying that it was a continuation of the earlier Jurchen dynasty which ruled from 1115-1234. In 1618, Nurhaci led an army of 10,000 with the intent of invading China.
Creative Spaces Within Which People, Ideas and Systems Interact with Uncertain Outcomes
GIMPEL, NIELSE GIMPEL, Explores new ways to understand the dynamics of change and mobility in ideas, people, organisations and cultural paradigms China is in flux but – as argued by the contributors to this volume – change is neither new to China nor is it unique to that country; similar patterns are found in other times and in other places. Indeed, Creative on the basis of concrete case studies (ranging from Confucius to the Vagina Monologues, from Protestant missionaries to the Chinese N & BAILEY avant-garde) and drawing on theoretical insights from different dis- ciplines, the contributors assert that change may be planned but the outcome can never be predicted with any confidence. Rather, there Spaces exist creative spaces within which people, ideas and systems interact with uncertain outcomes. As such, by identifying a more sophisticated Seeking the Dynamics of Change in China approach to the complex issues of change, cultural encounters and Spaces Creative so-called globalization, this volume not only offers new insights to scholars of other geo-cultural regions; it also throws light on the workings of our ‘global’ and ‘transnational’ lives today, in the past and in the future. Edited Denise Gimpel, Bent Nielsen by and Paul Bailey www.niaspress.dk Gimpel_pbk-cover.indd 1 20/11/2012 15:38 Creative Spaces Gimpel book.indb 1 07/11/2012 16:03 Gimpel book.indb 2 07/11/2012 16:03 CREATIVE SPACES Seeking the Dynamics of Change in China Edited by Denise Gimpel, Bent Nielsen and Paul J. Bailey Gimpel book.indb 3 07/11/2012 16:03 Creative Spaces: Seeking the Dynamics of Change in China Edited by Denise Gimpel, Bent Nielsen and Paul J.
Risen from Chaos: the Development of Modern Education in China, 1905-1948
The London School of Economics and Political Science Risen from Chaos: the development of modern education in China, 1905-1948 Pei Gao A thesis submitted to the Department of Economic History of the London School of Economics for the degree of Doctor of Philosophy London, March 2015 Declaration I certify that the thesis I have presented for examination for the MPhil/PhD degree of the London School of Economics and Political Science is solely my own work other than where I have clearly indicated that it is the work of others (in which case the extent of any work carried out jointly by me and any other person is clearly identified in it). The copyright of this thesis rests with the author. Quotation from it is permitted, provided that full acknowledgement is made. This thesis may not be reproduced without my prior written consent. I warrant that this authorisation does not, to the best of my belief, infringe the rights of any third party. I declare that my thesis consists of 72182 words. I can confirm that my thesis was copy edited for conventions of language, spelling and grammar by Eve Richard. Abstract My PhD thesis studies the rise of modern education in China and its underlying driving forces from the turn of the 20th century. It is motivated by one sweeping educational movement in Chinese history: the traditional Confucius teaching came to an abrupt end, and was replaced by a modern and national education model at the turn of the 20th century. This thesis provides the first systematic quantitative studies that examine the rise of education through the initial stage of its development.
Impact of English on Chinese Mainland: from Historical
May 2007, Volume 4, No.5 (Serial No.30) US-China Education Review, ISSN1548-6613, USA Impact of English on Chinese mainland: From historical, educational and political dimensions ZHANG Ming-jian (College of Foreign Languages, Qingdao University, Qingdao Shandong 266071, China) Abstract: The impact of English on the Chinese mainland from multidimensional perspectives: historical, educational and political is critically discussed. Historically, English education has witnessed its inception, ups and downs, and the present boom. The recent expansion of English education is functionally and economically oriented at both individual and social levels. At the core of the impact of English stand the policy-making decisions of the Chinese government which has always played a significant directive role. Key words: impact of English; Chinese mainland; English education; language policy English has been widely believed to have been functioning as a global language in modern society, especially in the contemporary era of globalization. English, indeed, has played such an important role on the global arena that few countries can not feel its impact. The impact of English on the Chinese mainland from multidimensional perspectives: historical, educational and political is critically discussed. 1. Impact of English on China: From historical dimensions 1.1 Earlier periods of Qing dynasty Although the presence of English in the Chinese mainland can be traced back to the early seventeenth century, it is known that there was only sporadic and unsystematic development of English originating from cultural and linguistic contact then in South China (Bolton, 2003). In fact, the systematic development of English in China was mainly due to the emergence of English Language Teaching (ELT) in China.