From Russia to Oklahoma: a Case Study Of
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Independent Australian and International titles for your readers New Releases: November 2019 Books for all ages Juno Jones, Mystery Writer (Juno Jones #2) RRP: $12.99 Author: Kate Gordon, Drawings by Sandy Flett Publisher: Yellow Brick Books | Release Date: 01/11/2019 Format: Paperback | Pages: 96 | Size: 12.9 x 19.8 cm DESCRIPTION: Muttonbird Bay Primary is once again under threat of closure, and Juno Jones is pretty sure the Alien Lizard Men are involved. But that’s not all ... Shy Vi is missing, Miss Tippett is acting VERY strangely, and everyone keeps turning to Juno Jones to solve the mysteries. And then, Perfect Paloma suddenly need’s Juno’s help ... ISBN: 9780648492528 To solve these cases Juno Jones will need to be come a Mystery Writer! BISAC: JUVENILE FICTION / Humorous Stories (JUV019000) SPECIAL OFFER 1: 10 PACK + MERCHANDISE RRP: $129.90* | PACK ISBN: 978-0648492535 * This special offer pack of Juno Jones Mystery Writer by CBCA longlisted author Kate Gordon (Girl Running, Boy Falling), includes: 10 books, 1 x poster and 20 temporary Juno Jones tattoos. *Extra 5% discount when you order this pack before 30th September (Not valid with any other offer) SPECIAL OFFER 2 Juno Jones, MIXED PACK Word Ninja: Juno Jones # 1 RRP: $129.90* is also available PACK ISBN: 978-0648492542 separately. This special offer pack includes: RRP: $12.99 ISBN: 9780994557094 x5 Juno Jones Mystery Writer x5 Juno Jones Word Ninja x2 posters (one for each book) 20 temporary tattoos All prices include GST bookstores.novelladistribution.com.au 1 November 2019 Grave Tales: Queensland’s Great South West RRP: $29.95 Author: Helen Goltz, Chris Adams | Publisher: Atlas Productions | Pages: 300 Release Date: 01/11/2019 | Format: Paperback | Size: 15.2 x 22.9 cm DESCRIPTION: Ordinary people caught up in extraordinary events are captured in ‘Grave Tales: Queensland’s Great South West’. -
Resilience and Shadow of Collective Trauma: the Mennonites' Great
ABSTRACT RESILIENCE AND SHADOW OF COLLECTIVE TRAUMA: THE MENNONITES’ GREAT TRAUMATIC TREK TO CANADA Mennonites living in Russia at the start of the Bolshevik Revolution in 1917 entered into a climate of almost relentless violence. Mennonites are a Protestant group that formed during the 16th century Reformation. Long-term psychological implications of these events continue for remaining survivors and their offspring to this day. In this study, four memoirs of Mennonite survivors were analyzed to learn how traumatic experiences were narrated in their lifetime. A literature review explored features associated with individual and collective experiences of trauma. Placing each writer into their shared historical context was presented to understand both collective and unique features of their experiences. Common themes that emerged in the memoirs demonstrated both resilience and challenges in expressing emotions, facing physical challenges, processing transitions, and coping. Lastly, differing experiences with attachment were discovered for each writer and inferences were drawn to the intergenerational transmission of trauma. The findings of this study can speak to how social workers may contextualize trauma with biopsychosocial intakes that are broad in scope. Therapeutic interventions were presented that take collective features of trauma into consideration instead of solely individualizing trauma outcomes. Macro-level social work practice with geriatric populations, organizational transformation, and policy change were recommended. Jeanine -
Mennonite Life
MENNONITE LIFEJUNE 1991 In this Issue The Mennonite encounter with National Socialism in the 1930s and 1940s remains a troubling event in Mennonite history, even as the memory of World War II and the Holocaust continue to sear the conscience of Western civilization. How could such evil happen? How could people of good will be so compromised? Mennonites have been a people of two kingdoms. Their loyalty to Christ’s kingdom has priority, but they also believe and confess, in the words of the Dortrecht Confession (1632) that “ God has ordained power and authority, and set them to punish the evil, and protect the good, to govern the world, and maintain countries and cities with their subjects in good order and regulation.” The sorting out of heavenly and worldly allegiances has never been simple. Rulers in all times and places, from Phillip II in the Spanish Netherlands to George Bush in the Persian Gulf region, have claimed to fulfill a divine mandate. In his time Adolf Hitler offered protection from anarchy and from communism. There should be no surprise that some Mennonites, especially recent victims of Russian Communism, found the National Socialist program attractive. In this issue three young Mennonite scholars, all of whom researched their topics in work toward master’s degrees, examine the Mennonite response to National Socialism in three countries: Paraguay, Germany, and Canada. John D. Thiesen, archivist at Mennonite Library and Archives at Bethel College, recounts the story as it unfolded in Paraguay. This article is drawn from his thesis completed at Wichita State University in 1990. -
The German Identity Op Mennonite Brethren Immigrants in Canada, 1930-1960
THE GERMAN IDENTITY OP MENNONITE BRETHREN IMMIGRANTS IN CANADA, 1930-1960 by BENJAMIN WALL REDEKOP B.A., Fresno Pacific College, 1985 A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF HISTORY in THE FACULTY OF GRADUATE STUDIES DEPARTMENT OF HISTORY We accept this thesis as conforming to the required standard THE UNIVERSITY OF BRITISH COLUMBIA September 1990 ©BENJAMIN WALL REDEKOP, 1990 In presenting this thesis in partial fulfilment of the requirements for an advanced degree at the University of British Columbia, I agree that the Library shall make it freely available for reference and study. I further agree that permission for extensive copying of this thesis for scholarly purposes may be granted by the head of my department or by his or her representatives. It is understood that copying or publication of this thesis for financial gain shall not be allowed without my written permission. Department of l4i£4p/' The University of British Columbia Vancouver, Canada Date DE-6 (2/88) ii ABSTRACT Little scholarly research has been done on the function of Germanism among Mennonites who immigrated to Canada from Russia in the 1920's, and what has been done often relies on an oversimplified "desire for separation" to explain the phenomenon. At the same time, it has been argued that the enthusiasm for Nazi Germany among Mennonite immigrants in Canada is to be understood as part of a larger "Volks-German awakening". In fact, the Mennonite experience of brutal treatment during the Bolshevik Revolution, the economic conditions of the Great Depression, and assinflationist pressures from Canadian society put them in a naturally receptive position for the cultural, political and ethnic ideas associated with the "new Germany". -
Religious Nationalism in an Age of Globalization: the Case of 1
74 Religious Nationalism in an Age of Globalization: The Case of 1 DOI: http://dx.doi.org/10.1590/2236-463320161405 Benjamin W. Goossen History Department of Harvard University, Cambridge MA, Estados Unidos da América [email protected] Abstract: This article uses the example of Mennonite nation-building in Paraguay during the 1920s and 1930s to argue that state formation is not inherently modernist. Tracing nineteenth and early twentieth-century discourses of Mennonite colonies in Imperial e essay advocates a reevaluation of theories of modern statehood advanced by thinkers like James C. Scott and Ernest Gellner. As conservative, pacifist Mennonites traveled from North America to the Paraguayan Chaco to escape the pressures of assimilation in democratic society, their migration paved the way for coreligionists fleeing persecution in the Soviet Union to join internationally, characterized by deep religious observance, and conceived in opposition to high modernist projects. Keywords: State-building, nationalism, Mennonites, modernity, diaspora, globalization 1 This essay draws on research for my forthcoming book, Chosen Nation: Mennonites and Germany in a Global Era. Princeton, NJ: Princeton University Press, 2017, conducted with funding from the Fulbright Commission, the German Academic Exchange Service (DAAD), and Harvard University. I wish to thank Uwe Freisen of the Menno Colony Archive and Gunolf Niebuhr of the Fernheim Colony Archive for providing primary sources, as well as Rachel Waltner Goossen for her comments. Except where otherwise noted, all translations are my own. While all qualifications in brackets are mine, italicized words are emphasized in the original documents. Almanack. Guarulhos, n.14, p.74-90 dossiê scales of global history 75 During 1936 and 1937, the German geographer Herbert Wilhelmy visited German- speaking settlements across southern Latin America. -
City Research Online
City Research Online City, University of London Institutional Repository Citation: Summerfield, Angela (2007). Interventions : Twentieth-century art collection schemes and their impact on local authority art gallery and museum collections of twentieth- century British art in Britain. (Unpublished Doctoral thesis, City University, London) This is the accepted version of the paper. This version of the publication may differ from the final published version. Permanent repository link: https://openaccess.city.ac.uk/id/eprint/17420/ Link to published version: Copyright: City Research Online aims to make research outputs of City, University of London available to a wider audience. Copyright and Moral Rights remain with the author(s) and/or copyright holders. URLs from City Research Online may be freely distributed and linked to. Reuse: Copies of full items can be used for personal research or study, educational, or not-for-profit purposes without prior permission or charge. Provided that the authors, title and full bibliographic details are credited, a hyperlink and/or URL is given for the original metadata page and the content is not changed in any way. City Research Online: http://openaccess.city.ac.uk/ [email protected] 'INTERVENTIONS: TWENTIETH-CENTURY ART COLLECTION SCIIEMES AND TIIEIR IMPACT ON LOCAL AUTHORITY ART GALLERY AND MUSEUM COLLECTIONS OF TWENTIETII-CENTURY BRITISH ART IN BRITAIN VOLUME If Angela Summerfield Ph.D. Thesis in Museum and Gallery Management Department of Cultural Policy and Management, City University, London, August 2007 Copyright: Angela Summerfield, 2007 CONTENTS VOLUME I ABSTRA.CT.................................................................................. ii ACKNOWLEDGEMENTS •........••.••....••........•.•.•....•••.......•....•...• xi CHAPTER 1:INTRODUCTION................................................. 1 SECTION 1 THE NATURE AND PURPOSE OF PUBLIC ART GALLERIES, MUSEUMS AND THEIR ART COLLECTIONS.......................................................................... -
GERMANS from RUSSIA Why Did They Come to North Dakota?
GERMANS FROM RUSSIA Why did they come to North Dakota? The region surrounding the Black Sea port of Odessa, Russia, figures heavily in North Dakota’s history. In the early 1900s, thousands of German Russians immigrated to the U.S., with large numbers settling in the state. SHSND 0169-03 It all began with German-born Catherine the Great, who married the future tsar of Russia, Peter the Third, when she was 16. When she became empress of Russia in 1762, Catherine issued a manifesto to her native Germany offering free land, financial help, and freedom from military service for Germans who would come to Russia to develop the land. Hundreds of thousands of Germans answered the call, to leave the crop failures in Germany, as well as lack of living space and high taxes. By the end of the 1800s, the Germans had created thriving agricultural colonies. When Alexander II became tsar, he wanted Germans to become Russian. The lives of Germans living in Russia were increasingly threatened. When Germans were forced to enter the Russian military to fight their native country, a new mass migration began – this time to the United States. Free land provided by the Homestead Act enticed many to move to the United States, especially SHSND 2005-P-021-00004 the Great Plains states. By 1910 about 60,000 Germans from Russia (immigrants and their American-born children) lived in North Dakota. Nearly all German-Russian settlers in North Dakota came here from colonies near the Black Sea, in what is now the Ukraine. They mostly homesteaded in the central part of the state with heaviest populations in Emmons, McIntosh, and Logan counties. -
American Historical Society of Germans from Russia
American Historical Society Of Germans From Russia Work Paper No. 25 Winter, 1977 Price $2.50 TABLE OF CONTENTS PRESIDENT'S MESSAGE RuthM. Amen ................................…………………………………………………………...............…................... i TWO POEMS Nona Uhrich Nimnicht .................................…………………………………………………………….........……............... .ii PASSAGE TO RUSSIA: WHO WERE THE EMIGRANTS? Lew Malinowski Translated by Dona B. Reeves. ................………………………………….................……................ 1 THE FIRST STATISTICAL REPORT ON THE VOLGA COLONIES - February 14, 1769. Prepared for Empress Catherine II by Count Orlov Translated by Adam Giesinger.....................................……………………………………………………………...............…4 EARLY CHRONICLERS AMONG THE VOLGA GERMANS Reminiscences ofHeinrich Erfurth, S. Koliweck, and Kaspar Scheck Translated by Adam Giesinger. ...............................……………………………………………………..................... 10 A VOLHYNIAN GERMAN CONTRACT Adam Giesinger. ...................................................…………………………………………………………............. 13 THE REBUILDING OF GERMAN EVANGELICAL PARISHES IN THE EAST An Appeal of 17 January 1943 to the Nazi authorities by Pastor Friedrich Rink Translated by Adam Giesinger. ..................................……………………………………………………................... 15 A BIT OF EUROPE IN DAKOTA: THE GERMAN RUSSIAN COLONY AT EUREKA W. S. Harwood ..........................................…………………………………………………………….................... .17 A VOICE FROM THE PAST: The Autobiography of Gottlieb Isaak Introduced -
Along the Road to Freedom:Mennonite Women Of
Along the Road to Freedom: Mennonite women of courage and faith Opening, Sunday, October 30, Manitoba Legislative Building Rotunda exhibition in the Keystone Gallery, lower level Manitoba Legislative Building until January 29, 2017 he opening was a wonderful event, full to overflowing, with beautiful and soul stirring mu- sic. Unfortunately, speaking, Tdue to bouncing sound, was difficult to understand for many. As a result of numerous requests since, we are putting the text of Ray Dirks — emcee, artist and curator — online in this doc- ument. We sincerely thank the Lt Gov of Manitoba, the Honourable Janice Filmon, for her kind and thoughtful words (not included here). Arrival of Lt Gov Ladies and Gentlemen, please rise for the arrival of the Lt Gov of Manitoba, Her Honour the Honourable Janice Ray Dirks, Lt Gov Janice Filmon, and Along the Road to Freedom committee members Filmon... Please, be seated. Wanda Andres, Nettie Dueck, Henry Bergen, John Funk Photos by Gabriela Aguero, Dan Dyck, Conrad Stoesz, Eckhard Goerz, Ray Dirks Welcome by Ray Dirks Our family grew by one last Sunday. Our daughter, Lauren, gave birth to a beautiful baby girl. My grandma Siemens left the Soviet Union as an orphaned teen in the 1920s, after the Russian Revolution and the anar- chy and famine that followed. Her mother had died when she was an infant. Her father was murdered after the Revolution. My grandma Dirks fled during the same period. Her eldest child died on the ocean crossing and was buried in Quebec upon arrival in Canada. My wife Katie’s oma Reimer left on the 1943 Great Trek, a widow with three boys, her husband having been taken and disappeared into Stalin’s gulag. -
The High German of Russian Mennonites in Ontario by Nikolai
The High German of Russian Mennonites in Ontario by Nikolai Penner A thesis presented to the University of Waterloo in fulfillment of the thesis requirement for the degree of Doctor of Philosophy in German Waterloo, Ontario, Canada, 2009 © Nikolai Penner 2009 Author’s Declaration I hereby declare that I am the sole author of this thesis. This is a true copy of the thesis, including any required final revisions, as accepted by examiners. I understand that my thesis may be made electronically available to the public. ii Abstract The main focus of this study is the High German language spoken by Russian Mennonites, one of the many groups of German-speaking immigrants in Canada. Although the primary language of most Russian Mennonites is a Low German variety called Plautdietsch, High German has been widely used in Russian Mennonite communities since the end of the eighteenth century and is perceived as one of their mother tongues. The primary objectives of the study are to investigate: 1) when, with whom, and for what purposes the major languages of Russian Mennonites were used by the members of the second and third migration waves (mid 1920s and 1940-50s respectively) and how the situation has changed today; 2) if there are any differences in spoken High German between representatives of the two groups and what these differences can be attributed to; 3) to what extent the High German of the subjects corresponds to the Standard High German. The primary thesis of this project is that different historical events as well as different social and political conditions witnessed by members of these groups both in Russia (e.g. -
The Homesteader Issue 6
THE HOMESTEADER newsletter of the harvey county genealogical society Volume 2 Issue 3 - May 2006 - ISSN 1559-3592 THE GERMAN-RUSSIAN MENNONITES: A DILIGENT PEOPLE © 2005 by Diana G. (Buller) Carmichael Printed with permission from Diana G. (Buller) Carmichael, a descendant of those diligent Mennonites The term ’German-Russian’ (or ’Russian-German’) is the identifier of the migration of the Mennonite people, since the documented historical roots of Mennonites today are found in the early sixteenth century Anabaptists, many of whom are traced to their origins in the Netherlands. These ancestral congregations were perceived as a threat to the Catholic church and reformers of the day, so were constantly persecuted for their beliefs. They eventually followed the leadership of Menno Simons (born in Witmarsum, Friesland in 1495; died in Wüstenfelde, Germany on January 31, 1561), who had joined the Anabaptist movement in 1536, and from whose name the word Mennonites (’Mennisten‘) is derived. Their position on church membership was that it should be an adult decision, rather than infant baptism, and their views of the Bible and discipleship led them to practice non-resistance (refusal to bear arms, swear allegiance to any earthly authority, hold political office, or sue in a court of law). Thus strongly committed to following these precepts, they wandered Europe seeking religious freedom and were scattered throughout Switzerland, Holland, Germany and Prussia (Polish Russia). In her Manifesto of July 22, 1763, Catherine the Great (born a Princess in Germany on April 21, 1762), Empress of Russia, offered a vast region of the royal lands for agricultural development to the persecuted peoples of all faiths with the promises, among other things, that they could practice their beliefs with no restrictions, not be required to pay taxes to the treasury, and would not be pressed into military service. -
Germans from Russia: Church Records
Germans from Russia: Church Records Russia “How to” Guide, Intermediate Level: Instruction February 2020 GOAL You will be able to: • understand Catholic and Lutheran religious jurisdictions and a brief history of Mennonites in Russia. • use FamilySearch.org, the Odessa Digital Library, the Black Sea German Research website, published works, and village coordinators to locate Lutheran church records. • locate Catholic church records using FamilySearch.org, the Black Sea German website, published works, and village coordinators. • find Mennonite church records using the Russian Mennonite Genealogical Resources and Mennonite Historical Society of Alberta websites as well as published works and village coordinators. INTRODUCTION Catherine the Great’s 1763 manifesto granted the freedom of religion and fostered the migration of German colonists of diverse religious backgrounds into the Russian Empire. Because civil records were not mandated in Russia until after the Russian Revolution, prior to the 1920s, churches were primarily responsible for recording vital events. Churches typically recorded the ordinances of baptism, marriage and burial that are typically associated with the vital events of birth, marriage and death. Many of these church records remain in Russian archives; however, there are some records available online or as published works. This guide will teach you to use online resources and published works to help you find Lutheran, Catholic, or Mennonite church records for your Germans from Russia ancestors who lived in the Black Sea and Volga regions. For this guide to be of the most use to you, you should already know the religion of your ancestor and the parish/congregation they belonged to. To determine the location of the parish/congregation, you may want to consult the following “How to” Guide before continuing.