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ARTYKUŁ German Camps on Polish Lands Between 1939-1945 HISTORICAL ERA Author
Stutthof, Nazi German concentration camp. Photo: AIPN ARTYKUŁ German camps on Polish lands between 1939-1945 HISTORICAL ERA (1939-1945) II wojna światowa Author: Monika Tomkiewicz 22.01.2020 The article below is an introduction to the functioning of German camps between 1939-1945 at the Polish territories in their current borders. During the German occupation, Polish citizens were subjected to the extermination policy of the Third Reich which goal was to biologically annihilate the entire nation and completely eradicate its culture. The criminal operations on Polish citizens began in September 1939, conducted by the troops of Wehrmacht, SS, Einsatzgruppen, Gestapo and Volksdeutscher Selbstschutz. Since that time, until almost the very end of the war in 1945, mass murders were committed in German concentration and death camps as well as in other places of forced detention like penitentiaries; jails; labour, POW, intern and forced relocation camps; and also ghettos created for the Jewish population. All these places built in occupied Poland – camps, temporary camps, ghettos and labour facilities of various kinds were meant for physical eradication of prisoners for economical purposes of the Third Reich. Polish citizens were also held in various camps in the Third Reich and in other occupied European countries. All these places built in occupied Poland – camps, temporary camps, ghettos and labour facilities of various kinds were meant for physical eradication of prisoners for economical purposes of the Third Reich. The model of a concentration camp prepared in the Third Reich between 1933-1937 with precisely determined internal organisation structure of the SS crews, rules of treatment and punishment of prisoners was systematically introduced at the territory of occupied Poland in camps established there. -
SS-Totenkopfverbände from Wikipedia, the Free Encyclopedia (Redirected from SS-Totenkopfverbande)
Create account Log in Article Talk Read Edit View history SS-Totenkopfverbände From Wikipedia, the free encyclopedia (Redirected from SS-Totenkopfverbande) Navigation Not to be confused with 3rd SS Division Totenkopf, the Waffen-SS fighting unit. Main page This article may require cleanup to meet Wikipedia's quality standards. No cleanup reason Contents has been specified. Please help improve this article if you can. (December 2010) Featured content Current events This article needs additional citations for verification. Please help improve this article by adding Random article citations to reliable sources. Unsourced material may be challenged and removed. (September 2010) Donate to Wikipedia [2] SS-Totenkopfverbände (SS-TV), rendered in English as "Death's-Head Units" (literally SS-TV meaning "Skull Units"), was the SS organization responsible for administering the Nazi SS-Totenkopfverbände Interaction concentration camps for the Third Reich. Help The SS-TV was an independent unit within the SS with its own ranks and command About Wikipedia structure. It ran the camps throughout Germany, such as Dachau, Bergen-Belsen and Community portal Buchenwald; in Nazi-occupied Europe, it ran Auschwitz in German occupied Poland and Recent changes Mauthausen in Austria as well as numerous other concentration and death camps. The Contact Wikipedia death camps' primary function was genocide and included Treblinka, Bełżec extermination camp and Sobibor. It was responsible for facilitating what was called the Final Solution, Totenkopf (Death's head) collar insignia, 13th Standarte known since as the Holocaust, in collaboration with the Reich Main Security Office[3] and the Toolbox of the SS-Totenkopfverbände SS Economic and Administrative Main Office or WVHA. -
Resilience and Shadow of Collective Trauma: the Mennonites' Great
ABSTRACT RESILIENCE AND SHADOW OF COLLECTIVE TRAUMA: THE MENNONITES’ GREAT TRAUMATIC TREK TO CANADA Mennonites living in Russia at the start of the Bolshevik Revolution in 1917 entered into a climate of almost relentless violence. Mennonites are a Protestant group that formed during the 16th century Reformation. Long-term psychological implications of these events continue for remaining survivors and their offspring to this day. In this study, four memoirs of Mennonite survivors were analyzed to learn how traumatic experiences were narrated in their lifetime. A literature review explored features associated with individual and collective experiences of trauma. Placing each writer into their shared historical context was presented to understand both collective and unique features of their experiences. Common themes that emerged in the memoirs demonstrated both resilience and challenges in expressing emotions, facing physical challenges, processing transitions, and coping. Lastly, differing experiences with attachment were discovered for each writer and inferences were drawn to the intergenerational transmission of trauma. The findings of this study can speak to how social workers may contextualize trauma with biopsychosocial intakes that are broad in scope. Therapeutic interventions were presented that take collective features of trauma into consideration instead of solely individualizing trauma outcomes. Macro-level social work practice with geriatric populations, organizational transformation, and policy change were recommended. Jeanine -
Mennonite Life
MENNONITE LIFEJUNE 1991 In this Issue The Mennonite encounter with National Socialism in the 1930s and 1940s remains a troubling event in Mennonite history, even as the memory of World War II and the Holocaust continue to sear the conscience of Western civilization. How could such evil happen? How could people of good will be so compromised? Mennonites have been a people of two kingdoms. Their loyalty to Christ’s kingdom has priority, but they also believe and confess, in the words of the Dortrecht Confession (1632) that “ God has ordained power and authority, and set them to punish the evil, and protect the good, to govern the world, and maintain countries and cities with their subjects in good order and regulation.” The sorting out of heavenly and worldly allegiances has never been simple. Rulers in all times and places, from Phillip II in the Spanish Netherlands to George Bush in the Persian Gulf region, have claimed to fulfill a divine mandate. In his time Adolf Hitler offered protection from anarchy and from communism. There should be no surprise that some Mennonites, especially recent victims of Russian Communism, found the National Socialist program attractive. In this issue three young Mennonite scholars, all of whom researched their topics in work toward master’s degrees, examine the Mennonite response to National Socialism in three countries: Paraguay, Germany, and Canada. John D. Thiesen, archivist at Mennonite Library and Archives at Bethel College, recounts the story as it unfolded in Paraguay. This article is drawn from his thesis completed at Wichita State University in 1990. -
Paternal Genetic Structure in Contemporary Mennonite Communities from the American Midwest Kristine G
Wayne State University Human Biology Open Access Pre-Prints WSU Press 4-1-2016 Paternal Genetic Structure In Contemporary Mennonite Communities From The American Midwest Kristine G. Beaty Laboratories of Biological Anthropology, University of Kansas, Lawrence, KS, [email protected] M. J. Mosher Department of Anthropology, Western Washington University, Bellingham, WA, [email protected] Michael H. Crawford Laboratories of Biological Anthropology, University of Kansas, Lawrence, KS, [email protected] Phillip Melton Curtin/UWA Centre for Genetic Origins of Health and Disease, Faculty of Health Sciences, Curtin University, and Faculty of Medicine Dentistry and Health Sciences, University of Western Australia, Perth, Australia, [email protected] Recommended Citation Beaty, Kristine G.; Mosher, M. J.; Crawford, Michael H.; and Melton, Phillip, "Paternal Genetic Structure In Contemporary Mennonite Communities From The American Midwest" (2016). Human Biology Open Access Pre-Prints. 112. http://digitalcommons.wayne.edu/humbiol_preprints/112 This Open Access Preprint is brought to you for free and open access by the WSU Press at DigitalCommons@WayneState. It has been accepted for inclusion in Human Biology Open Access Pre-Prints by an authorized administrator of DigitalCommons@WayneState. Paternal genetic structure in contemporary Mennonite communities from the American Midwest Kristie Beaty1, MJ Mosher2, Michael H. Crawford3, Phillip Melton4 1University of Kansas, 2Western Washington University, 3University of Kansas Main Campus, 4University of Western Australia. Corresponding author: Phillip E. Melton, Ph.D Curtin/UWA Centre for Genetic Origins of Health and Disease University of Western Australia 35 Stirling HWY (M409) Crawley, WA, 6009 Australia Tel: 61 (8) 9224-0367 e-mail: [email protected] Keywords: Anabaptist, Y-Chromosome, Mennonites, Kansas, Nebraska, Population Structure, Anthropological Genetics Running header: Y-chromosome variation in Mennonites. -
The German Identity Op Mennonite Brethren Immigrants in Canada, 1930-1960
THE GERMAN IDENTITY OP MENNONITE BRETHREN IMMIGRANTS IN CANADA, 1930-1960 by BENJAMIN WALL REDEKOP B.A., Fresno Pacific College, 1985 A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF HISTORY in THE FACULTY OF GRADUATE STUDIES DEPARTMENT OF HISTORY We accept this thesis as conforming to the required standard THE UNIVERSITY OF BRITISH COLUMBIA September 1990 ©BENJAMIN WALL REDEKOP, 1990 In presenting this thesis in partial fulfilment of the requirements for an advanced degree at the University of British Columbia, I agree that the Library shall make it freely available for reference and study. I further agree that permission for extensive copying of this thesis for scholarly purposes may be granted by the head of my department or by his or her representatives. It is understood that copying or publication of this thesis for financial gain shall not be allowed without my written permission. Department of l4i£4p/' The University of British Columbia Vancouver, Canada Date DE-6 (2/88) ii ABSTRACT Little scholarly research has been done on the function of Germanism among Mennonites who immigrated to Canada from Russia in the 1920's, and what has been done often relies on an oversimplified "desire for separation" to explain the phenomenon. At the same time, it has been argued that the enthusiasm for Nazi Germany among Mennonite immigrants in Canada is to be understood as part of a larger "Volks-German awakening". In fact, the Mennonite experience of brutal treatment during the Bolshevik Revolution, the economic conditions of the Great Depression, and assinflationist pressures from Canadian society put them in a naturally receptive position for the cultural, political and ethnic ideas associated with the "new Germany". -
Religious Nationalism in an Age of Globalization: the Case of 1
74 Religious Nationalism in an Age of Globalization: The Case of 1 DOI: http://dx.doi.org/10.1590/2236-463320161405 Benjamin W. Goossen History Department of Harvard University, Cambridge MA, Estados Unidos da América [email protected] Abstract: This article uses the example of Mennonite nation-building in Paraguay during the 1920s and 1930s to argue that state formation is not inherently modernist. Tracing nineteenth and early twentieth-century discourses of Mennonite colonies in Imperial e essay advocates a reevaluation of theories of modern statehood advanced by thinkers like James C. Scott and Ernest Gellner. As conservative, pacifist Mennonites traveled from North America to the Paraguayan Chaco to escape the pressures of assimilation in democratic society, their migration paved the way for coreligionists fleeing persecution in the Soviet Union to join internationally, characterized by deep religious observance, and conceived in opposition to high modernist projects. Keywords: State-building, nationalism, Mennonites, modernity, diaspora, globalization 1 This essay draws on research for my forthcoming book, Chosen Nation: Mennonites and Germany in a Global Era. Princeton, NJ: Princeton University Press, 2017, conducted with funding from the Fulbright Commission, the German Academic Exchange Service (DAAD), and Harvard University. I wish to thank Uwe Freisen of the Menno Colony Archive and Gunolf Niebuhr of the Fernheim Colony Archive for providing primary sources, as well as Rachel Waltner Goossen for her comments. Except where otherwise noted, all translations are my own. While all qualifications in brackets are mine, italicized words are emphasized in the original documents. Almanack. Guarulhos, n.14, p.74-90 dossiê scales of global history 75 During 1936 and 1937, the German geographer Herbert Wilhelmy visited German- speaking settlements across southern Latin America. -
Peter Black Odilo Globocnik, Nazi Eastern Policy, and the Implementation of the Final Solution
www.doew.at – Dokumentationsarchiv des österreichischen Widerstandes (Hrsg.), Forschungen zum Natio- nalsozialismus und dessen Nachwirkungen in Österreich. Festschrift für Brigitte Bailer, Wien 2012 91 Peter Black Odilo Globocnik, Nazi Eastern Policy, and the Implementation of the Final Solution During the spring of 1943, while on an inspection tour of occupied Poland that included a briefing on the annihilation of the Polish Jews, SS Personnel Main Office chief Maximilian von Herff characterized Lublin District SS and Police Leader and SS-Gruppenführer Odilo Globocnik, in the following way: “A man fully charged with all possible light and dark sides. Little concerned with ap- pearances, fanatically obsessed with the task, [he] engages himself to the limit without concern for health or superficial recognition. His energy drives him of- ten to breach existing boundaries and to forget the boundaries established for him within the [SS-] Order – not out of personal ambition, but much more for the sake of his obsession with the matter at hand. His success speaks unconditionally for him.”1 Von Herff’s analysis of Globocnik’s reflected a consistent pattern in the ca- reer of the Nazi Party organizer and SS officer, who characteristically atoned for his transgressions of the National Socialist code of behavior by fanatical pursuit and implementation of core Nazi goals.2 Globocnik was born to Austro-Croat parents on April 21, 1904 in multina- tional Trieste, then the principal seaport of the Habsburg Monarchy. His father’s family had come from Neumarkt (Tržič), in Slovenia. Franz Globocnik served as a Habsburg cavalry lieutenant and later a senior postal official; he died of pneumonia on December 1, 1919. -
Holocaust Glossary
Holocaust Glossary A ● Allies: 26 nations led by Great Britain, the United States, and the Soviet Union that opposed Germany, Italy, and Japan (known as the Axis powers) in World War II. ● Antisemitism: Hostility toward or hatred of Jews as a religious or ethnic group, often accompanied by social, economic, or political discrimination. (USHMM) ● Appellplatz: German word for the roll call square where prisoners were forced to assemble. (USHMM) ● Arbeit Macht Frei: “Work makes you free” is emblazoned on the gates at Auschwitz and was intended to deceive prisoners about the camp’s function (Holocaust Museum Houston) ● Aryan: Term used in Nazi Germany to refer to non-Jewish and non-Gypsy Caucasians. Northern Europeans with especially “Nordic” features such as blonde hair and blue eyes were considered by so-called race scientists to be the most superior of Aryans, members of a “master race.” (USHMM) ● Auschwitz: The largest Nazi concentration camp/death camp complex, located 37 miles west of Krakow, Poland. The Auschwitz main camp (Auschwitz I) was established in 1940. In 1942, a killing center was established at Auschwitz-Birkenau (Auschwitz II). In 1941, Auschwitz-Monowitz (Auschwitz III) was established as a forced-labor camp. More than 100 subcamps and labor detachments were administratively connected to Auschwitz III. (USHMM) Pictured right: Auschwitz I. B ● Babi Yar: A ravine near Kiev where almost 34,000 Jews were killed by German soldiers in two days in September 1941 (Holocaust Museum Houston) ● Barrack: The building in which camp prisoners lived. The material, size, and conditions of the structures varied from camp to camp. -
Finnish Studies
Journal of Finnish Studies Volume 23 Number 1 November 2019 ISSN 1206-6516 ISBN 978-1-7328298-1-7 JOURNAL OF FINNISH STUDIES EDITORIAL AND BUSINESS OFFICE Journal of Finnish Studies, Department of English, 1901 University Avenue, Evans 458, Box 2146, Sam Houston State University, Huntsville, TEXAS 77341-2146, USA Tel. 1.936.294.1420; Fax 1.936.294.1408 E-mail: [email protected] EDITORIAL STAFF Helena Halmari, Editor-in-Chief, Sam Houston State University [email protected] Hanna Snellman, Co-Editor, University of Helsinki [email protected] Scott Kaukonen, Assoc. Editor, Sam Houston State University [email protected] Hilary-Joy Virtanen, Asst. Editor, Finlandia University [email protected] Sheila Embleton, Book Review Editor, York University [email protected] EDITORIAL BOARD Börje Vähämäki, Founding Editor, JoFS, Professor Emeritus, University of Toronto Raimo Anttila, Professor Emeritus, University of California, Los Angeles Michael Branch, Professor Emeritus, University of London Thomas DuBois, Professor, University of Wisconsin, Madison Sheila Embleton, Distinguished Research Professor, York University Aili Flint, Emerita Senior Lecturer, Associate Research Scholar, Columbia University Tim Frandy, Assistant Professor, Western Kentucky University Daniel Grimley, Professor, Oxford University Titus Hjelm, Associate Professor, University of Helsinki Daniel Karvonen, Senior Lecturer, University of Minnesota, Minneapolis Johanna Laakso, Professor, University of Vienna Jason Lavery, Professor, Oklahoma State University James P. Leary, Professor Emeritus, University of Wisconsin, Madison Andrew Nestingen, Associate Professor, University of Washington, Seattle Jyrki Nummi, Professor, University of Helsinki Jussi Nuorteva, Director General, The National Archives of Finland Juha Pentikäinen, Professor, University of Lapland Oiva Saarinen, Professor Emeritus, Laurentian University, Sudbury Beth L. -
GERMANS from RUSSIA Why Did They Come to North Dakota?
GERMANS FROM RUSSIA Why did they come to North Dakota? The region surrounding the Black Sea port of Odessa, Russia, figures heavily in North Dakota’s history. In the early 1900s, thousands of German Russians immigrated to the U.S., with large numbers settling in the state. SHSND 0169-03 It all began with German-born Catherine the Great, who married the future tsar of Russia, Peter the Third, when she was 16. When she became empress of Russia in 1762, Catherine issued a manifesto to her native Germany offering free land, financial help, and freedom from military service for Germans who would come to Russia to develop the land. Hundreds of thousands of Germans answered the call, to leave the crop failures in Germany, as well as lack of living space and high taxes. By the end of the 1800s, the Germans had created thriving agricultural colonies. When Alexander II became tsar, he wanted Germans to become Russian. The lives of Germans living in Russia were increasingly threatened. When Germans were forced to enter the Russian military to fight their native country, a new mass migration began – this time to the United States. Free land provided by the Homestead Act enticed many to move to the United States, especially SHSND 2005-P-021-00004 the Great Plains states. By 1910 about 60,000 Germans from Russia (immigrants and their American-born children) lived in North Dakota. Nearly all German-Russian settlers in North Dakota came here from colonies near the Black Sea, in what is now the Ukraine. They mostly homesteaded in the central part of the state with heaviest populations in Emmons, McIntosh, and Logan counties. -
American Historical Society of Germans from Russia
American Historical Society Of Germans From Russia Work Paper No. 25 Winter, 1977 Price $2.50 TABLE OF CONTENTS PRESIDENT'S MESSAGE RuthM. Amen ................................…………………………………………………………...............…................... i TWO POEMS Nona Uhrich Nimnicht .................................…………………………………………………………….........……............... .ii PASSAGE TO RUSSIA: WHO WERE THE EMIGRANTS? Lew Malinowski Translated by Dona B. Reeves. ................………………………………….................……................ 1 THE FIRST STATISTICAL REPORT ON THE VOLGA COLONIES - February 14, 1769. Prepared for Empress Catherine II by Count Orlov Translated by Adam Giesinger.....................................……………………………………………………………...............…4 EARLY CHRONICLERS AMONG THE VOLGA GERMANS Reminiscences ofHeinrich Erfurth, S. Koliweck, and Kaspar Scheck Translated by Adam Giesinger. ...............................……………………………………………………..................... 10 A VOLHYNIAN GERMAN CONTRACT Adam Giesinger. ...................................................…………………………………………………………............. 13 THE REBUILDING OF GERMAN EVANGELICAL PARISHES IN THE EAST An Appeal of 17 January 1943 to the Nazi authorities by Pastor Friedrich Rink Translated by Adam Giesinger. ..................................……………………………………………………................... 15 A BIT OF EUROPE IN DAKOTA: THE GERMAN RUSSIAN COLONY AT EUREKA W. S. Harwood ..........................................…………………………………………………………….................... .17 A VOICE FROM THE PAST: The Autobiography of Gottlieb Isaak Introduced