Postmodern Temptations
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Valences of the Dialectic Fredric Jameson
VALENCES OF THE DIALECTIC FREDRIC JAMESON VALENCES OF THE DIALECTIC VALENCES OF THE DIALECTIC N FREDRIC JAMESON First published by Verso 2009 Copyright © Fredric Jameson 2009 All rights reserved The moral right of the author have been asserted 1 3 5 7 9 10 8 6 4 2 Verso UK: 6 Meard Street, London W1F 0EG USA: 20 Jay Street, Suite 1010, Brooklyn, NY 11201 www.versobooks.com Verso is the imprint of New Left Books ISBN-13: 978-1-84467-877-7 British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Library of Congress Cataloging-in-Publication Data A catalog record for this book is available from the Library of Congress Typeset in Garamond by WestKey Ltd, Falmouth, Cornwall Printed in the United States by Maple Vail for Roberto Schwarz and Grecia de la Sobera and for Perry Anderson O Wechsel der Zeiten! Du Hoffnung des Volkes! Contents I. THE THREE NAMES OF THE DIALECTIC 1 The Three Names of The Dialectic 3 II. HEGEL WITHOUT AUFHEBUNG 2 Hegel and Reification 75 3 Hegel’s Contemporary Critics 102 III. COMMENTARIES 4 Marx’s Purloined Letter 127 5 Deleuze and Dualism 181 6 “History and Class Consciousness” as an Unfinished Project 201 7 Sartre’s Critique, Volume One: An Introduction 223 8 Sartre’s Critique, Volume Two: An Introduction 241 IV. ENTRIES 9 Commodification 257 10 Cultural Revolution 267 11 Persistencies of the Dialectic: Three Sites 279 12 Lenin as Political Thinker 291 13 Rousseau and Contradiction 303 14 Ideological Analysis: A Handbook 315 V. -
Paul De Man Papers MS.C.004
http://oac.cdlib.org/findaid/ark:/13030/tf6p30071t Online items available Guide to the Paul de Man papers MS.C.004 Finding aid prepared by Jeffrey Atteberry and updated by Laura Clark Brown, 1997; machine-readable finding aid created by Audrey Pearson; updated by Alexandra M. Bisio, 2015. Special Collections and Archives, University of California, Irvine Libraries (cc) 2015 The UCI Libraries P.O. Box 19557 University of California, Irvine Irvine 92623-9557 [email protected] URL: http://special.lib.uci.edu Guide to the Paul de Man papers MS.C.004 1 MS.C.004 Contributing Institution: Special Collections and Archives, University of California, Irvine Libraries Title: Paul de Man papers Creator: De Man, Paul Identifier/Call Number: MS.C.004 Physical Description: 11.8 Linear Feet(25 boxes) Date (inclusive): 1948-1999 Abstract: This collection contains the personal and professional papers of Paul de Man documenting his career as a scholar and literary theorist in the field of comparative literature, and as an academic in the United States. Files primarily contain his manuscripts and typescripts related to literary criticism, rhetoric, and critical theory, and reflect his general interests in Romanticism. In particular, materials document his approach to literary texts that became known as deconstruction. His works focus on writers and philosophers such as Hegel, Hölderlin, Mallarmé, Nietzsche, Rousseau, Wordsworth, and Yeats. The collection also contains published and unpublished writings, student papers, notes, teaching notebooks, and related materials. Language of Material: English . Access The collection is open for research. Access to student record material is restricted for 75 years from the latest date of the materials in those files. -
(Partial) Michael Sprinker Bibliography
A (Partial) Michael Sprinker Bibliography Books: 1. "Counterpoint of Dissonance": The Aesthetics and Poetry of Gerard Manley Hopkins. Baltimore: The Johns Hopkins University Press, 1980. 2. Imaginary Relations: Aesthetics and Ideology in the Theory of Historical Materialism. London: Verso/NLB, 1987. 3. History and Ideology in Proust: ''A la recherche du temps perdu" and the Third French Republic. Cambridge: Cambridge University Press, 1994 Edited Collections: 1. (with Mike Davis) Reshaping the U.S. Left. London: Verso/NLB, 1988. 2. (with Mike Davis, et al.) The Fire in the Hearth. London: Verso/NLB, 1990. 3. (with E. Ann Kaplan) Crosscurrents: Recent Trends in Humanities Research. London: Verso/NLB, 1990. 4. Edward Said: A Critical Reader. Oxford: Blackwell Publishers, 1993. 5. (with E. Ann KapIan) The Althusserian Legacy. London: Verso/NLB, 1993. 6. (with E. Ann Kaplan and Román de la Campa) Late Imperial Culture. London: Verso/NLB, 1995. 7. Ghostly Demarcations: A Symposium on Jacques Derrida's "Specters of Marx." London: Verso/NLB, 1999. Articles and Essays: 1. "'The hoax that joke bilked': Comedy in The Ordeal of Richard Feverel." Mosaic 10 (1976): 133-45. 2. "'The Intricate Evasions of As': Meredith's Theory of Figure." Victorian Newsletter 53 (Spring 1978): 9-12. 3. "Ruskin on the Imagination." Studies in Romanticism 18 (Spring 1979): 115-39. 4. "Gerard Manley Hopkins on the Origin of Language." Journal of the History of Ideas 41 (January-March 1980): 113-28. 5. "Fictions of the Self: The End of Autobiography," in Autobiography: Essays Theoretical and Critical, ed. James Olney. Princeton: Princeton University Press, 1980. 6. -
Jameson on Jameson: Conversations on Cultural Marxism / Fredric Jameson; Edited by Ian Buchanan
Jameson on Jameson post-contemporary interventions Series Editors: Stanley Fish and Fredric Jameson Jameson on Jameson conversations on cultural marxism Edited by ian buchanan Duke University Press Durham & London 2007 © 2007 Duke University Press All rights reserved Printed in the United States of America on acid-free paper ∞ Designed by Amy Ruth Buchanan Typeset in Minion by G&S Typesetters. Library of Congress Cataloging-in-Publica- tion Data appear on the last printed page of this book. Every eff ort has been made to trace copyright holders and to obtain their permission for the use of copyright material. Th e editors would be pleased to be notifi ed of corrections that should be incorporated in future editions of this book. Finally, the editors would like to give thanks to Tanya Buchanan who did an enormous amount of behind-the-scenes work to help realize this project. for my students contents Foreword • ix Introduction: On Not Giving Interviews • 1 Interview with Leonard Green, Jonathan Culler, and Richard Klein • 11 Interview with Anders Stephanson • 44 Interview with Paik Nak-chung • 74 Interview with Sabry Hafez, Abbas Al-Tonsi, and Mona Abousenna • 99 Interview with Stuart Hall • 113 Interview with Michael Speaks • 123 Interview with Horacio Machín • 135 Interview with Sara Danius and Stefan Jonsson • 151 Interview with Xudong Zhang • 171 Interview with Srinivas Aravamudan and Ranjana Khanna • 203 Bibliography • 241 Interviewers • 269 Index • 273 Foreword You have to take the work as a whole, to try and follow rather than judge it, see where it branches out in diff erent directions, where it gets bogged down, moves forward, makes a breakthrough; you have to accept it, welcome it, as a whole. -
Literary Theory, Literature by Women, Medieval, Modern British, Nineteenth- Century British, Renaissance, and Restoration/Eighteenth Century
University of Saskatchewan Department of English Ph.D. Field Examination Ph.D. candidates take this examination to establish that they have sufficient understanding to do advanced research and teaching in a specific field. Field examinations are conducted twice yearly: in October and May. At least four months before examination, students must inform the Graduate Chair in writing of their intention to sit the examination. Ph.D. students are to take this examination in May of the second year of the program or October of the third. The examination will be set and marked by three faculty specialists in the area that has been chosen by the candidate. The following lists comprise the areas in which the Department of English has set readings for Ph.D. candidates: American, Commonwealth/Postcolonial, English- Canadian, Literary Theory, Literature by Women, Medieval, Modern British, Nineteenth- Century British, Renaissance, and Restoration/Eighteenth Century. Each candidate is either to select one of the areas listed here or to propose an examination in an area for which a list is not already set. The set lists themselves are not exhaustive; each is to be taken as two-thirds of the reading to be undertaken for the examination, the final third to be drafted by the candidate in consultation with the supervisor. At least three months before examination, this list will be submitted to the candidate’s Examining Committee for approval. A candidate may choose to be examined in an area for which there is no list. Should this option be chosen, the candidate (in consultation with the supervisor) will propose an area to the Graduate Committee at least six months before the examination is to be taken. -
The Figure of Adorno in the Utopian Politics of Fredric Jameson and Slavoj Žižek1
ISSN 1751-8229 Volume Thirteen, Number One The Figure of Adorno in the Utopian Politics of Fredric Jameson and Slavoj Žižek1 Ed Graham, Simon Fraser University Ed Graham is a PhD candidate at Simon Fraser University, Vancouver. He holds an MA in Philosophy from the University of Amsterdam and a BA in English Literature from the University of Warwick. His research interests include Marxism and critical theory, contemporary literature and culture, and utopian studies. 1 A version of this paper was presented for a panel on “Remobilizing Utopia” (Seattle, 20 May 2018), part of the annual Red May Seattle series. Many thanks to Morgan Young and Philip Wohlstetter for the invitation to speak. Special thanks also to Clint Burnham and Carolyn Lesjak for the advice and encouragement, and to Burnham for allowing me to write this paper as part of a directed study. Incorporating a diverse and eclectic range of theory and cultural forms, both Fredric Jameson and Slavoj Žižek have persistently foregrounded Marxist questions of ideology, totality and utopia at points where they seem unfashionable and outmoded. As a phrase attributable to both thinkers, Jameson and Žižek share a commitment to writing in and against a time where it has become “easier to imagine the end of the world than the end of capitalism.” Broadly speaking, in terms of a shared politics, both advocate seeing the system whole and keeping open the possibility of an “outside” to capitalism. As shown in his call for an aesthetic of cognitive mapping, the enabling of “a situational representation on the part of the individual subject to that vaster and properly unrepresentable totality which is the ensemble of society’s structures as a whole,” Jameson’s insistence on retaining the category of totality under a nominalist postmodern social order is related to keeping alive “the very idea of utopia” (Jameson 1991: 51; Jameson 1988: 6). -
The Work of Fredric Jameson
CRITICAL =CHANCE #t 4 : Fall 1983 The Work of Fredric Jameson General Editor's Preface . JAMES J. SOSNOSKI .....................................11 Introduction STEVE NIMIS ........................................... iii Bibliography of Fredric Jameson ............................................. v ItThe Ideological Analysis of Spacet1 FREDRIC JAMESON ........................................ 1 "Does Jameson Have Any Use For Allegory?" CAROL P. JAMES ........................................I 6 "The Jam son Ef feett1 JAMES H. KAVANAUCH ....................................29 'IThe Political Unconscious of Jameson ' s The Political Unconscious" JAMES IFFLAND ..........................................40 "The Marxism Ceconstruction Debate" MICHAEL RYAN ...........................................59 Critical Exchange is published by The Society for Critical Exchange, a not-for-profit corporation organized to encourage "Jameson and the Dialectical Use of CRnre Criticism" cooperative research in criticism and theory. JUNEHOWAARD ............................................ 70 Material published in Critical Exchange is copyrighted by the I1Imagining the Real: Jameson's Use of Lacan" MICHAEL CLARK.. .81 Society with rights re-assigned to authors upon publication. ....................................... For information write: James J. Sosnoski The Society for Critical Exchange "The Dialectic of Utopia and Ideology in Spanish P. 0. Box 475 Golden Age Poetry" Oxford, Ohio 45056 JOHN BEE% EY .........................................102 Funding support -
Traveling Theory: Fredric Jameson's Interpretations of the Cultural Revolution and Maoism
CLCWeb: Comparative Literature and Culture ISSN 1481-4374 Purdue University Press ©Purdue University Volume 20 (2018) Issue 3 Article 5 Traveling Theory: Fredric Jameson’s Interpretations of the Cultural Revolution and Maoism Xian Wang University of Notre Dame Follow this and additional works at: https://docs.lib.purdue.edu/clcweb Part of the American Studies Commons, Chinese Studies Commons, Comparative Literature Commons, and the European Languages and Societies Commons Dedicated to the dissemination of scholarly and professional information, Purdue University Press selects, develops, and distributes quality resources in several key subject areas for which its parent university is famous, including business, technology, health, veterinary medicine, and other selected disciplines in the humanities and sciences. CLCWeb: Comparative Literature and Culture, the peer-reviewed, full-text, and open-access learned journal in the humanities and social sciences, publishes new scholarship following tenets of the discipline of comparative literature and the field of cultural studies designated as "comparative cultural studies." Publications in the journal are indexed in the Annual Bibliography of English Language and Literature (Chadwyck-Healey), the Arts and Humanities Citation Index (Thomson Reuters ISI), the Humanities Index (Wilson), Humanities International Complete (EBSCO), the International Bibliography of the Modern Language Association of America, and Scopus (Elsevier). The journal is affiliated with the Purdue University Press monograph series of Books in Comparative Cultural Studies. Contact: <[email protected]> Recommended Citation Wang, Xian. "Traveling Theory: Fredric Jameson’s Interpretations of the Cultural Revolution and Maoism." CLCWeb: Comparative Literature and Culture 20.3 (2018): <https://doi.org/10.7771/1481-4374.3271> This text has been double-blind peer reviewed by 2+1 experts in the field. -
Review of Fredric Jameson, the Modernist Papers
Bryn Mawr Review of Comparative Literature Volume 8 Article 5 Number 1 Fall 2009/Spring 2010 Fall 2009 Review of Fredric Jameson, The oM dernist Papers. G. S. Sahota University of California, Santa Cruz Follow this and additional works at: https://repository.brynmawr.edu/bmrcl Let us know how access to this document benefits ouy . Recommended Citation Sahota, G. S. (2009). Review of "Review of Fredric Jameson, The odeM rnist Papers.," Bryn Mawr Review of Comparative Literature: Vol. 8 : No. 1 Available at: https://repository.brynmawr.edu/bmrcl/vol8/iss1/5 This paper is posted at Scholarship, Research, and Creative Work at Bryn Mawr College. https://repository.brynmawr.edu/bmrcl/vol8/iss1/5 For more information, please contact [email protected]. Sahota: Sahota on Jameson Fredric Jameson, The Modernist Papers. New York: Verso, 2007. 160 pp. ISBN 9781844670963. Reviewed by G.S. Sahota, University of California, Santa Cruz Zero Figurality, or Imperialism and Form The controversies around the work of Fredric Jameson will, at least for the time being, rest on the fault lines of a politics of Time itself. Only the future will decide if the incorporation of postmodern currents into the legacy of the Hegelian dialectic will have potentiated the final Negation, actualizing a post-capitalist Utopia; or if, on the contrary, the postmodern merely bogs down the legacy of Revolution in the unending sameness of a rhetoric of difference and deferral, unwittingly clearing the way toward the end times of humanity as such. In the meantime, Jameson's wager that Marxism needs to absorb the postmodern has illuminated, with characteristic flash, tenebrous spheres of the cultures of capitalism—like a brisk lightning storm across the dusky Great Plains. -
Liu Dahong—Stranded Objects and Shame in Chinese Contemporary Post-Socialist Art
STEPHANIE HEMELRYK DONALD Liu Dahong—Stranded Objects and Shame in Chinese Contemporary Post-socialist Art The Shanghai-based artist, Liu Dahong, was born in 1962, in the former German colony of Qingdao, in China’s eastern seaboard province of Shandong. Liu is a versatile and ideologically ambitious painter who has been active during the period of economic and social upheaval that began in 1978: Deng Xiaoping’s “Reform China.” In this article, I focus primarily on a pair of oil paintings Liu made a decade into the Reform era that make knowing reference to the grotesque cruelties and perversions of Hieronymus Bosch: Fairytales of the Twelfth Month (Childhood) (1987) (Figure 1) and The Awakening of Insects (Chaos) (1988) (Figure 2). Both exemplify the characteristic feature of his work that I want to highlight: his ability to stage, in his paintings and installations, a provocative and often satirical conversation between one phase of China’s revolutionary past and its post-socialist present—to whit the Cultural Revolution and Reform China, respectively. In doing so, Liu exposes a contradiction at the very heart of contemporary Chinese society and culture: the way that the past is consistently treated as a fixed determinant narrative, at the same time as the present is officially depicted as being unscarred by the traumatic nature of that past. In Fairytales of the Twelfth Month and The Awakening of Insects Liu incorporates the convulsions of the Communist Party State’s scopic regime in the late Maoist period, by throwing together, in carnivalesque mayhem, bizarre revolutionary episodes and the equally strange manifestations of China’s turn to capitalist tendencies through economic “opening up.” In more recent years, since 2007, Liu has produced lithographs of these two paintings and reflected publicly on the significance of the times and events they depict in a series of published Notebooks and Textbooks. -
Hegel Contra Schlegel; Kierkegaard Contra De Man Ayon Roy
124.1 ] Hegel contra Schlegel; Kierkegaard contra de Man ayon roy Irony as the negative is the way; it is not the truth but the way. —Søren Kierkegaard, The Concept of Irony1 RONY IS A peRMANENT PARABASIS.” ThiS CRYptic decLARAtiON “ was made in 1797 by Friedrich Schlegel, the German Romantic Iwriter who inaugurated modern discourse on irony.2 In an- cient Greek drama, parabasis is the moment when the continuity of the dramatic narrative is disrupted by the sudden intrusion of the playwright. By bringing the dramatic device of parabasis into vio- lent confrontation with the rhetorical trope of irony, Schlegel forces both concepts to exceed their respective parameters. In Schlegel’s hands, irony explodes its rhetorical confines, widening into a philo- sophical and existential category.3 Irony as a permanent parabasis, then, seems to be nothing less than the abyssal operation by which any claim to stability or continuity—be it artistic, philosophical, or existential—is incessantly undermined. Indeed, as Schlegel empha- sized in “On Incomprehensibility,” his 1800 metaessay on irony, one of irony’s basic features is its permanently disruptive force: its refusal to be neatly defined or circumscribed, its uncanny tendency to pro- AYON ROY is a PhD candidate in English at liferate endlessly into further ironies. At the essay’s climax, he gave the University of California, Berkeley. This voice to a question that has lost none of its urgency more than two essay derives from his dissertation, “The centuries after it was first posed: “What gods will be able to rescue After of Art: Kant, Hegel, and the Dialec- us from all these ironies?”4 tics of Aesthetic Irony.” His articles on po- Recent critics have devoted inordinate attention to Schlegel’s etry and philosophy have appeared or are forthcoming in the Journal of the History of theory of irony not least because of its startling resonances with some Ideas, the Wallace Stevens Journal, Arizona of the central concerns of postmodernity. -
Gadamerian Hermeneutics and Irony: Between Strauss and Derrida Robert J
Bryn Mawr College Scholarship, Research, and Creative Work at Bryn Mawr College Philosophy Faculty Research and Scholarship Philosophy 2008 Gadamerian Hermeneutics and Irony: Between Strauss and Derrida Robert J. Dostal Bryn Mawr College, [email protected] Let us know how access to this document benefits ouy . Follow this and additional works at: http://repository.brynmawr.edu/philosophy_pubs Part of the Philosophy Commons Custom Citation Dostal, Robert J., "Gadamerian Hermeneutics and Irony: Between Strauss and Derrida," Research in Phenomenology 38:2, (2008): 247-269. This paper is posted at Scholarship, Research, and Creative Work at Bryn Mawr College. http://repository.brynmawr.edu/philosophy_pubs/6 For more information, please contact [email protected]. Robert J. Dostal Bryn Mawr College GADAMERIAN HERMENEUTICS AND IRONY: BETWEEN STRAUSS AND DERRIDA 1. Introduction There is a well-known and well-founded, if somewhat oversimple, distinction between the hermeneutics of trust (or good will) and the hermeneutics of suspicion. Commentators on Gadamer, I among them, have counted Gadamer’s hermeneutics as a “hermeneutics of trust” and contrasted it with the hermeneutics of suscipion. 1 As is well-known, this latter phrase, “hermeneutics of suspicion,” was coined by Paul Ricoeur in his book on Freud. 2 The 19 th century masters of such a hermeneutics are Freud and Marx. It goes without saying that they have had much influence on contemporary hermeneutics. Gadamer himself devoted an essay to the hermeneutics of suspicion, which, for whatever reason, Gadamer did not publish in German. 3 In this essay Gadamer names Nietzsche as the “inaugurator” of radical suspicion, whose “most striking instances” are to be found in the critique of ideology and psychoanalysis.