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Understanding the Concept of Islamic Sufism
Journal of Education & Social Policy Vol. 1 No. 1; June 2014 Understanding the Concept of Islamic Sufism Shahida Bilqies Research Scholar, Shah-i-Hamadan Institute of Islamic Studies University of Kashmir, Srinagar-190006 Jammu and Kashmir, India. Sufism, being the marrow of the bone or the inner dimension of the Islamic revelation, is the means par excellence whereby Tawhid is achieved. All Muslims believe in Unity as expressed in the most Universal sense possible by the Shahadah, la ilaha ill’Allah. The Sufi has realized the mysteries of Tawhid, who knows what this assertion means. It is only he who sees God everywhere.1 Sufism can also be explained from the perspective of the three basic religious attitudes mentioned in the Qur’an. These are the attitudes of Islam, Iman and Ihsan.There is a Hadith of the Prophet (saw) which describes the three attitudes separately as components of Din (religion), while several other traditions in the Kitab-ul-Iman of Sahih Bukhari discuss Islam and Iman as distinct attitudes varying in religious significance. These are also mentioned as having various degrees of intensity and varieties in themselves. The attitude of Islam, which has given its name to the Islamic religion, means Submission to the Will of Allah. This is the minimum qualification for being a Muslim. Technically, it implies an acceptance, even if only formal, of the teachings contained in the Qur’an and the Traditions of the Prophet (saw). Iman is a more advanced stage in the field of religion than Islam. It designates a further penetration into the heart of religion and a firm faith in its teachings. -
Islamic Calendar from Wikipedia, the Free Encyclopedia
Islamic calendar From Wikipedia, the free encyclopedia -at اﻟﺘﻘﻮﻳﻢ اﻟﻬﺠﺮي :The Islamic, Muslim, or Hijri calendar (Arabic taqwīm al-hijrī) is a lunar calendar consisting of 12 months in a year of 354 or 355 days. It is used (often alongside the Gregorian calendar) to date events in many Muslim countries. It is also used by Muslims to determine the proper days of Islamic holidays and rituals, such as the annual period of fasting and the proper time for the pilgrimage to Mecca. The Islamic calendar employs the Hijri era whose epoch was Islamic Calendar stamp issued at King retrospectively established as the Islamic New Year of AD 622. During Khaled airport (10 Rajab 1428 / 24 July that year, Muhammad and his followers migrated from Mecca to 2007) Yathrib (now Medina) and established the first Muslim community (ummah), an event commemorated as the Hijra. In the West, dates in this era are usually denoted AH (Latin: Anno Hegirae, "in the year of the Hijra") in parallel with the Christian (AD) and Jewish eras (AM). In Muslim countries, it is also sometimes denoted as H[1] from its Arabic form ( [In English, years prior to the Hijra are reckoned as BH ("Before the Hijra").[2 .(ﻫـ abbreviated , َﺳﻨﺔ ﻫِ ْﺠﺮﻳّﺔ The current Islamic year is 1438 AH. In the Gregorian calendar, 1438 AH runs from approximately 3 October 2016 to 21 September 2017.[3] Contents 1 Months 1.1 Length of months 2 Days of the week 3 History 3.1 Pre-Islamic calendar 3.2 Prohibiting Nasī’ 4 Year numbering 5 Astronomical considerations 6 Theological considerations 7 Astronomical -
'Din Al-Fitrah' According to Al-Faruqi and His Understandings About
‘Din Al-Fitrah’ According To al-Faruqi and His Understandings about Religious Pluralism Mohd Sharif, M. F., Ahmad Sabri Bin Osman To Link this Article: http://dx.doi.org/10.6007/IJARBSS/v8-i3/3991 DOI:10.6007/IJARBSS/v8-i3/3991 Received: 27 Feb 2018, Revised: 20 Mar 2018, Accepted: 28 Mar 2018 Published Online: 30 Mar 2018 In-Text Citation: (Mohd Sharif & Osman, 2018) To Cite this Article: Mohd Sharif, M. F., & Osman, A. S. Bin. (2018). “Din Al-Fitrah” According To al-Faruqi and His Understandings about Religious Pluralism. International Journal of Academic Research in Business and Social Sciences, 8(3), 689–701 Copyright: © 2018 The Author(s) Published by Human Resource Management Academic Research Society (www.hrmars.com) This article is published under the Creative Commons Attribution (CC BY 4.0) license. Anyone may reproduce, distribute, translate and create derivative works of this article (for both commercial and non-commercial purposes), subject to full attribution to the original publication and authors. The full terms of this license may be seen at: http://creativecommons.org/licences/by/4.0/legalcode Vol. 8, No. 3, March 2018, Pg. 689 – 701 http://hrmars.com/index.php/pages/detail/IJARBSS JOURNAL HOMEPAGE Full Terms & Conditions of access and use can be found at http://hrmars.com/index.php/pages/detail/publication-ethics International Journal of Academic Research in Business and Social Sciences Vol. 8 , No.3, March 2018, E-ISSN: 2222-6990 © 2018 HRMARS ‘Din Al-Fitrah’ According To al-Faruqi and His Understandings about Religious Pluralism Mohd Sharif, M. -
Islamic Ethics in Australian Muslim Everyday Life: a Shi’Ite Perspective Mohamad Younes
Islamic Ethics in Australian Muslim Everyday Life: A Shi’ite Perspective Mohamad Younes Master’s Thesis in Sociology Spring Term 2017 Humanities and Communication Arts Western Sydney University 1 17481784 Mohamad Younes 2 17481784 Mohamad Younes ABSTRACT Despite the strong emphasis on ethics within the Islamic tradition, Islamic ethics itself is scarcely represented as a discipline within academic scholarship (Ansari 1989). Even within this area, Islamic ethics have predominantly been studied from Sunni perspectives, with little attention being paid to Shi’ite or other minority understandings. This thesis will, therefore, use qualitative data collection methods of semi-structured in-depth interviews and focus groups, to sociologically study the perceptions, understandings, and applications of Islamic ethics in Australian Shi’ite Muslim everyday living. It will investigate the overarching understanding of Islamic ethics and its specific application in Australian Shi’ite Muslim context. The project's objective, therefore, is twofold: one to strengthen Islamic ethics as an independent discipline; and two to address the scant attention Shi’ite Islamic ethics has received in Islamic ethics scholarship generally. Conceptually, this project will contribute to the understanding of Islamic ethics through a particular analysis of Shi’ite Islamic ethics in an Australian Shi’ite context. This is significant as specific understandings of Islamic ethics in certain contexts help to explain how minority groups such as Shi’ite Muslims develop their own ethical standards to shape social relations in society. In addition, this thesis argues for Shi’ite Islamic ethics to be highly Imamate based; that is, very reliant on the actions and sayings of 12 divinely guided Imams (leaders). -
The Syiah Turmoil in a Sharia Soil: an Anthropological Study of Hidden Syiah Minority Entity in Contemporary Aceh
International Journal of Recent Technology and Engineering (IJRTE) ISSN: 2277-3878, Volume-7, Issue-6S5, April 2019 The Syiah Turmoil in a Sharia Soil: An Anthropological Study of Hidden Syiah Minority Entity in Contemporary Aceh Al Chaidar Abdurrahman Puteh, Abidin Nurdin, T. Nazaruddin , Alfian Lukman Abstract: Syiah had ever been a major Islamic Researches on the history of Syiah in Indonesia - and denomination in Aceh for centuries. This research is not only especially in Aceh -has been done by Hilmy Bakar about how much classical Sharia rules can be a reference to Almascaty (2013) and Fakhriati (2014) and Rabbani (2013) resolve political problems of majority and minority division, but also Dhuhri (2016). Previously, a similar study also also to examine the power of sharia in protecting and concerns the history that comes first in reference to the marginalizing Syiah. Based mainly on classical Snouck Hurgronje ethnography, this study elaborate the the former history of Syiah and its spaces investigated by Thabathaba'i sharia as a living law in old Aceh and comparing it with recent and Husayn (1989), Azmi (1989), Abdul Hadi (2002), and legal pluralism of Aceh nowadays. With a spectacular growing T. Iskandar (2011). Almascaty's study looked more at of traditional Dayah (conservative Sunnism) in present politics, Persian civilization and its influence on customs in Aceh and the transnational Salafi Wahabism intrusion into Aceh, the [1]. Similarly, Wan Hussein Azmi concluded that in the position of Syiah is at the most tip of the edge in society. 10th century AD migration of the most Persians to the Achenese Syiah are now facing hardest situation in this Syafii- archipelago Leran, Gresik, Siak (Inderapura, Riau), and to dominated land and hardened with the rage of Wahabism. -
RELIGIA 2527-5992 (Online) J U R N a L I L M U – I L M U K E I S L a M a N
Vol. 23 No. 2 2020 ISSN: 1411-1632 (Print) RELIGIA 2527-5992 (Online) J u r n a l I l m u – I l m u K e i s l a m a n Article History The Shift of Al-Shawkani's Theological Thinking in Submitted: Tafseer Fath al-Qadeer from Zaydi Shi’i to Ash’ari 26-05-2020 Reviewed: Sunni 22-07-2020 Aproved: Ahmad Atabik 20-10-2020 [email protected] Institut Agama Islam Negeri Kudus, Indonesia. Abstract This article aims to examine Al-Shawkani's theological thinking in Tafseer Fath al-Qadeer which allegedly underwent a shift of thought from Zaydi (the Fivers) Shi‟i sect to Ash‟ari (the Twelver) Sunni. Tafseer Fath al-Qadeer is Al-Shawkani's masterpiece in the field of commentary. Al-Shawkani was a leading scholar in Yemen in the late medieval period to modern era. He grew up in a Zaydi Madhab (school of thought). Nevertheless, he used to contradict with his original madhab, thus there was a shift in his theological thinking. Al-Shawkani's shift of thought seemed to be clear when he commented theological verses in Tafseer Fath al-Qadeer. Referring to Al-Shawkani's arguments on theology, such as issues on seeing God in the hereafter, the coming of God, martyrdom, and on istiwa' (God‟s residence), Al-Shawkani was more likely to take side with the arguments proposed by the Ash‟ari rather than those by the Zaydi or Mu‟tazili madhab. In fact, Al-Shawkani frequently criticized Mu‟tazili thoughts with various propositions, both naqli (nash) and aqli (reasoning). -
The Intentional Destruction of Cultural Heritage in Iraq As a Violation Of
The Intentional Destruction of Cultural Heritage in Iraq as a Violation of Human Rights Submission for the United Nations Special Rapporteur in the field of cultural rights About us RASHID International e.V. is a worldwide network of archaeologists, cultural heritage experts and professionals dedicated to safeguarding and promoting the cultural heritage of Iraq. We are committed to de eloping the histor! and archaeology of ancient "esopotamian cultures, for we belie e that knowledge of the past is ke! to understanding the present and to building a prosperous future. "uch of Iraq#s heritage is in danger of being lost fore er. "ilitant groups are ra$ing mosques and churches, smashing artifacts, bulldozing archaeological sites and illegall! trafficking antiquities at a rate rarel! seen in histor!. Iraqi cultural heritage is suffering grie ous and in man! cases irre ersible harm. To pre ent this from happening, we collect and share information, research and expert knowledge, work to raise public awareness and both de elop and execute strategies to protect heritage sites and other cultural propert! through international cooperation, advocac! and technical assistance. R&SHID International e.). Postfach ++, Institute for &ncient Near -astern &rcheology Ludwig-Maximilians/Uni ersit! of "unich 0eschwister-Scholl/*lat$ + (/,1234 "unich 0erman! https566www.rashid-international.org [email protected] Copyright This document is distributed under a Creative Commons Attribution .! International license. 8ou are free to copy and redistribute the material in an! medium or format, remix, transform, and build upon the material for an! purpose, e en commerciall!. R&SHI( International e.). cannot re oke these freedoms as long as !ou follow the license terms. -
The World's 500 Most Influential Muslims, 2021
PERSONS • OF THE YEAR • The Muslim500 THE WORLD’S 500 MOST INFLUENTIAL MUSLIMS • 2021 • B The Muslim500 THE WORLD’S 500 MOST INFLUENTIAL MUSLIMS • 2021 • i The Muslim 500: The World’s 500 Most Influential Chief Editor: Prof S Abdallah Schleifer Muslims, 2021 Editor: Dr Tarek Elgawhary ISBN: print: 978-9957-635-57-2 Managing Editor: Mr Aftab Ahmed e-book: 978-9957-635-56-5 Editorial Board: Dr Minwer Al-Meheid, Mr Moustafa Jordan National Library Elqabbany, and Ms Zeinab Asfour Deposit No: 2020/10/4503 Researchers: Lamya Al-Khraisha, Moustafa Elqabbany, © 2020 The Royal Islamic Strategic Studies Centre Zeinab Asfour, Noora Chahine, and M AbdulJaleal Nasreddin 20 Sa’ed Bino Road, Dabuq PO BOX 950361 Typeset by: Haji M AbdulJaleal Nasreddin Amman 11195, JORDAN www.rissc.jo All rights reserved. No part of this book may be repro- duced or utilised in any form or by any means, electronic or mechanic, including photocopying or recording or by any information storage and retrieval system, without the prior written permission of the publisher. Views expressed in The Muslim 500 do not necessarily reflect those of RISSC or its advisory board. Set in Garamond Premiere Pro Printed in The Hashemite Kingdom of Jordan Calligraphy used throughout the book provided courte- sy of www.FreeIslamicCalligraphy.com Title page Bismilla by Mothana Al-Obaydi MABDA • Contents • INTRODUCTION 1 Persons of the Year - 2021 5 A Selected Surveyof the Muslim World 7 COVID-19 Special Report: Covid-19 Comparing International Policy Effectiveness 25 THE HOUSE OF ISLAM 49 THE -
Islam and the Rule of Law. Between Sharia and Secularization
ISLAM AND THE RULE OF LAW BETWEEN SHARIA AND SECULARIZATION Birgit Krawietz Helmut Reifeld (Hrsg.) ISBN 978-3-938926-86-6 IM IM www.kas.de PLENUM CONTENT 5 | PREFACE Gerhard Wahlers 9 | INTRODUCTION Birgit Krawietz 17 | I. JUSTICE as A POLITICAL AND LEGAL ORGANIZING priNCipLE 19 | JUSTICE AS A POLITICAL PRINCIPLE IN ISLAM Werner Ende 35 | JUSTICE AS A PERVASIVE PRINCIPLE IN ISLAMIC LAW Birgit Krawietz 49 | II. CONSTITUTION BUILDING 51 | WAYS OF CONSTITUTION BUILDING IN MUSLIM COUNTRIES – THE CASE OF INDONESIA Masykuri Abdillah The published statements reflect the opinion of their authors, 65 | WHERE IS THE “ISLAM” IN THE “ISLAMIC STATE”? but not institutional positions of Konrad-Adenauer-Stiftung. Farish A. Noor © 2008, Konrad-Adenauer-Stiftung e.V., Sankt Augustin/Berlin 71 | THE INFLUENCE OF RELIGIOUS CLAUSES ON All rights reserved. CONSTITUTIONAL LAW IN COUNTRIES WITH AN No part of this publication may be reproduced or utilised in any form or by any ISLAMIC CHARACTER means, electronical or mechanical, without permission in writing from the Naseef Naeem publisher. Design: SWITSCH Kommunikationsdesign, Köln. 81 | THE SUDANESE INTERIM CONSTITUTION OF 2005 – Cover photo: (c) Das Bild des Orients, www.das-bild-des-orients.de A MODEL TO ESTABLISH COEXISTENCE BETWEEN AN Photographer: Joachim Gierlichs, 2003. ISLAMIC AND A SECULAR LEGAL REGIME Translation of German statements: WB Communication, Germersheim. Printed by Druckerei Franz Paffenholz GmbH, Bornheim. Markus Böckenförde Printed in Germany. Printed with the financial support of the Federal Republic of Germany. ISBN 978-3-939826-86-6 5 PREFACE 91 | III. reLIGIOUS versUS seCULar LAW? 93 | ISLAM, CONSTITUTION, CITIZENSHIP RIGHTS For the Konrad-Adenauer-Stiftung, strengthening and devel- AND JUSTICE IN MALAYSIA oping structures that support the rule of law is one of the Norani Othmann most important objectives and elements of its global inter- national cooperation. -
Al-Amru Bi Al-Ma'rūf Wa Al-Nahyu
i AL-AMRU BI AL-MA’RŪF WA AL-NAHYU ‘AN AL-MUNKAR ACCORDING TO MUHAMMAD HASBI ASH-SHIDDIEQY IN TAFSĪR AL-NŪR THESIS Submitted to the Faculty of Ushuluddin As One of the Requirements Of Gaining Undergraduate Degree of Islamic Theology By: BAYU AGUSTIAR RAHMAN Reg. Number: 084211030 USHULUDDIN FACULTY STATE ISLAMIC UNIVERSITY (UIN) WALISONGO SEMARANG 2015 ii iii iv v MOTTO ِ ِ ِ ِ ِِ ِ ِ َِّ ِ َّ ِ ٍ لَهُ ُمَعِّقبَا ٌت م ْن ب َْْي يََديْه َوم ْن َخْلفه ََْيَفظُونَهُ م ْن أَْمر الله إ َّن اللهَ ََل ي ُغَيِّ ُر َما بَقْوم َحََّّت ي ُغَيِّ ُروا َما ِ ِ ِ ِ َّ ِ ٍ ِ ِِ ِ ٍ ٣١ بأَنْ ُفسه ْم َوإذَا أََراَد اللهُ بَقْوم ُسوءًا فَََل َمَرَّد لَهُ َوَما ََلُْم م ْن ُدونه م ْن َوال )الرعد: ) “For his sake there are angels following one another, before him and behind him, who guard him by Allah´s commandment; surely Allah does not change the condition of a people until they change their own condition; and when Allah intends evil to a people, there is no averting it, and besides Him they have no protector.” (Q.S. Ar-Ra’d/ 13: 11) ِّ َّ َِّ ِ ِ ِ ََل يُ َكل ُف اللهُ ن َْف ًسا إَل ُو ْسَعَها ََلَا َما َك َسبَ ْت َوَعلَْي َها َما ا ْكتَ َسبَ ْت َرب َّنَا ََل ت َُؤاخ ْذنَا إ ْن نَسينَا أَْو ِ ِ َِّ ِ ِ ِِ أَ ْخطَأْنَا َرب َّنَا َوََل ََْتم ْل َعلَْي نَا إ ْصًرا َكَما ََحَْلتَهُ َعلَى الذي َن م ْن قَ ْبلنَا َرب َّنَا َوََل َُتَِّمْلنَا َما ََل طَاقَةَ لَنَا به ِ ِ ِ ٦٨٢( َوا ْع ُف َعنَّا َوا ْغفْر لَنَا َواْرََحْنَا أَنْ َت َمْوََلنَا فَانْ ُصْرنَا َعلَى الَْقْوم الْ َكافِري َن )البقرة: “Allah does not impose upon any soul a duty but to the extent of its ability; for it is (the benefit of) what it has earned and upon it (the evil of) what it has wrought: Our Lord! do not punish us if we forget or make a mistake; Our Lord! do not lay on us a burden as Thou didst lay on those before us, Our Lord do not impose upon us that which we have not the strength to bear; and pardon us and grant us protection and have mercy on us, Thou art our Patron, so help us against the unbelieving people.” (Q.S. -
The Heart of Islamic Philosophy This Page Intentionally Left Blank the Heart OF
The Heart of Islamic Philosophy This page intentionally left blank tHE hEART OF iSLAMIC pHILOSOPHY the quest for self-knowloge in the teachings of afdal al- din kashhani WILLIAM C. CHITTICK OXFORD 2OOI OXFORD Oxford New York Athens Auckland Bangkok Bogota Buenos Aires Cape Town Chennai Dar es Salaam Delhi Florence Hong Kong Istanbul Karachi Kolkata Kuala Lumpur Madrid Melbourne Mexico City Mumbai Nairobi Paris Sao Paulo Shanghai Singapore Taipei Tokyo Toronto Warsaw and associated companies in Berlin Ibadan Copyright © 2001 by William C. Chittick Published by Oxford University Press, Inc., 198 Madison Avenue, New York, New York 10016 Oxford is a registered trademark of Oxford University Press All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior permission of Oxford University Press. Library of Congress Cataloging-in-Publication Data Chittick, William C. The heart of Islamic philosophy : the quest for self-knowledge in the teachings of Afdal al-DIn Kashani / William C. Chittick. p. cm. Includes indexes. ISBN 0-19-513913-5 I. Philosophy, Islamic—Iran. 2. Sufism—Iran. 3. Baba Afdal, I3th ce I. Title. 6743.17045 2OOO iSi'.oy—dc2i 00-020628 135798642 Printed in the United States of America on acid-free paper FOR SEYYED HOSSEIN NASR This page intentionally left blank Preface I set out to write this book with two goals in mind—first, to introduce the major themes of Islamic philosophy to those unfamiliar with them, and second, to add Afdal al-DIn KashanI to the list of Muslim philosophers who can be read in English trans- lation. -
Glossary –Islam by Topic
Glossary –Islam By Topic Belief in Allah Adhan The call to prayer in Arabic Belief in Allah Akhirah Life after death, when the Day of Judgment takes place. Predestination; belief that Allah has preordained certain things and Belief in Allah Al-Qadr put in place fixed universal laws. Belief in Allah Al-salamu ‘alaykum Muslim greeting which means ‘peace be upon you’. Belief in Allah Allah Arabic name for God Belief in Allah Barzakh Stage between death and the time of judgement. Belief in Allah Beneficence Kindness, generosity Belief in Allah Fitrah The nature humans are born with Belief in Allah Forgiveness To pardon a person for a wrong they have done Belief in Allah Hadith Sayings of the Prophet Muhammad Belief in Allah Immanence A belief that Allah acts in the world Belief in Allah Injil Original Gospel of Salah Cube-shaped building in Makkah which Muslims believe was the Belief in Allah Ka’bah first house of Allah on earth, rebuilt by Ibrahim and Isma’il Noble scribes, the angels who note every person’s good and bad Belief in Allah Kiraman katibin deeds. Belief in Allah Kitab-al-iman The Book of Faith in the Sahih Muslim collection of the Hadith Belief in Allah Kutubullah Books of Allah Belief in Allah Laylat al-Qadr The Night of Power Belief in Allah Malaikah The Arabic name for angels Belief in Allah Mi’ad The Day of Judgement and the Resurrection Belief in Allah Miracles Extraordinary events that may not be explainable Belief in Allah Omnipotence Being all-powerful A messenger chosen by Allah to teach humanity what is right and Belief in Allah Prophet wrong.