Glossary –Islam by Topic
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Understanding the Concept of Islamic Sufism
Journal of Education & Social Policy Vol. 1 No. 1; June 2014 Understanding the Concept of Islamic Sufism Shahida Bilqies Research Scholar, Shah-i-Hamadan Institute of Islamic Studies University of Kashmir, Srinagar-190006 Jammu and Kashmir, India. Sufism, being the marrow of the bone or the inner dimension of the Islamic revelation, is the means par excellence whereby Tawhid is achieved. All Muslims believe in Unity as expressed in the most Universal sense possible by the Shahadah, la ilaha ill’Allah. The Sufi has realized the mysteries of Tawhid, who knows what this assertion means. It is only he who sees God everywhere.1 Sufism can also be explained from the perspective of the three basic religious attitudes mentioned in the Qur’an. These are the attitudes of Islam, Iman and Ihsan.There is a Hadith of the Prophet (saw) which describes the three attitudes separately as components of Din (religion), while several other traditions in the Kitab-ul-Iman of Sahih Bukhari discuss Islam and Iman as distinct attitudes varying in religious significance. These are also mentioned as having various degrees of intensity and varieties in themselves. The attitude of Islam, which has given its name to the Islamic religion, means Submission to the Will of Allah. This is the minimum qualification for being a Muslim. Technically, it implies an acceptance, even if only formal, of the teachings contained in the Qur’an and the Traditions of the Prophet (saw). Iman is a more advanced stage in the field of religion than Islam. It designates a further penetration into the heart of religion and a firm faith in its teachings. -
Muslim Beliefs
Key Words: W1 Kitab al- Where you would find the six beliefs of Islam W2 Mi’ad The Day of Judgement and Resurrection Iman documented Tawhid The belief in the oneness of Allah Subhah Islamic prayer beads Malaikah Belief in the existence of angels Rasuls Prophets who write their teachings in the holy books Kutub The Arabic word for “revealed books”, including Muhammad The last Prophet of Islam and the founder of Islam the Qur’an Nubuwwah Belief in the prophets Al Qadr Belief in predestination Year: 9 Risalah The message of the prophets – how the prophets Omniscient The belief that Allah is all-seeing Term: 1a communicate their message Topic: Muslim Beliefs Ummah The Muslim brotherhood Akhirah Belief in life after death Al-Jannah The Arabic word for paradise Jibril The angel who reveals the messages from Allah to the (Gabriel) Prophets Lesson Concepts 1 – The Six Beliefs of Islam Jahannam The Arabic word for hell Izra’il The angel who blows the trumpet to start judgement day 2 – The Six Beliefs of Islam ‘Adl Justice and fairness Mik’ail The angel who hands out rewards to good people 3 – The Five Roots of ‘Usual ad-Din (Michael) 4 – The Five Roots of ‘Usual ad-Din Imamah Successors to Muhammad Free will The idea that humans are in control of their own destiny 5 – The nature of Allah 6 – The nature of Allah 7 – Risalah: prophethood 8 – Risalah: prophethood W3 Sources of authority: W4 Differences between Sunni and Shi’a Muslims: 9 – Muslim holy books “He is Allah, the One and Only; Allah the 10 – Muslim holy books Eternal, Absolute” – Surah -
Islamic Calendar from Wikipedia, the Free Encyclopedia
Islamic calendar From Wikipedia, the free encyclopedia -at اﻟﺘﻘﻮﻳﻢ اﻟﻬﺠﺮي :The Islamic, Muslim, or Hijri calendar (Arabic taqwīm al-hijrī) is a lunar calendar consisting of 12 months in a year of 354 or 355 days. It is used (often alongside the Gregorian calendar) to date events in many Muslim countries. It is also used by Muslims to determine the proper days of Islamic holidays and rituals, such as the annual period of fasting and the proper time for the pilgrimage to Mecca. The Islamic calendar employs the Hijri era whose epoch was Islamic Calendar stamp issued at King retrospectively established as the Islamic New Year of AD 622. During Khaled airport (10 Rajab 1428 / 24 July that year, Muhammad and his followers migrated from Mecca to 2007) Yathrib (now Medina) and established the first Muslim community (ummah), an event commemorated as the Hijra. In the West, dates in this era are usually denoted AH (Latin: Anno Hegirae, "in the year of the Hijra") in parallel with the Christian (AD) and Jewish eras (AM). In Muslim countries, it is also sometimes denoted as H[1] from its Arabic form ( [In English, years prior to the Hijra are reckoned as BH ("Before the Hijra").[2 .(ﻫـ abbreviated , َﺳﻨﺔ ﻫِ ْﺠﺮﻳّﺔ The current Islamic year is 1438 AH. In the Gregorian calendar, 1438 AH runs from approximately 3 October 2016 to 21 September 2017.[3] Contents 1 Months 1.1 Length of months 2 Days of the week 3 History 3.1 Pre-Islamic calendar 3.2 Prohibiting Nasī’ 4 Year numbering 5 Astronomical considerations 6 Theological considerations 7 Astronomical -
Iman Means to Believe in Heart in the Existence and Oneness of Allah
DATE: 12.04.2019 Dear Muslims! Iman is not a set of words, or emotions that cannot be manifested in the course of life. It is a unique power, springing up in heart and spreading all over the body, and being exhibited in the actions. There is a strong tie between iman and all the aspects of life. In this respect, the Prophet Muhammad (saw) referred to this fact when he said, "Iman has seventy something branches. “The most virtuous of them is 'La ilaha illallah (there is none worthy of worship except Allah)' and the least of which is removing something harmful from the road. IMAN AND ITS REFLECTIONS ON OUR LIVES And modesty (al-haya’) is a branch of faith.”1 Dear Muslims! Iman means to believe in heart in the existence Dear Believers! and oneness of Allah (swt), His angels, divine books, Iman is reflected on the essence of a person. It prophets, the Last Day, and that qada and qadar are adds meaning to life. It draws a direction to follow. It controlled by Him. It means to acknowledge through helps to establish good relations with oneself, their heart and testify through tongue all the verities family, society, and all the world of existence. It conveyed to people by the Prophet Muhammad (saw). instills the consciousness to live a life in accordance with the purpose of creation. Honorable Believers! In the case of the Prophet Adam (as), iman It is manifested in one's words and actions. means not losing one's hope and not giving up on the Mu'min (believer) is a good-mannered person from struggle to deserve the Heaven despite failure. -
Muhammad Speaking of the Messiah: Jesus in the Hadīth Tradition
MUHAMMAD SPEAKING OF THE MESSIAH: JESUS IN THE HADĪTH TRADITION A Dissertation Submitted to the Temple University Graduate Board In Partial Fulfillment of the Requirements for the Degree DOCTOR OF PHILOSOPHY by Fatih Harpci (May 2013) Examining Committee Members: Prof. Khalid Y. Blankinship, Advisory Chair, Department of Religion Prof. Vasiliki Limberis, Department of Religion Prof. Terry Rey, Department of Religion Prof. Zameer Hasan, External Member, TU Department of Physics © Copyright 2013 by Fatih Harpci All Rights Reserved ii ABSTRACT Much has been written about Qur’ānic references to Jesus (‘Īsā in Arabic), yet no work has been done on the structure or formal analysis of the numerous references to ‘Īsā in the Hadīth, that is, the collection of writings that report the sayings and actions of the Prophet Muhammad. In effect, non-Muslims and Muslim scholars neglect the full range of Prophet Muhammad’s statements about Jesus that are in the Hadīth. The dissertation’s main thesis is that an examination of the Hadīths’ reports of Muhammad’s words about and attitudes toward ‘Īsā will lead to fuller understandings about Jesus-‘Īsā among Muslims and propose to non-Muslims new insights into Christian tradition about Jesus. In the latter process, non-Muslims will be encouraged to re-examine past hostile views concerning Muhammad and his words about Jesus. A minor thesis is that Western readers in particular, whether or not they are Christians, will be aided to understand Islamic beliefs about ‘Īsā, prophethood, and eschatology more fully. In the course of the dissertation, Hadīth studies will be enhanced by a full presentation of Muhammad’s words about and attitudes toward Jesus-‘Īsā. -
'Din Al-Fitrah' According to Al-Faruqi and His Understandings About
‘Din Al-Fitrah’ According To al-Faruqi and His Understandings about Religious Pluralism Mohd Sharif, M. F., Ahmad Sabri Bin Osman To Link this Article: http://dx.doi.org/10.6007/IJARBSS/v8-i3/3991 DOI:10.6007/IJARBSS/v8-i3/3991 Received: 27 Feb 2018, Revised: 20 Mar 2018, Accepted: 28 Mar 2018 Published Online: 30 Mar 2018 In-Text Citation: (Mohd Sharif & Osman, 2018) To Cite this Article: Mohd Sharif, M. F., & Osman, A. S. Bin. (2018). “Din Al-Fitrah” According To al-Faruqi and His Understandings about Religious Pluralism. International Journal of Academic Research in Business and Social Sciences, 8(3), 689–701 Copyright: © 2018 The Author(s) Published by Human Resource Management Academic Research Society (www.hrmars.com) This article is published under the Creative Commons Attribution (CC BY 4.0) license. Anyone may reproduce, distribute, translate and create derivative works of this article (for both commercial and non-commercial purposes), subject to full attribution to the original publication and authors. The full terms of this license may be seen at: http://creativecommons.org/licences/by/4.0/legalcode Vol. 8, No. 3, March 2018, Pg. 689 – 701 http://hrmars.com/index.php/pages/detail/IJARBSS JOURNAL HOMEPAGE Full Terms & Conditions of access and use can be found at http://hrmars.com/index.php/pages/detail/publication-ethics International Journal of Academic Research in Business and Social Sciences Vol. 8 , No.3, March 2018, E-ISSN: 2222-6990 © 2018 HRMARS ‘Din Al-Fitrah’ According To al-Faruqi and His Understandings about Religious Pluralism Mohd Sharif, M. -
Quiz Questions 2019
Quiz Questions 2019 150 Quiz Questions Answers Qur`aan Is it that there is not even a single word or dot that was added or left out of the message that the Prophet 1 Yes (pbuh) received from Allah in the form of the Qur’aan? In which month was the Qur’an first revealed to Nabi 2 Ramadhaan Muhammad (pbuh)? How many chapters or surahs does the Qur’an 3 114 contain? 4 How many Ambiyaa are mentioned in the Qur’aan? 25 5 Over what period was the complete Qur’an revealed? 23 years Each chapter or surah of the Qur’an contains a 6 Aayaat number of verses. What are they called in Arabic? 7 Give the name of the longest surah of the Qur’aan. Al Baqarah 8 Give the name of the shortest surah of the Qur’aan. Al Kauthar Give the name of the surah which was completely revealed for the first time to the Prophet (pbuh), 9 Al Faatihah through Angel Jibrail, in one sitting, and which is the opening surah of the Qur’aan? What are the names of the other three Sacred Books 10 a) The Taurah, b) The Zabur, c) The Injeel besides the Qur’aan? What is the Arabic term used for the ‘interpretation of 11 Tafseer the Qur’an’? 12 What is the meaning of the Arabic word Qur’an? To read aloud What was the first word of the Qur’an that was 13 Iqra revealed to Prophet Muhammad (pbuh)? Which Surah of the Qur’an contains orders for the 14 Al Baqarah change of Qiblah (direction to face while praying)? Which Surah of the Qur’aan describes the 15 extraordinary event that happened in the year of the Al-Feel Elephant? 16 Which surah of the Qur’aan is named after a woman? Maryam -
IMAN KRISTEN DAN AKAL BUDI Hermanto Suanglangi
IMAN KRISTEN DAN AKAL BUDI Hermanto Suanglangi Iman dan oLat 6u[i atakn aspe(yans ,rri:::::;.o obh furenoiman a[a{ah suatu fuyoftnan terfialap sesuatu yorlB tidakbisa tiorykg" otehrasio (inasiona}. Dan afo[ 6udi ada{ah suatu hagian dan marutsia yong diciptaNanTuhan untu(menetiti, menguroifotn, metrgana[isa stgalo sesuatu yang 6ka {ib7ikoko". Sertitgga patra saat akg.f herfiolopon tengon yong fiersifat metafnk' makg itu hufotn herarti tilnLata atau hufurn fu:henaran. Pendahuluan Apakah iman bertentangan dengan rasio atau akal budi, ataukah rasio adalah sesuatu yang tidak bersangkut paut dengan iman? Pertanyaan ini pertanyaan klasik di dalam kekristenan, oleh karena pertanyaan ini telah mempengaruhi agama Kristen selama berabad-abad lamanya. Dari pertanyaan di atas muncul dua macam ekstrim yang berbeda, di nurna ada yang memandang bahwa orang Kristen harus menekankan iman sebagai satu-satunya pokokyang harus menjadi landasan dalam kehidupan orang Kristen sehingga tidak menekankan rasio. Di lain pihak, ada yang menjadikan rasio sebagai satu-satunya standar segala sesuatu, kalau tidak masuk akal maka itu bukan kebenaran, seperti yang diungkapakan Immanuel Kant "gunakanlah rasiomu setinggi mungkin", bahkan Rene Descartes berkata, "Cogito ergo sum,I think therefore I am. I am a thinking being", sehingga segala sesuatu menjadi objek pikiran termasuk Allah, inilah pikiran era Rasionalisme. Dari kedua opni tersebut di atas, telah membawa kekristenan ke dalam dua model, yaitu: 1. Tidak perlu mernakai rasio beriman saja, terima semuilnya..lerrgan -
Practices of Islamic State (ISIS) in the Context of Islamic Eschatology
Practices of Islamic State (ISIS) in the Context of Islamic Eschatology Andrey Chuprygin, Senior Lecturer, School of Asian Studies, National Research University “Higher School of Economics”, 101000, 20, Myasnitskaya str., Moscow, Russian Federation, E-mail: [email protected] Andrey Kudelin, Phd, Department of World History, Peoples’ Friendship University, 117198, Moscow Miklukho- Maklaya str. 6, E-mail: [email protected] Valeriy Matrosov, Graduate, School of Asian Studies, National Research University “Higher School of Economics”, Master Student, Faculty of Asian and African Studies, Saint Petersburg State University, 199034, 7-9, Universitetskaya nab., St. Petersburg, Russia, E-mail: [email protected] Abstract The History has shown once again, that one cannot fight something that one does not understand. In modern warfare both the military and the ideological fronts are at the same level of intensity, as the victory always depends not only on battlefield triumphs, but also on enlisting new adherents and holding to the old ones. And after two years of heroic fight of the “Obama Alliance” against IS in Syria and Iraq there is a clear indication, that Caliph Ibrahim (Abu Bakr al-Baghdadi) is winning on both fronts. The main goal of this article is an attempt to explain reasons underlying the success of ISIS leadership, that allowed the Islamists not only to evade the “degrade and destroy” strategy of the coalition, but also to build a new state, in the light of the context of Islamic eschatological concepts. To reach this goal, we strive to not only understand the perspectives of this newly- founded state and possible forecasts for its sustainability, but also to look into the reasons of IS attractiveness for large groups of people from a variety of countries and regions, through the lens of Islamic eschatology. -
A Teacher's Guide to Islam
A teacher’s guide to Islam Religion Name Islam Followers are called Muslims Founder Muhammad (peace be upon him ) When founded? The prophet Muhammad (circa 570-632 A.D.) introduced Islam in 610 A.D. Holy/Special book/s The Qur’an Holy/Special building/s Mosque Main Symbol Although Islam has no symbol doctrinally associated with it, the symbol of the crescent moon and star is now widely used to symbolise Islam. The crescent represents progress and the five pointed star, light and knowledge. Beliefs about God Allah is the name Muslims use for the supreme and unique God, who created and rules everything. The heart of faith for all Muslims is obedience to Allah's will. Allah is eternal, omniscient, and omnipotent. - Allah has always existed and will always exist. - Allah knows everything that can be known. - Allah can do anything that can be done. Allah has no shape or form. - Allah can't be seen. - Allah can't be heard. - Allah is neither male nor female. Allah is just... - Allah rewards and punishes fairly but Allah is also merciful. A believer can approach Allah by praying, and by reciting the Qur'an. Muslims worship only Allah because only Allah is worthy of worship. All Muslims believe that God is one alone: There is only one God. God has no children, no parents, and no partners. God was not created by a being. There are no equal, superior, or lesser Gods Page 1 of 6 These materials have been created by the HLP (Hub Lead Practitioners) group, funded by Sarum St Michael’s Education Trust and the Salisbury Diocesan Board of Education. -
The Intentional Destruction of Cultural Heritage in Iraq As a Violation Of
The Intentional Destruction of Cultural Heritage in Iraq as a Violation of Human Rights Submission for the United Nations Special Rapporteur in the field of cultural rights About us RASHID International e.V. is a worldwide network of archaeologists, cultural heritage experts and professionals dedicated to safeguarding and promoting the cultural heritage of Iraq. We are committed to de eloping the histor! and archaeology of ancient "esopotamian cultures, for we belie e that knowledge of the past is ke! to understanding the present and to building a prosperous future. "uch of Iraq#s heritage is in danger of being lost fore er. "ilitant groups are ra$ing mosques and churches, smashing artifacts, bulldozing archaeological sites and illegall! trafficking antiquities at a rate rarel! seen in histor!. Iraqi cultural heritage is suffering grie ous and in man! cases irre ersible harm. To pre ent this from happening, we collect and share information, research and expert knowledge, work to raise public awareness and both de elop and execute strategies to protect heritage sites and other cultural propert! through international cooperation, advocac! and technical assistance. R&SHID International e.). Postfach ++, Institute for &ncient Near -astern &rcheology Ludwig-Maximilians/Uni ersit! of "unich 0eschwister-Scholl/*lat$ + (/,1234 "unich 0erman! https566www.rashid-international.org [email protected] Copyright This document is distributed under a Creative Commons Attribution .! International license. 8ou are free to copy and redistribute the material in an! medium or format, remix, transform, and build upon the material for an! purpose, e en commerciall!. R&SHI( International e.). cannot re oke these freedoms as long as !ou follow the license terms. -
MCC Part Time Schools Approved Theology Syllabus (Iman, Ibadat, Akhlaq) Academic Year, 2009-10 Grade: 01 Topic Code Topic Book
MCC Part Time Schools Approved Theology Syllabus (Iman, Ibadat, Akhlaq) Academic year, 2009-10 Grade: 01 Topic Code Topic Book Iman and Ibadaat G01I01 Allah: Only one, creator, kind, loving, other attributes of Allah Islam for younger people G01I02 Allah’s creation: Hills, Mountains, Rivers, Flowers, rain, sun, moon, stars, sky Islam for younger people G01I03 Memorize Kalima Tayyiba with meanings Children’s book of Islam part 1 Islam for younger people G01I04 Memorize Kalima Shahadah with meanings Children’s book of Islam part 1 G01I05 Demonstration of Salat alone and with Jam’at, wudu, takbir, tasbih, adan, iqamah, masjid, Qibla. My coloring book of Salah Akhlaq G01A01 Respect for Allah’s creation: animals, plants and ecology, conservation of natural resources and appreciation of Allah’s bounties 106 G01A02 Cleanliness: Hands, teeth, body, clothes, room 96 G01A03 The use of washroom and washroom etiquettes My little book of Dua G01A04 Assalamu-Alaikum, Wa Alaikum Assalam with meanings My little book of Dua G01A05 Love and respect for parents and elders Islam for younger people MCC Part Time Schools Approved Theology Syllabus (Iman, Ibadat, Akhlaq) Academic year, 2009-10 Grade: 02 Topic Code Topic Book Iman and Ibadaat G02I06 The five pillars of Islam: Ash-Shahadah, Salat, Zakat, Sawm, and Hajj Children’s book of Islam (I) and (II) G02I01 Four names of Allah: Allah, Al-RAb, Al-Rahman, Al-Rahim Worship & Conduct G02I02 Angels of Allah: Jibrail, Michail, Izrail, and Israfil Islam for younger people G02I03 Names of five daily prayers My coloring book of Salah G02I04 Memorize Tashahhud Worship & Conduct G02I08 Demonstration of Salat alone and with Jam’at, wudu, takbir, tasbih, adan, iqamah, masjid, Qibla.