Law for the Protection of German Blood and German Honor (Also Called the Nuremberg Laws) — September 15, 1935 5
Total Page：16
File Type：pdf, Size：1020Kb
Load more
Recommended publications
-
The Role of Private Property in the Nazi Economy: the Case of Industry
The Role of Private Property in the Nazi Economy: The Case of Industry Christoph Buchheim and Jonas Scherner, University of Mannheim, Germany Prof. Dr. Christoph Buchheim Dr. Jonas Scherner Chair of Economic History Seminar of Economic and Social History University of Mannheim University of Mannheim L 7,3-5 L7, 3-5 D-68131 Mannheim D-68131 Mannheim Germany Germany e-Mail: [email protected] e-Mail: [email protected] The Role of Private Property in the Nazi Economy: The Case of Industry Abstract. Private property in the industry of the Third Reich is often considered a mere formal provision without much substance. However, that is not correct, because firms, despite the rationing and licensing activities of the state, still had ample scope to devise their own production and investment patterns. Even regarding war-related projects freedom of contract was generally respected and, instead of using power, the state offered firms a bundle of contract options to choose from. There were several motives behind this attitude of the regime, among them the conviction that private property provided important incentives for increasing efficiency. I. The Nazi regime did not have any scruples to apply force and terror, if that was judged useful to attain its aims. And in economic policy it did not abstain from numerous regulations and interventions in markets, in order to further rearmament and autarky as far as possible. Thus the regime, by promulgating Schacht’s so-called “New Plan” in 1934, very much strengthened its influence on foreign exchange as well as on raw materials’ allocation, in order to enforce state priorities. -
What Do Students Know and Understand About the Holocaust? Evidence from English Secondary Schools
CENTRE FOR HOLOCAUST EDUCATION What do students know and understand about the Holocaust? Evidence from English secondary schools Stuart Foster, Alice Pettigrew, Andy Pearce, Rebecca Hale Centre for Holocaust Education Centre Adrian Burgess, Paul Salmons, Ruth-Anne Lenga Centre for Holocaust Education What do students know and understand about the Holocaust? What do students know and understand about the Holocaust? Evidence from English secondary schools Cover image: Photo by Olivia Hemingway, 2014 What do students know and understand about the Holocaust? Evidence from English secondary schools Stuart Foster Alice Pettigrew Andy Pearce Rebecca Hale Adrian Burgess Paul Salmons Ruth-Anne Lenga ISBN: 978-0-9933711-0-3 [email protected] British Library Cataloguing-in-Publication Data A CIP record is available from the British Library All rights reserved. Except for the quotation of short passages for the purposes of criticism or review, no part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior permissions of the publisher. iii Contents About the UCL Centre for Holocaust Education iv Acknowledgements and authorship iv Glossary v Foreword by Sir Peter Bazalgette vi Foreword by Professor Yehuda Bauer viii Executive summary 1 Part I Introductions 5 1. Introduction 7 2. Methodology 23 Part II Conceptions and encounters 35 3. Collective conceptions of the Holocaust 37 4. Encountering representations of the Holocaust in classrooms and beyond 71 Part III Historical knowledge and understanding of the Holocaust 99 Preface 101 5. Who were the victims? 105 6. -
Mennonite Life
MENNONITE LIFEJUNE 1991 In this Issue The Mennonite encounter with National Socialism in the 1930s and 1940s remains a troubling event in Mennonite history, even as the memory of World War II and the Holocaust continue to sear the conscience of Western civilization. How could such evil happen? How could people of good will be so compromised? Mennonites have been a people of two kingdoms. Their loyalty to Christ’s kingdom has priority, but they also believe and confess, in the words of the Dortrecht Confession (1632) that “ God has ordained power and authority, and set them to punish the evil, and protect the good, to govern the world, and maintain countries and cities with their subjects in good order and regulation.” The sorting out of heavenly and worldly allegiances has never been simple. Rulers in all times and places, from Phillip II in the Spanish Netherlands to George Bush in the Persian Gulf region, have claimed to fulfill a divine mandate. In his time Adolf Hitler offered protection from anarchy and from communism. There should be no surprise that some Mennonites, especially recent victims of Russian Communism, found the National Socialist program attractive. In this issue three young Mennonite scholars, all of whom researched their topics in work toward master’s degrees, examine the Mennonite response to National Socialism in three countries: Paraguay, Germany, and Canada. John D. Thiesen, archivist at Mennonite Library and Archives at Bethel College, recounts the story as it unfolded in Paraguay. This article is drawn from his thesis completed at Wichita State University in 1990. -
The Holocaust
The Holocaust Contents The Holocaust: Theme Overview 1 Artifacts Helena Zaleska 2 Auschwitz-Birkenau, 1944 3 Star of David 4 Metal cup 5 Child’s shoe 6 The Holocaust: Theme Overview When Adolf Hitler and the Nazis came to power in 1933, they began to systematically remove Jews from the cultural and commercial life of Germany. Jewish property and businesses were confiscated and Jewish children were denied the right to a public education. The Nuremberg Laws of 1935 further isolated Jews by revoking their citizenship. The goal was to make Germany judenrein (free of Jews). On Kristallnacht —the Night of Broken Glass — November 9, 1938, Jewish synagogues and businesses in Germany and Austria were attacked and hundreds of Jews arrested. This marked a new level of ferocity in the Nazis’ anti-Semitic policies. As European countries came under German occupation during World War II, Nazis applied anti-Jewish measures and established ghettos to confine Jewish populations. By the end of 1941, the Final Solution, the Nazi policy of extermi- nating all Jews, was in place and the mass deportations of Jews to the concentration camps had begun. HIDING Some Jews tried to escape by going into hiding. Few succeeded because only a small number of gentiles were willing to risk hiding Jews. Since hiding even one person was dangerous, children were often separated from their parents and siblings. Many parents had to make the painful decision to give their children over to complete strangers. Some children were sent to live with Christian families or placed in convents and orphanages. To survive, children often had to assume Christian identities, changing their names and histories in order to pass as non-Jews. -
From Charlemagne to Hitler: the Imperial Crown of the Holy Roman Empire and Its Symbolism
From Charlemagne to Hitler: The Imperial Crown of the Holy Roman Empire and its Symbolism Dagmar Paulus (University College London) [email protected] 2 The fabled Imperial Crown of the Holy Roman Empire is a striking visual image of political power whose symbolism influenced political discourse in the German-speaking lands over centuries. Together with other artefacts such as the Holy Lance or the Imperial Orb and Sword, the crown was part of the so-called Imperial Regalia, a collection of sacred objects that connotated royal authority and which were used at the coronations of kings and emperors during the Middle Ages and beyond. But even after the end of the Holy Roman Empire in 1806, the crown remained a powerful political symbol. In Germany, it was seen as the very embodiment of the Reichsidee, the concept or notion of the German Empire, which shaped the political landscape of Germany right up to National Socialism. In this paper, I will first present the crown itself as well as the political and religious connotations it carries. I will then move on to demonstrate how its symbolism was appropriated during the Second German Empire from 1871 onwards, and later by the Nazis in the so-called Third Reich, in order to legitimise political authority. I The crown, as part of the Regalia, had a symbolic and representational function that can be difficult for us to imagine today. On the one hand, it stood of course for royal authority. During coronations, the Regalia marked and established the transfer of authority from one ruler to his successor, ensuring continuity amidst the change that took place. -
State Policies Concerning Holocaust Education by Dustin D
Curriculum Education Commission of the States • 700 Broadway, Suite 1200 • Denver, CO 80203-3460 • 303.299.3600 • Fax: 303.296.8332 • www.ecs.org State Policies Concerning Holocaust Education By Dustin D. Weeden June 2005 Introduction During the height of Nazi power from 1933 through 1945, six million Jews and millions of other people were murdered in concentration camps. Following the liberation of these camps by the Allied powers, the world learned of the state-sponsored genocide now known as the Holocaust. Holocaust education did not end then as decades later the world is still learning about the atrocities that occurred. A handful of states have incorporated Holocaust education into state education policy, ensuring younger generations will continue learning about the human rights violations that transpired. State education policy concerning the Holocaust typically takes one of two forms. The first is the creation of a commission, council or task force on the Holocaust. The second is mandating instruction of the Holocaust be part of state curriculum. While increasing awareness of the Holocaust through education is the common purpose, commissions and curricula accomplish their objectives differently. This StateNote includes only statutory provisions and excludes state board or department programs. States such as Ohio, which created a council on the Holocaust by order of the governor, are not included in these notes. How Many States Have Holocaust Education Statutes? Seventeen states have passed some type of legislation regarding Holocaust education. Alabama, California, Georgia, Mississippi, Nevada, New Jersey, North Carolina, South Carolina Tennessee and West Virginia have created a commission or similar body on the Holocaust. -
The Buildup of the German War Economy: the Importance of the Nazi-Soviet Economic Agreements of 1939 and 1940 by Samantha Carl I
The Buildup of the German War Economy: The Importance of the Nazi-Soviet Economic Agreements of 1939 and 1940 By Samantha Carl INTRODUCTION German-Soviet relations in the early half of the twentieth century have been marked by periods of rapprochement followed by increasing tensions. After World War I, where the nations fought on opposite sides, Germany and the Soviet Union focused on their respective domestic problems and tensions began to ease. During the 1920s, Germany and the Soviet Union moved toward normal relations with the signing of the Treaty of Rapallo in 1922.(1) Tensions were once again apparent after 1933, when Adolf Hitler gained power in Germany. Using propaganda and anti-Bolshevik rhetoric, Hitler depicted the Soviet Union as Germany's true enemy.(2) Despite the animosity between the two nations, the benefits of trade enabled them to maintain economic relations throughout the inter-war period. It was this very relationship that paved the way for the Nazi-Soviet Non-Aggression Pact of 1939 and the subsequent outbreak of World War II. Nazi-Soviet relations on the eve of the war were vital to the war movement of each respective nation. In essence, the conclusion of the Nazi-Soviet Non-Aggression Pact on August 23, 1939 allowed Germany to augment its war effort while diminishing the Soviet fear of a German invasion.(3) The betterment of relations was a carefully planned program in which Hitler sought to achieve two important goals. First, he sought to prevent a two-front war from developing upon the invasion of Poland. Second, he sought to gain valuable raw materials that were necessary for the war movement.(4) The only way to meet these goals was to pursue the completion of two pacts with the Soviet Union: an economic agreement as well as a political one. -
The Role of Antisemitism in the Expulsion of Non-Aryan Students, 1933-1945 Béla Bodo
The Role of Antisemitism in the Expulsion of non-Aryan Students, 1933-1945 Béla Bodo “The goal is achieved! No more Jews at German Universities,” read the headline of the main Nazi student paper, Die Bewegung, in late 1938. The author hailed the students as the vanguard of Nazism at the institutions of higher learning. The student journalist argued that students, rather than professors and academic administrators, had pioneered antisemitism at German universities before 1933. By putting pressure on the authorities to expedite the expulsion of Jews, the journalist concluded, students made an important contribution to the creation of the Nazi university in the Third Reich.1 This contemporary assessment of the role of students and professors stands in sharp contrast to the conclusions of modern historians. The two most important articles written on the expulsion process concentrate almost exclusively on the operation of the Nazi bureaucratic machine and on the fights between various party and state organizations, each trying to aggrandize itself by realizing its own agenda. They do not discuss, however, what happened to Jewish students at the local level during the months after the Nazi takeover in January 1933. Neither do they examine the roles and motives of Gentile students and professors in the expulsion process.2 Beside these articles, there are also a number of local studies that deal in passing with the fate of Jewish students. However, they tend to limit themselves to the description of events, to the listing of administrative measures, and to providing statistical data on the decline of the Jewish student population.3 As far as motivation is concerned, the books on the 1 Die Bewegung, 47 (1938), Bundesarchiv (BA) Koblenz, ZSg 129/152. -
Holocaust Education Teacher Resources Why Teach The
Holocaust Education Teacher Resources Compiled by Sasha Wittes, Holocaust Education Facilitator For Ilana Krygier Lapides, Director, Holocaust & Human Rights Education Calgary Jewish Federation Why Teach The Holocaust? The Holocaust illustrates how silence and indifference to the suffering of others, can unintentionally, serve to perpetuate the problem. It is an unparalleled event in history that brings to the forefront the horrors of racism, prejudice, and anti-Semitism, as well as the capacity for human evil. The Canadian education system should aim to be: democratic, non-repressive, humanistic and non-discriminating. It should promote tolerance and offer bridges for understanding of the other for reducing alienation and for accommodating differences. Democratic education is the backbone of a democratic society, one that fosters the underpinning values of respect, morality, and citizenship. Through understanding of the events, education surrounding the Holocaust has the ability to broaden students understanding of stereotyping and scapegoating, ensuring they become aware of some of the political, social, and economic antecedents of racism and provide a potent illustration of both the bystander effect, and the dangers posed by an unthinking conformity to social norms and group peer pressure. The study of the Holocaust coupled with Canada’s struggle with its own problems and challenges related to anti-Semitism, racism, and xenophobia will shed light on the issues facing our society. What was The Holocaust? History’s most extreme example of anti- Semitism, the Holocaust, was the systematic state sponsored, bureaucratic, persecution and annihilation of European Jewry by Nazi Germany and its collaborators between 1933-1945. The term “Holocaust” is originally of Greek origin, meaning ‘sacrifice by fire’ (www.ushmm.org). -
Bd 4 Eva Ungar.Pdf
Hamburg Wien Budapest Kangra Jubar Neu-Delhi Bangkok PHOTO: PRIVATE COLLECTION UNGÁR FAMILY PHOTO: PRIVATE Eva Ungár wurde als Eva Scherer am 15. Dezember 1913 in Wien in eine sozialdemokratische Familie geboren. Ihr Großvater Paul Hönigsberg war Arzt, die Großmut- ter Emma Sozialdemokratin und Frauenrechtlerin. Ihre Mutter Clara zählte zu den ersten Medizinstudentinnen der Universität Wien, ihr Vater Eduard war Maschinen- bauingenieur. Eva studierte ebenfalls Medizin und lern- te beim Studium in Wien ihren zukünftigen Ehemann Imre Ungár, der aus Budapest stammte, kennen. Nach dem „Anschluss” 1938 musste Imre Ungár aufgrund sei- Eva Scherer and Imre Ungár ner jüdischer Abstammung Wien verlassen. Eva, selbst shortly before their departure so genannter Mischling 1. Grades und Sozialdemokratin, from Vienna in 1938 begleitete ihn, und die beiden konnten mithilfe des in- dischen Kommilitonen Santosh Kumar Sen nach Indien emigrieren. 1949 kehrten Eva und Imre mit ihren Kin- dern in Imre’s Heimatstadt Budapest zurück, wo sie an der Chirurgischen Abteilung des Nationalen Tuberkulo- se-Institutes Korányi tätig waren. Zwei ihrer vier Kinder wurden ebenfalls ÄrztInnen. Ten years in India Eva Ungár geboren 1913 / born 1913 Eva Ungár, née Scherer, was born in Vienna into a family of Social Democrats on 15 December 1913. Her grandfather Paul Hönigsberg was a doctor, her grand- mother Emma a Social Democrat and feminist. Her mother Clara was one of the first women to study Medicine at the University of Vienna, her father Eduard was a mechanical engineer. Eva also studied Medicine and met her future hus- band Imre Ungár from Budapest during her studies in Vienna. Following the “Anschluss” in 1938, Imre had to leave Vienna as a result of his Jewish origins. -
Roma and Sinti Under-Studied Victims of Nazism
UNITED STATES HOLOCAUST MEMORIAL MUSEUM CENTER FOR ADVANCED HOLOCAUST STUDIES Roma and Sinti Under-Studied Victims of Nazism Symposium Proceedings W A S H I N G T O N , D. C. Roma and Sinti Under-Studied Victims of Nazism Symposium Proceedings CENTER FOR ADVANCED HOLOCAUST STUDIES UNITED STATES HOLOCAUST MEMORIAL MUSEUM 2002 The assertions, opinions, and conclusions in this occasional paper are those of the authors. They do not necessarily reflect those of the United States Holocaust Memorial Council or of the United States Holocaust Memorial Museum. Third printing, July 2004 Copyright © 2002 by Ian Hancock, assigned to the United States Holocaust Memorial Museum; Copyright © 2002 by Michael Zimmermann, assigned to the United States Holocaust Memorial Museum; Copyright © 2002 by Guenter Lewy, assigned to the United States Holocaust Memorial Museum; Copyright © 2002 by Mark Biondich, assigned to the United States Holocaust Memorial Museum; Copyright © 2002 by Denis Peschanski, assigned to the United States Holocaust Memorial Museum; Copyright © 2002 by Viorel Achim, assigned to the United States Holocaust Memorial Museum; Copyright © 2002 by David M. Crowe, assigned to the United States Holocaust Memorial Museum Contents Foreword .....................................................................................................................................i Paul A. Shapiro and Robert M. Ehrenreich Romani Americans (“Gypsies”).......................................................................................................1 Ian -
Dubious Means to Final Solutions: Extracting Light from the Darkness of Ein Führer and Brother Number One
Florida State University Law Review Volume 31 Issue 1 Article 5 2003 Dubious Means to Final Solutions: Extracting Light From the Darkness of Ein Führer and Brother Number One Román Ortega-Cowan [email protected] Follow this and additional works at: https://ir.law.fsu.edu/lr Part of the Law Commons Recommended Citation Román Ortega-Cowan, Dubious Means to Final Solutions: Extracting Light From the Darkness of Ein Führer and Brother Number One, 31 Fla. St. U. L. Rev. (2003) . https://ir.law.fsu.edu/lr/vol31/iss1/5 This Comment is brought to you for free and open access by Scholarship Repository. It has been accepted for inclusion in Florida State University Law Review by an authorized editor of Scholarship Repository. For more information, please contact [email protected]. FLORIDA STATE UNIVERSITY LAW REVIEW DUBIOUS MEANS TO FINAL SOLUTIONS: EXTRACTING LIGHT FROM THE DARKNESS OF EIN FÜHRER AND BROTHER NUMBER ONE Román Ortega-Cowan VOLUME 31 FALL 2003 NUMBER 1 Recommended citation: Román Ortega-Cowan, Dubious Means to Final Solutions: Extracting Light From the Darkness of Ein Führer and Brother Number One, 31 FLA. ST. U. L. REV. 163 (2003). DUBIOUS MEANS TO FINAL SOLUTIONS: EXTRACTING LIGHT FROM THE DARKNESS OF EIN FÜHRER AND BROTHER NUMBER ONE ROMÁN ORTEGA-COWAN* I. INTRODUCTION .................................................................................................. 164 II. TUNING THE PIANO ........................................................................................... 165 A. The Players: The German Nazis and Cambodian Khmer Rouge .............. 165 B. A Single Word, Eternal Dread: Genocide................................................... 166 1. Lemkin’s Quest..................................................................................... 166 2. Room for One More: Political Groups .................................................. 168 C. Turning Principles into Action: The Legal System ...................................