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Origins and Diversity of Aymara How and Why Is Aymara Different in Different Regions?
Origins and Diversity of Aymara How and Why is Aymara Different in Different Regions? Contents Is Aymara Alone? Aymara and Quechua The Aymara Language Family ‘Southern’ or ‘Altiplano’ Aymara Central Aymara: Jaqaru and Kawki Differences Between Central and Southern Aymara Is There a ‘Correct’ Aymara? The Origins of Aymara: Where and When? Which Civilisations Spoke Aymara? How to Find Out More If you want to print out this text, we recommend our printable versions either in .pdf format : A4 paper size or Letter paper size or in Microsoft Word format : A4 paper size or Letter paper size Back to Contents Origins and Diversity of Aymara www.quechua.org.uk/Sounds Paul Heggarty [of 12 ] – 1 – Back to Contents – Skip to Next: Aymara & Quechua Is Aymara Alone? The language that is normally called ‘Aymara’ is well-known to be spoken in much of the Altiplano , the ‘high plain’ at an altitude of around 4000 m that covers much of western Bolivia and the far south of Peru. Aymara is spoken all around the region of the Bolivian capital La Paz, and further north to Lake Titicaca, the famous archaeological site of Tiwanaku, and into the southernmost regions of Peru, around Huancané, Puno and Moquegua. South of La Paz, Aymara is spoken in the Oruro and Poopó regions and beyond, across the wild and beautiful border areas into northern Chile. What is much less well-known, however, is that this Altiplano Aymara is not alone! A language of the very same family is spoken almost a thousand kilometres further north, in central Peru, in the semi-desert mountains of the province of Yauyos , not far south and inland from Lima. -
Languages: Genetic Relatiónship Or Areal Diffusion?
Opción, Año 11, No. 18 (1995): 45-73 ?' ISBN 1012-1387 Lexical similarities between Uru-Chipaya and Pano-Takanan languages: Genetic relatiónship or areal diffusion? Alain Fabre Tampere University ofTechnology Finlandia Abstract |; This study traces the geographical distribution of some words in the Pano-Takanan and Uru-Chipaya languige famiües (Perú and Bo- livia). Themethod applied has been fruitfuljy (though notexclusively) used in the fíelds of Uraüc and Indo-European diachronic studies. Out research has been influenced by the studies ¡jby Bereczki (1983), Hajdú (1981), Hajdú & Domokos (1987), Hákkinen (1983) and Joki (1973). This kind of studies are a prerequisite toany attempt toinvestígate into thekindofproblematic relatíonsfiips involverjbetween language groups, showing either that (1) the languages in quéstion, at least in the course ofthe time section under study, were not in! direct contact (or had only sporadic contacts) or that (2) the languages were indeed in contact. The latter possibiüty offers us the opportunity to further examine whether we are deaüng with areal affinity or geneticrelatiónship.When no contact can be shown,there can be no genetic connéction for the period under scrutiny, The next step, phonolpgical and morphological comparison either proving or discarding genetic relatiónship, is not attempted here. We try to disclose layer after layer, as far back in the past as feasable, the former distribution of the ancestors of these languages, thus recon- structing some of the movements of these Jpeoples and/or languages. 1 • ! Recibido: 20 de mayo de 1995 • Aceptado: 4 de octubrede 1995 46 Alain Fabre Opción, Año 11, No. 18 (1995): 45-73 Mainly by inspecting the geographical distribution ofcognate words, we havetriedto disentangle differentchronological stages ofthelanguages, inrelative tíme. -
Forms and Functions of Negation in Huaraz Quechua (Ancash, Peru): Analyzing the Interplay of Common Knowledge and Sociocultural Settings
Forms and Functions of Negation in Huaraz Quechua (Ancash, Peru): Analyzing the Interplay of Common Knowledge and Sociocultural Settings Dissertation zur Erlangung des Grades eines Doktors der Philosophie am Fachbereich Geschichts- und Kulturwissenschaften der Freien Universität Berlin vorgelegt von Cristina Villari aus Verona (Italien) Berlin 2017 1. Gutachter: Prof. Dr. Michael Dürr 2. Gutachterin: Prof. Dr. Ingrid Kummels Tag der Disputation: 18.07.2017 To Ani and Leonel III Acknowledgements I wish to thank my teachers, colleagues and friends who have provided guidance, comments and encouragement through this process. I gratefully acknowledge the support received for this project from the Stiftung Lateinamerikanische Literatur. Many thanks go to my first supervisor Prof. Michael Dürr for his constructive comments and suggestions at every stage of this work. Many of his questions led to findings presented here. I am indebted to him for his precious counsel and detailed review of my drafts. Many thanks also go to my second supervisor Prof. Ingrid Kummels. She introduced me to the world of cultural anthropology during the doctoral colloquium at the Latin American Institute at the Free University of Berlin. The feedback she and my colleagues provided was instrumental in composing the sociolinguistic part of this work. I owe enormous gratitude to Leonel Menacho López and Anita Julca de Menacho. In fact, this project would not have been possible without their invaluable advice. During these years of research they have been more than consultants; Quechua teachers, comrades, guides and friends. With Leonel I have discussed most of the examples presented in this dissertation. It is only thanks to his contributions that I was able to explain nuances of meanings and the cultural background of the different expressions presented. -
Redalyc.Multilingualism on the North Coast of Peru: an Archaeological
Indiana ISSN: 0342-8642 [email protected] Ibero-Amerikanisches Institut Preußischer Kulturbesitz Alemania Herrera Wassilowsky, Alexander Multilingualism on the North Coast of Peru: An Archaeological Perspective on Quingnam, Muchik, and Quechua Toponyms from the Nepeña Valley and its Headwaters Indiana, vol. 33, núm. 1, 2016, pp. 161-176 Ibero-Amerikanisches Institut Preußischer Kulturbesitz Berlin, Alemania Available in: http://www.redalyc.org/articulo.oa?id=247046764008 How to cite Complete issue Scientific Information System More information about this article Network of Scientific Journals from Latin America, the Caribbean, Spain and Portugal Journal's homepage in redalyc.org Non-profit academic project, developed under the open access initiative Multilingualism on the North Coast of Peru: An Archaeological Perspective on Quingnam, Muchik, and Quechua Toponyms from the Nepeña Valley and its Headwaters Multilingüismo en la costa norte del Perú: una perspectiva arqueológica sobre los topónimos quingnam, muchik y quechua del valle de Nepeña y sus cabeceras (Ancash, Perú) Alexander Herrera Wassilowsky Universidad de los Andes, Colombia [email protected] Abstract: This paper presents and explores names of places pertaining to the southern Yunga languages – Muchik or Quingnam – from the valley of Nepeña (Ancash, Peru). Toponyms include possible Quechua-Yunga compounds and, possibly Muchik-Quingnam hybrids. Their regional distribution is described and their temporal placement discussed. Archaeological data patterning, the location of sacred waka places, routes of interregional interaction and political developments are described. Enduring multilingualism – coupled with established oracular shrines – is put forward as an alternative to language replacement theories. Keywords: multilingualism; historical linguistics; toponyms; archaeology; Muchik; Quing- nam; Quechua; Ancash; Peru. -
(REELA) 5-7 September 2015, Leiden University Centre for Linguistics
Fourth Conference of the Red Europea para el Estudio de las Lenguas Andinas (REELA) 5-7 September 2015, Leiden University Centre for Linguistics Fourth Conference of the European Association for the Study of Andean Languages - Abstracts Saturday 5 September Lengua X, an Andean puzzle Matthias Pache Leiden University In the southern central Andes, different researchers have come across series of numerals which are difficult to attribute to one of the language groups known to be or have been spoken in this area: Quechuan, Aymaran, Uru-Chipayan, or Puquina (cf. Ibarra Grasso 1982: 97-107). In a specific chapter headed “La lengua X”, Ibarra Grasso (1982) discusses different series of numerals which he attributes to this language. Although subsumed under one heading, Lengua X, the numerals in question may vary across the sources, both with respect to form and meaning. An exemplary paradigm of Lengua X numerals recorded during own fieldwork is as follows: 1 mayti 2 payti 3 kimsti 4 taksi 5 takiri 6 iriti 7 wanaku 8 atʃ͡atʃ͡i 9 tʃ͡ipana 10 tʃ͡ˀutx Whereas some of these numerals resemble their Aymara counterparts (mayti ‘one’, payti ‘two’, cf. Aymara maya ‘one’, paya ‘two’), others seem to have parallels in Uru or Puquina numerals (taksi ‘four’, cf. Irohito Uru táxˀs núko ‘six’ (Vellard 1967: 37), Puquina tacpa ‘five’ (Torero 2002: 454)). Among numerals above five, there are some cases of homonymy with Quechua/Aymara terms referring to specific entities, as for instance Lengua X tʃ͡ipana ‘nine’ and Quechua/Aymara tʃ͡ipana ‘fetter, bracelet’. In this talk, I will discuss two questions: (1) What is the origin of Lengua X numerals? (2) What do Lengua X numerals reveal about the linguistic past of the southern central Andes? References Ibarra Grasso, Dick. -
Five Suffixes with Unified Spellings for Southern Quechua
Five Suffixes With Unified Spellings for Southern Quechua -mi /-m -pa/-p -pti- -chka- -chik On this page we look at the five suffixes of Quechua for which there is a single unified spelling proposed for all Southern Quechua : -mi/-m, -pa/-p, -pti-, -chka- and -chik , to explain why these particular spellings have been chosen as the unified ones. Certainly, they might at first seem a little odd to people in some regions, including Cuzco and southern Bolivia; but on the other hand there are also big, big advantages of using these particular spellings in order to be consistent and to achieve more unity among Quechua speakers from all regions, as we shall find out on this page … Contents Spelling and Sounds, Spelling and Grammar But Isn’t It Really Strange to Spell These Suffixes in the Unified Way? An Example of a Unified Suffix Spelling in Another Language: English Unified Suffix Spellings: More Complicated, or Simpler? The Five Main Suffixes With a Unified Spelling ‘Assertive ’ -mi or -m ’Possessor ’ -pa or -p ‘If/When ’ -pti- ‘Progressive ’ -chka- ‘Inclusive we ’ -chik Which Region’s Spellings are the Unified Ones? Three Vowels or Five? If you want to print out this text, we recommend our printable versions either in .pdf format : A4 paper size or Letter paper size or in Microsoft Word format : A4 paper size or Letter paper size Suffix Spellings in Southern Quechua www.quechua.org.uk/Sounds Paul Heggarty [of 8] – 1 – Back to Contents – Skip to Next: But Isn’t It Really Strange to Spell These Suffixes in the Unified Way? Spelling and Sounds, Spelling and Grammar Our main texts on pronunciation and spelling discuss only the proposed unified spellings of individual sounds like [ q] or [ m] wherever they occur in a word. -
Descriptive and Comparative Research on South American Indian Languages
Historical overview: Descriptive and comparative research on South American Indian languages Willem F. H. Adelaar 1. Introduction The extreme language diversity that was characteristic for South America must have been a challenge to native groups throughout the subcontinent, struggling to maintain commercial and political relations with each other. Due to the absence of phonetically based writing systems in pre-European times there is hardly any documentation about the way cross-linguistic communication was achieved. How- ever, the outlines of a conscious linguistic policy can be assumed from the Incas’ success in imposing their language upon a millenary multilingual society. Second- language learning, often by users of typologically widely different languages, must have been an everyday concern to the subjects of the Inca empire. Sixteenth-cen- tury chroniclers often report in a matter-of-fact way on the ease and rapidity with which native Americans mastered the language of their conquerors, be it Quechua, Spanish or any other language. Apart from such cases of political necessity, there are indications that language played an essential role in many South American native societies and that it could be manipulated and modified in a deliberate way. The use of stylistic speech levels among the Cuna (Sherzer 1983) and of ceremo- nial discourse among the Mbyá (Cadogan 1959; Clastres 1974), the Shuar (Gnerre 1986) and the Trio (Carlin 2004), the appreciation of rhetorical skill as a requisite for leadership among the Mapuche, the distinction of female and masculine speech among the Karajá (Rodrigues 2004) and the Chiquitano (Galeote 1993), the associ- ation of language choice and family lineage among the peoples of the Vaupés region (Sorensen 1967; Aikhenvald 2002), and the association of language choice and professional occupation in highland Bolivia (Howard 1995) appear to indicate an awareness of linguistic functionality not limited to daily communication alone. -
Music, Plants, and Medicine: Lamista Shamanism in the Age of Internationalization
MUSIC, PLANTS, AND MEDICINE: LAMISTA SHAMANISM IN THE AGE OF INTERNATIONALIZATION By CHRISTINA MARIA CALLICOTT A DISSERTATION PRESENTED TO THE GRADUATE SCHOOL OF THE UNIVERSITY OF FLORIDA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY UNIVERSITY OF FLORIDA 2020 © 2020 Christina Maria Callicott In honor of don Leovijildo Ríos Torrejón, who prayed hard over me for three nights and doused me with cigarette smoke, scented waters, and cologne. In so doing, his faith overcame my skepticism and enabled me to salvage my year of fieldwork that, up to that point, had gone terribly awry. In 2019, don Leo vanished into the ethers, never to be seen again. This work is also dedicated to the wonderful women, both Kichwa and mestiza, who took such good care of me during my time in Peru: Maya Arce, Chabu Mendoza, Mama Rosario Tuanama Amasifuen, and my dear friend Neci. ACKNOWLEDGMENTS This dissertation would not have been possible without the kindness and generosity of the Kichwa people of San Martín. I am especially indebted to the people of Yaku Shutuna Rumi, who welcomed me into their homes and lives with great love and affection, and who gave me the run of their community during my stay in El Dorado. I am also grateful to the people of Wayku, who entertained my unannounced visits and inscrutable questioning, as well as the people of the many other communities who so graciously received me and my colleagues for our brief visits. I have received support and encouragement from a great many people during the eight years that it has taken to complete this project. -
The Interplay of Morphology and Phonology OXFORD SURVEYS in SYNTAX and MORPHOLOGY
The Interplay of Morphology and Phonology OXFORD SURVEYS IN SYNTAX AND MORPHOLOGY GENERAL EDITOR: Robert D Van Valin, Jr, Heinrich-Heine University and the University at Buffalo, State University of New York ADVISORY EDITORS: Guglielmo Cinque, University of Venice; Daniel Everett, Illinois State University; Adele Goldberg, Princeton University; Kees Hengeveld, University of Amsterdam; Caroline Heycock, University of Edinburgh; David Pesetsky, MIT; Ian Roberts, University of Cambridge; Masayoshi Shibatani, Rice University; Andrew Spencer, University of Essex; Tom Wasow, Stanford University PUBLISHED Grammatical Relations Patrick Farrell Morphosyntactic Change Olga Fischer Information Structure: The Syntax–Discourse Interface Nomi Erteschik-Shir Computational Approaches to Syntax and Morphology Brian Roark and Richard Sproat Constituent Structure (Second edition) Andrew Carnie Processing Syntax and Morphology: A Neurocognitive Perspective Ina Bornkessel-Schlesewsky and Matthias Schlesewsky Syntactic Categories: Their Identification and Description in Linguistic Theories Gisa Rauh The Interplay of Morphology and Phonology Sharon Inkelas IN PREPARATION Complex Sentences Toshio Ohori Word Meaning and Syntax: Approaches to the Interface Stephen Wechsler The Interplay of Morphology and Phonology SHARON INKELAS 1 3 Great Clarendon Street, Oxford, OXDP, United Kingdom Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing -
Origins and Diversity of Aymara How and Why Is Aymara Different in Different Regions?
Origins and Diversity of Aymara How and Why is Aymara Different in Different Regions? Contents Is Aymara Alone? Aymara and Quechua The Aymara Language Family ‘Southern’ or ‘Altiplano’ Aymara Central Aymara: Jaqaru and Kawki Differences Between Central and Southern Aymara Is There a ‘Correct’ Aymara? The Origins of Aymara: Where and When? Which Civilisations Spoke Aymara? How to Find Out More If you want to print out this text, we recommend our printable versions either in .pdf format : A4 paper size or Letter paper size or in Microsoft Word format : A4 paper size or Letter paper size Back to Contents Origins and Diversity of Aymara www.quechua.org.uk/Sounds Paul Heggarty [of 11 ] – 1 – Back to Contents – Skip to Next: Aymara & Quechua Is Aymara Alone? The language that is normally called ‘Aymara’ is well-known to be spoken in much of the Altiplano , the ‘high plain’ at an altitude of around 4000 m that covers much of western Bolivia and the far south of Peru. Aymara is spoken all around the region of the Bolivian capital La Paz, and further north to Lake Titicaca, the famous archaeological site of Tiwanaku, and into the southernmost regions of Peru, around Huancané, Puno and Moquegua. South of La Paz, Aymara is spoken in the Oruro and Poopó regions and beyond, across the wild and beautiful border areas into northern Chile. What is much less well-known, however, is that this Altiplano Aymara is not alone! A language of the very same family is spoken almost a thousand kilometres further north, in central Peru, in the semi- desert mountains of the province of Yauyos , not far south and inland from Lima. -
Arxiv:2104.08726V1 [Cs.CL] 18 Apr 2021
AmericasNLI: Evaluating Zero-shot Natural Language Understanding of Pretrained Multilingual Models in Truly Low-resource Languages Abteen Ebrahimi} Manuel Mager♠ Arturo Oncevay~ Vishrav Chaudharyr Luis Chiruzzo4 Angela Fanr John OrtegaΩ Ricardo Ramosη Annette Rios Ivan Vladimir] Gustavo A. Gimenez-Lugo´ | Elisabeth Mager] Graham Neubig./ Alexis Palmer} Rolando A. Coto Solanof Ngoc Thang Vu♠ Katharina Kann} ./Carnegie Mellon University fDartmouth College rFacebook AI Research ΩNew York University 4Universidad de la Republica,´ Uruguay ηUniversidad Tecnologica´ de Tlaxcala ]Universidad Nacional Autonoma´ de Mexico´ |Universidade Tecnologica´ Federal do Parana´ }University of Colorado Boulder ~University of Edinburgh ♠University of Stuttgart University of Zurich Abstract Language ISO Family Dev Test Aymara aym Aymaran 743 750 Pretrained multilingual models are able to per- Ashaninka´ cni Arawak 658 750 form cross-lingual transfer in a zero-shot set- Bribri bzd Chibchan 743 750 ting, even for languages unseen during pre- Guarani gn Tupi-Guarani 743 750 training. However, prior work evaluating per- Nahuatl´ nah Uto-Aztecan 376 738 formance on unseen languages has largely Otom´ı oto Oto-Manguean 222 748 Quechua quy Quechuan 743 750 been limited to low-level, syntactic tasks, and Raramuri´ tar Uto-Aztecan 743 750 it remains unclear if zero-shot learning of Shipibo-Konibo shp Panoan 743 750 high-level, semantic tasks is possible for un- Wixarika hch Uto-Aztecan 743 750 seen languages. To explore this question, we present AmericasNLI, an extension of XNLI Table 1: The languages in AmericasNLI, along with (Conneau et al., 2018) to 10 indigenous lan- their ISO codes, language families, and dataset sizes. guages of the Americas. -
Sign and Signal Deriving Linguistic Generalizations from Information Utility
.SIGN AND SIGNAL DERIVING LINGUISTIC GENERALIZATIONS FROM INFORMATION UTILITY A DISSERTATION SUBMITTED TO THE DEPARTMENT OF LINGUISTICS AND THE COMMITTEE ON GRADUATE STUDIES OF STANFORD UNIVERSITY IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY Uriel Cohen Priva August 2012 © 2012 by Uriel Cohen Priva. All Rights Reserved. Re-distributed by Stanford University under license with the author. This work is licensed under a Creative Commons Attribution- Noncommercial-No Derivative Works 3.0 United States License. http://creativecommons.org/licenses/by-nc-nd/3.0/us/ This dissertation is online at: http://purl.stanford.edu/wg646gh4444 ii I certify that I have read this dissertation and that, in my opinion, it is fully adequate in scope and quality as a dissertation for the degree of Doctor of Philosophy. Daniel Jurafsky, Primary Adviser I certify that I have read this dissertation and that, in my opinion, it is fully adequate in scope and quality as a dissertation for the degree of Doctor of Philosophy. Arto Anttila I certify that I have read this dissertation and that, in my opinion, it is fully adequate in scope and quality as a dissertation for the degree of Doctor of Philosophy. Paul Kiparsky I certify that I have read this dissertation and that, in my opinion, it is fully adequate in scope and quality as a dissertation for the degree of Doctor of Philosophy. Christopher Manning I certify that I have read this dissertation and that, in my opinion, it is fully adequate in scope and quality as a dissertation for the degree of Doctor of Philosophy.