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Breast Pathology
30A ANNUAL MEETING ABSTRACTS Conclusions: Our data further demonstrate the complex genetics associated with Results: Patterns identified included: conventional (165 cases, range 10-100%), leiomyosarcomas. As a class, tumor suppressor genes were the most commonly hypocellular/hyalinized (46 cases, range 5-80%), staghorn vessels (35 cases, range mutated loci, including TP53, mutated in 36% of cases (9/25). The loss of key tumor 5-30%), myxoid (27 cases, range 5-40%), keloid (24 cases, range 5-50%), nodular suppressor genes is consistent with our observations that CNV was present in 85% of fasciitis-like (15 cases, range 5-40%), and hypercellular (6 cases, range 5-20%). Tumors leiomyosarcomas. While no common therapeutically targetable gene was identified with keloid areas, as well as those with prominent staghorn blood vessels, mimicked across these cases, future large cohort sequencing studies of leiomyosarcomas may entities such as solitary fibrous tumor. Those cases with nodular fasciitis-like areas raised provide a means for the molecular classification of these tumors and identify new the possibility of nodular fasciitis and reactive processes. Hypercellular foci led to the treatment paradigms. consideration of spindle cell sarcoma, while the differential diagnosis of hypocellular/ hyalinized areas was broad. By site, the greatest variation of patterns was observed in 107 Identification of a Novel FN1-FGFR1 Genetic Fusion as a Frequent intra-abdominal lesions, and men showed more morphologic variability than females. Event in Phosphaturic Mesenchymal Tumor Adults (>18 years) exhibited more histologic diversity than adolescent and pediatric patients (< 18 years). Chang-Tsu Yuan, Yung-Ming Jeng, Sheng-Yao Su, Cher-Wei Liang, Chung-Yen Lin, Conclusions: The morphologic spectrum of desmoid-type fibromatosis is diverse and Shu-Hwa Chen, Cheng-Han Lee, Jodi Carter, Chen-Tu Wu, Andrew Folpe, Jen-Chieh often underappreciated. -
Resaerch on the Creation and Booming of Bird Fu in the Han Dynasty
2021 4th International Conference on Arts, Linguistics, Literature and Humanities (ICALLH 2021) Resaerch on the Creation and Booming of Bird Fu in the Han Dynasty Qunyi Ma ,Shinian Ma* Northwest Normal University, Lanzhou, Gansu, 730070, China *corresponding author:Shinian Ma Keywords: Poems on birds in the han dynasty, General situation of creation, Reasons for rise, Ideological connotation Abstract: The literature with birds as the subject has gone through the profound literary accumulation in the pre-Qin period. In the Han Dynasty, the subject of birds and the Han Fu achieved a perfect combination, forming a unique style of the Han Fu. This unique style is manifested in profound cultural accumulation, profound ideological connotation and distinctive artistic achievements. Bird Fu can be greatly developed in the Han Dynasty. On the one hand, it is related to the prosperity of Fu style literature. On the other hand, the unified and stable social environment of the Han Dynasty, the preference of the rulers for Fu, the frequent banquet activities and the interaction between writers Influence has a very important driving effect. The bird poetry of the Han Dynasty showed rich ideological connotation through the ways of embedding Taoism into things, borrowing things to chanting virtue, and entrusting things to express their will. 1. Introduction As early as the “Book of Songs” in the pre-Qin Dynasty, “birds” have entered literary works as a literary image. By the time of the Han Dynasty, the subject of birds had already entered the vision of fu masters, for example, when Jia Yi lived in Changsha, Wang Taifu wrote “Fu on the Birds. -
Acetylome of Acinetobacter Baumannii SK17 Reveals a Highly-Conserved Modification of Histone-Like Protein HU
ORIGINAL RESEARCH published: 27 November 2017 doi: 10.3389/fmolb.2017.00077 Acetylome of Acinetobacter baumannii SK17 Reveals a Highly-Conserved Modification of Histone-Like Protein HU Jiahn-Haur Liao 1†, Cheng-Han Tsai 2†, Sanjay G. Patel 3†, Jhih-Tian Yang 1, 4, I-Fan Tu 1, Matteo Lo Cicero 3, Magdalena Lipka-Lloyd 3, Wan-Ling Wu 1, Wen-Jie Shen 2, Meng-Ru Ho 1, Chi-Chi Chou 1, Garima R. Sharma 3, 5, Hiroki Okanishi 6, Louis Y. P. Luk 3, Yu-Hsuan Tsai 3* and Shih-Hsiung Wu 1, 2, 7* 1 Institute of Biological Chemistry, Academia Sinica, Taipei, Taiwan, 2 Institute of Biochemical Sciences, National Taiwan University, Taipei, Taiwan, 3 School of Chemistry, Cardiff University, Cardiff, United Kingdom, 4 Ph.D. Program in Microbial Genomics, National Chung Hsing University, Academia Sinica, Taipei, Taiwan, 5 Republic Polytechnic, Singapore, Singapore, 6 Department of Tumor Genetics and Biology, Kumamoto University, Kumamoto, Japan, 7 Department of Chemistry, National Taiwan University, Taipei, Taiwan Edited by: Xuechen Li, Lysine acetylation is a prevalent post-translational modification in both eukaryotes and University of Hong Kong, Hong Kong prokaryotes. Whereas this modification is known to play pivotal roles in eukaryotes, the Reviewed by: Qiang Wang, function and extent of this modification in prokaryotic cells remain largely unexplored. Institute of Hydrobiology (CAS), China Here we report the acetylome of a pair of antibiotic-sensitive and -resistant nosocomial Xiang David Li, pathogen Acinetobacter baumannii SK17-S and SK17-R. A total of 145 lysine acetylation University of Hong Kong, Hong Kong sites on 125 proteins was identified, and there are 23 acetylated proteins found in *Correspondence: Yu-Hsuan Tsai both strains, including histone-like protein HU which was found to be acetylated [email protected] at Lys13. -
The Transition of Inner Asian Groups in the Central Plain During the Sixteen Kingdoms Period and Northern Dynasties
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2018 Remaking Chineseness: The Transition Of Inner Asian Groups In The Central Plain During The Sixteen Kingdoms Period And Northern Dynasties Fangyi Cheng University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Asian History Commons, and the Asian Studies Commons Recommended Citation Cheng, Fangyi, "Remaking Chineseness: The Transition Of Inner Asian Groups In The Central Plain During The Sixteen Kingdoms Period And Northern Dynasties" (2018). Publicly Accessible Penn Dissertations. 2781. https://repository.upenn.edu/edissertations/2781 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/2781 For more information, please contact [email protected]. Remaking Chineseness: The Transition Of Inner Asian Groups In The Central Plain During The Sixteen Kingdoms Period And Northern Dynasties Abstract This dissertation aims to examine the institutional transitions of the Inner Asian groups in the Central Plain during the Sixteen Kingdoms period and Northern Dynasties. Starting with an examination on the origin and development of Sinicization theory in the West and China, the first major chapter of this dissertation argues the Sinicization theory evolves in the intellectual history of modern times. This chapter, in one hand, offers a different explanation on the origin of the Sinicization theory in both China and the West, and their relationships. In the other hand, it incorporates Sinicization theory into the construction of the historical narrative of Chinese Nationality, and argues the theorization of Sinicization attempted by several scholars in the second half of 20th Century. The second and third major chapters build two case studies regarding the transition of the central and local institutions of the Inner Asian polities in the Central Plain, which are the succession system and the local administrative system. -
THE OHIO STATE UNIVERSITY Dean's List AUTUMN SEMESTER 2016 Australia Data As of January 19, 2017 Sorted by Zip Code, City and Last Name
THE OHIO STATE UNIVERSITY Dean's List AUTUMN SEMESTER 2016 Australia Data as of January 19, 2017 Sorted by Zip Code, City and Last Name Student Name (Last, First, Middle) City State Zip Bailey, Meg Elizabeth Merewether 2291 Caudle, Emily May Canberra 2609 Davis, Sarah Kate Canberra 2615 Thek, Hannah Louise Surrey Hills 3127 Engel, Rachel Olivia Glen Iris 3146 Taig, Darcy Lachlan Melbourne 3166 THE OHIO STATE UNIVERSITY Enrollment Services - Analysis and Reporting January 19, 2017 Page 1 of 119 Contact: [email protected] THE OHIO STATE UNIVERSITY Dean's List AUTUMN SEMESTER 2016 Bangladesh Data as of January 19, 2017 Sorted by Zip Code, City and Last Name Student Name (Last, First, Middle) City State Zip Bari, Rizvi Dhaka 1215 THE OHIO STATE UNIVERSITY Enrollment Services - Analysis and Reporting January 19, 2017 Page 2 of 119 Contact: [email protected] THE OHIO STATE UNIVERSITY Dean's List AUTUMN SEMESTER 2016 Brazil Data as of January 19, 2017 Sorted by Zip Code, City and Last Name Student Name (Last, First, Middle) City State Zip Rodrigues Franklin, Ana Beatriz Rio de Janeiro 22241 Gomes Pereira Painhas, Henrique Curitiba 80240 Sprintzin, Leonardo Curitiba 80240 Missell, Daniel Caxias do Sul 95020 THE OHIO STATE UNIVERSITY Enrollment Services - Analysis and Reporting January 19, 2017 Page 3 of 119 Contact: [email protected] THE OHIO STATE UNIVERSITY Dean's List AUTUMN SEMESTER 2016 Canada Data as of January 19, 2017 Sorted by Zip Code, City and Last Name Student Name (Last, First, Middle) City State Zip Lu, George Shizhou Vancouver -
Religion and Ethnicity in a Chinese Millennial Kingdom. Honolulu: University of Hawai‘I Press, 1998
258 BOOK REVIEWS K le e m a n , T e r r y F. Great Perfection: Religion and Ethnicity in a Chinese Millennial Kingdom. Honolulu: University of Hawai‘i Press, 1998. x + 251 pages. Maps, illustrations, appendix of official titles and ranks, bibli ography, index. Hardcover n.p.; ISBN 0-8248-1800-8. The Sichuan region has long been the focus of Terry Kleeman’s work. His first book, ^4 God's Own Tale (SUNY Press, 1994),told the story of the development of a local Sichuanese snake spirit into the national god of literature, Wenchang. In the present book, Kleeman addresses a little-known chapter in the history of Sichuan: its independent statehood in the first half of the fourth century under the name of Da Cheng, “Great Perfection.” He presents us with a careful study of the Cheng state, and the roles played by ethnicity and Daoism in its found ing. Cheng seceded from the tumultuous Jin empire in 302 and maintained an independent existence in the Sichuan region for 45 years before being forcibly brought back under Jin rule. Daoism enters the picture by virtue of the fact that the Cheng state’s founders, the Li family, had a strong Daoist background. Their ancestors had been members of the Celestial Master Church that had established a Daoist state in the Hanzhong region of northeastern Sichuan during the twilight years of the Eastern H an dynasty. When their state was conquered in 215, many adherents of the church were scattered throughout China, among them a man called Li H u, who led a group of five hundred families northwest to settle in what is now southern Shaanxi province. -
Research on Taoist Daily Clothing in Han and Tang Dynasties
Asian Social Science; Vol. 16, No. 5; 2020 ISSN 1911-2017 E-ISSN 1911-2025 Published by Canadian Center of Science and Education Research on Taoist Daily Clothing in Han and Tang Dynasties Rong Yang1 & Xiaoming Yang2 1 College of Humanities, Donghua University, Songjiang, Shanghai, China Correspondence: Xiaoming Yang, College of Humanities, Donghua University, Songjiang, Shanghai, 201620, China. E-mail: [email protected] Received: April 2, 2020 Accepted: April 26, 2020 Online Published: April 30, 2020 doi:10.5539/ass.v16n5p92 URL: https://doi.org/10.5539/ass.v16n5p92 Abstract From the perspective of the form of Taoist daily clothing in the early Han Dynasty, Sui and Tang Dynasties was the beginning of the secularization of Taoist clothing. In the Five Dynasties, taking the legal clothing as the prototype, the secular Taoist clothing "Beizi" was derived, which made the Taoist clothing no longer belong to the exclusive use of the ruling class and Taoists, and finally made it secularized. Keywords: Taoism clothing, Taoist daily clothing, Han and Tang dynasties The regular clothes in Taoist clothing are the daily clothing worn by Taoists, and their form is based on the principle of simplicity, which embodies the connotation of "dress shabbily in order to hide one's real worth ". All the literati wear Taoist clothing (Taoists' regular clothes). Therefore, Taoist daily clothing and secular clothing influence each other and become an indispensable part of secular clothing in the future. 1. The End of Han Dynasty The clothing of Taoist groups in early ancient times were not specially customized. The well-known peasant uprising of “TaiPing Dao” in Eastern Han Dynasty, Zhang Jiao wears a "yellow scarf". -
5P.Qian,Part 1,Spirit and Self
∫ SPIRIT AND SELF IN MEDIEVAL CHINA Published with the support of the School of Hawaiian, Asian, and Pacific Studies, University of Hawai‘i ∫ SPIRIT AND SELF IN MEDIEVAL CHINA The Shih-shuo hsin-yü and Its Legacy Nanxiu Qian university of hawai‘i press honolulu © 2001 University of Hawai‘i Press All rights reserved Printed in the United States of America 060504030201 654321 Library of Congress Cataloging-in-Publication Data Qian, Nanxiu. Spirit and self in medieval China: the Shih-shuo hsin-yü and its legacy / Nanxiu Qian. p. cm. Includes bibliographical references and index. ISBN 0-8248-2309-5 (alk. paper)—ISBN 0-8248-2397-4 (pbk. : alk. paper) 1. Liu, I-ch’ing, 403-444. Shih shuo hsin yè. I. Title: Shih-shuo hsin-yü and its legacy. II. Title. DS736.L5363 Q25 2001 895.1'8240208—dc21 00-062949 Chapter 8 first appeared in Nan Nuu: Men, Women, and Gender in Early and Imperial China, Kononklijke Brill N.V., Leiden, The Netherlands (1999). Chapter 9 first appeared in Early Medieval China 4 (1998): 49–82. Both appear here in revised form with the permission of the publishers. University of Hawai‘i Press books are printed on acid-free paper and meet the guidelines for permanence and durability of the Council on Library Resources. Designed by Deborah Hodgdon Printed by The Maple-Vail Book Manufacturing Group To Richard B. Mather ∫ Contents List of Figures ix Acknowledgments xi Chinese Dynasties xiii Japanese Periods Involved in the Japanese Shih-shuo Imitations xv Introduction 1 Part 1 From Character Appraisal to Character Writing: The Formation of the Shih-shuo Genre Chapter 1. -
MAJOR PERIODS in CHINESE HISTORY Dynasty Or Period Dates Major Developments in Religion Shang (Yin) 15Th-11Th C. BCE Ritual
MAJOR PERIODS IN CHINESE HISTORY Dynasty or Period Dates Major Developments in Religion Shang (Yin) 15th-11th c. BCE Ritual: divination and sacrifice by Shang kings. Zhou Western: 11th-8th c. BCE Doctrine of Mandate of Heaven; Beginnings of Five Classics Eastern: 8th-3rd c. BCE “Spring & Autumn” 722-481 BCE Confucius (Classical “Warring States” 480-221 BCE Mencius, Xunzi Confucianism) “Laozi,” Zhuangzi (Classical Daoism) Qin 221-206 BCE Legalism as government ideology. Former Han 206 BCE - 9 CE Confucianism becomes state orthodoxy. Xin 9 - 23 CE Wang Mang, the "usurper" Latter Han 23-220 CE Beginnings of Daoist religion; Buddhism enters China Six Dynasties (disunion) 220-589 Daoism and Buddhism flourish; (or Wei-Jin period and Confucianism declines Northern and Southern dynasties) Sui 589-618 New schools of Buddhism: Pure Land, Tiantai, Huayan, and Chan Tang 618-907 845: suppression of Buddhism Precursors of Neo-Confucian revival (e.g. Han Yu) Five Dynasties 907-960 Daoism continues to develop. Song 960-1279 Confucian revival (Neo-Confucianism); Northern: 960-1127 Pure Land and Chan Buddhism flourish. (1127: Jurchen take over Northern China) Southern: 1127-1279 (1279: Mongols take over all of China) Yüan (Mongol) 1279-1368 Zhu Xi’s Neo-Confucianism becomes orthodox Ming 1368-1644 Wang Yang-ming’s Neo-Confucianism Qing (Manchu) 1644-1911 Critical study (kaozheng) of ancient texts; Western learning enters China; Tibetan Buddhism supported by Manchu rulers. Republic of China (ROC) 1911- Confucian bureaucratic and education systems dropped; traditional religions maintained. 1949: defeated by Communist revolution, driven to Taiwan, martial law until 1987. People’s Republic of China 1949- Under Mao Zedong (d. -
Chinese Foreign Aromatics Importation
CHINESE FOREIGN AROMATICS IMPORTATION FROM THE 2ND CENTURY BCE TO THE 10TH CENTURY CE Research Thesis Presented in partial fulfillment of the requirements for graduation with research distinction in the undergraduate colleges of The Ohio State University. by Shiyong Lu The Ohio State University April 2019 Project Advisor: Professor Scott Levi, Department of History 1 Introduction Trade served as a major form of communication between ancient civilizations. Goods as well as religions, art, technology and all kinds of knowledge were exchanged throughout trade routes. Chinese scholars traditionally attribute the beginning of foreign trade in China to Zhang Qian, the greatest second century Chinese diplomat who gave China access to Central Asia and the world. Trade routes on land between China and the West, later known as the Silk Road, have remained a popular topic among historians ever since. In recent years, new archaeological evidences show that merchants in Southern China started to trade with foreign countries through sea routes long before Zhang Qian’s mission, which raises scholars’ interests in Maritime Silk Road. Whether doing research on land trade or on maritime trade, few scholars concentrate on the role of imported aromatics in Chinese trade, which can be explained by several reasons. First, unlike porcelains or jewelry, aromatics are not durable. They were typically consumed by being burned or used in medicine, perfume, cooking, etc. They might have been buried in tombs, but as organic matters they are hard to preserve. Lack of physical evidence not only leads scholars to generally ignore aromatics, but also makes it difficult for those who want to do further research. -
Lecture Notes, by James Cahill Note: the Image Numbers in These Lecture
Lecture Notes, by James Cahill Note: The image numbers in these lecture notes do not exactly coincide with the images onscreen but are meant to be reference points in the lectures’ progression. Lecture 3. Six Dynasties Painting and Pictorial Designs Introduction I must begin with a note on nomenclature. I’m using an old-fashioned name for this period, which is the almost four centuries between two great unified dynasties, the Han and the Tang. In the Three Thousand Years of Chinese Painting book, it is called the “Three Kingdoms, Two Jin, and Northern and Southern Dynasties.” This is more accurate but ponderous. Thorp and Vinograd call it the “Age of the Dharma: The Period of Division,” emphasizing the rise of Buddhism in this period, and the lack of any single ruling power in north and south. I will use the old, somewhat discredited term for convenience. As I emphasized at the beginning, you will have to get historical background elsewhere; I’m not going to lecture at length on the complexities of Six Dynasties power struggles, the rise and fall of states. Nor will I give you more than the simplest remarks on Buddhism, which are that it enters China from India, by sea and later through Central Asia, already in the Han period and becomes a great force in Chinese civilization in the centuries that follow. I was never strong in Buddhist art, and I won’t show much of it in these lectures. I will completely leave out, for instance, the wall paintings in the Buddhist caves at Dunhuang, the site in the far northwest of China. -
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What the Chinese knew Piero Scaruffi 2004 Part II: Han and Post-Han (250 BC - 600 AD) 1 What the Chinese knew • Bibliography: – Charles Hucker: “China’s Imperial Past” (1975) – Ian McGreal: Great Thinkers of the Eastern World (1995) – Sherman Lee: A History of Far Eastern Art (1973) – Wolfgang Bauer : China and the Search for Happiness (1976) – Joseph Needham: Science and Civilisation in China (1954) – John King Fairbank & Edwin Reischauer: East Asia Tradition and Transformation (1989) 2 Chinese dynasties • Xia Dynasty 2070-1766 BC • Shang Dynasty 1766-1122 BC • Zhou 1122 - 403 BC • Warring States • Qin 256-210 BC • Han Dynasty 206 BC - 220 AD • Tang Dynasty 618-907 • Sung (960-1279) • Mongol Yuan 1279-1368 • Ming Dynasty 1368-1644 • Manchu Qing 1644-1911 • Republic 1912-1949 • Communists 1949-present 3 Qin and Han empires 4 http://www.artsmia.org/arts-of-asia/china/maps/han-map.cfm Chinese dynasties • 0-300 AD four empires in Eurasia: – Han (Buddhist and Daoist) – Roman (Christian) – Parthian (Zoroastrian) – Kushan (Buddhist) 5 http://www.hyperhistory.com/online_n2/maptext_n2/barbarian.html What the Chinese Knew • Han Dynasty (206 BC - 220 AD) – Founded by a man of humble origins (Liu Pang/ Gaozu) – Succeeded by one of his wives (Lu) – Large bureaucracy – Hereditary aristocracy is replaced by meritocracy – Most of the population is either peasant or landowner – Relatively few slaves and few privileged families (the top and the bottom shrink, the middle swells) – Merchant class still despised (and excluded from bureaucracy) 6 What the