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Chapter Two: Love in Utter Agony Anti-Japanese and Japanese Loathing
Chapter two: Love in Utter Agony Tradition and technology—COMPAQ, foreign-capital computer manufacturer’s ad featuring Korean shamanism Anti-Japanese and Japanese loathing Korean grudge and Japanese resignation An emotion underlying the Korean people’s thinking is a kind of hate called han. In her book, Ms. O Sonfa1, a commentator from Korea, explains “han”: “Han is not just hate, but it comes from a certain kind of frustration or vexation born within oneself when one cannot achieve what one wants or ought to accomplish. When one does not have a concrete target, it comes out as lamentation against oneself and when one finds a concrete target, it comes out as frustration. What matters is that it is regarded as a virtue to dissolve such frustration and then it can become beautiful.” (Sukaato no Kaze [Wind to Skirt]. Sanko-sha.) Professor Furuta Hiroshi at Tsukuba University traces the psycho-cultural origin of “han” to the historical Korean hierarchy and defines han as: “Following the traditional model, under the circumstances where one cannot transfer responsibility to others, han is the accumulated frustration of those placed at the bottom of Korean hierarchical order, and a wish to dissolve it.” (Chosen Minzoku o Yomitoku [Read the Korean People]. Chikuma-shobo.) During the Joseon Dynasty, the traditional classes were, from the upper stratum, the royal family, followed by the yangban (officials), the “upper-middle class”, ordinary citizens and servants. Outside of these strata were the Baekjeong (untouchables). While Japan’s system of Shi--No--Ko--Sho (Samurai—farmers—craftsmen—merchants) was strongly based on occupation, the Korean hierarchy looks a lot like the Indian caste system. -
Living on the Edge: Buraku in Kyoto, Japan
Nataša Visočnik: Living on the edge: Buraku in Kyoto, Japan Living on the edge: Buraku in Kyoto,- Japan Nata{a Viso~nik University of Ljubljana, [email protected] Abstract This article deals with the two districts in the southeast of the Kyōto city, which are known to have been settled by people who are marginalised for various reasons. The research is based on a short fieldwork focuses on two main groups living in the Kyōto buraku and near it: burakumin (eta people) and zainichi Koreans. It also presents their ways of living as marginal communities and the ways they cope with discrimination. The article also considers in greater detail the developments within the life in buraku, focusing particularly on the critical role of machi-zukuri in liberation movements over the course of the 20th to the 21st century. KEYWORDS: marginality, buraku, burakumin (eta people), zainichi Koreans, machi- zukuri Introduction As we move into the 21st century, we might ponder the pithy and insightful epigram by Talleyrand, who asserted that the more things changed, the more they remained the same (in Dennis 2005), which means that despite the ideological and social structural tendencies of the evolving 21st century, where many of the inequities against the weak would weaken or disappear, not much has changed since previous centuries. In this fractured world, many remain unprotected or semi-protected: members of oppressed ethnic groups, women, the young, the old, the impoverished, the lower castes, outcastes or members of suppressed religions, and those who are otherwise persecuted. Marginalised communities face problems all over the world, including in Japan. -
Australian Female Volunteerism in Modern Korea (1889–1941): an Enlightenment Campaign*
Australian Female Volunteerism in Modern Korea (1889–1941): An Enlightenment Campaign* David Kim** Introduction The Australian diplomatic relationship with the People’s Republic of China began in Decem- ber 1972, when Gough Whitlam, together with Richard Nixon of the United States, ceased to recognize the government of Chiang Kai-shek (the leader of the Republic of China between 1928 and 1975). However, the foreign relationship between Australia and the Republic of South Korea was launched a decade earlier under the international economic policy of the Menzies government in May 1963. Since that time they have become close trading partners in the Asia-Pacific region. Korea is a key market for Australian minerals, energy, travel and educa- tion services, and Australia is a major market for Korean vehicles, petroleum, and electronic goods and parts. The economic relationship received a boost on 8th April 2014 with the signing of the Korea Australia Free Trade Agreement (KAFTA). The countries have also been engaged in important regional activities as active members of the G20, Asia-Pacific Economic Cooperation (APEC) the East Asia Summit (EAS), and used to be non-permanent members of the United Nations Security Council (UNSC). What, then, could have precipitated this early and steady rise of official diplomacy and forged the sound economic relationship be- tween the two nations? In this regard, it cannot be denied that decades earlier, there were many Australian females (as well as males) involved in non-government activities in modern Korea (1889–1941). For example, an aunt of the 12th Australian Prime Minister Sir Robert Menzies spent 33 years (between 1891 and 1924) in Korea as a volunteer.1 How did female ** This research work was supported by the Korea Foundation (KF). -
Soh-Joseon-Kingdom.Pdf
Asia-Pacific Economic and Business History Conference, Berkeley, 2011 (Feb. 18-20): Preliminary Draft Institutional Differences and the Great Divergence:* Comparison of Joseon Kingdom with the Great Britain Soh, ByungHee Professor of Economics Kookmin University, Seoul, Korea e-mail: [email protected] Abstract If modern Koreans in the 20th century could achieve a remarkable economic growth through industrialization, why couldn’t their ancestors in Joseon Kingdom in early modern period achieve an industrial revolution at that time? This is the fundamental question of this paper. There existed several social and institutional constraints in Joseon Kingdom (1392-1897 A.D.) in the 17th through 19th centuries that made her industrial development impossible. The strictly defined social classes and the ideology of the ruling class deprived Joseon Kingdom of the entrepreneurial spirit and the incentives to invent new technology necessary for industrial development. Markets and foreign trades were limited and money was not used in transaction until late 17th century. Technicians and engineers were held in low social esteem and there was no patent to protect an inventor’s right. The education of Confucian ethical codes was intended to inculcate loyalty to the ruling class Yangban and the King. The only way to get out of the hard commoner’s life was to pass the national civil service examination to become a scholar-bureaucrat. Joseon Kingdom was a tributary country to Qing Dynasty and as such it had to be careful about technological and industrial development not to arouse suspicion from Qing. Joseon was not an incentivized society while the Great Britain was an incentivized society that was conducive to Industrial Revolution. -
Korea, a Pitiful Third-Rate Nation
Korea, a Pitiful Third-Rate Nation Even First-Rate Korean Newspapers Are Plagued with Anti-Japanese Fundamentalism By Nishimura Kohyu, journalist/critic Calling the Emperor “Japanese King” is the Greatest Insult The illegal landing on Takeshima conducted by South Korea’s President Lee Myung-bak on August 10 sounded like a big fanfare heralding a war against Japan by specific Asian nations. From this day on, especially from September 11 through 18, anti-Japanese riots spread throughout China. Today, the East Asian situation surrounding Japan is getting tougher and tougher. Recent anti-Japanese riots broke out in at least 108 cities and regions across China, including medium to small ones, and have become the largest xenophobic upheavals since the establishment of normalized relationship between Japan and China forty years ago—possibly even since the Boxer Rebellion or the North Qing Incident in 1900. On August 15, the anniversary marking the end of the War, anti-Japanese activists from Hong Kong aboard a fishing vessel broke into the waters around the Senkaku Islands and 10 Chinese, including a TV crew managed to land on one of the Islands, despite Japanese efforts to prevent them. On the previous day, August 14, the Republic of Korea’s President Lee Myung-bak reportedly told an audience during a symposium held at Korea National University of Education that if the Japanese King (the Koreans dishonorably use these words when referring to the Emperor) “wants to visit Korea, he should sincerely apologize for the victims of the independence movements,” according to an August 14 article from the Jiji Press, demonstrating his view that it is necessary to apologize to activists of the independence movements of the Colonial Era before an Imperial visit can be realized. -
Elite Ethnic Koreans in Japanese-Dominated Manchukuo: a Case Study Based on the Thomas Gregory Song Papers Research Thesis Pres
Elite Ethnic Koreans in Japanese-Dominated Manchukuo: A Case Study Based on the Thomas Gregory Song Papers Research Thesis Presented in Partial Fulfillment of the requirements for graduation with research distinction in History in the undergraduate college of The Ohio State University By Yasuhiro Aihara [email protected] Undergraduate Program in History The Ohio State University July 2020 Thesis Advisor: Christopher A. Reed, Department of History Copyright by Yasuhiro Aihara 2020 ii Table of Contents Vita…………………………………………………………………………………..iv Acknowledgements…………………………………………………………………..v I. Introduction………………………………………………………………………...1 II. The Song Family’s Elite Status……………………………………………………3 III. The Song Family’s Interaction with Empire……………………………………..11 IV. Conclusion…………………………………………………………………….....27 Bibliography…………………………………………………………………………29 iii Vita September 24, 1997: Born, Tokyo, Japan June 2016: H.S. Diploma (equivalent), Chongqing No.1 International Studies School in Chongqing, PRC August 2020: Bachelor of Arts, The Ohio State University, Columbus, OH, USA. Fields of Study Main Field: History and International Relation (East Asian) iv Acknowledgement I would like to express my sincerest appreciation to Professors Christopher A. Reed, Philip C. Brown, and Ann Marie L. Davis for their helpful suggestions, criticism, and patience throughout the writing process. I would also like to extend my deepest gratitude to Anastasia Song, who donated Thomas Gregory Song’s Papers to The Ohio State University Libraries, and to Thomas Song, whose story not only provided the inspiration for this thesis, but also prompted me to rethink my own experience of transnational migration. Furthermore, I am grateful to Joseph Henares, Dr. Jing Zhao, and Patrick Nash who proofread multiple drafts of this project and offered encouragement. Of course, any remaining errors are my own. -
The Marriage Market for Immigrant Families in Chos˘Onkorea After the Imjin War: Women, Integration, and Cultural Capital»
This is the accepted version of the article: Han, Sang Woo. «The marriage market for immigrant families in Chos˘onKorea after the Imjin War: women, integration, and cultural capital». International Journal of Asian Studies, 2021, p. 1. DOI 10.1017/S1479591420000558 This version is available at https://ddd.uab.cat/record/236500 under the terms of the license THE MARRIAGE MARKET FOR IMMIGRANT FAMILIES IN CHOSŎN KOREA AFTER THE IMJIN WAR: WOMEN, INTEGRATION, AND CULTURAL CAPITAL Sangwoo Han [email protected] Acknowledgments This work received funding from the European Research Council (ERC) under the European Union’s Horizon 2020 research and innovation program (No 758347). 1 Abstract Challenging the myth of premodern Korea as ethnically homogenous, this study focuses on immigrant marriages in Chosŏn Korea following Japanese invasions (Imjin War, 1592-1598). By examining household registers and genealogies, I investigate the status of women who married into the families of Japanese and Ming Chinese immigrants and the social consequences of such marriages. The results unexpectedly indicate that immigrant families rarely intermarried, preferring integration with local families. As a means of acquiring social and cultural capital, Korean brides from elite families were vital to the success of immigrant families in forming social networks and in producing candidates for the civil service examinations, with failure to obtain such a bride proving a potential long-term obstacle to social advancement. There is a noticeable difference between families of Chinese and Japanese origin in this context due to the preference shown by Korean families for the descendants of Ming generals over Japanese defectors. -
UC Riverside UC Riverside Electronic Theses and Dissertations
UC Riverside UC Riverside Electronic Theses and Dissertations Title Embodiments of Korean Mask Dance (T'alch'um) from the 1960s to the 1980s: Traversing National Identity, Subjectivity, Gender Binary Permalink https://escholarship.org/uc/item/9vj4q8r2 Author Ha, Sangwoo Publication Date 2015 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA RIVERSIDE Embodiments of Korean Mask Dance (T’alch’um) from the 1960s to the 1980s: Traversing National Identity, Subjectivity, Gender Binary A Dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Critical Dance Studies by Sangwoo Ha June 2015 Dissertation Committee: Dr. Linda J. Tomko, Chairperson Dr. Anthea Kraut Dr. Jennifer Doyle Copyright by Sangwoo Ha 2015 The Dissertation of Sangwoo Ha is approved: Committee Chairperson University of California, Riverside Acknowledgments I would like to take this opportunity to thank several people who shared their wisdom and kindness with me during my journey. First, Dr. Linda J. Tomko, who offered to be my advisor, introduced me to notions about embodying dances past, critical thinking, and historical research approaches. Not only did she help guide me through this rigorous process, she also supported me emotionally when I felt overwhelmed and insecure about my abilities as a scholar. Her edits and comments were invaluable, and her enthusiasm for learning will continue to influence my future endeavors. I offer my sincere gratitude to my committee members, Dr. Anthea Kraut, Dr. Priya Srinivasan, and Dr. Jennifer Doyle. They all supported me academically throughout my career at the University of California, Riverside. -
The Paekchong: "Untouchables" of Korea
THE PAEKCHONG: "UNTOUCHABLES" OF KOREA. SooN MAN RHIM Introduction The most outcast group in Korean society was the Paekchong.1 Their origins, their social treatment and their occupations are described in this paper. In addition, considerable coverage is given to the' steps by which they were elevated to the common level of Korean society. Until the recent past, the Paekchong had no social status to speak o£.2 They were subjected to the cruelest treatment and persecution, just like the untouchables of India or the Eta (out castes) of Japan. 1. The Origins of the Paek_chong There were various legends regarding the origins of the Paekchong. According to one legend, when Prince Hau of Tan'gun, who reputed- ly set up Korea's first kingdom in 233 B. C., attended the assembly of all nations, he assigned a temporary duty to each attendant. The des- cendants of those who were appointed to slaughter cattle became the Paekchong. Another mythology relates that when Kija of the Un Dynasty fled to Korea and set up capital of Pyongyang, he handed all the criminals over to the despised classes, or ch'onmin. After aperiod of time these classes· became the Paekchong. 1 Since the Koryo Period (918-1392) the term Paekchong simply meant "common people," as in T'ang China. .Because of the assimilation policy of the early kings of the Yi Period (1392-1910), th(;) :term b_ecame associated with the despised outcastes. Consequently, this derogatory notation has been reserved for them ever since. See Herbert Passin, "The Paekchong of Korea," Monumenta Nipponica, XII (Tokyo, 1956), pp. -
The Politics of Gender in Colonial Korea
1p.Yoo, Politics 9/10/07 12:43 PM Page 15 chapter one Women in ChosQn Korea If the family of a scholar’s wife lives in poverty and destitution, there is no reason why she should not work a little if it serves as a means of survival. In so far as raising chicken and ducks, buying and selling soy sauce, vinegar, wine, and oil . securing [her] family’s livelihood should not be her only reason; after all it is one of [her] many sugong [tasks for women]. Yi TQng-mu, SasojQl (A scholar’s minor matter of etiquette), 1775 Innaech’Qn; sa-in yQch’Qn Every human being is an embodiment of heaven; serve every human being as you would serve heaven. Ch’oe Che-u, Yongdam yusa (Hymns from Dragon Pool), 1860 In his 1895 memoir, Henry Savage-Landor describes his first encoun- ters with Korean women upon his arrival in the capital: “I remember how astonished I was during the first few days that I was in Seoul, at the fact that every woman I came across in the streets was just on the point of opening a door and entering a house.... The idea suddenly dawned upon me that it was only a trick on their part to evade being seen.”1 Under the leadership of Yi SQng-gye (1335–1408), the founders of the ChosQn dynasty (1392–1910) had launched a series of social, economic, 15 Copyrighted Material 1p.Yoo, Politics 9/10/07 12:43 PM Page 16 16 / Women in ChosQn Korea and political reforms designed to transform the kingdom into a male- dominated neo-Confucian society. -
Il Tè in Corea
STORIA E SCIENZA Fig. 2 Fig. 4 Fig. 3 Fig. 5 Fig. 1 compare nel 2333 a.C. quando T’an-gun, Fig. 1 cui derivarono durante il venticinquesimo anno di regno Mappa della Corea odierna le tribù Ainu Giapponesi. dell’Imperatore cinese Yao, unificò 6 tribù che vive- con la suddivi- Sembra che gli antichi nomadi Dongyi (cultura vano nella parte più a nord della penisola coreana. sione in province Loshang), fondatori dell’Han Guk (Fig. 3), siano Nel 2000 a.C. la Cina esportò in Corea la sua cultu- (2001) ra tardo-neolitica (ceramiche con disegni di saette) stati, se non dominanti, almeno componenti impor- Fig. 2 tanti della dinastia cinese Yin (1600- 1046 a.C.). Il che si diffuse in tutta la penisola. Fu però nel 1122 Korea (NASA) sospetto nasce sia da studi archeologici che linguisti- a.C., con l’avvento della dinastia cinese degli Zhu, ci di cui diamo qualche esempio. L’invenzione del che Ki-jo o Chi-tsu, ex principe della dinastia Shang, Fig. 3 Baidal nella L’hangul moderno pittogramma ‘gab-gol’ (osso e conchiglia) cinese nominato marchese dagli Zhou, accompagnato da nei giornali coreani Corea preistori- identico al pittogramma ‘bok-sa’ coreano, avente lo altri 5000 cinesi (secondo la tradizione), rifugiatosi ca, la migrazio- stesso significato, avvenne durante il regno della nelle terre del nord-ovest della Corea e del sud-est ne della civiltà dinastia Yin (prevalenza di Dongyi). Ancora, il carat- della Manciuria, fondò ciò che è noto come Antico coreana Il tè tere che indica la parola casa (ga) contiene nella Choson, una vasta confederazione di città munite di Fig. -
Was the Korean Slave Market Efficient?
Munich Personal RePEc Archive Was the Korean slave market efficient? Brezis, Elise S. and Kim, Heeho Bar-Ilan University, Kyungpook National University March 2009 Online at https://mpra.ub.uni-muenchen.de/14735/ MPRA Paper No. 14735, posted 19 Apr 2009 23:53 UTC March 2009 Was the Korean Slave Market Efficient? Elise S. Brezis Bar-Ilan University, Israel and Minerva Center for Economic Growth, Hebrew University of Jerusalem and Heeho Kim* Department of Economics, KNU, Korea Abstract Over the decades, the traditional condemnation of slavery has been based not only on philosophical argumentation and moral values, but also on the conjecture that slavery was inefficient. This position led to one of the most passionate debates in economic history on the efficiency of the US slave market. This question of efficiency has not been analyzed on the slave market in Korea. The aim of this paper is to analyze the efficiency of the Korean slave market by examining the behavior of slave prices during the period 1689-1893. In order to do so, we collected long-run series of slave prices from nationwide surveys of more than 25 public and private historical records. We then tested whether the slave market was efficient using the arbitrage asset equation. We found slavery to have been efficient most of the time. JEL classification: N15 ; N35 Keywords: arbitrage asset equation; efficient markets; Korea; slave * We wish to thank Ann Carlos, Frank Lewis, Stephen Morgan, Peter Temin, and Warren Young; as well as conference participants at the Sixth World Congress of Cliometrics, and participants at seminars in the Hebrew University of Jerusalem, and Azrieli Center for their helpful comments.