Was the Korean Slave Market Efficient?
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Soh-Joseon-Kingdom.Pdf
Asia-Pacific Economic and Business History Conference, Berkeley, 2011 (Feb. 18-20): Preliminary Draft Institutional Differences and the Great Divergence:* Comparison of Joseon Kingdom with the Great Britain Soh, ByungHee Professor of Economics Kookmin University, Seoul, Korea e-mail: [email protected] Abstract If modern Koreans in the 20th century could achieve a remarkable economic growth through industrialization, why couldn’t their ancestors in Joseon Kingdom in early modern period achieve an industrial revolution at that time? This is the fundamental question of this paper. There existed several social and institutional constraints in Joseon Kingdom (1392-1897 A.D.) in the 17th through 19th centuries that made her industrial development impossible. The strictly defined social classes and the ideology of the ruling class deprived Joseon Kingdom of the entrepreneurial spirit and the incentives to invent new technology necessary for industrial development. Markets and foreign trades were limited and money was not used in transaction until late 17th century. Technicians and engineers were held in low social esteem and there was no patent to protect an inventor’s right. The education of Confucian ethical codes was intended to inculcate loyalty to the ruling class Yangban and the King. The only way to get out of the hard commoner’s life was to pass the national civil service examination to become a scholar-bureaucrat. Joseon Kingdom was a tributary country to Qing Dynasty and as such it had to be careful about technological and industrial development not to arouse suspicion from Qing. Joseon was not an incentivized society while the Great Britain was an incentivized society that was conducive to Industrial Revolution. -
Elite Ethnic Koreans in Japanese-Dominated Manchukuo: a Case Study Based on the Thomas Gregory Song Papers Research Thesis Pres
Elite Ethnic Koreans in Japanese-Dominated Manchukuo: A Case Study Based on the Thomas Gregory Song Papers Research Thesis Presented in Partial Fulfillment of the requirements for graduation with research distinction in History in the undergraduate college of The Ohio State University By Yasuhiro Aihara [email protected] Undergraduate Program in History The Ohio State University July 2020 Thesis Advisor: Christopher A. Reed, Department of History Copyright by Yasuhiro Aihara 2020 ii Table of Contents Vita…………………………………………………………………………………..iv Acknowledgements…………………………………………………………………..v I. Introduction………………………………………………………………………...1 II. The Song Family’s Elite Status……………………………………………………3 III. The Song Family’s Interaction with Empire……………………………………..11 IV. Conclusion…………………………………………………………………….....27 Bibliography…………………………………………………………………………29 iii Vita September 24, 1997: Born, Tokyo, Japan June 2016: H.S. Diploma (equivalent), Chongqing No.1 International Studies School in Chongqing, PRC August 2020: Bachelor of Arts, The Ohio State University, Columbus, OH, USA. Fields of Study Main Field: History and International Relation (East Asian) iv Acknowledgement I would like to express my sincerest appreciation to Professors Christopher A. Reed, Philip C. Brown, and Ann Marie L. Davis for their helpful suggestions, criticism, and patience throughout the writing process. I would also like to extend my deepest gratitude to Anastasia Song, who donated Thomas Gregory Song’s Papers to The Ohio State University Libraries, and to Thomas Song, whose story not only provided the inspiration for this thesis, but also prompted me to rethink my own experience of transnational migration. Furthermore, I am grateful to Joseph Henares, Dr. Jing Zhao, and Patrick Nash who proofread multiple drafts of this project and offered encouragement. Of course, any remaining errors are my own. -
The Marriage Market for Immigrant Families in Chos˘Onkorea After the Imjin War: Women, Integration, and Cultural Capital»
This is the accepted version of the article: Han, Sang Woo. «The marriage market for immigrant families in Chos˘onKorea after the Imjin War: women, integration, and cultural capital». International Journal of Asian Studies, 2021, p. 1. DOI 10.1017/S1479591420000558 This version is available at https://ddd.uab.cat/record/236500 under the terms of the license THE MARRIAGE MARKET FOR IMMIGRANT FAMILIES IN CHOSŎN KOREA AFTER THE IMJIN WAR: WOMEN, INTEGRATION, AND CULTURAL CAPITAL Sangwoo Han [email protected] Acknowledgments This work received funding from the European Research Council (ERC) under the European Union’s Horizon 2020 research and innovation program (No 758347). 1 Abstract Challenging the myth of premodern Korea as ethnically homogenous, this study focuses on immigrant marriages in Chosŏn Korea following Japanese invasions (Imjin War, 1592-1598). By examining household registers and genealogies, I investigate the status of women who married into the families of Japanese and Ming Chinese immigrants and the social consequences of such marriages. The results unexpectedly indicate that immigrant families rarely intermarried, preferring integration with local families. As a means of acquiring social and cultural capital, Korean brides from elite families were vital to the success of immigrant families in forming social networks and in producing candidates for the civil service examinations, with failure to obtain such a bride proving a potential long-term obstacle to social advancement. There is a noticeable difference between families of Chinese and Japanese origin in this context due to the preference shown by Korean families for the descendants of Ming generals over Japanese defectors. -
UC Riverside UC Riverside Electronic Theses and Dissertations
UC Riverside UC Riverside Electronic Theses and Dissertations Title Embodiments of Korean Mask Dance (T'alch'um) from the 1960s to the 1980s: Traversing National Identity, Subjectivity, Gender Binary Permalink https://escholarship.org/uc/item/9vj4q8r2 Author Ha, Sangwoo Publication Date 2015 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA RIVERSIDE Embodiments of Korean Mask Dance (T’alch’um) from the 1960s to the 1980s: Traversing National Identity, Subjectivity, Gender Binary A Dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Critical Dance Studies by Sangwoo Ha June 2015 Dissertation Committee: Dr. Linda J. Tomko, Chairperson Dr. Anthea Kraut Dr. Jennifer Doyle Copyright by Sangwoo Ha 2015 The Dissertation of Sangwoo Ha is approved: Committee Chairperson University of California, Riverside Acknowledgments I would like to take this opportunity to thank several people who shared their wisdom and kindness with me during my journey. First, Dr. Linda J. Tomko, who offered to be my advisor, introduced me to notions about embodying dances past, critical thinking, and historical research approaches. Not only did she help guide me through this rigorous process, she also supported me emotionally when I felt overwhelmed and insecure about my abilities as a scholar. Her edits and comments were invaluable, and her enthusiasm for learning will continue to influence my future endeavors. I offer my sincere gratitude to my committee members, Dr. Anthea Kraut, Dr. Priya Srinivasan, and Dr. Jennifer Doyle. They all supported me academically throughout my career at the University of California, Riverside. -
The Paekchong: "Untouchables" of Korea
THE PAEKCHONG: "UNTOUCHABLES" OF KOREA. SooN MAN RHIM Introduction The most outcast group in Korean society was the Paekchong.1 Their origins, their social treatment and their occupations are described in this paper. In addition, considerable coverage is given to the' steps by which they were elevated to the common level of Korean society. Until the recent past, the Paekchong had no social status to speak o£.2 They were subjected to the cruelest treatment and persecution, just like the untouchables of India or the Eta (out castes) of Japan. 1. The Origins of the Paek_chong There were various legends regarding the origins of the Paekchong. According to one legend, when Prince Hau of Tan'gun, who reputed- ly set up Korea's first kingdom in 233 B. C., attended the assembly of all nations, he assigned a temporary duty to each attendant. The des- cendants of those who were appointed to slaughter cattle became the Paekchong. Another mythology relates that when Kija of the Un Dynasty fled to Korea and set up capital of Pyongyang, he handed all the criminals over to the despised classes, or ch'onmin. After aperiod of time these classes· became the Paekchong. 1 Since the Koryo Period (918-1392) the term Paekchong simply meant "common people," as in T'ang China. .Because of the assimilation policy of the early kings of the Yi Period (1392-1910), th(;) :term b_ecame associated with the despised outcastes. Consequently, this derogatory notation has been reserved for them ever since. See Herbert Passin, "The Paekchong of Korea," Monumenta Nipponica, XII (Tokyo, 1956), pp. -
UNIVERSITY of CALIFORNIA Los Angeles an International College In
UNIVERSITY OF CALIFORNIA Los Angeles An International College in South Korea as a Third Space between Korean and US Models of Higher Education A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Education by Stephanie Kim 2014 © Copyright by Stephanie Kim 2014 ABSTRACT OF THE DISSERTATION An International College in South Korea as a Third Space between Korean and US Models of Higher Education by Stephanie Kim Doctor of Philosophy in Education University of California, Los Angeles, 2014 Professor Val D. Rust, Chair Under the slogan of internationalization, Korean universities have opened international colleges that promise an educational experience on par with elite universities anywhere in the world. These colleges conduct their classes in English and hire Western faculty members as a way to create campus settings that better attract and accommodate foreign students. What is the meaning of “international” in this context? Based on 12 months of fieldwork, my dissertation offers an ethnographic study of an international college in South Korea to uncover underlying assumptions and meanings in the internationalization of higher education. By using an international college as a point of entry, I argue that internationalization reforms equate to the adoption of Anglo-Saxon academic paradigms by which Korean universities have been modeled after in the internationalization of higher education more broadly. With international colleges in particular, the kinds of research activities that count as ii international are not just being adopted, but the knowledge workers themselves—“imported” faculty members from the United States and Western Europe—are brought into a Korean university setting as a way to attract as many foreign students as possible. -
The Politics of Gender in Colonial Korea
1p.Yoo, Politics 9/10/07 12:43 PM Page 15 chapter one Women in ChosQn Korea If the family of a scholar’s wife lives in poverty and destitution, there is no reason why she should not work a little if it serves as a means of survival. In so far as raising chicken and ducks, buying and selling soy sauce, vinegar, wine, and oil . securing [her] family’s livelihood should not be her only reason; after all it is one of [her] many sugong [tasks for women]. Yi TQng-mu, SasojQl (A scholar’s minor matter of etiquette), 1775 Innaech’Qn; sa-in yQch’Qn Every human being is an embodiment of heaven; serve every human being as you would serve heaven. Ch’oe Che-u, Yongdam yusa (Hymns from Dragon Pool), 1860 In his 1895 memoir, Henry Savage-Landor describes his first encoun- ters with Korean women upon his arrival in the capital: “I remember how astonished I was during the first few days that I was in Seoul, at the fact that every woman I came across in the streets was just on the point of opening a door and entering a house.... The idea suddenly dawned upon me that it was only a trick on their part to evade being seen.”1 Under the leadership of Yi SQng-gye (1335–1408), the founders of the ChosQn dynasty (1392–1910) had launched a series of social, economic, 15 Copyrighted Material 1p.Yoo, Politics 9/10/07 12:43 PM Page 16 16 / Women in ChosQn Korea and political reforms designed to transform the kingdom into a male- dominated neo-Confucian society. -
Lenguas Fuyu-Han
LENGUAS FUYU-HAN Clasificación Filogenética de las Lenguas Fuyu-Han Proyecto de Organización Filogenética de las Lenguas del Mundo http://lenguas.giusseppe.net Giusseppe Domínguez 2016 Propuesta de clasificación filogenética de las lenguas fuyu-han, consideradas una de las ramas de la macrofamilia de lenguas altaicas. Las lenguas fuyu-han incluirían todas las lenguas coreánicas y japónicas así como las lenguas han de las que se tiene constancia, como el idioma del Reino de Silla que evolucionaría hasta ser el coreano. Índice General Consideraciones a Modo de Prólogo.......................................................9 Sobre el proyecto...........................................................................11 Advertencias.................................................................................17 Clasificación de las lenguas.............................................................21 Bibliografía Básica General..............................................................27 Mapas Mundiales de Familias Lingüísticas..........................................29 Plantillas.......................................................................................31 Descripción general de la macrofamilia Fuyu-Han..................................35 Lenguas de la macrofamilia Fuyu-Han..................................................53 Rama de Lenguas Fuyu...................................................................55 Lenguas Buyeo - Yemaek............................................................57 Idioma Buyeo........................................................................59 -
Caught in Geopolitical Crossfire: the Tragic End of the “Hermit Kingdom”
Caught in Geopolitical Crossfire: The Tragic End of the “Hermit Kingdom” Amanda Henderson Senior Division Historical Paper Word Count: 2,493 "In the dynamic world of international relations in which the struggle for power among the great is the basic reality, the ultimate fate of the small buffer state is precarious at best."1 -Nicholas J. Spykman, 1938 As the nineteenth century progressed, various colonial Western nations from Europe and North America began to take increasing interest in opening diplomatic and trade relations with the culturally distinct countries of East Asia. Throughout this time period the West rapidly moved through Asia, beginning their pattern of exploitative colonization in the predominant Asian force of Qing China before moving further to Meiji Japan, and soon futilely attempting to open the “Hermit Kingdom” of Joseon2. Amidst the scramble for control in the Eastern region of the Asian continent, Joseon soon found itself a target to the imperial powers of the world in consequence of its critical geographical location and lack of sufficient defense against the advanced military technology of modernized foreign nations. Overlooked and dismissed by the world, Joseon had suffered inumerable tragic losses by the turn of the twentieth century in sovereignty, life, dignity as an empire, and, finally, its centuries old kingdom and culture. 1Rodger Baker, Jan. 16, 2018 “Korea’s Place in History” (Online) https://worldview.stratfor.com/article/koreas-place-history, cited in Nicholas J. Spykman 1938, “Geography and Foreign Policy, II” 2 Also referred to as “Korea” or “Corea” 1 The Joseon Dynasty The Joseon Dynasty, preceded by the Koryo Dynasty, came into existence in 1392 with the establishment of the Yi family, lasting over 500 years until its fall in 19103. -
Presidential Instability in a Developing Country: Reassessing South Korean Politics from a State-Society Relations Perspective
Syracuse University SURFACE Dissertations - ALL SURFACE June 2017 Presidential Instability in a Developing Country: Reassessing South Korean Politics from a State-Society Relations Perspective Kyung-hwa Kim Syracuse University Follow this and additional works at: https://surface.syr.edu/etd Part of the Social and Behavioral Sciences Commons Recommended Citation Kim, Kyung-hwa, "Presidential Instability in a Developing Country: Reassessing South Korean Politics from a State-Society Relations Perspective" (2017). Dissertations - ALL. 711. https://surface.syr.edu/etd/711 This Dissertation is brought to you for free and open access by the SURFACE at SURFACE. It has been accepted for inclusion in Dissertations - ALL by an authorized administrator of SURFACE. For more information, please contact [email protected]. ABSTRACT This study attempts to explain why ALL of South Korean presidents, without exception and notwithstanding their individual major contributions to the process of Korea’s development, have fallen victim to disgraceful downfalls. For the analysis, I employ S.N. Sangmpam’s middle-range theory that establishes a causal link between society-rooted politics and political outcomes. Building on his analytical frameworks that non-Western countries are characterized by over-politicization in politics as a function of social context, I argue that patterned downfalls of all Korean presidents are an institutional outcome of over-politicization in Korean politics, which is itself a function of not fully entrenched capitalist society. In support of my thesis, I test three hypotheses. Hypotheses one and two posit Korea’s tenacious traditional and cultural traits as an internal modifier of capitalism and the nation’s dependent nature of its relationships with the United States and Japan as an external factor that prevented capitalist entrenchment in Korean society. -
BRIEF HISTORY of KOREA —A Bird's-Eyeview—
BRIEF HISTORY OF KOREA —A Bird's-EyeView— Young Ick Lew with an afterword by Donald P. Gregg The Korea Society New York The Korea Society is a private, nonprofit, nonpartisan, 501(c)(3) organization with individual and corporate members that is dedicated solely to the promotion of greater awareness, understanding and cooperation between the people of the United States and Korea. In pursuit of its mission, the Society arranges programs that facilitate dis- cussion, exchanges and research on topics of vital interest to both countries in the areas of public policy, business, education, intercultural relations and the arts. Funding for these programs is derived from contributions, endowments, grants, membership dues and program fees. From its base in New York City, the Society serves audiences across the country through its own outreach efforts and by forging strategic alliances with counterpart organizations in other cities throughout the United States as well as in Korea. The Korea Society takes no institutional position on policy issues and has no affiliation with the U.S. government. All statements of fact and expressions of opinion contained in all its publications are the sole responsibility of the author or authors. For further information about The Korea Society, please write The Korea Society, 950 Third Avenue, 8th Floor, New York, NY 10022, or e-mail: [email protected]. Visit our website at www.koreasociety.org. Copyright © 2000 by Young Ick Lew and The Korea Society All rights reserved. Published 2000 ISBN 1-892887-00-7 Printed in the United States of America Every effort has been made to locate the copyright holders of all copyrighted materials and secure the necessary permission to reproduce them. -
A Critical Analysis of the Relationship Between Salvation and Social Justice in the Minjung Theology Ilmok Kim Andrews University
Andrews University Digital Commons @ Andrews University Dissertations Graduate Research 2008 A Critical Analysis of the Relationship Between Salvation and Social Justice in the Minjung Theology Ilmok Kim Andrews University Follow this and additional works at: http://digitalcommons.andrews.edu/dissertations Part of the Christianity Commons, Korean Studies Commons, Religious Thought, Theology and Philosophy of Religion Commons, and the Sociology Commons Recommended Citation Kim, Ilmok, "A Critical Analysis of the Relationship Between Salvation and Social Justice in the Minjung Theology" (2008). Dissertations. Paper 75. This Dissertation is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Dissertations by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. Thank you for your interest in the Andrews University Digital Library of Dissertations and Theses. Please honor the copyright of this document by not duplicating or distributing additional copies in any form without the author’s express written permission. Thanks for your cooperation. Andrews University Seventh-day Adventist Theological Seminary A CRITICAL ANALYSIS OF THE RELATIONSHIP BETWEEN SALVATION AND SOCIAL JUSTICE IN MINJUNG THEOLOGY A Dissertation Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy by Ilmok Kim January 2008 UMI Number: 3304592 Copyright 2008 by Kim, Ilmok All rights reserved. INFORMATION TO USERS The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleed-through, substandard margins, and improper alignment can adversely affect reproduction.