Formation of Ethnic Boundaries
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Perempuan Korea Dalam Film Serial Drama Korea “Jewel in the Palace”
Perempuan Korea dalam Film Serial Drama Korea “Jewel in The Palace” SKRIPSI Diajukan sebagai Salah Satu Syarat untuk Mendapatkan Gelar Sarjana Ilmu Sosial dalam Bidang Antropologi Oleh : Indri Khairani 130905027 DEPARTEMEN ANTROPOLOGI SOSIAL FAKULTAS ILMU SOSIAL ILMU POLITIK UNIVERSITAS SUMATERA UTARA MEDAN 2018 1 Universitas Sumatera Utara UNIVERSITAS SUMATERA UTARA FAKULTAS ILMU SOSIAL DAN ILMU POLITIK PERNYATAAN ORIGINALITAS Perempuan Korea dalam Film Serial Drama Korea“Jewel in The Palace” SKRIPSI Dengan ini saya menyatakan bahwa dalam skripsi ini tidak terdapat karya yang pernah diajukan untuk memperoleh gelar kesarjanaan di suatu perguruan tinggi, dan sepanjang pengetahuan saya tidak terdapat karya atau pendapat yang pernah ditulis atau diterbitkan oleh orang lain, kecuali yang secara tertulis diacu dalam naskah ini dan disebut dalam daftar pustaka. Apabila dikemudian hari ditemukan adanya kecurangan atau tidak seperti yang saya nyatakan di sini, saya bersedia menerima sanksi sesuai dengan peraturan yang berlaku. Medan, Januari 2018 Penulis Indri Khairani i Universitas Sumatera Utara ABSTRAK Indri Khairani, 2018. Judul skripsi: Perempuan Korea dalam Film Serial Drama Korea “Jewel in The Palace”. Skripsi ini terdiri dari 5 BAB, 113 halaman, 18 daftar gambar, 57 daftar pustaka Tulisan ini berjudul Perempuan Korea dalam Film Serial Drama ―Jewel in The Palace”, yang bertujuan untuk mengetahui bagaimana perjuangan sosok seorang perempuan Korea yang tinggal di dalam istana “Gungnyeo” pada masa Dinasti Joseon di anad 15 dalam sebuah drama seri Jewel in The Palace Penelitian ini bersifat kualitatif. Metode yang digunakan adalah analisis wacana, dan model analisis yang digunakan adalalah analisis wacana dari Sara Mills yang merupakan model analisis wacana yang menaruh titik perhatian utama pada wacana mengenai feminisme. -
The Early Years of the RASKB : 1900 - 1920
Published in Transactions of the RASKB, Vol. 85, 2010, 131- 149 The Early Years of the RASKB : 1900 - 1920 Brother Anthony of Taizé 1. The First Beginnings The Royal Asiatic Society Korea Branch was born at 4:30 pm on June 16, 1900, when a founding meeting attended by seventeen men (all but four of them missionaries) was held in the Reading Room of the Seoul Union Club. On that day officers were elected and a constitution (based on that of the London RAS) was adopted. Among those present were the acting British Chargé d’affaires, J. H. Gubbins, and the missionaries James S. Gale, Homer B. Hulbert, George Heber Jones, Horace G. Underwood, H. G. Appenzeller, D. A. Bunker and William B. Scranton. Other missionaries who were members of the RASKB from the very start included H. N. Allen, O. R. Avison and M. N. Trollope. The first paper presented to the Society, on “The Influence of China upon Korea,” was given by James Scarth Gale on October 24, 1900 and it was the first paper published in Volume One of Transactions a few months later. It stressed the overwhelming influence of Chinese culture on Korea. The second paper, by Homer B. Hulbert, on “Korean Survivals,” sought to contradict it and stress the role of native Korean traditions and values. In the two years that followed, seven more lectures were given and 2 more volumes of Transactions were published. But, after a final lecture about Ginseng at the end of 1902 and the publication of Volume 3 of Transactions soon after, everything stopped. -
LEE-DISSERTATION-2018.Pdf
Copyright by Kyung Sun Lee 2018 The Dissertation Committee for Kyung Sun Lee Certifies that this is the approved version of the following Dissertation: Doing Good or Looking Good? Communicating Development, Branding Nation in South Korea Committee: Karin G. Wilkins, Supervisor Joseph Straubhaar Sharon Strover Robert Oppenheim James Pamment Doing Good or Looking Good? Communicating Development, Branding Nation in South Korea by Kyung Sun Lee Dissertation Presented to the Faculty of the Graduate School of The University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy The University of Texas at Austin December, 2018 Dedication To my dad, who inspired me to pursue the life of a scholar. Our time together was far too short, but you live on in my heart. Acknowledgements In the course of my dissertation journey, I have benefitted from many people and institutions to whom I would like to express my sincere gratitude. My utmost gratitude goes to my supervisor, Dr. Karin Wilkins. I came to the Department of Radio-Television-Film nearly ten years ago to explore the intersections of critical studies, communications, and development. Since then, she has helped me to mature as a scholar, encouraging me to ask incisive questions, to confront them methodically, and articulate evidence systematically. Her enthusiastic support for my dissertation project gave me the courage to challenge myself and persevere through difficult circumstances. Oftentimes, my project was sustained by her unrelenting passion and confidence in my work. It is not only her intellectual influence, but her kindness and genuine concern for her students to which I am most indebted. -
Documento Scaricato Dal Sito Mininterno.Net - Il Portale Per La Preparazione Ai Concorsi Pubblici - Esercitati GRATIS On-Line! N
N. Domanda A B C D 1 Dove si trova il Darfur, regione in cui Somalia Uganda Sudan Eritrea nel 2003 è iniziato un drammatico conflitto? 2 A quale partito è appartenuto Oscar Partito Repubblicano Partito Socialista Partito Democratico Democrazia Cristiana Luigi Scalfaro? 3 Quale dei seguenti politici italiani è Gianni Letta Raffaele Fitto Graziano Delrio Filippo Patroni Griffi stato sottosegretario alla Presidenza del Consiglio dei Ministri, nei governi Berlusconi? 4 Il 6/1/1980 venne ucciso dalla mafia Presidente della Presidente della Segretario della Sindaco di Palermo Piersanti Mattarella: quale carica Commissione Regione Siciliana Democrazia Cristiana ricopriva? antimafia 5 Alla storia recente di quale paese è Messico Bolivia Venezuela Colombia legata principalmente la figura di Hugo Chavez? 6 Alla storia recente di quale paese è Bielorussia Georgia Russia Ucraina legata principalmente la figura di Julija Tymosenko? 7 Quale incarico ha ricoperto Emma Ministro per gli affari Ministro degli esteri Vicepresidente del Ministro per i rapporti Bonino nel governo Letta europei Consiglio col Parlamento (2013-2014)? 8 Alla storia recente di quale paese è Costa Rica Messico Cuba Venezuela legata principalmente la figura del "subcomandante Marcos"? 9 Nel 2012 è sorta fra Italia e India una La MCS Melody La Exxon Valdez L'Enrica Lexie La Sirius Star controversia internazionale in merito all'arresto di due marò italiani imbarcati, come nuclei militari di protezione, a bordo di quale nave? 10 Quale carica ha ricoperto Yanis Ministro delle finanze -
Chapter Two: Love in Utter Agony Anti-Japanese and Japanese Loathing
Chapter two: Love in Utter Agony Tradition and technology—COMPAQ, foreign-capital computer manufacturer’s ad featuring Korean shamanism Anti-Japanese and Japanese loathing Korean grudge and Japanese resignation An emotion underlying the Korean people’s thinking is a kind of hate called han. In her book, Ms. O Sonfa1, a commentator from Korea, explains “han”: “Han is not just hate, but it comes from a certain kind of frustration or vexation born within oneself when one cannot achieve what one wants or ought to accomplish. When one does not have a concrete target, it comes out as lamentation against oneself and when one finds a concrete target, it comes out as frustration. What matters is that it is regarded as a virtue to dissolve such frustration and then it can become beautiful.” (Sukaato no Kaze [Wind to Skirt]. Sanko-sha.) Professor Furuta Hiroshi at Tsukuba University traces the psycho-cultural origin of “han” to the historical Korean hierarchy and defines han as: “Following the traditional model, under the circumstances where one cannot transfer responsibility to others, han is the accumulated frustration of those placed at the bottom of Korean hierarchical order, and a wish to dissolve it.” (Chosen Minzoku o Yomitoku [Read the Korean People]. Chikuma-shobo.) During the Joseon Dynasty, the traditional classes were, from the upper stratum, the royal family, followed by the yangban (officials), the “upper-middle class”, ordinary citizens and servants. Outside of these strata were the Baekjeong (untouchables). While Japan’s system of Shi--No--Ko--Sho (Samurai—farmers—craftsmen—merchants) was strongly based on occupation, the Korean hierarchy looks a lot like the Indian caste system. -
Introduction to Korean History by Charles
HIST 108: Introduction to East Asian History – Korea Spring 2017 Charles Kim (University of Wisconsin-Madison) The Cheonggye Stream in Seoul: From the turn of the 20th century to the early 21st century Course Description: Korea has a long and rich history that provides a unique vantage point for understanding major processes in East Asia and the world. This course explores Korean history from the fourteenth century to the present. The first part of the course delves into Confucian social changes during the Joseon (Chosŏn) Dynasty (1392- 1910). The second part focuses on social realities for Koreans under Japanese colonial rule (1910-1945). The final part turns to the contemporary era (1945 to present) to shed light on national division, social movements, and everyday life in South Korea and North Korea. Course Objectives: 1) Acquire a solid understanding of the major eras, political events, social realities, and intellectual trends in Korean history, 1392 to present. 2) Hone your ability to identify historically significant information in primary sources, short stories, and films. 3) Engage in historical thinking. 4) Make connections between texts, course topics, and broader issues of the past and present—within and beyond Korea. 5) Learn interactively. Required Texts: Kyung Moon Hwang, A History of Korea: An Episodic Narrative, 2nd ed. (New York: Palgrave Macmillan, 2017). Referred to in Course Schedule as “Hwang.” Other readings and films will be made available for students to view electronically on or through Canvas on Learn@UW: https://learnuw.wisc.edu/ Course Requirements: 1) Participation: 13% 2) Facilitate Discussion: 2% (A number of you may end up doing this with a partner). -
A Theological Analysis of the Non-Church Movement in Korea with a Special Reference to the Formation of Its Spirituality
A THEOLOGICAL ANALYSIS OF THE NON-CHURCH MOVEMENT IN KOREA WITH A SPECIAL REFERENCE TO THE FORMATION OF ITS SPIRITUALITY by SUN CHAE HWANG A Thesis Submitted to The University of Birmingham For the Degree of MASTER OF PHILOSOPHY School of Philosophy, Theology and Religion College of Arts and Law The University of Birmingham June 2012 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. ABSTRACT This study provides a new theological approach for interpreting the Non- Church Movement (NCM) in Korea. Previous studies have been written from a historical perspective. Therefore, an examination of the spirituality and characteristics of the NCM from a theological standpoint is a new approach. The present study investigates the connection between the NCM and Confucianism. It attempts to highlight the influence of Confucian spirituality on the NCM, in particular the Confucian tradition of learning. It also examines the link between the NCM and Quakerism, in particular the influence of Quaker ecclesiology on the NCM. This too has not been examined in previous studies. The thesis argues that the theological roots of NCM ecclesiology lie in the relatively flat ecclesiology of the Quaker movement in the USA. -
Modern Literature After the 1960S in Korea 25 DOI: 10.1515/Ijas-2016-0002
DE SANGGUM LI. Modern literature after the 1960s in Korea 25 DOI: 10.1515/ijas-2016-0002 Research Note SANGGUM LI PUSAN NATIONAL UNIVERSITY Modern Literature after the 1960s in Korea Abstract (English): Since the beginning of the 1990s in Korea, the category and definition of new generation literature have become the topic of heated debate. One may understand this tendency as ‘generation severance’, ‘alienation between social classes’, or the ‘consumption- oriented culture of the masses’. Here, we call the literary youth born in approximately 1960 ‘the new generation’. In literature, the new generation refers to the appearance of a new culture and way of thinking. This generation passed their childhood in the 1970s and faced no such great difficulties as their parents combating poverty. However, they grew up under the indirect influence of a dark political outlook and suppression. Generally, they have a great affection for the culture produced by mass media. If we compare their development process with the literary stream in Korea, the 1960s could be defined as the era of literature for independence and strong self-awareness, the 1970s as the era for people, the 1980s as the era for the rights or emancipation of labour, and the 1990s as the era of new generation literature. Meanwhile, the appearance of the ‘Korean Wave’, or so-called ‘Hallyu’, has become one of the most beloved popular cultural phenomena both in Asia and in other countries since the late 1990s. Abstract (Korean): 특히 문학에서 1990년대 후반의 신세대가 새로운 문화의 등장과 새로운 사고로 특징되는 배경은 70년대에 유년시절을 그들의 부모세대와 달리 큰 어려움을 겪지 않고, 경제적으로도 궁핍하지 않게 성장할 수 있었기 때문일 것이다. -
Christian Communication and Its Impact on Korean Society : Past, Present and Future Soon Nim Lee University of Wollongong
University of Wollongong Thesis Collections University of Wollongong Thesis Collection University of Wollongong Year Christian communication and its impact on Korean society : past, present and future Soon Nim Lee University of Wollongong Lee, Soon Nim, Christian communication and its impact on Korean society : past, present and future, Doctor of Philosphy thesis, School of Journalism and Creative Writing - Faculty of Creative Arts, University of Wollongong, 2009. http://ro.uow.edu.au/theses/3051 This paper is posted at Research Online. Christian Communication and Its Impact on Korean Society: Past, Present and Future Thesis submitted in fulfilment of the requirements for the award of the degree of Doctor of Philosophy University of Wollongong Soon Nim Lee Faculty of Creative Arts School of Journalism & Creative writing October 2009 i CERTIFICATION I, Soon Nim, Lee, declare that this thesis, submitted in partial fulfilment of the requirements for the award of Doctor of Philosophy, in the Department of Creative Arts and Writings (School of Journalism), University of Wollongong, is wholly my own work unless otherwise referenced or acknowledged. The document has not been submitted for qualifications at any other academic institution. Soon Nim, Lee 18 March 2009. i Table of Contents Certification i Table of Contents ii List of Tables vii Abstract viii Acknowledgements x Chapter 1: Introduction 1 Chapter 2: Christianity awakens the sleeping Hangeul 12 Introduction 12 2.1 What is the Hangeul? 12 2.2 Praise of Hangeul by Christian missionaries -
Korean Dance and Pansori in D.C.: Interactions with Others, the Body, and Collective Memory at a Korean Performing Arts Studio
ABSTRACT Title of Document: KOREAN DANCE AND PANSORI IN D.C.: INTERACTIONS WITH OTHERS, THE BODY, AND COLLECTIVE MEMORY AT A KOREAN PERFORMING ARTS STUDIO Lauren Rebecca Ash-Morgan, M.A., 2009 Directed By: Professor Robert C. Provine School of Music This thesis is the result of seventeen months’ field work as a dance and pansori student at the Washington Korean Dance Company studio. It examines the studio experience, focusing on three levels of interaction. First, I describe participants’ interactions with each other, which create a strong studio community and a women’s “Korean space” at the intersection of culturally hybrid lives. Second, I examine interactions with the physical challenges presented by these arts and explain the satisfaction that these challenges can generate using Csikszentmihalyi’s theory of “optimal experience” or “flow.” Third, I examine interactions with discourse on the meanings and histories of these arts. I suggest that participants can find deeper significance in performing these arts as a result of this discourse, forming intellectual and emotional bonds to imagined people of the past and present. Finally, I explain how all these levels of interaction can foster in the participant an increasingly rich and complex identity. KOREAN DANCE AND PANSORI IN D.C.: INTERACTIONS WITH OTHERS, THE BODY, AND COLLECTIVE MEMORY AT A KOREAN PERFORMING ARTS STUDIO By Lauren Rebecca Ash-Morgan Thesis submitted to the Faculty of the Graduate School of the University of Maryland, College Park, in partial fulfillment of the requirements for the degree of Master of Arts 2009 Advisory Committee: Dr. Robert C. Provine, Chair Dr. -
Chapter I Ethnic Conflicts in the Caucasus 1988-1994 Alexei Zverev
Chapter I Ethnic Conflicts in the Caucasus 1988-1994 Alexei Zverev Introduction Since 1988, Transcaucasia and parts of the North Caucasus have been the scene of turmoil. There have been numerous latent and overt claims and counterclaims concerning national statehood, administrative status, ethnic identity and borders. Never before, since the turbulent period of 1918-21 which followed the fall of the Russian empire, have conflicts raged with such deadly animosity. Old ethnic wounds have reopened, leading in some cases to sustained warfare, in others to ethnic strife punctuated by intermittent clashes. Geopolitical changes in the region have been one of the main underlying causes of ethnic conflicts. Just as in 1918-21, when the Caucasian conflicts followed the demise of the Russian empire, these have come on the heels of the weakening and then break-up of the USSR. Geopolitics is a function of the vital interests of states and societies. Thus the Warsaw Pact served the purpose of preserving the social system and securing the socio-economic development of the coalition, by repelling the perceived threat from the West. With the defeat of the Soviet Union in the Cold War, these interests changed abruptly, and a reorientation of the Eastern bloc's ruling elites to Western-type free-market economies ensued. The weakening of communist control from the Centre put an end to common ideological interests shared between the different national elites. These persuaded public opinion in their countries that a transition to a free-market economy, personal freedom and Western aid could better be ensured by economic and political sovereignty. -
Living on the Edge: Buraku in Kyoto, Japan
Nataša Visočnik: Living on the edge: Buraku in Kyoto, Japan Living on the edge: Buraku in Kyoto,- Japan Nata{a Viso~nik University of Ljubljana, [email protected] Abstract This article deals with the two districts in the southeast of the Kyōto city, which are known to have been settled by people who are marginalised for various reasons. The research is based on a short fieldwork focuses on two main groups living in the Kyōto buraku and near it: burakumin (eta people) and zainichi Koreans. It also presents their ways of living as marginal communities and the ways they cope with discrimination. The article also considers in greater detail the developments within the life in buraku, focusing particularly on the critical role of machi-zukuri in liberation movements over the course of the 20th to the 21st century. KEYWORDS: marginality, buraku, burakumin (eta people), zainichi Koreans, machi- zukuri Introduction As we move into the 21st century, we might ponder the pithy and insightful epigram by Talleyrand, who asserted that the more things changed, the more they remained the same (in Dennis 2005), which means that despite the ideological and social structural tendencies of the evolving 21st century, where many of the inequities against the weak would weaken or disappear, not much has changed since previous centuries. In this fractured world, many remain unprotected or semi-protected: members of oppressed ethnic groups, women, the young, the old, the impoverished, the lower castes, outcastes or members of suppressed religions, and those who are otherwise persecuted. Marginalised communities face problems all over the world, including in Japan.