Yiddish: a Survey and a Grammar Is a General Introduction to Yiddish and Ex- Amines the Origin, History and Grammar of the Language
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ב Bet ה Heh ו Vav ט Tet י Yod ך מ Mem ם
Exercise 1A: Writing the Hebrew Square Script Using the examples at the right, practice writing out the Hebrew characters on the lines provided for you. Be sure to accurately reflect the position of the letter in relation to the base line. Boxes are used to indicate final forms. Letter Name aleph א aleph bet ב bet gimel ג gimel dalet ד dalet heh ה heh vav ו vav zayin ז zayin .het ח ḥet tet ט tet yod י kaph כ yod ך kaph final kaph lamed ל mem מ lamed ם mem 3 Exercise 1A: Writing tHe Hebrew SquAre Script final mem Letter Name nun נ ן nun final nun samek ס samek ayin ע pe פ ayin ף pe final pe tsade צ ץ tsade final tsade qoph ק qoph resh ר resh שׂ sin sin shin ׁש shin tav ת tav NAme: __________________________________________________ Exercise 1A: Writing tHe Hebrew SquAre Script 4 Exercise 1B: Reading Proper Names In this exercise you will practice identifying the Hebrew consonants by reading familiar proper names. Write the English name in the space to the left of the Hebrew name. Since the alphabet has no vowels, you will have to provide vowel sounds to recognize each word. Start by trying an “a” vowel between each con- sonant. The “a” vowel is the most common vowel in Hebrew and, while it will not always be the correct one, it should help you recognize these names. לבן Laban יעקב אסתר אברהם עבדיה יצחק יחזקאל יׂשראל דוד רבקה נחמיה נבכדנאזר ירבעם ירדן מרדכי מׁשה דברה גלית יׁשמעאל עׂשו 5 Exercise 1B: ReAding Proper NAmes Exercise 1C: Hebrew Cursive (Optional) Using the examples shown, practice writing out the cursive Hebrew characters on the lines provided for you. -
Everyday Life of Jews in Mariampole, Lithuania (1894–1911)1
Chapter 1 Everyday Life of Jews in Mariampole, Lithuania 1 (1894–1911) INTRODUCTION The urge to discover one‘s roots is universal. This desire inspired me to reconstruct stories about my ancestors in Mariampole, Lithuania, for my grandchildren and generations to come. These stories tell the daily lives and culture of Jewish families who lived in northeastern Europe within Russian-dominated Lithuania at the turn of the twentieth century. The town name has been spelled in various ways. In YIVO, the formal Yiddish transliteration, the town name would be ―Maryampol.‖ In Lithuanian, the name is Marijampolė (with a dot over the ―e‖). In Polish, the name is written as Marjampol, and in Yiddish with Hebrew characters, the name is written from and pronounced ―Mariampol.‖ In English spelling, the town name ‖מאַריאַמפּאָל― right to left as is ―Marijampol.‖ From 1956 until the end of Soviet control in 1989, the town was called ―Kapsukas,‖ after one of the founders of the Lithuanian Communist party. The former name, Mariampole, was restored shortly before Lithuania regained independence.2 For consistency, I refer to the town in the English-friendly Yiddish, ―Mariampole.‖3 My paternal grandparents, Dvore Shilobolsky/Jacobson4 and Moyshe Zundel Trivasch, moved there around 1886 shortly after their marriage. They had previously lived in Przerośl, a town about 35 miles southwest of Mariampole. Both Przerośl and Mariampole were part of the Pale of Settlement, a place where the Russian empire forced its Jews to live 1791–1917. It is likely that Mariampole promised to offer Jews a better life than the crowded conditions of the section of the Pale where my grandparents had lived. -
POLIN Museum of the History of Polish Jews Warsaw 2013 Museum of the City of New York New York 2014 the Contemporary Jewish Muse
POLIN Museum of the History of Polish Jews Warsaw 2013 Museum of the City of New York New York 2014 The Contemporary Jewish Museum San Francisco 2015 Sokołów, video; 2 minutes Courtesy of the YIVO Institute for Jewish Research, New York Letters to Afar is made possible with generous support from the following sponsors: POLIN Museum of the History of Polish Jews Polish Ministry of Culture and National Heritage Museum of the City of New York Kronhill Pletka Foundation New York City Department of Cultural Affairs Righteous Persons Foundation Seedlings Foundation Mr. Sigmund Rolat The Contemporary Jewish Museum Patron Sponsorship: Major Sponsorship: Anonymous Donor David Berg Foundation Gaia Fund Siesel Maibach Righteous Persons Foundation Taube Foundation for Jewish Life & Culture Anita and Ronald Wornick Major support for The Contemporary Jewish Museum’s exhibitions and Jewish Peoplehood Programs comes from the Koret Foundation. POLIN Museum of the History of Polish Jews, Warsaw 05.18.2013 - 09.30.2013 Museum of the City of New York 10.22.2014 - 03.22.2015 The Contemporary Jewish Museum, San Francisco 02.26.2015 - 05.24.2015 Video installation by Péter Forgács with music by The Klezmatics, commissioned by the Museum of the History of Polish Jews and the YIVO Institute for Jewish Research. The footage used comes from the collections of the YIVO Institute for Jewish Research in New York, the National Film Archive in Warsaw, the United States Holocaust Memorial Museum in Washington, Beit Hatfutsot in Tel Aviv and the Steven Spielberg Jewish Film Archive in Jerusalem. 4 Péter Forgács / The Klezmatics Kolbuszowa, video; 23 minutes Courtesy of the YIVO Institute for Jewish Research, New York 6 7 Péter Forgács / The Klezmatics beginning of the journey Andrzej Cudak The Museum of the History of Polish Jews invites you Acting Director on a journey to the Second Polish-Jewish Republic. -
Arabic Alphabet - Wikipedia, the Free Encyclopedia Arabic Alphabet from Wikipedia, the Free Encyclopedia
2/14/13 Arabic alphabet - Wikipedia, the free encyclopedia Arabic alphabet From Wikipedia, the free encyclopedia َأﺑْ َﺠ ِﺪﯾﱠﺔ َﻋ َﺮﺑِﯿﱠﺔ :The Arabic alphabet (Arabic ’abjadiyyah ‘arabiyyah) or Arabic abjad is Arabic abjad the Arabic script as it is codified for writing the Arabic language. It is written from right to left, in a cursive style, and includes 28 letters. Because letters usually[1] stand for consonants, it is classified as an abjad. Type Abjad Languages Arabic Time 400 to the present period Parent Proto-Sinaitic systems Phoenician Aramaic Syriac Nabataean Arabic abjad Child N'Ko alphabet systems ISO 15924 Arab, 160 Direction Right-to-left Unicode Arabic alias Unicode U+0600 to U+06FF range (http://www.unicode.org/charts/PDF/U0600.pdf) U+0750 to U+077F (http://www.unicode.org/charts/PDF/U0750.pdf) U+08A0 to U+08FF (http://www.unicode.org/charts/PDF/U08A0.pdf) U+FB50 to U+FDFF (http://www.unicode.org/charts/PDF/UFB50.pdf) U+FE70 to U+FEFF (http://www.unicode.org/charts/PDF/UFE70.pdf) U+1EE00 to U+1EEFF (http://www.unicode.org/charts/PDF/U1EE00.pdf) Note: This page may contain IPA phonetic symbols. Arabic alphabet ا ب ت ث ج ح خ د ذ ر ز س ش ص ض ط ظ ع en.wikipedia.org/wiki/Arabic_alphabet 1/20 2/14/13 Arabic alphabet - Wikipedia, the free encyclopedia غ ف ق ك ل م ن ه و ي History · Transliteration ء Diacritics · Hamza Numerals · Numeration V · T · E (//en.wikipedia.org/w/index.php?title=Template:Arabic_alphabet&action=edit) Contents 1 Consonants 1.1 Alphabetical order 1.2 Letter forms 1.2.1 Table of basic letters 1.2.2 Further notes -
Dialects of Spanish and Portuguese
30 Dialects of Spanish and Portuguese JOHN M. LIPSKI 30.1 Basic Facts 30.1.1 Historical Development Spanish and Portuguese are closely related Ibero‐Romance languages whose origins can be traced to the expansion of the Latin‐speaking Roman Empire to the Iberian Peninsula; the divergence of Spanish and Portuguese began around the ninth century. Starting around 1500, both languages entered a period of global colonial expansion, giving rise to new vari- eties in the Americas and elsewhere. Sources for the development of Spanish and Portuguese include Lloyd (1987), Penny (2000, 2002), and Pharies (2007). Specific to Portuguese are fea- tures such as the retention of the seven‐vowel system of Vulgar Latin, elision of intervocalic /l/ and /n/ and the creation of nasal vowels and diphthongs, the creation of a “personal” infinitive (inflected for person and number), and retention of future subjunctive and pluper- fect indicative tenses. Spanish, essentially evolved from early Castilian and other western Ibero‐Romance dialects, is characterized by loss of Latin word‐initial /f‐/, the diphthongiza- tion of Latin tonic /ɛ/ and /ɔ/, palatalization of initial C + L clusters to /ʎ/, a complex series of changes to the sibilant consonants including devoicing and the shift of /ʃ/ to /x/, and many innovations in the pronominal system. 30.1.2 The Spanish Language Worldwide Reference grammars of Spanish include Bosque (1999a), Butt and Benjamin (2011), and Real Academia Española (2009–2011). The number of native or near‐native Spanish speakers in the world is estimated to be around 500 million. In Europe, Spanish is the official language of Spain, a quasi‐official language of Andorra and the main vernacular language of Gibraltar; it is also spoken in adjacent parts of Morocco and in Western Sahara, a former Spanish colony. -
2006 Abstracts
Works in Progress Group in Modern Jewish Studies Session Many of us in the field of modern Jewish studies have felt the need for an active working group interested in discussing our various projects, papers, and books, particularly as we develop into more mature scholars. Even more, we want to engage other committed scholars and respond to their new projects, concerns, and methodological approaches to the study of modern Jews and Judaism, broadly construed in terms of period and place. To this end, since 2001, we have convened a “Works in Progress Group in Modern Jewish Studies” that meets yearly in connection with the Association for Jewish Studies Annual Conference on the Saturday night preceding the conference. The purpose of this group is to gather interested scholars together and review works in progress authored by members of the group and distributed and read prior to the AJS meeting. 2006 will be the sixth year of a formal meeting within which we have exchanged ideas and shared our work with peers in a casual, constructive environment. This Works in Progress Group is open to all scholars working in any discipline within the field of modern Jewish studies. We are a diverse group of scholars committed to engaging others and their works in order to further our own projects, those of our colleagues, and the critical growth of modern Jewish studies. Papers will be distributed in November. To participate in the Works in Progress Group, please contact: Todd Hasak-Lowy, email: [email protected] or Adam Shear, email: [email protected] Co-Chairs: Todd S. -
The Khilafat Movement in India 1919-1924
THE KHILAFAT MOVEMENT IN INDIA 1919-1924 VERHANDELINGEN VAN HET KONINKLIJK INSTITUUT VOOR T AAL-, LAND- EN VOLKENKUNDE 62 THE KHILAFAT MOVEMENT IN INDIA 1919-1924 A. C. NIEMEIJER THE HAGUE - MAR TINUS NIJHOFF 1972 I.S.B.N.90.247.1334.X PREFACE The first incentive to write this book originated from a post-graduate course in Asian history which the University of Amsterdam organized in 1966. I am happy to acknowledge that the university where I received my training in the period from 1933 to 1940 also provided the stimulus for its final completion. I am greatly indebted to the personal interest taken in my studies by professor Dr. W. F. Wertheim and Dr. J. M. Pluvier. Without their encouragement, their critical observations and their advice the result would certainly have been of less value than it may be now. The same applies to Mrs. Dr. S. C. L. Vreede-de Stuers, who was prevented only by ill-health from playing a more active role in the last phase of preparation of this thesis. I am also grateful to professor Dr. G. F. Pijper who was kind enough to read the second chapter of my book and gave me valuable advice. Beside this personal and scholarly help I am indebted for assistance of a more technical character to the staff of the India Office Library and the India Office Records, and also to the staff of the Public Record Office, who were invariably kind and helpful in guiding a foreigner through the intricacies of their libraries and archives. -
The Semitic Component in Yiddish and Its Ideological Role in Yiddish Philology
philological encounters � (�0�7) 368-387 brill.com/phen The Semitic Component in Yiddish and its Ideological Role in Yiddish Philology Tal Hever-Chybowski Paris Yiddish Center—Medem Library [email protected] Abstract The article discusses the ideological role played by the Semitic component in Yiddish in four major texts of Yiddish philology from the first half of the 20th century: Ysroel Haim Taviov’s “The Hebrew Elements of the Jargon” (1904); Ber Borochov’s “The Tasks of Yiddish Philology” (1913); Nokhem Shtif’s “The Social Differentiation of Yiddish: Hebrew Elements in the Language” (1929); and Max Weinreich’s “What Would Yiddish Have Been without Hebrew?” (1931). The article explores the ways in which these texts attribute various religious, national, psychological and class values to the Semitic com- ponent in Yiddish, while debating its ontological status and making prescriptive sug- gestions regarding its future. It argues that all four philologists set the Semitic component of Yiddish in service of their own ideological visions of Jewish linguistic, national and ethnic identity (Yiddishism, Hebraism, Soviet Socialism, etc.), thus blur- ring the boundaries between descriptive linguistics and ideologically engaged philology. Keywords Yiddish – loshn-koydesh – semitic philology – Hebraism – Yiddishism – dehebraization Yiddish, although written in the Hebrew alphabet, is predominantly Germanic in its linguistic structure and vocabulary.* It also possesses substantial Slavic * The comments of Yitskhok Niborski, Natalia Krynicka and of the anonymous reviewer have greatly improved this article, and I am deeply indebted to them for their help. © koninklijke brill nv, leiden, ���7 | doi �0.��63/�45�9�97-��Downloaded34003� from Brill.com09/23/2021 11:50:14AM via free access The Semitic Component In Yiddish 369 and Semitic elements, and shows some traces of the Romance languages. -
Bridging the “Great and Tragic Mekhitse”: Pre-War European
לקט ייִ דישע שטודיעס הנט Jiddistik heute Yiddish Studies Today לקט Der vorliegende Sammelband eröffnet eine neue Reihe wissenschaftli- cher Studien zur Jiddistik sowie philolo- gischer Editionen und Studienausgaben jiddischer Literatur. Jiddisch, Englisch und Deutsch stehen als Publikationsspra- chen gleichberechtigt nebeneinander. Leket erscheint anlässlich des xv. Sym posiums für Jiddische Studien in Deutschland, ein im Jahre 1998 von Erika Timm und Marion Aptroot als für das in Deutschland noch junge Fach Jiddistik und dessen interdisziplinären אָ רשונג אויסגאַבעס און ייִדיש אויסגאַבעס און אָ רשונג Umfeld ins Leben gerufenes Forum. Die im Band versammelten 32 Essays zur jiddischen Literatur-, Sprach- und Kul- turwissenschaft von Autoren aus Europa, den usa, Kanada und Israel vermitteln ein Bild von der Lebendigkeit und Viel- falt jiddistischer Forschung heute. Yiddish & Research Editions ISBN 978-3-943460-09-4 Jiddistik Jiddistik & Forschung Edition 9 783943 460094 ִיידיש ַאויסגאבעס און ָ ארשונג Jiddistik Edition & Forschung Yiddish Editions & Research Herausgegeben von Marion Aptroot, Efrat Gal-Ed, Roland Gruschka und Simon Neuberg Band 1 לקט ִיידישע שטודיעס ַהנט Jiddistik heute Yiddish Studies Today Herausgegeben von Marion Aptroot, Efrat Gal-Ed, Roland Gruschka und Simon Neuberg Yidish : oysgabes un forshung Jiddistik : Edition & Forschung Yiddish : Editions & Research Herausgegeben von Marion Aptroot, Efrat Gal-Ed, Roland Gruschka und Simon Neuberg Band 1 Leket : yidishe shtudyes haynt Leket : Jiddistik heute Leket : Yiddish Studies Today Bibliografijische Information Der Deutschen Nationalbibliothek Die Deutsche Nationalbibliothek verzeichnet diese Publikation in der Deut- schen Nationalbibliografijie ; detaillierte bibliografijische Daten sind im Internet über http://dnb.d-nb.de abrufbar. © düsseldorf university press, Düsseldorf 2012 Alle Rechte vorbehalten. Das Werk einschließlich aller seiner Teile ist urhe- berrechtlich geschützt. -
ESPERANTO: ITS ORIGINS and EARLY HISTORY 1. the First Book
Published in: Prace Komisji Spraw Europejskich PAU. Tom II, pp. 39–56. Ed. Andrzej Pelczar. Krak´ow:Polska Akademia Umieje˛tno´sci, 2008, 79 pp. pau2008 CHRISTER KISELMAN ESPERANTO: ITS ORIGINS AND EARLY HISTORY Abstract. We trace the development of Esperanto prior to the publi- cation of the first book on the language in 1887 and try to explain its origins in a multicultural setting. Influences on Esperanto from several other languages are discussed. The paper is an elaborated version of parts of the author’s lec- ture in Krak´owat the Polish Academy of Arts and Sciences, Polska Akademia Umieje˛tno´sci, on December 6, 2006. 1. The first book on Esperanto and its author The first book on Esperanto (Dr speranto 1887a) was published in Warsaw in the summer of 1887, more precisely on July 14 according to the Julian calendar then in use (July 26 according to the Gregorian calendar). It was a booklet of 42 pages plus a folding sheet with a list of some 900 morphemes. It was written in Russian. Soon afterwards, a Polish version was published, as well as a French and a German version, all in the same year (Dr. Esperanto 1887b, 1887c, 1887d). The English version of the book appeared two years later, in 1889, as did the Swedish version. The author of the book was only 27 years old at the time. His complete name, as it is known now, was Lazaro Ludoviko Zamenhof, registered by the Russian authorities as Lazar~ Markoviq Zamengof (Lazar0 Markoviˇc Zamengof00). His given name was Elieyzer in Ashkenazic Hebrew, Leyzer in Yiddish, and Lazar~ (Lazar0) in Russian. -
JUL 15 and the History of YIVO CECILE KUZNITZ | Delivered in English
MONDAY The Rise of Yiddish Scholarship JUL 15 and the History of YIVO CECILE KUZNITZ | Delivered in English As Jewish activists sought to build a modern, secular culture in the late nineteenth century they stressed the need to conduct research in and about Yiddish, the traditionally denigrated vernacular of European Jewry. By documenting and developing Yiddish and its culture, they hoped to win respect for the language and rights for its speakers as a national minority group. The Yidisher visnshaftlekher institut [Yiddish Scientific Institute], known by its acronym YIVO, was founded in 1925 as the first organization dedicated to Yiddish scholarship. Throughout its history, YIVO balanced its mission both to pursue academic research and to respond to the needs of the folk, the masses of ordinary Yiddish- speaking Jews. This talk will explore the origins of Yiddish scholarship and why YIVO’s work was seen as crucial to constructing a modern Jewish identity in the Diaspora. Cecile Kuznitz is Associate Professor of Jewish history and Director of Jewish Studies at Bard College. She received her Ph.D. in modern Jewish history from Stanford University and previously taught at Georgetown University. She has held fellowships at the US Holocaust Memorial Museum, the Oxford Centre for Hebrew and Jewish Studies, and the Center for Advanced Judaic Studies at the University of Pennsylvania. In summer 2013 she was a Visiting Scholar at Vilnius University. She is the author of several articles on the history of the YIVO Institute for Jewish Research, the Jewish community of Vilna, and the field of Yiddish Studies. English-Language Bibliography of Recent Works on Yiddish Studies CECILE KUZNITZ Baker, Zachary M. -
Estonian Yiddish and Its Contacts with Coterritorial Languages
DISSERT ATIONES LINGUISTICAE UNIVERSITATIS TARTUENSIS 1 ESTONIAN YIDDISH AND ITS CONTACTS WITH COTERRITORIAL LANGUAGES ANNA VERSCHIK TARTU 2000 DISSERTATIONES LINGUISTICAE UNIVERSITATIS TARTUENSIS DISSERTATIONES LINGUISTICAE UNIVERSITATIS TARTUENSIS 1 ESTONIAN YIDDISH AND ITS CONTACTS WITH COTERRITORIAL LANGUAGES Eesti jidiš ja selle kontaktid Eestis kõneldavate keeltega ANNA VERSCHIK TARTU UNIVERSITY PRESS Department of Estonian and Finno-Ugric Linguistics, Faculty of Philosophy, University o f Tartu, Tartu, Estonia Dissertation is accepted for the commencement of the degree of Doctor of Philosophy (in general linguistics) on December 22, 1999 by the Doctoral Committee of the Department of Estonian and Finno-Ugric Linguistics, Faculty of Philosophy, University of Tartu Supervisor: Prof. Tapani Harviainen (University of Helsinki) Opponents: Professor Neil Jacobs, Ohio State University, USA Dr. Kristiina Ross, assistant director for research, Institute of the Estonian Language, Tallinn Commencement: March 14, 2000 © Anna Verschik, 2000 Tartu Ülikooli Kirjastuse trükikoda Tiigi 78, Tartu 50410 Tellimus nr. 53 ...Yes, Ashkenazi Jews can live without Yiddish but I fail to see what the benefits thereof might be. (May God preserve us from having to live without all the things we could live without). J. Fishman (1985a: 216) [In Estland] gibt es heutzutage unter den Germanisten keinen Forscher, der sich ernst für das Jiddische interesiere, so daß die lokale jiddische Mundart vielleicht verschwinden wird, ohne daß man sie für die Wissen schaftfixiert