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The Cause of Suffering: The • Yoga Basics http://www.yogabasics.com/learn/the-cause-of-suffering-the-kleshas/

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The Cause of Suffering: The Kleshas

The Buddha says life is suffering; both the ancient yogis and the Buddhists point to the kleshas as the causes of our suffering. These "afflictions" distort our mind and our perceptions effecting how we think, act and feel. The five main kleshas vary in intensity on our psyche, from being inconsequential in their effect to utter blindness. The kleshas not only create suffering, but are said to bind us to the endless cycle of birth and , and thus preventing us from achieving enlightenment.Avidya (ignorance) is the misconception of our true reality, believing that the temporary is eternal, the impure is the pure, and pleasure to be painful. This false representation of reality is the root klesha and produces the four others.

Asmita (I-am-ness) is the identification of ourselves with our ego. We create a self-image of ourselves that we believe is us, but it is not us. This self-image can contain both external (I am poor) and internal (I am a bad person) false projections. We become trapped within the projections we have created of our life.

Raga (attachment) is the attraction for things that bring satisfaction to oneself. Our desire for pleasurable experiences creates mindless actions and blind sighted vision. When we cannot obtain what we desire, we suffer. When we do obtain what we desire, our feelings of pleasure soon fade and we begin our search for pleasure again, becoming trapped in a endless cycle.

Dvesha (repulsion) is the opposite of , aversion towards things that produce unpleasant experiences. If we cannot avoid the things we dislike, we suffer. Even thinking about unpleasant experiences produces suffering.

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Abhinivesha (will to live) is the deepest and most universal klesha, remaining with us until our deaths. We know that one day we will indeed die, yet our fear of death is a deeply buried in our unconsciousness.

The first stage of working with the kleshas is to simply acknowledge them. Reflection promotes self-awareness, self-understanding and self-knowledge to uncover and see the kleshas and their roots as well as how they create suffering.

The direct opposition of concentration and other yogic techniques can counteract simple kleshas. Gross kleshas are overcome with meditation, and seeking . Yogic techniques are said to burn away the impurities of the kleshas to purify the mind. By ridding ourselves of our kleshas, we are able to clearly see the reality of the world and our own true nature. SHARING THIS PAGE WITH YOUR FRIENDS = GOOD KARMA

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About Timothy Burgin ( http://www.yogabasics.com/author/yogitim /)(103 articles)

Timothy Burgin is a Kripalu & Pranakriya trained yoga instructor living and teaching in Asheville, NC. Timothy has completed his 500 hour Advanced Pranakriya Yoga training and currently serves as the Executive Director of YogaBasics.com.

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There are 5 comments so far

1. bodhi2b · February 19, 2010 · Reply ( /learn/the-cause-of-suffering- the-kleshas/?replytocom=84#respond ) · Quote ( #)

I believe I am absolutely consciously aware of these things (kleshas and the reasons we suffer) yet I do not know how to stop submitting to them. For instance, I think of my life and the time I have wasted and how much I wish to accomplish and how I might never be able to. I think of my situation and try to figure out how to change it because I am not satisfied with my life, even though I know that just sitting here thinking of how to change it will change nothing and only cause more suffering on top of my unsatisfying life. I never come up with any answers. So why do I waste so much time trying to THINK of how I can change my life? I am well aware that my thoughts about these things are the main reason I am suffering. If I could only live my days in the moment, simply doing what needs to be done at that moment, instead of thinking about what could have been or what I can do to change what IS, and the pain I feel when I realize I don’t have much of a choice or the ability to change anything about my current situation, I realize that I would experience less suffering, regardless of how grim my circumstances may seem. I also realize that the times when I DO let go of the thoughts that cause so much suffering, it is when I have many things to do that take up my time. I am happiest when I am busy with things I enjoy doing. The worst times are when I have nothing to do and too much time to think and dwell on my circumstances. This sometimes makes it very difficult to clear my mind for meditation. Anyway, my point is that even though I am well aware of what I must do in order to avoid or at least lessen the suffering, I can’t seem to make myself do it. I continue to have this uncontrollable urge to sit in silence and try to come up with a solution to change my circumstances even though I have been trying to come up with a solution for a long enough time to realize that there is nothing I can do to change my situation at this time. Unless I constantly keep my mind occupied on other things, things I enjoy, my mind immediately returns to thinking about things I cannot change and I begin to suffer. As soon as my mind has a minute of idle time in which to think about my situation I begin suffering. I

3 of 11 19/05/2014 11:24 PM The Cause of Suffering: The Kleshas • Yoga Basics http://www.yogabasics.com/learn/the-cause-of-suffering-the-kleshas/

am torturing myself and making life seem worse than it is. How can I train myself to stop this? DOES ANYONE HAVE ANY ADVICE? 2. Timothy · February 19, 2010 · Reply ( /learn/the-cause-of-suffering- the-kleshas/?replytocom=85#respond ) · Quote ( #)

I would suggest that when you do move into the space where you think about your situation that you focus on acceptance of your situation, gratitude for all of the gifts you have in your life, and seeing/understanding how the universe is creating these situations of suffering as opportunities to grow. In short, learn how to turn your lemons into lemonade.

If you can turn those moments of idle time into opportunities to practice yoga. I.e. Instead of focusing your thoughts on your situation feel the breath moving in and out of the body.

You are correct in that you will need to train yourself to stop repeating these negative patterns and to create positive actions to replace them with. To do this takes a lot of work and perseverance, so know that this can take some time. 3. harknessfamily1 · April 12, 2010 · Reply ( /learn/the-cause- of-suffering-the-kleshas/?replytocom=86#respond ) · Quote ( #)

The thinking mind is controlled by the ego. There is a way to reduce the endless spirals of thought. A book called “A New Earth” by Eckhart Tolle. This book would be very helpful to you. Goodluck and remember is all just a process and learning experience. 4. dcronk · March 17, 2011 · Reply ( /learn/the-cause-of-suffering- the-kleshas/?replytocom=87#respond ) · Quote ( #)

Find out what you’re attached to and desire that’s disturbing the mind and making you think you’re unsatisfied with your present situation. Practicing meditation at the beginning is more of a discipline for a while. When you were a child, your parents had to make you brush your teeth every day. Now, you wouldn’t dream of going out of the house until you do. Practice will lead you. Don’t worry that you’re not experiencing what you expect at first. Just do it. The same time and place everyday. Make a determination that you will sit for 5 min. then if you get to the point of enjoying, maybe it will be longer. Don’t worry about how long. Just do it. You’ll access Buddhi. And that will guide you. Let go of your belief that you have to be doing something else. The only thing you have to do is sit each day. Hang in there…Namaste 5. gisyoga · October 9, 2011 · Reply ( /learn/the-cause-of-suffering- the-kleshas/?replytocom=88#respond ) · Quote ( #)

whose; where? whose is where atman is you? where is

4 of 11 19/05/2014 11:24 PM The Cause of Suffering: The Kleshas • Yoga Basics http://www.yogabasics.com/learn/the-cause-of-suffering-the-kleshas/

whose oneness at, at yogic art. where does yoga do atman at? who are you at,at yogic art,at where are you at,at yoga? whose;where? oneness at maya at,atman equals reality(atman) is greater than illuision for oneness to be?

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