Cūḷa Sīha,Nāda Sutta
M 1.1.1 Majjhima Nikya 1, Mūla Paṇṇāsa 1, Sīha,nāda Vagga 1 2 Cūḷa Sīha,nāda Sutta The Lesser Discourse on the Lion-roar | M 11 Theme: Witnessing the true teaching and Buddhist missiology Translated & annotated by Piya Tan ©2015 0 The Cūḷa Sīha,nāda Sutta: summary and highlights 0.1 THE LION-ROAR 0.1.1 What is a lion-roar? 0.1.1.1 The Cūḷa Sīha,nāda Sutta opens with the Buddha encouraging us to make a lion-roar, a public witness of faith that the true liberated saints (the arhats) are found only in the Buddha’s teaching [5.1.1]. The imagery of the lion-roar is based on the well known nature of the lion, as described here, in the (Anicca) Sīha Sutta (A 2.10): 3 “The lion, bhikshus, king of the beasts, in the evening emerges from his lair. Having emerg- ed, he stretches himself, surveys the four quarters all around, roars his lion-roar thrice, and then leaves for his hunting-ground. [85] 4 Bhikshus, when the animals and creatures hear the roar of the lion, the king of the beasts, they, for the most part, are struck with fear, urgency1 and trembling.2 Those that live in holes, enter their holes; the water-dwellers head into the waters; the forest- dwellers, seek the forests; winged birds resort to the skies.3 5 Bhikshus, those royal elephants bound by stout bonds, in the villages, market towns and capitals—they break and burst their bonds, and flee about in terror, voiding and peeing.
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