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A History of the New Testament Times : the Time of the Apostles
im^L ^t ttw ®fte»loffta|^^ *"%, 4ivw*^^ ** PRINCETON, N. J. BS 2410 .H3813 1895 Vr4 Hausrath, Adolf, 1837-1909 A history of the New Testament times She// THE TIME OF THE APOSTLES. VOL. IV. A HISTOEY NEW TESTAMENT TIMES. DR A. HAUSRATH, ORDINARY PROFESSOR OF THEOLOCSY IN THE UNIVERSITY OF HEIDELBERG. THE TIME OF THE APOSTLES. VOL. IV. TRANSLATED, WITH THE AUTHOR'S SANCTION, FROM THE SECOND GERMAN EDITION, BY L. HUXLEY, B.A. With a -Preface by Mrs. HUMPHRY WARD. WILLIAMS AND NORGATE, 14, HENRIETTA STREET, COVENT GARDEN, LONDON; 20, SOUTH FREDERICK STREET, EDINBURGfH ; AND 7, BROAD STREET, OXFORD. 1895. lOKDON : PKIKTED BY C. GRKKN AND SON, 178. STEAND. CONTENTS. Activity among the Greeks {continued). 3 4. Disturbances at Corinth 28 5. The First Epistle to the Corinthians ... 42 6. The Struggle over the Apostolate . 55 7. The Second Epistle to the Corinthians . Jiftlj §ibisiou. Nero. t6 1. The New Regime .... 2. The Situation in Judcea . • 89 3. Paul in Judiea . • • .105 4. Christian Persecution in -Tudaea . • 127 ^i«tlj ^ibision. Paul in Rome. 139 1. The Apostle's Journey 9 • l^^ The Jews in Rome . • • 3. The Roman Christians . • .156 4. Persecution of the Christians under Nero . 168 • 5. The End of Nero . • • .177 VIU CONTENTS. The Jewish War. PAGE 1. The First Insurrection . .187 2. Annas and Josephus ..... 200 3. The War in GaUlee . , . .212 4. The Fall of Jerusalem . 228 5. History of the Christians during the Jewish War . 246 6. The Apocalypse . 256 Index ....... 283 Jfourllj §Wxmn, ACTIVITY AMONG THE GEEEKS. (continued.) ACTIVITY AMONG THE GREEKS. -
A History of the Reformation. by Principal T
T. and T. Clark's Publications. THE LA TEST HISTORY OF THE REFORMATION. 'Of Dr. Lindsay's "History of the Reformation" Dr. DENNEY predicts that it will become a classic on the subject. Few safer pre dictions have been hazarded.'-British Weekly. In Two Volumes, post 8vo, price 10s. 6d. each. A History of the Reformation. BY Principal T. M. LINDSAY, D.D., LL.D. VoL. I.-THE REFORMATION IN GERMANY, FROM ITS BEGINNING TO THE RELIGIOUS PEACE OF AUGSBURG. 'The best English History of the Reformation in Germany. A decidedly successful book.'-Professor POLLARD, in the Tribune. 'There can be 'no doubt this will be the classical work in English on the Reformation .... It is a noble crown of a life's study of the most stupendous spiritual movement since the death of St. Paul. Dr. Lindsay writes with an ease and charm that fascinates the reader arid carries him on from page to page until the end, leaving us full of impatience for the second volume.'-Christiaii World. VoL. II. -THE REFORMATION IN LANDS BEYOND GERMANY (Switzerland, France, The Netherlands, Scotland, and England; the Anabaptist and Socinian Movements; The Counter-Reformation). With MAP of the Reformation and Counter Reformation (1520-1580). EDINBURGH: T. & T. CLARK, 38 GEORGE STREET. 1banbbooks for :fSible <tlasses an~ ~rt"ate Stubents EDITED BY PRINCIPAL MARCUS DODS, D.D. AND REV. ALEXANDER WHYTE, D.D. THE ACTS OF THE APOSTLES CHAPTERS XIII-XXVIII BY THOMAS M. LINDSAY, D,D. THE ACTS OF THE APOSTLES. · WITH INTRODUCTION, MAPS, AND NOTES. BY THOMAS M. LINDSAY, D.D., PRINCIPAL, AND PROFESSOR OF DIVINITY AND CHURCH HISTORY1 UNITED FREE CHURCH COLLEGE, GLASGOW. -
Religious Doctrine in the Works of Mikhail Bulgakov (With Special Reference to Belaia Gvardiia, Beg and Master I Margarita) Isobel Victoria Martin
Religious doctrine in the works of Mikhail Bulgakov (with special reference to Belaia Gvardiia, Beg and Master i Margarita) Isobel Victoria Martin Isabel Martin wants to show that Russian Orthodox Doctrine can provide a cohesive whole for Bulgakov's works, uniting them on a spiritual level. Master thesis at the Department of Russian of the University of Durham, Unted Kingdom - January 1998. From the archives of the website The Master and Margarita http://www.masterandmargarita.eu Webmaster Jan Vanhellemont B-3000 Leuven +32475260793 Durham E-Theses Religious doctrine in the works of Mikhail Bulgakov (with special reference to Belaia Gvardiia, Beg and master I Margarita) Martin, Isobel Victoria How to cite: Martin, Isobel Victoria (1998) Religious doctrine in the works of Mikhail Bulgakov (with special reference to Belaia Gvardiia, Beg and master I Margarita) , Durham theses, Durham University. Available at Durham E- Theses Online: http://etheses.dur.ac.uk/4911/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 RELIGIOUS DOCTRINE IN THE WORKS OF MIKHAIL BULGAKOV (WITH SPECIAL REFERENCE TO BELAIA G VARDIIA, BEG AND MASTER I MARGARITA) ISOBEL VICTORIA MARTIN M.A. -
With Special Reference to Belaia Gvardiia, Beg and Master I Margarita)
Durham E-Theses Religious doctrine in the works of Mikhail Bulgakov (with special reference to Belaia Gvardiia, Beg and master I Margarita) Martin, Isobel Victoria How to cite: Martin, Isobel Victoria (1998) Religious doctrine in the works of Mikhail Bulgakov (with special reference to Belaia Gvardiia, Beg and master I Margarita), Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/4911/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 RELIGIOUS DOCTRINE IN THE WORKS OF MIKHAIL BULGAKOV (WITH SPECIAL REFERENCE TO BELAIA G VARDIIA, BEG AND MASTER I MARGARITA) ISOBEL VICTORIA MARTIN M.A. BY RESEARCH DEPARTMENT OF RUSSIAN UNIVERSITY OF DURHAM JANUARY 1998 The copyright of this thesis rests with the author. No quotation from it should be published without the written consent of the author and information derived from it should be acknowledged. -
Ephesians Cambridge University Press C
'l'HE CAMBRIDGE BIBLE FOR SCHOOLS AND COLLEGES THE EPJSTLE OF PAUL THE APOSTLE TO THE EPHESIANS CAMBRIDGE UNIVERSITY PRESS C. F. CLAY, MANAGER LONDON : FETTER LANE, E.C. 4 NEW YORK: THE MACMILLAN CO. BOMBAY } - CALCUTTA MACMILLAN AND CO., LTD, MADRAS TORONTO THE MACMILLAN CO. OF CAN ADA, LTD. TOKYO : MARUZEN-KABUSHIKI-KAISHA ALL RIGHTS RESERVED THE EPISTLE OF PAUL THE APOSTLE TO THE EPHESIANS Edited by THE RT. REV. H. C. G. MOULE, D.D. WI'TH IN'TRODUC'TION .AND NO'TES CAMBRIDGE: at the University Press 1923 First Edition 1886 Reprinted 1887 (iwke), 1888, 1889, 1891, 1893, 1895, 1899, 1901 1906, 1910, 1923 PRINTED IN GREAT BRITAIN PREFACE BY THE GENERAL EDITOR. THE General Editor of The Cambridg-e Bible for Schools thinks it right to say that he does not hold himself responsible either for the interpretation of particular passages which the Editors of the several Books have adopted, or for any opinion on points of doctrine that they may have expressed. In the New Testament more especially questions arise of the deepest theological import, on which the ablest and most conscientious interpreters have differed and always will differ. His aim has been in all such cases to leave each Contributor to the unfettered exercise of his own judgment, only taking care that mere controversy should as far as possible be avoided. He has contented himself chiefly with a careful revision of the notes, with pointing out omissions, with vi PREFACE. suggesting occasionally a reconsideration of some question, or a fuller treatment of difficult passages, and the like. -
The Church in Rome in the First Century
The Church in Rome in the First Century Author(s): Edmundson, George (1849-1930) Publisher: Grand Rapids, MI: Christian Classics Ethereal Library Description: In 1913, George Edmundson gave the University of Oxford©s Bampton Lectures, an annual (now biennial) lecture series that concentrates on Christian theological topics. This book contains the collection of Edmundson©s lectures, all of which concern Christianity©s first two hundred years. The majority of the book©s content addresses the New Testament directly, while a couple of the later lectures concern later early church figures such as Irenaeus, Clement of Alexandria, and Tertul- lian. During his time, Edmundson©s work was largely ignored, as he was a clergyman rather than a New Testament scholar. Not only this, but his conclusions differed vastly from the scholarly consensus of his contemporaries. Today, readers can approach Edmundson©s work as one piece of the ongoing dialogue in literary/historical criticism of the Bible. Kathleen O©Bannon CCEL Staff Subjects: Christianity History By period Early and medieval i Contents Title Page 1 Extract from the Last Will and Testament of the Late Rev. John Bampton 3 Synopsis of Contents 5 Lecture I 10 Lecture II 30 Lecture III 50 Lecture IV 71 Lecture V 90 Lecture VI 112 Lecture VII 136 Lecture VIII 154 Appendices 177 Note A. Chronological Table of Events Mentioned in the Lectures 178 Note B. Aquila and Prisca or Priscilla 181 Note C. The Pudens Legend 183 Note D. 188 Note E. The Tombs of the Apostles St. Peter and St. Paul 194 Note F. -
The Antichrist
The History of the Origins of Christianity. Book IV. The Antichrist. Author(s): Renan, Ernest (1823-1892) Publisher: Grand Rapids, MI: Christian Classics Ethereal Library Description: This book belongs to a seven-volume series, the first of which, Life of Jesus, is the most famous (or infamous). The Antichrist, the fourth volume, tells the story of Christianity from a few years after the Crucifixion up to the fall of Jerus- alem in AD 70. Much of the book concerns the persecution of early Christians by Nero, to whom the label ªantichristº applies. Renan's historical account reflects his background in 19th century German higher criticism of the Bible. Kathleen O'Bannon CCEL Staff i Contents Title Page 1 Introduction 4 Chapter I. Paul Captive at Rome. 22 Chapter II. Peter at Rome. 30 Chapter III. State of the Churches in Judea.—Death of James. 36 Chapter IV. Final Activity of Paul. 44 Chapter V. The Approach of the Crisis. 55 Chapter VI. The Burning of Rome. 60 Chapter VIII. Death of St. Peter and St. Paul. 78 Chapter IX. The After the Crisis. 83 Chapter X. The Revolution in Judea. 92 Chapter XI. Massacres in Syria and Egypt. 101 Chapter XII. Vespasian in Galilee—The Terror at Jerusalem—Flight of the Christians. 106 Chapter XIII. The Death of Nero. 118 Chapter XIV. Plagues and Prognostics. 125 Chapter XV. The Apostles in Asia. 130 Chapter XVI. The Apocalypse. 142 Chapter XVII. The Fortune of the Book. 164 Chapter XVIII. The Accession of the Flavii. 173 Chapter XIX. Destruction of Jerusalem. 179 Chapter XX. -
The Jesus of the Church and the Yeshua of Mikhail Bulgakov
The Jesus of the Church and the Yeshua of Mikhail Bulgakov George Krugovoy* The Master had called his life's work a novel about Pilate. But whatever place the destiny of Pilate occupies within the novel as a whole, it is only in relation to Yeshua that the procurator's personal conflict and tragedy acquire their universal and existential significance. Yeshua is the metaphysical axis around which the universe of The Master and Margarita revolves. Consequently, the character of Yeshua is exceedingly complex in its genesis and, in its final literary form, assimilates more material from a larger number of diversified sources than any other personage. The first major source is the New Testament. In light of this text, Yeshua's personality appears to be profoundly Christian. Even Yeshua's "revolutionary" statement about the coercive nature of every form of political authority and the advent of the kingdom of truth and justice, where there will be no need for Caesars or any rulers,' represents Bulgakov's dramatization of St. Paul's statements.2 Pilate interprets Yeshua's statement as politically subversive and punishable by death according to the Roman lex laese majestatis. But its non-political nature is supported by Yeshua's denial that he had incited the populace to destroy the Yershalaim Temple: "I said, Hegemon, that the Temple of the old faith would fall and that a new temple of truth would arise" (441). * George Krugovoy, born in Kharkov, Ph.D. from the Philosophical Institute in Salzburg, Austria (1933). Taught at Syracuse, NYU, Princeton, Middlebury, Bryn Mawr. Presently, Professor of Russian at Swarthmore College. -
The Role of Afranius Richard W
Ambiguity and Meaning in The Master and Margarita: The Role of Afranius Richard W. F. Pope In the following essay, Pope argues that the ambiguity of the Afranius figure is essential to the meaning and structure of The Master and Margarita. Published in Slavic Review 36 (1977): 1-24. From the archive section of The Master and Margarita http://www.masterandmargarita.eu Webmaster Jan Vanhellemont Klein Begijnhof 6 B-3000 Leuven +3216583866 +32475260793 Perhaps the most mysterious and elusive figure in Bulgakov's The Master and Margarita 1 is Afranius, a man who has been in Judea for fifteen years working in the Roman imperial service as chief of the procurator of Judea's secret police. He is present in all four Judean chapters of the novel (chapters 2, 16, 25, 26) as one of the myriad connecting links, though we really do not know who he is for certain until near the end of the third of these chapters, "How the Procurator Tried to Save Judas of Karioth." We first meet him in chapter 2 (which is related by Woland and entitled "Pontius Pilate") simply as "some man" ( kakoi-to chelovek ), face half-covered by a hood, in a darkened room in the palace of Herod the Great, having a brief whispered conversation with Pilate, who has just finished his fateful talk with Caiaphas ( E, [Michael Bulgakov, The Master and Margarita, trans. Michael Glenny (New York: New American Library, 1967)] p. 39; R [Mikhail Bulgakov, Master i Margarita: Roman (Frankfurt am Main: Possev-Verlag, 1969)], pp. 50-51). Fourteen chapters later, in the chapter dreamed by Ivan Bezdomnyi and entitled "The Execution" (chapter 16), we meet him for the second time, now bringing up the rear of the convoy escorting the prisoners to Golgotha and identified only as "that same hooded man with whom Pilate had briefly conferred in a darkened room of the palace" ( E, p. -
A Magazine /Or Clergy/December 1 982 Interns and Supervisors View
^•MH^B ^HW BBBBBBBI •••••••i ••••••• ••••• ••••••• •••-^•^•v*- ••••• ••••••M A Magazine /or Clergy/December 1 982 Interns and Supervisors View Each Other Letters According to readers, an article on the church©s attitude toward social concerns "ducks the issue" and perpetuates indifference. The June editorial, "What©s Wrong With Being a Pastor?" keeps drawing comment. Overcoming Indifference attack on the sellers in the Temple. or a conference official with a secretary and Although I wish to express strong Subsequently, when student protests excellent office equipment that is being disagreement with Enoch Oliveira's article heated up around the United States, I paid for by the church we pastor. We "Reform or Redemption: Must the Church fished into my pack for this quick illustra pastors have to find a lady in our church Choose?" (September, 1982), let me first tion during a heated argument with an who isn't working full time and train her to note my appreciation for several points he elderly person disgruntled with student give us part-time, usually volunteer help. makes: the claim that the worship of God activism. He assured me that Jesus' action Yet we are expected to encompass every leads to action for others; the claim that in the Temple had nothing to do with part of the church program without any the only sure path for the church is to active protest. complaints of our own. follow Christ; the claim that the church You continue on the beam, and are When a church has problems with its must by precept and example summon highly appreciated here. -
Paul in Rome: a Case Study on the Formation and Transmission of Traditions
PAUL IN ROME: A CASE STUDY ON THE FORMATION AND TRANSMISSION OF TRADITIONS Pablo Alberto Molina A dissertation submitted to the faculty at the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Classics in the College of Arts and Sciences. Chapel Hill 2016 Approved by: James Rives Bart Ehrman Robert Babcock Zlatko Plese Todd Ochoa © 2016 Pablo Alberto Molina ALL RIGHTS RESERVED ii ABSTRACT Pablo Molina: Paul in Rome: A Case Study On the Formation and Transmission of Traditions (Under the direction of James Rives) Paul is arguably the second most important figure in the history of Christianity. Although much has been written about his stay and martyrdom in Rome, the actual circumstances of these events — unless new evidence is uncovered — must remain obscure. In this dissertation I analyze the matter from a fresh perspective by focusing on the formation and transmission of traditions about Paul’s final days. I begin by studying the Neronian persecution of the year 64 CE, i.e. the immediate historical context in which the earliest traditions were formed. In our records, a documentary gap of over thirty years follows the persecution. Yet we may deduce from chance remarks in texts written ca. 95-120 CE that oral traditions of Paul’s death were in circulation during that period. In chapter 2, I develop a quantitative framework for their contextualization. Research has shown that oral traditions, if not committed to writing, fade away after about eighty years. Only two documents written within that crucial time frame have survived: the book of Acts and the Martyrdom of Paul (MPl). -
ROME and CHRISTIANITY UNTIL A.D. 62" What Was the Attitude Of
Andrews University Seminary Studies, Spring 1983, Vol. 21, No. 1, 3-25 Copyright 1983 by Andrews University Press ROME AND CHRISTIANITY UNTIL A.D. 62" SAMUELE BACCHIOCCHI Andrews University What was the attitude of the Roman State toward Christianity until A.D. 62, that is, up to approximately the first half of Nero's reign? It is generally assumed that the Roman emperors and administrators during this period largely ignored Christianity, treating it at best as one of the several Jewish sects. This essay challenges this prevailing view by reexamining significant biblical and secular data. The available sources suggest, in my view, an early Roman recognition of the basic difference between the politi- cally oriented Jewish messianic movements and the non-political nature of Christianity. This early recognition contributed to a basic policy of Roman tolerance toward Christianity during the period under consideration, with intolerance springing up only thereafter. 1. Tiberius and Christianity, A.D. 14-37 The Trial of Jesus The trial of Jesus, which occurred during Tiberius' reign, offers a logical starting point for our inquiry, since it represents the first major confrontation between the Roman authorities and the Founder of Christianity (Mark 14:1; Luke 23: 1-25; John 11:47-50; 18:38; 19:6; Acts 3:13-17).l The four Gospels are unanimous in attributing, not to the Roman, but to the Jewish authorities the initiative for the trial and condemnation of Jesus; and similarly, in *Shortened and adapted from a paper presented at the Midwest Regional Meeting, Society of Biblical Literature, Ann Arbor, Michigan, Feb.