A Historical Narrative of the Student Nonviolent Coordinating Committee's Freedom Schools and Their Legacy for Contemporary Youth Leadership Development Programming
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Witness for Freedom: Curriculum Guide for Using Primary Documents
WITNESS FOR FREEDOM A Curriculum Guide for Using Primary Documents to teach Abolitionist History By Wendy Kohler and Gaylord Saulsberry Published by The Five College Public School Partnership 97 Spring Street, Amherst, MA 01002 ACKNOWLEDGMENTS The Witness for Freedom project began in 1995 with the vision of Christine Compston, then Director of the National History Education Network. She approached Mary Alice Wilson at the Five College Public School Partnership with the idea of developing an institute for social studies teachers that would introduce them to the documents recently published by C. Peter Ripley in Witness for Freedom: African American Voices on Race, Slavery, and Emancipation. Together they solicited the participation of David Blight, Professor of History at Amherst College, and author of Frederick Douglass’ Civil War: Keeping Faith in Jubilee. The Witness for Freedom Summer Institute was held in 1996 under their direction and involved twenty teachers from Western Massachusetts. The project was made possible by a grant from the National Historical Publications and Records Commission of the National Archives with additional support from the Nan and Matilda Heydt Fund of the Community Foundation of Western Massachusetts. The publication of this guide by Wendy Kohler and Gaylord Saulsberry of the Amherst Public Schools offers specific guidance for Massachusetts teachers and district personnel concerned with aligning classroom instruction with the state curriculum frameworks. The Five College Public School Partnership thanks all of the above for their involvement in this project. Additional copies of this guide and the Witness for Freedom Handbook for Professional Development are available from the Five College Public School Partnership, 97 Spring Street, Amherst, MA 01002. -
NEGROES with GUNS.Qxd
FOR IMMEDIATE RELEASE NEGROES WITH GUNS: ROB WILLIAMS AND BLACK POWER TELLS THE FASCINATING STORY OF A FORGOTTEN CIVIL RIGHTS FIGURE WHO DARED TO ADVO- CATE ARMED RESISTANCE TO THE VIOLENCE OF Pressroom for more information THE JIM CROW SOUTH. and/or downloadable images: itvs.org/pressroom/ PREMIERES ON PBS'S INDEPENDENT LENS THE EMMY AWARD-WINNING SERIES HOSTED BY EDIE FALCO Program companion website: TUESDAY, FEBRUARY 7, AT 10 PM (CHECK LOCAL LISTINGS) www.pbs.org/independentlens/negroeswithguns/ "I just wasn't going to allow white men to have that much authority over me." CONTACT -Robert Williams CARA WHITE 843/881-1480 (San Francisco)—Taken from the title of Robert Williams's 1962 manifesto entitled Negroes with Guns, NEGROES WITH GUNS: ROB WILLIAMS AND BLACK POWER tells the wrenching story of the [email protected] now-forgotten civil rights activist who dared to challenge not only the Klan-dominated establish- ment in his small North Carolina hometown but also the nonviolence-advocating leadership of the MARY LUGO mainstream Civil Rights Movement. Williams, who had witnessed countless acts of brutality against 770/623-8190 his neighbors, courageously gave public expression to the private philosophy of many African [email protected] Americans-that armed self-defense was both a practical matter of survival and an honorable posi- tion, particularly in the violent racist heart of the Deep South. Featuring a jazz score by Terence RANDALL COLE Blanchard (Barbershop and the films of Spike Lee), NEGROES WITH GUNS combines modern-day 415/356-8383 x254 interviews with rare archival news footage and interviews to tell the story of Williams, the forefa- [email protected] ther of the black power movement and a fascinating, complex man who played a pivotal role in the struggle for respect, dignity and equality for all Americans. -
“A Tremor in the Middle of the Iceberg”: the Student Nonviolent Coordinating Committee and Local Voting Rights Activism in Mccomb, Mississippi, 1928-1964
“A Tremor in the Middle of the Iceberg”: The Student Nonviolent Coordinating Committee and Local Voting Rights Activism in McComb, Mississippi, 1928-1964 Alec Ramsay-Smith A thesis submitted in partial fulfillment of the requirements for the degree of BACHELOR OF ARTS WITH HONORS DEPARTMENT OF HISTORY UNIVERSITY OF MICHIGAN April 1, 2016 Advised by Professor Howard Brick For Dana Lynn Ramsay, I would not be here without your love and wisdom, And I miss you more every day. TABLE OF CONTENTS Acknowledgements ......................................................................................................... ii Introduction ...................................................................................................................... 1 Chapter One: McComb and the Beginnings of Voter Registration .......................... 10 Chapter Two: SNCC and the 1961 McComb Voter Registration Drive .................. 45 Chapter Three: The Aftermath of the McComb Registration Drive ........................ 78 Conclusion .................................................................................................................... 102 Bibliography ................................................................................................................. 119 ACKNOWLEDGEMENTS I could not have done this without my twin sister Hunter Ramsay-Smith, who has been a constant source of support and would listen to me rant for hours about documents I would find or things I would learn in the course of my research for the McComb registration -
Contents Perspectives in History Vol
Contents Perspectives in History Vol. 34, 2018-2019 2 Letter from the President Abigail Carr 3 Foreword Abigail Carr 5 The Rise and Fall of Women’s Rights and Equality in Ancient Egypt Abigail Carr 11 The Immortality of Death in Ancient Egypt Nicole Clay 17 Agent Orange: The Chemical Killer Lingers Weston Fowler 27 “Understanding Great Zimbabwe” Samantha Hamilton 33 Different Perspectives in the Civil Rights Movement Brittany Hartung 41 Social Evil: The St. Louis Solution to Prostitution Emma Morris 49 European Influence on the Founding Fathers Travis Roy 55 Bell, Janet Dewart. Lighting the Fires of Freedom: African American Women in the Civil Rights Movement. New York: New Press, 2018. Josie Hyden 1 Letter from the President The Alpha Beta Phi chapter of Phi Alpha Theta at Northern Kentucky University has been an organization that touched the lives of many of the university’s students. As the President of the chapter during the 2018-2019 school year, it has been my great honor to lead such a determined and hardworking group of history enthusiasts. With these great students, we have put together the following publication of Perspectives in History. In the 34th volume of Perspectives in History, a wide variety of topics throughout many eras of history are presented by some of Northern Kentucky University’s finest students of history. Countless hours of research and dedication have been put into the papers that follow. Without the thoughtful and diligent writers of these pieces, this journal would cease to exist, so we extend our gratitude to those that have shared their work with us. -
Black Women As Activist Intellectuals: Ella Baker and Mae Mallory Combat Northern Jim Crow in New York City's Public Schools During the 1950S
City University of New York (CUNY) CUNY Academic Works Publications and Research Hostos Community College 2019 Black Women as Activist Intellectuals: Ella Baker and Mae Mallory Combat Northern Jim Crow in New York City's Public Schools during the 1950s Kristopher B. Burrell CUNY Hostos Community College How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/ho_pubs/93 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] £,\.PYoo~ ~ L ~oto' l'l CILOM ~t~ ~~:t '!Nll\O lit.ti t~ THESTRANGE CAREERS OfTHE JIMCROW NORTH Segregation and Struggle outside of the South EDITEDBY Brian Purnell ANOJeanne Theoharis, WITHKomozi Woodard CONTENTS '• ~I') Introduction. Histories of Racism and Resistance, Seen and Unseen: How and Why to Think about the Jim Crow North 1 Brian Purnelland Jeanne Theoharis 1. A Murder in Central Park: Racial Violence and the Crime NEW YORK UNIVERSITY PRESS Wave in New York during the 1930s and 1940s ~ 43 New York www.nyupress.org Shannon King © 2019 by New York University 2. In the "Fabled Land of Make-Believe": Charlotta Bass and All rights reserved Jim Crow Los Angeles 67 References to Internet websites (URLs) were accurate at the time of writing. Neither the author nor New York University Press is responsible for URLs that may have expired or John S. Portlock changed since the manuscript was prepared. 3. Black Women as Activist Intellectuals: Ella Baker and Library of Congress Cataloging-in-Publication Data Mae Mallory Combat Northern Jim Crow in Names: Purnell, Brian, 1978- editor. -
Working Against Racism from White Subject Positions: White Anti-Racism, New Abolitionism & Intersectional Anti-White Irish Diasporic Nationalism
Working Against Racism from White Subject Positions: White Anti-Racism, New Abolitionism & Intersectional Anti-White Irish Diasporic Nationalism By Matthew W. Horton A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Education and the Designated Emphasis in Critical Theory in the Graduate Division of the University of California, Berkeley Committee in charge: Dr. Na’ilah Nasir, Chair Dr. Daniel Perlstein Dr. Keith Feldman Summer 2019 Working Against Racism from White Subject Positions Matthew W. Horton 2019 ABSTRACT Working Against Racism from White Subject Positions: White Anti-Racism, New Abolitionism & Intersectional Anti-White Irish Diasporic Nationalism by Matthew W. Horton Doctor of Philosophy in Education and the Designated Emphasis in Critical Theory University of California, Berkeley Professor Na’ilah Nasir, Chair This dissertation is an intervention into Critical Whiteness Studies, an ‘additional movement’ to Ethnic Studies and Critical Race Theory. It systematically analyzes key contradictions in working against racism from a white subject positions under post-Civil Rights Movement liberal color-blind white hegemony and "Black Power" counter-hegemony through a critical assessment of two major competing projects in theory and practice: white anti-racism [Part 1] and New Abolitionism [Part 2]. I argue that while white anti-racism is eminently practical, its efforts to hegemonically rearticulate white are overly optimistic, tend toward renaturalizing whiteness, and are problematically dependent on collaboration with people of color. I further argue that while New Abolitionism has popularized and advanced an alternative approach to whiteness which understands whiteness as ‘nothing but oppressive and false’ and seeks to ‘abolish the white race’, its ultimately class-centered conceptualization of race and idealization of militant nonconformity has failed to realize effective practice. -
Unwise and Untimely? (Publication of "Letter from a Birmingham Jail"), 1963
,, te!\1 ~~\\ ~ '"'l r'' ') • A Letter from Eight Alabama Clergymen ~ to Martin Luther J(ing Jr. and his reply to them on order and common sense, the law and ~.. · .. ,..., .. nonviolence • The following is the public statement directed to Martin My dear Fellow Clergymen, Luther King, Jr., by eight Alabama clergymen. While confined h ere in the Birmingham City Jail, I "We the ~ders igned clergymen are among those who, in January, 1ssued 'An Appeal for Law and Order and Com· came across your r ecent statement calling our present mon !)ense,' in dealing with racial problems in Alabama. activities "unwise and untimely." Seldom, if ever, do We expressed understanding that honest convictions in I pause to answer criticism of my work and ideas. If racial matters could properly be pursued in the courts I sought to answer all of the criticisms that cross my but urged that decisions ot those courts should in the mean~ desk, my secretaries would he engaged in little else in time be peacefully obeyed. the course of the day, and I would have no time for "Since that time there had been some evidence of in constructive work. But since I feel that you are men of creased forbearance and a willingness to face facts. Re genuine goodwill and your criticisms are sincerely set sponsible citizens have undertaken to work on various forth, I would like to answer your statement in what problems which cause racial friction and unrest. In Bir I hope will he patient and reasonable terms. mingham, recent public events have given indication that we all have opportunity for a new constructive and real I think I should give the reason for my being in Bir· istic approach to racial problems. -
The Making.Indd
PRIMARY SOURCE DOCUMENTARIES: The Making of “We’ll Never Turn Back” (1963) and “Dream Deferred” (1964) by Harvey Richards Written by Paul Richards, Ph.D. Photos by Harvey Richards In 1963 and 1964, my father, Harvey Richards, made two fi lms about the voter registration drives in Mississippi as part of the movement to end racial segregation in the United States. The fi lms are “We’ll Never Turn Back” (1963) and “Dream Deferred” (1964). They were a collaboration be- tween Harvey and Amzie Moore, a Cleveland, Mississippi resident and long time civil rights activist, designed to help organize and raise funds for the Student Non Violent Coor- dinating Committee (SNCC). The following is the story of how these fi lms were made. Late one February night in 1963, Harvey Richards drove his Oldsmobile station wagon full of sound and camera equip- ment, sporting a California license plate, up to the front door of Amzie Moore’s house in Cleveland, Mississippi. Cleve- land, Mississippi is a small delta town in the northern part of the state, about half a day’s drive from New Orleans, Loui- Harvey Richards (baseball cap) meeting with Amzie Moore (white overcoat) and (left to right) E.W.Steptoe, Bob Moses and unidentifi ed man. siana, where Harvey had spent the previous night. Amzie Moore opened his door and the two men, both 51 years old, met for the fi rst time. Harvey was around 6 foot tall, trim at 180 pounds, dressed in a warm canvas jacket and kaiki baseball cap. Amzie dressed in a plaid shirt and worn kaki pants, looked out his front door at this unannounced white stranger. -
Civil Rights Activism in Raleigh and Durham, North Carolina, 1960-1963
SUTTELL, BRIAN WILLIAM, Ph.D. Campus to Counter: Civil Rights Activism in Raleigh and Durham, North Carolina, 1960-1963. (2017) Directed by Dr. Charles C. Bolton. 296 pp. This work investigates civil rights activism in Raleigh and Durham, North Carolina, in the early 1960s, especially among students at Shaw University, Saint Augustine’s College (Saint Augustine’s University today), and North Carolina College at Durham (North Carolina Central University today). Their significance in challenging traditional practices in regard to race relations has been underrepresented in the historiography of the civil rights movement. Students from these three historically black schools played a crucial role in bringing about the end of segregation in public accommodations and the reduction of discriminatory hiring practices. While student activists often proceeded from campus to the lunch counters to participate in sit-in demonstrations, their actions also represented a counter to businesspersons and politicians who sought to preserve a segregationist view of Tar Heel hospitality. The research presented in this dissertation demonstrates the ways in which ideas of academic freedom gave additional ideological force to the civil rights movement and helped garner support from students and faculty from the “Research Triangle” schools comprised of North Carolina State College (North Carolina State University today), Duke University, and the University of North Carolina at Chapel Hill. Many students from both the “Protest Triangle” (my term for the activists at the three historically black schools) and “Research Triangle” schools viewed efforts by local and state politicians to thwart student participation in sit-ins and other forms of protest as a restriction of their academic freedom. -
Remembering the Struggle for Civil Rights – the Greenwood Sites
rallied a crowd of workers set up shop in a building that stood Union Grove M.B. Church protestors in this park on this site. By 1963, local participation in 615 Saint Charles Street with shouts of “We Civil Rights activities was growing, accel- Union Grove was the first Baptist church in want black power!” erated by the supervisors’ decision to halt Greenwood to open its doors to Civil Rights Change Began Here Greenwood was the commodity distribution. The Congress of activities when it participated in the 1963 midpoint of James Racial Equality (CORE), Council of Federated Primary Election Freedom Vote. Comedian GREENWOOD AND LEFLORE COUNTY, MISSISSIPPI Meredith’s “March Organizations (COFO), Southern Christian and activist Dick Gregory spoke at the church Against Fear” from Memphis to Jackson. in the spring of that year as part of his cam- Carmichael and two other marchers had paign to provide food and clothing to those been arrested for pitching tents on a school left in need after Leflore County Supervisors Birth of a Movement campus. By the time they were bailed out, discontinued federal commodities distribution. “In the meetings everything--- more than 600 marchers and local people uncertainty, fear, even desperation--- had gathered in the park, and Carmichael St. Francis Center finds expression, and there is comfort seized the moment to voice the “black 709 Avenue I power” slogan, which fellow SNCC worker This Catholic Church structure served as a and sustenance in talkin‘ ‘bout it.” Willie Ricks had originated. hospital for blacks and a food distribution – Michael Thelwell, SNCC Organizer center in the years before the Civil Rights First SNCC Office Movement. -
Freedom Teachers : Northern White Women Teaching in Southern Black Communities, 1860'S and 1960'S
University of Massachusetts Amherst ScholarWorks@UMass Amherst Doctoral Dissertations 1896 - February 2014 1-1-2001 Freedom teachers : Northern White women teaching in Southern Black communities, 1860's and 1960's. Judith C. Hudson University of Massachusetts Amherst Follow this and additional works at: https://scholarworks.umass.edu/dissertations_1 Recommended Citation Hudson, Judith C., "Freedom teachers : Northern White women teaching in Southern Black communities, 1860's and 1960's." (2001). Doctoral Dissertations 1896 - February 2014. 5562. https://scholarworks.umass.edu/dissertations_1/5562 This Open Access Dissertation is brought to you for free and open access by ScholarWorks@UMass Amherst. It has been accepted for inclusion in Doctoral Dissertations 1896 - February 2014 by an authorized administrator of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. FREEDOM TEACHERS: NORTHERN WHITE WOMEN TEACHING IN SOUTHERN BLACK COMMUNITIES, 1860s AND 1960s A Dissertation Presented by JUDITH C. HUDSON Submitted to the Graduate School of the University of Massachusetts Amherst in partial fulfillment of the requirements for the degree of DOCTOR OF EDUCATION May 2001 Social Justice Education Program © Copyright by Judith C. Hudson 2001 All Rights Reserved FREEDOM TEACHERS: NORTHERN WHITE WOMEN TEACHING IN SOUTHERN BLACK COMMUNITIES, 1860s AND 1960s A Dissertation Presented by JUDITH C. HUDSON Approved as to style and content by: Maurianne Adams, Chair ()pMyu-cAI oyLi Arlene Voski Avakian, Member ACKNOWLEDGMENTS . I would like to acknowledge the financial support of the American Association of University Women. I received a Career Development Grant which allowed me, on a full¬ time basis, to begin my doctoral study of White women’s anti-racism work. -
Viewer's Guide
SELMA T H E BRIDGE T O T H E BALLOT TEACHING TOLERANCE A PROJECT OF THE SOUTHERN POVERTY LAW CENTER VIEWER’S GUIDE GRADES 6-12 Selma: The Bridge to the Ballot is the story of a courageous group of Alabama students and teachers who, along with other activists, fought a nonviolent battle to win voting rights for African Americans in the South. Standing in their way: a century of Jim Crow, a resistant and segregationist state, and a federal govern- ment slow to fully embrace equality. By organizing and marching bravely in the face of intimidation, violence, arrest and even murder, these change-makers achieved one of the most significant victories of the civil rights era. The 40-minute film is recommended for students in grades 6 to 12. The Viewer’s Guide supports classroom viewing of Selma with background information, discussion questions and lessons. In Do Something!, a culminating activity, students are encouraged to get involved locally to promote voting and voter registration. For more information and updates, visit tolerance.org/selma-bridge-to-ballot. Send feedback and ideas to [email protected]. Contents How to Use This Guide 4 Part One About the Film and the Selma-to-Montgomery March 6 Part Two Preparing to Teach with Selma: The Bridge to the Ballot 16 Part Three Before Viewing 18 Part Four During Viewing 22 Part Five After Viewing 32 Part Six Do Something! 37 Part Seven Additional Resources 41 Part Eight Answer Keys 45 Acknowledgements 57 teaching tolerance tolerance.org How to Use This Guide Selma: The Bridge to the Ballot is a versatile film that can be used in a variety of courses to spark conversations about civil rights, activism, the proper use of government power and the role of the citizen.