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Coyolxauhqui-La-Réunifiée: Femme De Terre En Quête D'appartenance: Une

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Coyolxauhqui-La-Réunifiée: Femme De Terre En Quête D'appartenance: Une Coyolxauhqui-la-réunifiée : Femme de terre en quête d’appartenance Une recherche auto-ethnographique Mémoire présenté dans le cadre du programme de maîtrise en étude des pratiques psychosociales en vue de l’obtention du grade de maître ès arts PAR © Sarah-Maria LeBlanc Août 2019 Composition du jury : Diane Léger, présidente du jury, Université du Québec à Rimouski] Jeanne-Marie Rugira, directrice de recherche, Université du Québec à Rimouski Florence Vinit, examinatrice externe, Université du Québec à Montréal Dépôt initial le 13 juin 2019 Dépôt final le 20 août 2019 UNIVERSITÉ DU QUÉBEC À RIMOUSKI Service de la bibliothèque Avertissement La diffusion de ce mémoire ou de cette thèse se fait dans le respect des droits de son auteur, qui a signé le formulaire « Autorisation de reproduire et de diffuser un rapport, un mémoire ou une thèse ». En signant ce formulaire, l’auteur concède à l’Université du Québec à Rimouski une licence non exclusive d’utilisation et de publication de la totalité ou d’une partie importante de son travail de recherche pour des fins pédagogiques et non commerciales. Plus précisément, l’auteur autorise l’Université du Québec à Rimouski à reproduire, diffuser, prêter, distribuer ou vendre des copies de son travail de recherche à des fins non commerciales sur quelque support que ce soit, y compris l’Internet. Cette licence et cette autorisation n’entraînent pas une renonciation de la part de l’auteur à ses droits moraux ni à ses droits de propriété intellectuelle. Sauf entente contraire, l’auteur conserve la liberté de diffuser et de commercialiser ou non ce travail dont il possède un exemplaire. Je dédie ce mémoire à mes lignées d’ancêtres LeBlanc, Bantey, Berger, qui ont marché le chemin de la vie pour que je puisse y être aujourd’hui. Je le dédie aussi, et surtout, à ceux et celles qui marcheront le chemin après nous. Puissent-ils y trouver une terre encore accueillante, habitée par une humanité consciente. REMERCIEMENTS Premièrement, j’ai à cœur de remercier ma directrice de maîtrise Jeanne-Marie Rugira, qui m’a guidée dans les méandres de la recherche universitaire et de mon cheminement initiatique à travers cette maîtrise. Ma gratitude pour ton temps, ta générosité, ta franchise, ton amour et ton engagement dans tout mon parcours en psychosociologie, est éternelle. Je veux aussi remercier Diane Léger pour ses conseils précieux, son temps et sa sensibilité, ainsi que Pascal Galvani et Danielle Boutet pour nos discussions éclairantes. Je suis privilégiée d’avoir pu m’abreuver à vos sources. Merci aux créateurs de cette maîtrise si particulière et importante pour le monde. Je vous remercie mes collègues de maîtrise pour votre franchise, accueil, courage, engagement. Je me suis sentie en sécurité avec vous, dans le grand voyage que nous avons vécu ensemble. Un merci tout spécial à mes ami-e-s et allié-e-s Camille Bédard, collègue, amie, sœur de cercle, Nadeije Athlan, amie alliée de nos week-ends et mentor, Sébastien Michon Emerging Butterfly pour ton immense générosité et ton regard franc, Patricia-Anne Blanchet – ma sœur du fond des âges qui a été une grande inspiration pour cette maîtrise, Marianne Dufour, Dany Héon, Andrée Sano-Gélinas, Jacynthe Briand-Racine et Julie Champagne pour leur soutien au cours de cette recherche et de mon écriture. Gratitudes à Karin et David Bantey, Robert et Paul Di Gaetano, Agnès Boisvert, Julie Ouimet, Karine Fleury et Anny Schneider qui ont mis la main à la pâte dans ce mémoire. Merci aux grands-mères et grands- pères qui ont donné de leur temps et de leurs enseignements pour m’éclairer. Meegwetch à toi, grand-mère Francine, porteuse d’eau, sage au cœur grand. Ce projet de recherche nous a rapprochées et je me sens honorée et bénie de ton soutien. Tlazocamati au Cercle de Femmes de l’Est pour la sororité féconde… longue vie à notre cercle ! Merci à mes familles LeBlanc et Bantey pour les entretiens, courriels et soupers concernant mes parents. Pour Aurélie, ma mère adoptive : merci du fond de mon cœur, pour vi le soutien que tu m’offres depuis plus de vingt ans. Tu as contribué à ce que je prenne finalement le chemin de l’université. Je salue ici Geneviève, Alex et leurs enfants qui m’enseignent, année après année, ce que c’est d’être une sœur et une tante (pas si présente, mais remplie d’amour !). Immense bouffée de gratitude pour mes cinq beaux-enfants que j’aime tant, qui me font voir la vie à travers leurs yeux émerveillés et intelligents et qui nourrissent mon cœur de mère. Merci à mes chats Tara et Kiki, mes maîtres spirituels ronronnants. Je tiens à remercier Malory Beaulieu, compagnon de vie, gardien de feu, amoureux, meilleur ami, sans qui cette maîtrise aurait été beaucoup plus difficile. Merci à toi d’avoir été un lecteur sincère et bienveillant. Et surtout, merci de m’avoir toujours soutenue, d’avoir gardé le feu allumé et la maison accueillante. Tu as su rester enraciné et solide, même (et surtout) dans les moments où je n’avais du temps et de la disponibilité intérieure que pour ce mémoire. Honneur au masculin sacré que tu es, Respect ! Ma plus profonde gratitude va à la Terre-Mère, matrice généreuse qui me soutient tant. Je t’aime de tout mon être et j’espère te servir à travers ces mots. Gratitude profonde pour mes ancêtres puis pour l’invisible, le Grand Mystère, la Divine Dualité, qui m’a conduite jusqu’ici. Gratie, A dank, Wella’lin, Meegwetch, Tlazocamati... Merci. Pour toutes mes relations. RÉSUMÉ Le sujet de cette recherche en étude des pratiques psychosociales questionne le sentiment d’appartenance d’une femme évoluant dans une culture hypermoderne. La quête qui a servi de socle à sa démarche voulait interroger son rapport au sentiment d’appartenance au sein de ses communautés, ses territoires et le monde. Dans une perspective auto- ethnographique, la chercheure a revisité son histoire de vie personnelle et familiale tout en la reliant à celle de ses ancêtres et en les situant socio-historiquement. Cette recherche- formation avait comme objectif de l’ouvrir vers une compréhension et une posture renouvelée de sa manière d’être au monde et en relation. La démarche heuristique qui a accompagné cette recherche constitue un processus narratif et réflexif radical à la première personne. D’inspiration phénoménologique et herméneutique, cette recherche s’inscrit dans le paradigme compréhensif et interprétatif et elle est menée selon une approche qualitative. La production de données s’est faite tout au long de la recherche par la tenue d’un journal de recherche dans lequel étaient consignées les différentes données produites sous forme de textes poétiques, de données symboliques, de récits phénoménologiques, d’entretiens d’explicitation et de travail réalisé en focusing. L’ensemble de ces données sera présenté sous forme de récit ethnographique. Le processus d’analyse qualitative de ces données s’est fait en premier lieu sous forme de catégories conceptualisantes, et ce processus a été complété par un retour interprétatif en mode écriture. Au bout de ce processus de recherche, on constate une compréhension nouvelle du rapport à l’appartenance, à l’autonomie et à la liberté relationnelle. La transformation de la praticienne s’est incarnée dans un renouvellement et une expansion de ses pratiques. La praticienne- chercheure peut alors contribuer à partir de sa singularité, au monde dans lequel elle s’inscrit. Mots clés : appartenance, singularité, marginalité, auto-ethnographie, écoféminisme, spiritualités autochtones, transgénérationnel. viii ABSTRACT The subject of this research into the study of psychosocial practices questions an evolving woman’s sense of belonging in a hypermodern culture. The quest that served as a basis for her approach sought to question her relationship to a sense of belonging within her community, her country and the world. From a self-ethnographic perspective, the researcher revisited her personal and family life story, while connecting it to that of her ancestors in a socio-historical setting. The objective of this research-training was to develop a renewed understanding and outlook of her existence on earth and her relationships. The heuristic approach associated with this research represents a radical narrative and a reflexive progression written in the first person. Inspired by phenomenology and hermeneutics, this research is part of a comprehensive and interpretative paradigm using a qualitative approach. Throughout the research, fact gathering was achieved by keeping a research journal where miscellaneous data were recorded and produced in the form of poetic texts, symbolic facts, phenomenological stories, specific interviews and focus work. All of this data will be presented in an ethnographic narrative form. At first, the qualitative interpretation process of these facts took the form of thematic analysis. This process was completed by an interpretative return to writing form. At the conclusion of this research process, one notices that there is a new understanding of the relationship between belonging, autonomy and relational freedom. The writer’s transformation is epitomized by the renewal and expansion of her experiences. The writer-researcher can then contribute differently to the world of which she is a part on the basis of her uniqueness. Keywords: belonging, uniqueness, marginality, self-ethnography, eco-feminism, indigenous spirituality, transgenerational. ix TABLE DES MATIÈRES REMERCIEMENTS ............................................................................................................... v
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