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The Politics of Roman Memory in the Age of Justinian DISSERTATION Presented in Partial Fulfillment of the Requirements for the D
The Politics of Roman Memory in the Age of Justinian DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Marion Woodrow Kruse, III Graduate Program in Greek and Latin The Ohio State University 2015 Dissertation Committee: Anthony Kaldellis, Advisor; Benjamin Acosta-Hughes; Nathan Rosenstein Copyright by Marion Woodrow Kruse, III 2015 ABSTRACT This dissertation explores the use of Roman historical memory from the late fifth century through the middle of the sixth century AD. The collapse of Roman government in the western Roman empire in the late fifth century inspired a crisis of identity and political messaging in the eastern Roman empire of the same period. I argue that the Romans of the eastern empire, in particular those who lived in Constantinople and worked in or around the imperial administration, responded to the challenge posed by the loss of Rome by rewriting the history of the Roman empire. The new historical narratives that arose during this period were initially concerned with Roman identity and fixated on urban space (in particular the cities of Rome and Constantinople) and Roman mythistory. By the sixth century, however, the debate over Roman history had begun to infuse all levels of Roman political discourse and became a major component of the emperor Justinian’s imperial messaging and propaganda, especially in his Novels. The imperial history proposed by the Novels was aggressivley challenged by other writers of the period, creating a clear historical and political conflict over the role and import of Roman history as a model or justification for Roman politics in the sixth century. -
Ingarden 1 NH
Below you find pre-print versions of a paper published Online 2013-04-06 by Semiotica. DOI 10.1515/sem-2013-0025 Semiotica 2013; 194: 137–157. THE BASIC DISTINCTIONS IN DER STREIT by Ingvar Johansson The paper presents Ingarden’s views on what he calls ‘modes of being’ (‘ways of existence’) and ‘existential moments’; the latter being constitutive parts of the former. Mainstream analytic philosophy has been dominated by the view that ‘existence’ can mean only existence simpliciter. Ingarden, on the other hand, discerns four possible modes of being, one of which is of special interest to semiotics: purely intentional being. It is of relevance for the ontological understanding not only of texts, but also of pictures and other sign-related entities. At the end, an extrapolated Ingardenian semiotic triangle is presented. 1. Ontological and metaphysical investigations – first part Volume I of Roman Ingarden’s Der Streit um die Existenz der Welt has the subtitle “Existentialontologie,” volume II the subtitle “Formalontologie,” and volume III “Über die kausale Struktur der realen Welt.” This paper will present the basic distinctions of the first volume.1 Ingarden distinguishes between four different kinds of philosophical investigations: existential-ontological, formal-ontological, material-ontological, and metaphysical. Existential-ontological investigations examine what modes of being or ways of existence that are in principle possible, i.e., what modes are not self-contradictory or internally absurd in some other way. In formal-ontological investigations the more precise nature of various kinds of entities such as those labeled ‘autonomous individual object’, ‘heteronomous individual object’, ‘idea’, ‘state of affairs’, and ‘relation’ are investigated. -
THE PONTIFICAL LAW of the ROMAN REPUBLIC by MICHAEL
THE PONTIFICAL LAW OF THE ROMAN REPUBLIC by MICHAEL JOSEPH JOHNSON A Dissertation submitted to the Graduate School-New Brunswick Rutgers, The State University of New Jersey in partial fulfillment of the requirements for the degree of Doctor of Philosophy Graduate Program in Classics written under the direct of T. Corey Brennan and approved by ____________________________ ____________________________ ____________________________ ____________________________ New Brunswick, New Jersey October, 2007 ABSTRACT OF THE DISSERTATION The Pontifical Law of the Roman Republic by MICHAEL JOSEPH JOHNSON Dissertation Director: T. Corey Brennan This dissertation investigates the guiding principle of arguably the most important religious authority in ancient Rome, the pontifical college. Chapter One introduces the subject and discusses the hypothesis the dissertation will advance. Chapter Two examines the place of the college within Roman law and religion, giving particular attention to disproving several widely held notions about the relationship of the pontifical law to the civil and sacral law. Chapter Three offers the first detailed examination of the duties of the pontifical college as a collective body. I spend the bulk of the chapter analyzing two of the three collegiate duties I identify: the issuing of documents known as decrees and responses and the supervision of the Vestal Virgins. I analyze all decrees and responses from the point of view their content, treating first those that concern dedications, then those on the calendar, and finally those on vows. In doing so my goal is to understand the reasoning behind the decree and the major theological doctrines underpinning it. In documenting the pontifical supervision of Vestal Virgins I focus on the college's actions towards a Vestal accused of losing her chastity. -
STUMPF, HUSSERL and INGARDEN of the Application of the Formal Meaningful Categories
Formal Ontology FORMAL ONTOLOGY AS AN OPERATIVE TOOL of theory, categories that must be referred to as the objectual domain, which is determined by the ontological categories. In this way, we IN THE THORIES OF THE OBJECTS OF THE must take into account that, for Husserl, ontological categories are LIFE‐WORLD: formal insofar as they are completely freed from any material domain STUMPF, HUSSERL AND INGARDEN of the application of the formal meaningful categories. Therefore, formal ontology, as developed in the third Logical Investigation, is the corresponding “objective correlate of the concept of a possible theory, 1 Horacio Banega (University of Buenos Aires and National Universi‐ deinite only in respect of form.” 2 ty of Quilmes) Volume XXI of Husserliana provides insight into the theoretical source of Husserlian formal ontology.3 In particular, it strives to deine the theory of manifolds or the debate over the effective nature of what will later be called “set theory.” Thus, what in § of Prolegomena is It is accepted that certain mereological concepts and phenomenolog‐ ical conceptualisations presented in Carl Stumpf’s U ber den psy‐ called a “Theory of Manifolds” (Mannigfaltigkeitslehre) is what Husserl chologischen Ursprung der Raumvorstellung and Tonpsychologie played an important role in the development of the Husserlian formal 1 Edmund Husserl, Logische Untersuchunghen. Zweiter Band, Untersuchungen zur ontology. In the third Logical Investigation, which displays the for‐ Phänomenologie und Theorie der Erkenntnis. Husserliana XIX/ and XIX/, (ed.) U. mal relations between part and whole and among parts that make Panzer (The Hague: Martinus Nijhoff, ), hereafter referred to as Hua XIX/ out a whole, one of the main concepts of contemporary formal ontol‐ and Hua XIX/; tr. -
Roman Mythology Table of Contents
Roman Mythology Table of Contents • Historical Overview • Major Gods and Goddesses of ancient Rome • Gods of Mt Olympus • Family Tree • Conclusion Historical Overview • The early Romans were farmers • They did not understand science, instead they believed in forces or spirits • These Gods did not have human forms or minds • Gradually the Romans were influenced by the Greeks and adopted many of their Gods and gave them Roman names Early Roman Gods and Goddesses • Some Early Roman Gods or “Numen” – Bellona Goddess of War – Cardea similar to Artemis, had power over doorways – Cupid God of love like the Greek Eros – Dis God of the underworld like the Greek Hades – Faunus God of fields and shepards like the Greek Pan – Glaucus God of the sea – Lares God of the household- represented dead ancestors who protected the family – Liber God of fertility, identified with Baccus, the god of wine – Saturn God of agriculture and the Roman like the Greek Cronus – Vesta Goddess of home and hearth similar to the Greek Hestia Jupiter • King of the Gods/Ruler of the Skies • Greek name is Zeus • Married to Juno • Symbols: Eagle, Shield, Thunderbolt and Oak Tree Neptune • God of the Sea • Second most powerful God on Mt.Olympus • Greek name is Poseidon • Symbols: Trident, Horse and Bull Pluto • God the under world and wealth • Greek name is Hades • Symbols: Helmet, Metals, Jewels Juno • Queen of the Gods • Goddess of Heaven, Marriage and Childbirth • Greek name is Hera • Married to Jupiter • Symbols: Peacock and Cow Vesta • Goddess of the Hearth. Protector of -
Ovid's Metamorphoses Translated by Anthony S. Kline1
OVID'S METAMORPHOSES TRANSLATED BY 1 ANTHONY S. KLINE EDITED, COMPILED, AND ANNOTATED BY RHONDA L. KELLEY Figure 1 J. M. W. Turner, Ovid Banished from Rome, 1838. 1 http://ovid.lib.virginia.edu/trans/Ovhome.htm#askline; the footnotes are the editor’s unless otherwise indicated; for clarity’s sake, all names have been standardized. The Metamorphoses by the Roman poet Publius Ovidius Naso (Ovid) was published in 8 C.E., the same year Ovid was banished from Rome by Caesar Augustus. The exact circumstances surrounding Ovid’s exile are a literary mystery. Ovid himself claimed that he was exiled for “a poem and a mistake,” but he did not name the poem or describe the mistake beyond saying that he saw something, the significance of which went unnoticed by him at the time he saw it. Though Ovid had written some very scandalous poems, it is entirely possible that this satirical epic poem was the reason Augustus finally decided to get rid of the man who openly criticized him and flouted his moral reforms. In the Metamorphoses Ovid recounts stories of transformation, beginning with the creation of the world and extending into his own lifetime. It is in some ways, Ovid’s answer to Virgil’s deeply patriotic epic, The Aeneid, which Augustus himself had commissioned. Ovid’s masterpiece is the epic Augustus did not ask for and probably did not want. It is an ambitious, humorous, irreverent romp through the myths and legends and even the history of Greece and Rome. This anthology presents Books I and II in their entirety. -
Due April 15
UCLA UCLA Electronic Theses and Dissertations Title The Representation of Poverty in the Roman Empire Permalink https://escholarship.org/uc/item/3sp0w5c4 Author Larsen, Mik Robert Publication Date 2015 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA Los Angeles The Representation of Poverty in the Roman Empire A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in History by Mik R Larsen 2015 © Copyright by Mik R Larsen 2015 ABSTRACT OF THE DISSERTATION The Representation of Poverty in the Roman Empire by Mik R Larsen Doctor of Philosophy in History University of California, Los Angeles, 2015 Professor Ronald J. Mellor, Chair This dissertation investigates the cultural imagination of Roman elites regarding poverty in their society – how it was defined, how traditional and accepted images of poverty were deployed for rhetorical effect, and in what way elite attitudes toward poverty evolved over the course of the first century and a half under the Empire. It contends that the Roman conception of poverty was as a disordered discourse involving multiple competing definitions which frequently overlapped in practice. It argues that the inherent contradictions in Roman thought about poverty were rarely addressed or acknowledged by authors during this period. The Introduction summarizes scholarly approaches toward Roman perceptions of poverty and offers a set of definitions which describe the variant images of poverty in elite texts. The first chapter addresses poverty’s role in the histories of Livy, and the ways in which his presentation of poverty diverge from his assertion that the loss of paupertas was key to the decline of the Roman state. -
The Impact of the Roman Army (200 BC – AD 476)
Impact of Empire 6 IMEM-6-deBlois_CS2.indd i 5-4-2007 8:35:52 Impact of Empire Editorial Board of the series Impact of Empire (= Management Team of the Network Impact of Empire) Lukas de Blois, Angelos Chaniotis Ségolène Demougin, Olivier Hekster, Gerda de Kleijn Luuk de Ligt, Elio Lo Cascio, Michael Peachin John Rich, and Christian Witschel Executive Secretariat of the Series and the Network Lukas de Blois, Olivier Hekster Gerda de Kleijn and John Rich Radboud University of Nijmegen, Erasmusplein 1, P.O. Box 9103, 6500 HD Nijmegen, The Netherlands E-mail addresses: [email protected] and [email protected] Academic Board of the International Network Impact of Empire geza alföldy – stéphane benoist – anthony birley christer bruun – john drinkwater – werner eck – peter funke andrea giardina – johannes hahn – fik meijer – onno van nijf marie-thérèse raepsaet-charlier – john richardson bert van der spek – richard talbert – willem zwalve VOLUME 6 IMEM-6-deBlois_CS2.indd ii 5-4-2007 8:35:52 The Impact of the Roman Army (200 BC – AD 476) Economic, Social, Political, Religious and Cultural Aspects Proceedings of the Sixth Workshop of the International Network Impact of Empire (Roman Empire, 200 B.C. – A.D. 476) Capri, March 29 – April 2, 2005 Edited by Lukas de Blois & Elio Lo Cascio With the Aid of Olivier Hekster & Gerda de Kleijn LEIDEN • BOSTON 2007 This is an open access title distributed under the terms of the CC-BY-NC 4.0 License, which permits any non-commercial use, distribution, and reproduction in any medium, provided the original author(s) and source are credited. -
Expulsion from the Senate of the Roman Republic, C.319–50 BC
Ex senatu eiecti sunt: Expulsion from the Senate of the Roman Republic, c.319–50 BC Lee Christopher MOORE University College London (UCL) PhD, 2013 1 Declaration I, Lee Christopher MOORE, confirm that the work presented in this thesis is my own. Where information has been derived from other sources, I confirm that this has been indicated in the thesis. 2 Thesis abstract One of the major duties performed by the censors of the Roman Republic was that of the lectio senatus, the enrolment of the Senate. As part of this process they were able to expel from that body anyone whom they deemed unequal to the honour of continued membership. Those expelled were termed ‘praeteriti’. While various aspects of this important and at-times controversial process have attracted scholarly attention, a detailed survey has never been attempted. The work is divided into two major parts. Part I comprises four chapters relating to various aspects of the lectio. Chapter 1 sees a close analysis of the term ‘praeteritus’, shedding fresh light on senatorial demographics and turnover – primarily a demonstration of the correctness of the (minority) view that as early as the third century the quaestorship conveyed automatic membership of the Senate to those who held it. It was not a Sullan innovation. In Ch.2 we calculate that during the period under investigation, c.350 members were expelled. When factoring for life expectancy, this translates to a significant mean lifetime risk of expulsion: c.10%. Also, that mean risk was front-loaded, with praetorians and consulars significantly less likely to be expelled than subpraetorian members. -
The Quasi-Real World of Fiction and the Cognitive Value Of
The Quasi-Real World of Fiction and The Cognitive Value of Literature in Roman Ingarden’s Philosophy of Literature* Murat ÇELİK** Makale Geliş / Recieved: 01.10.2018 Makale Kabul / Accepted: 01.11.2018 Abstract Literary works of art present us a fictional world in which the objects and states of affairs are purely intentional. These objects and state of affairs do not have a correlative in an ontic sphere that is independent from the work itself. However, that does not mean that the sentences in a literary artwork do not have any assertive power. The predicative sentences in a literary artwork assert something in a particular manner. Hence, literary works of art have a cognitive value. They say something to us about the world we live in, about our lives, our being on this world etc. But they do not teach us about the world in a straightforward way by referring directly to the extra-textual world. Rather they teach us by presenting us their own world; the quasi-real world of the text. In this paper I will try to reveal the particular manner by which the literary artworks help us to better understand our disposition through the world. I will achieve this aim by focusing on the structural and functional differences between the literary work of art and the factual work in Roman Ingarden’s literary theory. Keywords: Roman Ingarden, Quasi-real, Literary Work of Art, Scientific Work, Truth-value. * This article is an extended version of the second part of the first chapter of my unpublis- hed PhD dissertation entitled “An Ethics of Reading: Ingarden, Iser and Ricoeur” written at University of Sussex in 2017. -
On the Roman Frontier1
Rome and the Worlds Beyond Its Frontiers Impact of Empire Roman Empire, c. 200 B.C.–A.D. 476 Edited by Olivier Hekster (Radboud University, Nijmegen, The Netherlands) Editorial Board Lukas de Blois Angelos Chaniotis Ségolène Demougin Olivier Hekster Gerda de Kleijn Luuk de Ligt Elio Lo Cascio Michael Peachin John Rich Christian Witschel VOLUME 21 The titles published in this series are listed at brill.com/imem Rome and the Worlds Beyond Its Frontiers Edited by Daniëlle Slootjes and Michael Peachin LEIDEN | BOSTON This is an open access title distributed under the terms of the CC-BY-NC 4.0 License, which permits any non-commercial use, distribution, and reproduction in any medium, provided the original author(s) and source are credited. The Library of Congress Cataloging-in-Publication Data is available online at http://catalog.loc.gov LC record available at http://lccn.loc.gov/2016036673 Typeface for the Latin, Greek, and Cyrillic scripts: “Brill”. See and download: brill.com/brill-typeface. issn 1572-0500 isbn 978-90-04-32561-6 (hardback) isbn 978-90-04-32675-0 (e-book) Copyright 2016 by Koninklijke Brill NV, Leiden, The Netherlands. Koninklijke Brill NV incorporates the imprints Brill, Brill Hes & De Graaf, Brill Nijhoff, Brill Rodopi and Hotei Publishing. All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. Authorization to photocopy items for internal or personal use is granted by Koninklijke Brill NV provided that the appropriate fees are paid directly to The Copyright Clearance Center, 222 Rosewood Drive, Suite 910, Danvers, MA 01923, USA. -
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University of Warwick institutional repository: http://go.warwick.ac.uk/wrap A Thesis Submitted for the Degree of PhD at the University of Warwick http://go.warwick.ac.uk/wrap/36392 This thesis is made available online and is protected by original copyright. Please scroll down to view the document itself. Please refer to the repository record for this item for information to help you to cite it. Our policy information is available from the repository home page. EXILIUM ROMANUM: EXILE, POLITICS AND PERSONAL EXPERIENCE FROM 58 BC TO AD 68 Thesis submitted by Neil Raj Singh-Masuda MA in partial fulfilment for the degree of PhD in Classics at the University of Warwick July 1, 1996 CONTENTS A SENSE OF EXILE: 1 CICERO IN EXILE: 40 EXILE UNDER AUGUSTUS: 86 OVID IN EXILE: 129 EXILE UNDER TIBERIUS AND THE LATER JULIO-CLAUDIANS: 175 SENECA IN EXILE: 229 EPILOGUE: 271 APPENDIX A: PLACES OF EXILE: 272 APPENDIX B: SELECTED KEY MOMENTS IN ROMAN EXILE: 279 BIBLIOGRAPHY: 283 ACKNOWLEDGEMENTS I should like to express my deepest gratitude to my supervisor, Dr Dominic Montserrat, for his unstinting assistance, continuous encouragement and wealth of sound ideas; my mentor, old friend and second supervisor, Dr Tom Winnifrith, for guiding me into exile; my inspirational Latin teacher, Dr R. Alden, who is never distant from my thoughts; my brother for his unbroken faith; Claire-Louise Hodges, whose care and support was, and remains, invaluable; and, of course, parentibus optimis, the exiles in whose debt I shall always be and to whom I dedicate this thesis.