3274 Myths and Legends of Ancient Rome

Total Page:16

File Type:pdf, Size:1020Kb

3274 Myths and Legends of Ancient Rome MYTHS AND LEGENDS OF ANCIENT ROME CFE 3274V OPEN CAPTIONED UNITED LEARNING INC. 1996 Grade Levels: 6-10 20 minutes 1 Instructional Graphic Enclosed DESCRIPTION Explores the legend of Romulus and Remus, twin boys who founded Rome on seven hills. Briefly relates how Perseus, son of Jupiter, used his shield as a mirror to safely slay Medusa, a monster who turned anyone who looked on her to stone. Recounts the story of Psyche and Cupid, a story of broken promises and forgiveness. Each legend ends with discussion questions. Animated. INSTRUCTIONAL GOALS · To depict three Roman myths. · To enhance a unit on Roman mythology. · To show how the Romans explained natural phenomena and human behavior. · To show that human nature remains the same throughout the ages. BEFORE SHOWING 1. Read the CAPTION SCRIPT to determine unfamiliar vocabulary and language concepts. 2. Discuss the concept of myths: a. As a way of explaining and rationalizing natural phenomena. b. As stories of the heroic deeds and adventures of mortals with semidivine parentage. c. As stories of a large family of quarrelsome gods and goddesses. 3. Explain that the video shows three different Roman myths. a. Using a time line, explain that Roman mythology appeared after Greek mythology. b. Display a list of gods and goddesses and their Roman and Greek names. c. Explain there are many variations of the same myths. 4. Display a family tree of the Roman gods and goddesses. 1 a. Include pictures of monsters such as Medusa and Cerberus. b. Refer to the tree as characters appear in the video. 5. On a world map, locate Rome. Briefly discuss its history, culture, and religion. Include a picture of the she-wolf nursing Romulus and Remus. DURING SHOWING View the video more than once, with one showing uninterrupted. Romulus and Remus 1. Point out the brothers’ lack of table manners. Discuss. 2. Point out the elderly and exiled Numitor as the once young king in the beginning of the video. 3. Pause to emphasize Numitor’s immediate recognition of his grandsons. Perseus and Medusa 1. Pause to emphasize that men have become statues by looking at Medusa. 2. Point out how the men cover their faces as Medusa approaches. 3. Pause as Minerva’s shield guides Perseus inside the cavern. Demonstrate with a mirror. 4. Pause to discuss the reasons Perseus used his cloak to cover the shield containing the reflection of Medusa’s face. 5. Pause as Perseus rescues Andromeda and discuss human sacrifice. Psyche and Cupid 1. Pause after the oracle’s prediction of Psyche’s marriage to the most terrible of monsters and her willingness to proceed. Share personal reactions. 2. Pause as Psyche approaches the castle and hears voices from faceless servants. Quickly generate descriptions of them. 2 3. Pause as the mysterious stranger enters Psyche’s bedroom. Quickly generate possible descriptions of him. Compare them after Psyche discovers his identity. 4. Pause as Psyche visits Venus, her mother-in-law. Emphasize it was she who ordered the curse on Psyche. 5. Pause as Psyche enters Hades. Emphasize Cupid’s promise and power of protection. AFTER SHOWING Discussion Items and Questions Romulus and Remus 1. Summarize Prince Amulius’ plan of claiming the throne. 2. Describe life with the wolves and its impact on Romulus and Remus. 3. Describe the twins’ life with Faustulus and his wife. 4. Sequence the events that led to the dethroning of the evil uncle. 5. Summarize the commemorative building of the city. a. Compare the responsibilities of each brother. b. Discuss the power struggle over naming the city. 6. Debate the justification of Romulus’ deification after death. Perseus and Medusa 1. Discuss Minerva’s jealousy of Medusa and her vengeful actions. Draw conclusions about her reasons for cursing Medusa instead of Neptune. 2. Describe Medusa’s life as a gorgon. 3. Justify Perseus’ slaying of Medusa. Debate whether she deserved death, especially when the curse was imposed on her. Psyche and Cupid 1. Discuss the dynamics of Psyche’s family. 3 2. Discuss Venus’ jealousy of Psyche’s and Cupid’s change of heart. 3. Discuss Psyche’s willingness to fullfill the oracle’s prediction. 4. Summarize Psyche’s experiences at the castle and discuss: a. Loving and never seeing a person’s face. b. Making, keeping, and breaking vows. c. Forgiving and making amends. 5. With love as his guide, Cupid found and rescued Psyche from a deep sleep. Discuss other stories with similar events. Applications and Activities 1. Fill out the myth chart after viewing and discussing each myth. (See INSTRUCTIONAL GRAPHICS.) 2. Mythology was a way to explain the unexplainable. Create myths about animal behaviors, causes of deafness, and reasons for weather patterns. 3. Identify elements that make these stories myths. 4. Read other myths and fill out a chart with the following categories: a. Hero b. Weapon or talisman c. Circumstances of birth d. Prophecy e. Tutor-mentor f. Infancy g. Boyhood and youth h. Initiation i. Tasks and trials j. Journey k. Strengths l. Weaknesses m. Death 5. Dramatize each myth in American Sign Language. Originate name signs for characters. Refer to The Book of Name Signs by Sam Supalla. 4 6. Research and use the preferred signs for Rome and Italy. Some resources on international signs are: a. Sandager, O.K. (ed.), Sign Languages Around the World, O.K. Publishing, CA, 1986. b. Selected Signs Around the World (video), Sign Media, Inc., Burtonsville, MD. c. Countries Around the World (video), Sign Media, Inc., Burtonsville, MD. 7. Demonstrate these techniques when signing the myths: a. Using classifiers for characters. b. Assigning specific areas in space for characters. c. Becoming the character and role-playing. Romulus and Remus 1. Work in pairs to compromise on a team name by combining individual suggestions. 2. Role-play ways of resolving disputes other than fighting. 3. Read other myths with similar themes in which banished mortals grow up and return to triumph over wicked rulers. 4. Write myths about name origins of local cities. Perseus and Medusa 1. Read other myths about Perseus’ adventures. 2. Medusa was one of the gorgons. Research and report on these and other monsters. Include artwork. 3. Medusa’s head continued to plague mortals even after her death. Read other myths about her. 4. Research and report on making sacrifices. Psyche and Cupid 1. Cupid was mischievous and often made the most unsuitable matches. Read these myths. 2. Research the meaning of psyche and its association with psychology. 3. Research and report on the common association of Cupid with Valentine’s Day. 5 4. Psyche and Cupid communicated in the dark. Discuss ways deaf people communicate in the dark: a. Trace letters on palm or back. b. Use flashlights. c. Huddle under streetlights. d. Use tactile signs. 5. Proserpine was the wife of Pluto and lived part of the year in the underworld. Read about her and her mother, Ceres. 6. Compare Psyche with Pandora. INSTRUCTIONAL GRAPHICS One instructional graphic is included with this lesson guide. It may be enlarged and used to create transparencies or copies. · MYTHS WE HAVE STUDIED WEBSITES Explore the Internet to discover sites related to this topic. Check the CFV website for related information (http://www.cfv.org). 6 CAPTION SCRIPT Following are the captions as they appear on the video. Teachers are encouraged to read the script prior to viewing the video for pertinent vocabulary, to discover language patterns within the captions, or to determine content for introduction or review. Enlarged copies may be given to students as a language exercise. (female narrator) to drown the newborns Long ago, in the Tiber River. in the kingdom of Latium, That very night, the good King Numitor, the two men crept into the room known for his wisdom where the twins lay sleeping; and generosity, and once there, was dethroned began to carry out by his evil brother, their terrible mission. Prince Amulius. [rushing water] At the same time, [splash] Amulius banished Numitor's daughter, The next morning, the servants told Amulius the beautiful Princess Sylvia that Romulus and Remus to the temple of Mars, were dead. the god of war. But, in fact, There, she would they were not. never have sons The twins' cradle who might reclaim the throne. bobbed and dipped His plan didn't work in the rushing waters. as expected. It did not overturn Sylvia married Mars, as expected-- and somewhat later, nor did it sink. the couple had twin sons they named Romulus and Remus. Instead, Shortly thereafter, the news the cradle eventually came of their birth reached Amulius, to rest in a clump of rushes. who immediately ordered After awhile, two servants the babies awakened 7 and began to cry he came to take from cold and hunger. the youngsters home. Now, as it happened, Faustulus and his wife cared for the twins a she-wolf was nearby and heard the newborns' cries. as if they were their own. She was curious At first, the boys found it difficult to eat as humans. and went to investigate. In time, Romulus and Remus The animal was puzzled grew strong and handsome. by these tiny humans Even so, they never completely but sensed their despair. lost all their wolflike ways. Although she feared people, They helped Faustulus with his herding. her motherly instincts overcame her When they weren't in the pastures, and she carried them to her cave, the twins ambushed thieves where she reared them who had stolen as her own. livestock and food. As the months passed, Then, they returned the stolen goods Romulus and Remus grew strong and healthy.
Recommended publications
  • The Politics of Roman Memory in the Age of Justinian DISSERTATION Presented in Partial Fulfillment of the Requirements for the D
    The Politics of Roman Memory in the Age of Justinian DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Marion Woodrow Kruse, III Graduate Program in Greek and Latin The Ohio State University 2015 Dissertation Committee: Anthony Kaldellis, Advisor; Benjamin Acosta-Hughes; Nathan Rosenstein Copyright by Marion Woodrow Kruse, III 2015 ABSTRACT This dissertation explores the use of Roman historical memory from the late fifth century through the middle of the sixth century AD. The collapse of Roman government in the western Roman empire in the late fifth century inspired a crisis of identity and political messaging in the eastern Roman empire of the same period. I argue that the Romans of the eastern empire, in particular those who lived in Constantinople and worked in or around the imperial administration, responded to the challenge posed by the loss of Rome by rewriting the history of the Roman empire. The new historical narratives that arose during this period were initially concerned with Roman identity and fixated on urban space (in particular the cities of Rome and Constantinople) and Roman mythistory. By the sixth century, however, the debate over Roman history had begun to infuse all levels of Roman political discourse and became a major component of the emperor Justinian’s imperial messaging and propaganda, especially in his Novels. The imperial history proposed by the Novels was aggressivley challenged by other writers of the period, creating a clear historical and political conflict over the role and import of Roman history as a model or justification for Roman politics in the sixth century.
    [Show full text]
  • Apuleius's Story of Cupid and Psyche and the Roman Law of Marriage" Transactions of the American Philological Association (1974-), Vol
    Georgetown University Institutional Repository http://www.library.georgetown.edu/digitalgeorgetown The author made this article openly available online. Please tell us how this access affects you. Your story matters. OSGOOD, J. "Nuptiae Iure Civili Congruae: Apuleius's Story of Cupid and Psyche and the Roman Law of Marriage" Transactions of the American Philological Association (1974-), Vol. 136, No. 2 (Autumn, 2006), pp. 415-441 Collection Permanent Link: http://hdl.handle.net/10822/555440 © 2006 The John Hopkins University Press This material is made available online with the permission of the author, and in accordance with publisher policies. No further reproduction or distribution of this copy is permitted by electronic transmission or any other means. Transactionsof the American Philological Association 136 (2006) 415-441 Nuptiae lure Civili Congruae: Apuleius'sStory of Cupid and Psyche and the Roman Lawof Marriage JOSIAH OSGOOD GeorgetownUniversity SUMMARY: Socialhistorians, despite showing greatinterest in Apuleius'sMeta- morphoses,have tended to ignorethe novel'sembedded tale of Cupidand Psycheon the groundsthat it is purelyimaginary. This paperdemonstrates that Apuleiusin fact refersthroughout his story to realRoman practices, especially legal practices-most conspicuousare the frequentreferences to the Romanlaw of marriage.A carefulexamination of severalpassages thus shows how knowl- edge of Romanlaw, it turns out, enhancesthe reader'spleasure in Apuleius's story.The paperconcludes by exploringthe connectionsbetween Apuleius's fairytaleand the accountof his own marriageto AemiliaPudentilla in his ear- lier work,the Apologia.Apuleius seems to be recalling,playfully, his own earlier legal success.At the same time, both works suggestthat legal problemsarose in Romanfamilies not becauseof the actions of any officialenforcers, but rather appealto the law by particularfamily members.
    [Show full text]
  • A Study of the Cupid and Psyche Myth, with Particular Reference to C.S
    Inklings Forever Volume 7 A Collection of Essays Presented at the Seventh Frances White Ewbank Colloquium on C.S. Article 21 Lewis & Friends 6-3-2010 Tale as Old as Time: A Study of the Cupid and Psyche Myth, with Particular Reference to C.S. Lewis's Till We Have Faces John Stanifer Follow this and additional works at: https://pillars.taylor.edu/inklings_forever Part of the English Language and Literature Commons, History Commons, Philosophy Commons, and the Religion Commons Recommended Citation Stanifer, John (2010) "Tale as Old as Time: A Study of the Cupid and Psyche Myth, with Particular Reference to C.S. Lewis's Till We Have Faces," Inklings Forever: Vol. 7 , Article 21. Available at: https://pillars.taylor.edu/inklings_forever/vol7/iss1/21 This Essay is brought to you for free and open access by the Center for the Study of C.S. Lewis & Friends at Pillars at Taylor University. It has been accepted for inclusion in Inklings Forever by an authorized editor of Pillars at Taylor University. For more information, please contact [email protected]. Tale as Old as Time: A Study of the Cupid and Psyche Myth, with Particular Reference to C.S. Lewis's Till We Have Faces Cover Page Footnote This essay is available in Inklings Forever: https://pillars.taylor.edu/inklings_forever/vol7/iss1/21 INKLINGS FOREVER, Volume VII A Collection of Essays Presented at the Seventh FRANCES WHITE COLLOQUIUM on C.S. LEWIS & FRIENDS Taylor University 2010 Upland, Indiana Tale as Old as Time A Study of the Cupid & Psyche Myth, with Particular Reference to C.S.
    [Show full text]
  • Learning Objective: to Find out What the Romans Believed and to Investigate the Gods and Goddesses of Ancient Rome
    The Romans Learning Objective: To find out what the Romans believed and to investigate the gods and goddesses of ancient Rome. www.planbee.com NEXT Religion was a part of everyday life in ancient Rome. The Romans didn’t believe in just one god but had many different gods and goddesses. They believed that the gods controlled different aspects of their lives and that the gods were all around them. As the Roman empire expanded, new gods were adopted into Roman religion. Many of the Roman gods were also the same as the ancient Greek gods except with different names. BACK www.planbee.com NEXT The ancient Romans would go to the temple everyday to give offerings of meat and other gifts such as flowers to the gods. In the temples and in different places around the city there were also lots of statues of different gods and goddesses. Remains of a Roman temple Statute of Venus, a Roman goddess BACK www.planbee.com NEXT Jupiter Juno Minerva Juno was the wife of Jupiter is the supreme Minerva was the Jupiter. She was the Roman god. He was goddess of wisdom. protector of Rome the son of Saturn. She was also the and guarded over Jupiter is the god of goddess of poetry, the finances of the light and sky. His medicine and empire. Her Greek Greek name is Zeus. warriors. Her Greek name is Hera. name is Athena. BACK www.planbee.com NEXT Vesta Ceres Diana Vesta was the Ceres was the Diana was the goddess of the hearth.
    [Show full text]
  • The Legend of Romulus and Remus
    THE LEGEND OF ROMULUS AND REMUS According to tradition, on April 21, 753 B.C., Romulus and his twin brother, Remus, found Rome on the site where they were suckled by a she-wolf as orphaned infants. Actually, the Romulus and Remus myth originated sometime in the fourth century B.C., and the exact date of Rome’s founding was set by the Roman scholar Marcus Terentius Varro in the first century B.C. According to the legend, Romulus and Remus were the sons of Rhea Silvia, the daughter of King Numitor of Alba Longa. Alba Longa was a mythical city located in the Alban Hills southeast of what would become Rome. Before the birth of the twins, Numitor was deposed by his younger brother Amulius, who forced Rhea to become a vestal virgin so that she would not give birth to rival claimants to his title. However, Rhea was impregnated by the war god Mars and gave birth to Romulus and Remus. Amulius ordered the infants drowned in the Tiber, but they survived and washed ashore at the foot of the Palatine hill, where they were suckled by a she-wolf until they were found by the shepherd Faustulus. Reared by Faustulus and his wife, the twins later became leaders of a band of young shepherd warriors. After learning their true identity, they attacked Alba Longa, killed the wicked Amulius, and restored their grandfather to the throne. The twins then decided to found a town on the site where they had been saved as infants. They soon became involved in a petty quarrel, however, and Remus was slain by his brother.
    [Show full text]
  • Planet Names
    Planet Names How do planets and their moons get their names? With the exception of Earth, all of the planets in our solar system have names from Greek or Roman mythology. This tradition was continued when Uranus, Neptune, and Pluto were discovered in more modern times. Mercury (Hermes) is the god of commerce, travel and thievery in Roman mythology. The planet probably received this name because it moves so quickly across the sky. Venus (Aphrodite) is the Roman goddess of love and beauty. The planet is aptly named since it makes a beautiful sight in the sky, with only the Sun and the Moon being brighter. Earth (Gaia) is the only planet whose English name does not derive from Greek/Roman mythology. The name derives from Old English and Germanic. There are, of course, many other names for our planet in other languages. Jupiter (Zeus) was the King of the Gods in Roman mythology, making the name a good choice for what is by far the largest planet in our solar system Mars (Ares) is the Roman god of War. The planet probably got this name due to its red color. Jupiter was the King of the Gods in Roman mythology, making the name a good choice for what is by far the largest planet in our solar system. Saturn (Cronus) is the Roman god of agriculture. Uranus is the ancient Roman deity of the Heavens, the earliest supreme god. Neptune (Poseidon), was the Roman god of the Sea. Given the beautiful blue color of this planet, the name is an excellent choice! Pluto (Hades) is the Roman god of the underworld in Roman mythology.
    [Show full text]
  • A Journey in Pictures Through Roman Religion
    A Journey in Pictures through Roman Religion By Ursula Kampmann, © MoneyMuseum What is god? As far as the Romans are concerned we think we know that all too well from our unloved Latin lessons: Jupiter, Juno, Minerva, the Roman Triad as well as the usual gods of the ancient world, the same as the Greek gods in name and effect. In fact, however, the roots of Roman religion lie much earlier, much deeper, in dark, prehistoric times ... 1 von 20 www.sunflower.ch How is god experienced? – In the way nature works A bust of the goddess Flora (= flowering), behind it blossom. A denarius of the Roman mint master C. Clodius Vestalis, 41 BC Roman religion emerged from the magical world of the simple farmer, who was speechless when faced with the miracles of nature. Who gave the seemingly withered trees new blossom after the winter? Which power made the grain of corn in the earth grow up to produce new grain every year? Which god prevented the black rust and ensured that the weather was fine just in time for the harvest? Who guaranteed safe storage? And which power was responsible for making it possible to divide up the corn so that it sufficed until the following year? Each individual procedure in a farmer's life was broken down into many small constituent parts whose success was influenced by a divine power. This divine power had to be invoked by a magic ritual in order to grant its help for the action. Thus as late as the imperial period, i.e.
    [Show full text]
  • Ceificate of Auenticity
    S T E V E N B A T T E L L E Ce!ificate of Au"enticity This coin has been personally inspected and determined to be an authentic ancient coin . If deemed a forgery by the ACCS, IGC, NGC, or PCGS, it may be returned at any time for a refund of the purchase price. Athens, Attica, 449-404 BC, AR Tetradrachm B076961 / U02697 17.1 Gm 25 mm Obv: Head of Athena right, wearing earring, necklace, and crested Attic helmet decorated with three olive leaves over visor and a spiral palmette on the bowl. Rev: Owl standing right with head facing, olive sprig with berry and crescent in upper left field, AOE to right; all within incuse square. Kroll 8; SNG Copenhagen 31; Dewing 1591-8 The Athenian “owl” silver tetradrachm is unquestionably one of the most influential coins of all time. During the fifth century BC, when Athens emerged as the greatest of all Greek cities, owls were the most widely used international coin and helped to spread Greek culture throughout the Mediterranean world. With the help of her powerful navy, and through the taxation of her allies, Athens accomplished to gain pre-eminance in Hellas and achieved a celebrated prosperity. The Athenian tetradrachms were well-accepted all over the Mediterranean world, while several imitations modeled on them were issued within the Persian state. The Peloponnesian War (431-404 BC) exhausted the silver resources of Athens and eventually destroyed irreparably the Athenian supremacy. With the mines lost and their treasury depleted by the ruinous cost of the Pelloponesian war with Sparta, the Athenians resorted to an emergency issue of plated silver tetradrachms.
    [Show full text]
  • Transantiquity
    TransAntiquity TransAntiquity explores transgender practices, in particular cross-dressing, and their literary and figurative representations in antiquity. It offers a ground-breaking study of cross-dressing, both the social practice and its conceptualization, and its interaction with normative prescriptions on gender and sexuality in the ancient Mediterranean world. Special attention is paid to the reactions of the societies of the time, the impact transgender practices had on individuals’ symbolic and social capital, as well as the reactions of institutionalized power and the juridical systems. The variety of subjects and approaches demonstrates just how complex and widespread “transgender dynamics” were in antiquity. Domitilla Campanile (PhD 1992) is Associate Professor of Roman History at the University of Pisa, Italy. Filippo Carlà-Uhink is Lecturer in Classics and Ancient History at the University of Exeter, UK. After studying in Turin and Udine, he worked as a lecturer at the University of Heidelberg, Germany, and as Assistant Professor for Cultural History of Antiquity at the University of Mainz, Germany. Margherita Facella is Associate Professor of Greek History at the University of Pisa, Italy. She was Visiting Associate Professor at Northwestern University, USA, and a Research Fellow of the Alexander von Humboldt Foundation at the University of Münster, Germany. Routledge monographs in classical studies Menander in Contexts Athens Transformed, 404–262 BC Edited by Alan H. Sommerstein From popular sovereignty to the dominion
    [Show full text]
  • Graham Jones
    Ni{ i Vizantija XIV 629 Graham Jones SEEDS OF SANCTITY: CONSTANTINE’S CITY AND CIVIC HONOURING OF HIS MOTHER HELENA Of cities and citizens in the Byzantine world, Constantinople and its people stand preeminent. A recent remark that the latter ‘strove in everything to be worthy of the Mother of God, to Whom the city was dedicated by St Constantine the Great in 330’ follows a deeply embedded pious narrative in which state and church intertwine in the city’s foundation as well as its subse- quent fortunes. Sadly, it perpetuates a flawed reading of the emperor’s place in the political and religious landscape. For a more nuanced and considered view we have only to turn to Vasiliki Limberis’ masterly account of politico-religious civic transformation from the reign of Constantine to that of Justinian. In the concluding passage of Divine Heiress: The Virgin Mary and the Creation of Christianity, Limberis reaffirms that ‘Constantinople had no strong sectarian Christian tradition. Christianity was new to the city, and it was introduced at the behest of the emperor.’ Not only did the civic ceremonies of the imperial cult remain ‘an integral part of life in the city, breaking up the monotony of everyday existence’. Hecate, Athena, Demeter and Persephone, and Isis had also enjoyed strong presences in the city, some of their duties and functions merging into those of two protector deities, Tyche Constantinopolis, tutelary guardian of the city and its fortune, and Rhea, Mother of the Gods. These two continued to be ‘deeply ingrained in the religious cultural fabric of Byzantium..
    [Show full text]
  • MYTHOLOGY MAY 2018 Detail of Copy After Arpino's Perseus and Andromeda
    HOMESCHOOL THIRD THURSDAYS MYTHOLOGY MAY 2018 Detail of Copy after Arpino's Perseus and Andromeda Workshop of Giuseppe Cesari (Italian), 1602-03. Oil on canvas. Bequest of John Ringling, 1936. Creature Creation Today, we challenge you to create your own mythological creature out of Crayola’s Model Magic! Open your packet of Model Magic and begin creating. If you need inspiration, take a look at the back of this sheet. MYTHOLOGICAL Try to incorporate basic features of animals – eyes, mouths, legs, etc.- while also combining part of CREATURES different creatures. Some works of art that we are featuring for Once you’ve finished sculpting, today’s Homeschool Third Thursday include come up with a unique name for creatures like the sea monster. Many of these your creature. Does your creature mythological creatures consist of various human have any special powers or and animal parts combined into a single creature- abilities? for example, a centaur has the body of a horse and the torso of a man. Other times the creatures come entirely from the imagination, like the sea monster shown above. Some of these creatures also have supernatural powers, some good and some evil. Mythological Creatures: Continued Greco-Roman mythology features many types of mythological creatures. Here are some ideas to get your project started! Sphinxes are wise, riddle- loving creatures with bodies of lions and heads of women. Greek hero Perseus rides a flying horse named Pegasus. Sphinx Centaurs are Greco- Pegasus Roman mythological creatures with torsos of men and legs of horses. Satyrs are creatures with the torsos of men and the legs of goats.
    [Show full text]
  • Working out Minerva: Narrative Formulation of Religious Divinity in Ovid’S Metamorphoses
    Working Out Minerva: Narrative Formulation of Religious Divinity in Ovid’s Metamorphoses Scholarship on the Arachne narrative in book 6 of Ovid’s Metamorphoses focuses on the meta-poetic or meta-political implications of the two tapestries. Barbara Pavlock (2009), for example, suggests that one can identify Ovid’s poetic persona within Arachne’s weavings. Ellen Oliensis (2004) suggests that the competition between Arachne and Minerva represents a contest between Ovid and the Augustan regime. This paper will examine the link between Minerva’s religious affiliation to weaving and crafting, and Ovid’s narrative structure of the Metamorphoses. For this presentation, I will argue that the organization of Minerva’s tapestry reflects the narrative organization of other stories in the Metamorphoses where Minerva’s divinity is mentioned. Ovid was well aware of Minerva’s association with weaving and crafts—in the Fasti he refers to “the goddess of a thousand crafts” (3.833), a loose translation of the title of Athena Ergane who received cult worship from craftsmen and weavers alike at a shrine located on the Athenian acropolis (cf. Mikalson 2005). I will argue that Ovid’s ekphrasis of Minerva’s tapestry in Metamorphoses reflects her divine status as the goddess of crafting. In contrast to Arachne’s tapestry, Ovid frames Minerva’s work in a pattern which William Anderson (1972: 162) calls a “perfectly centered, balanced, and framed” formulation. Ovid begins the ekphrasis with the description of the tapestry’s centerpiece. The ekphrasis starts with the twelve Olympians being present during the certamen between Minerva and Neptune (6.72-72).
    [Show full text]