DOCSLIB.ORG

Introduction 1 War During the Prophet's Lifetime

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Introduction 1 War During the Prophet's Lifetime Notes Introduction 1. Johnson, Th e Holy War Idea, p. 21; Said, Orientalism; and Covering Islam. 2. Firestone, Jihād, p. 13. 3. Johnson, Th e Holy War Idea, p. 19. 4. Ibid., p. 22. 5. Ibid., p. 23. 6. Donner, “Th e Sources of Islamic Conceptions of War,” p. 57. 7. Firestone, Jihād, p. 13. 8. Martin, “Th e Religious Foundations of War, Peace, and Statecraft in Islam,” p. 108. See also Halliday, Islam and the Myth of Confrontation, p. 35. 9. Haddad, “Operation Desert Shield/Desert Storm: Th e Islamist Perspective,” p. 256. See also, e.g., Otterbeck, “Th e Depiction of Islam in Sweden,” pp. 143– 156. Margaret Pettygrove indicates that “Th e demonization and reduction of Islam in popular American culture, particularly with respect to suicide bomb- ings and Political Islam, suggests that Islam is an inherently violent or extremist religion” (“Conceptions of War in Islamic Legal Th eory and Practice,” p. 35). See also Abu-Nimer, “A Framework for Nonviolence and Peacebuilding in Islam,” p. 221. 10. Huntington, “Th e Clash of Civilizations?,” p. 48. See also Huntington, Th e Clash of Civilization and the Remaking of World Order. 11. See Buaben, Image of the Prophet Muh.ammad in the West, pp. 327, 329. 12. Watt, Bell’s Introduction to the Qur’ān, p. 182. 1 War during the Prophet’s Lifetime 1. See Watt, Muhammad at Medina, pp. 336–338; Watt, Muh.ammad: Prophet and Statesman, pp. 241 f. 2. Ibn Ish. āq, Al- Sīrah. 3. See Ibn Kathīr, Al- Sīrah, Vol. 1, p. 24. 4. Al- Wāqidī, Al- Maghāzī. 206 NOTES 5. Hinds, “Maghāzī,” p. 1163. According to al- Ghunaimi, al- Wāqidī is considered one of “the most famous four, among the many, fabricators of h. adīth.” See al- Ghunaimi, Qānūn al- Salām fī al- Islām, p. 150. 6. According to Lane, maghāzī means “Th e memorable deeds of . those who engage in warring, or warring and plundering, expeditions.” See Lane, An Arabic- English Lexicon, Vol. 6, p. 2257. 7. Ṭanṭāwī, Al- Sarāyā al- Ḥarbiyyah, p. 21; al- Maṣrī, Ghazawāt al- Rasūl, pp. 32 f.; Aboul- Enein and Zuhur, “Islamic Rulings on Warfare,” p. 6. 8. Hinds, “Maghāzī,” p. 1162. 9. Firestone, Jihād, p. 106. 10. Ibid., p. 110. 11. Ibid., p. 107. 12. Ibid., p. 105. 13. Ibid., p. 131. 14. Ibn Ish. āq, Al- Sīrah, Vol. 1, p. 190; Guillaume, Th e Life of Muhammad, p. 117. 15. Ibn Ish. āq, Al- Sīrah, Vol. 1, p. 211; Guillaume, Th e Life of Muhammad, p. 131. 16. Hashmi, “Islam, Sunni,” p. 217. On the religious persecution and tor- ture of the Muslims during the Meccan period, see Ṣaqr, Falsafah al- Ḥarb, pp. 9–21. 17. Ibn Ish. āq, Al- Sīrah, Vol. 1, pp. 233 f.; Guillaume, Th e Life of Muhammad, p. 144. 18. Ibn Ish. āq, Al- Sīrah, Vol. 1, p. 235; Riḍā, Tafsīr al- Manār, Vol. 2, pp. 316 f. 19. Guillaume, Th e Life of Muhammad, p. 145. 20. Salahi, Muhammad Man and Prophet, p. 132; Riḍā, Tafsīr al- Manār, Vol. 2, p. 317; al-Ḥ ifnī, Mawsū‛ah al- Qur’ān, Vol. 2, p. 1910. 21. See Watt, Muhammad at Mecca, p. 134; Watt, “Abū Djahl,” p. 115. 22. Ibn Ish. āq, Al- Sīrah, Vol. 1, p. 236; Guillaume, Th e Life of Muhammad, p. 145. See Lawrence, Th e Qur’ān, p. 41. 23. Guillaume, Th e Life of Muhammad, p. 145; Ibn Ish. āq, Al- Sīrah, Vol. 1, pp. 236 f. Where direct quotations are taken from Guillaume’s translation, his transla- tion is given in the references before Ibn Ish. āq’s original text. 24. Guillaume, Th e Life of Muhammad, p. 143; Ibn Ish. āq, Al- Sīrah, Vol. 1, p. 233. 25. Ibn Ish. āq, Al- Sīrah, Vol. 1, p. 236; Guillaume, Th e Life of Muhammad, p. 145. 26. Guillaume, Th e Life of Muhammad, p. 146; Ibn Ish. āq, Al- Sīrah, Vol. 1, p. 237. 27. Ibn Ish. āq, Al- Sīrah, Vol. 1, pp. 247–251; Guillaume, Th e Life of Muhammad, pp. 150–153; Haykal, Th e Life of Muh. ammad, pp. 98–100; Mah. mūd, Al- Jihād fī al- Islām, pp. 6–8. 28. Ibn Ish. āq, Al- Sīrah, Vol. 1, p. 260; Guillaume, Th e Life of Muhammad, pp. 159–161. 29. Ibn Ish. āq, Al- Sīrah, Vol. 2, pp. 14 f.; Guillaume, Th e Life of Muhammad, pp. 191 f.; Ibn Sayyid al-Nās, ‛Uyūn al- Athar, Vol. 1, pp. 226–231; Watt, Muhammad at Mecca, p. 137; Firestone, Jihād, p. 109. NOTES 207 30. Ibn Ish. āq, Al- Sīrah, Vol. 2, pp. 17–30; Guillaume, Th e Life of Muhammad, pp. 192–199; Watt, Muhammad at Mecca, pp. 140 f. 31. Ibn Ish. āq, Al- Sīrah, Vol. 2, pp. 24–53; Guillaume, Th e Life of Muhammad, pp. 197–213. 32. Ibn Ish. āq, Al- Sīrah, Vol. 2, p. 64; Guillaume, Th e Life of Muhammad, p. 221. 33. Guillaume, Th e Life of Muhammad, p. 222; Ibn Ish. āq, Al- Sīrah, Vol. 2, pp. 64–65. 34. Ibn Ish. āq, Al- Sīrah, Vol. 2, pp. 66–68; Guillaume, Th e Life of Muhammad, pp. 222 f. See Qur’ān (8:30; 36:1–9). 35. Ibn Isha.q, Al- Sīrah, Vol. 2, p. 69; Guillaume, Th e Life of Muhammad, p. 224. 36. Watt, Muh.ammad: Prophet and Statesman, p. 74. 37. Watt, Muhammad at Mecca, pp. 134–136; Esposito, Unholy War, pp. 29 f. 38. Arnold, Th e Preaching of Islam, p. 14. See also Watt, Muhammad at Mecca, pp. 134–136; Akbar, Th e Shade of Swords, p. 1; Dakake, “Th e Myth of a Militant Islam,” p. 60. 39. Ibn Ish. āq, Al- Sīrah, Vol. 1, pp. 245–247; Guillaume, Th e Life of Muhammad, pp. 148–150. 40. See Ḥammīdullāh, Battlefi elds, pp. 16, 27 f.; Alsumaih, “Th e Sunni Concept of Jihad,” pp. 191 f. 41. Watt, Muhammad at Medina, p. 242. 42. Lammens, Islām: Beliefs and Institutions, p. 27. See also Agilinko, “A Comparative Study of the Just War and Islamic Jihad Traditions,” p. 54. 43. See Iqbal, Diplomacy in Early Islam, pp. 42 f. 44. Shākir, Al- Tārīkh al- Islāmī, p. 91. 45. Arnold, Th e Preaching of Islam, p. 31; see also Watt, “Badw,” pp. 889–892; Shākir, Al- Tārīkh al- Islāmī, p. 91; Khadduri, War and Peace, p. 62. 46. See Donner, “Th e Sources of Islamic Conceptions of War,” p. 34. According to Michael Bonner, “Islam arose in an environment where warfare—or at any rate, armed violence with some degree of organization and planning—was a characteristic of everyday life” (Jihad in Islamic History, p. 7). 47. Watt, Muhammad at Medina, p. 246. 48. Ibn Ish. āq, Al- Sīrah, Vol. 2, pp. 24–53; Guillaume, Th e Life of Muhammad, pp. 198–212; Watt, Muhammad at Mecca, pp. 144–149. 49. Watt, Muhammad at Medina, p. 1; Watt, Muhammad at Mecca, pp. 143 f. 50. Ibn Ish. āq, Al- Sīrah, Vol. 2, p. 25; Guillaume, Th e Life of Muhammad, p. 198. 51. Arnold, Th e Preaching of Islam, p. 47. See also Watt, Muhammad at Mecca, p. 143. 52. Ibn Ish. āq, Al- Sīrah, Vol. 2, pp. 83 f.; Guillaume, Th e Life of Muhammad, pp. 230 f. 53. See Watt, Muhammad at Medina, pp. 225–228; Denny, “Ummah in the Constitution of Medina,” p. 39. 54. See Ibn Khaldūn, Tārīkh Ibn Khaldūn, Vol. 2, pp. 422 f.; al-Ṣ alih. ī, ‛Ulūm al- Ḥadīth, p. 29; Rubin, “Th e ‘Constitution of Medina’ Some Notes,” p. 18; Kamali, A Textbook of Hadīth Studies, p. 26. 55. See Ḥammīdullāh, Battlefi elds, pp. 16 f. 56. Al- Wāqidī, Al- Maghāzī, Vol. 1, p. 165. 208 NOTES 57. See Watt, Muhammad at Medina, pp. 225–228. 58. Serjeant, “Th e ‘Constitution of Medina,’ ” p. 3. 59. Ibn Ish.āq, Al- Sīrah, Vol. 2, p. 85; Guillaume, Th e Life of Muhammad, pp. 231 f. 60. Guillaume, Th e Life of Muhammad, p. 232. 61. Serjeant, “Th e Sunnah Jāmi‛ah, Pacts with the Yathrib Jews,” p. 168. 62. Watt, Muhammad at Medina, p. 221. See also Iqbal, Diplomacy in Early Islam, p. 36. 63. Haykal, Th e Life of Muh.ammad, p. 182; Ḥammīdullāh, Battlefi elds, p. 17. 64. Rubin, “Th e ‘Constitution of Medina’ Some Notes,” p. 11. See also Ḥammīdullāh, Battlefi elds, p. 18. 65. On the articles of the Constitution of Medina that attempted to bring about peace and end “confl ict that had been plaguing the region for genera- tions,” see Yildirim, “Peace and Confl ict Resolution in the Medina Charter,” pp. 109–117. 66. Ibn Ish. āq, Al- Sīrah, Vol. 2, p. 86; Guillaume, Th e Life of Muhammad, p. 233. 67. Watt, Muhammad at Medina, p. 241. 68. Th is article is incorrectly translated by Serjeant as “Th ere is good will and sincerity of intention between them”; see his “Th e Sunnah Jāmi‛ah, Pacts with the Yathrib Jews,” p. 183. Firestone translates it as “Th ere must be friendly counsel and mutual guidance between them”; see Firestone, Jihād, p. 122. 69. Ibn Ish. āq, Al- Sīrah, Vol. 2, p. 87; Guillaume, Th e Life of Muhammad, p. 233. 70. See Watt, “Badw,” pp. 889–892. 71. Johnstone, “Ghazw,” p. 1055. 72. Watt, Muh.ammad: Prophet and Statesman, p. 105; see also his What is Islam?, pp. 108 f. On wars in pre- Islamic Arabia, see al- Qāsimī, Al- Jihād wa al-Ḥ uqūq al- Dawliyyah, pp. 116–122. See also on pre- Islamic Mecca, Ibrahim, “Social and Economic Conditions in Pre- Islamic Mecca,” pp.
Load more

Recommended publications
  • L. Ali Khan Professor of Law Washburn University School of Law 1700 SW College Ave
    1 Vitae L. Ali Khan Professor of Law Washburn University School of Law 1700 SW College Ave. Topeka, KS 66621 785-670-1671 [email protected] Academic Bio Professor Ali Khan initially trained as a civil engineer. He later switched to law, obtaining a law degree from Punjab University, Lahore. In 1976, Khan immigrated to the United States and studied law at New York University School of Law where he received his LL.M. and J.S.D. Khan is a member of the New York Bar. Khan has authored several books, including The Extinction of Nation-States (1996), A Theory of Universal Democracy (2003), A Theory of International Terrorism (2006), and Contemporary Ijtihad: Limits and Controversies (2011). Over the years, he has written numerous law review articles and essays on Islamic law, international law, commercial law, creative writing, legal humor, jurisprudence, the U.S. Constitution, comparative constitutional law, human rights, and foreign policy. Khan has devoted much of his academic scholarship to Islamic law and conflicts involving Muslim communities. Khan has participated in Islamic law symposia held at the law schools of Samford University, University of St. Thomas, Barry University, Michigan State University, and Brigham Young University—contributing ground-breaking articles on Islamic jurisprudence. In addition to law articles and academic books, Khan also writes for the popular press in the United States, the Middle East, and the Indian subcontinent. His legal and foreign affairs commentaries are published worldwide and international media seek his comments on world events. In Spring 2007, Khan was a resident legal scholar with the Organization of Islamic Conference in Jeddah, Saudi Arabia.
    [Show full text]
  • Middle East Meteorology - H.M
    TROPICAL METEOROLOGY- Middle East Meteorology - H.M. Hasanean MIDDLE EAST METEOROLOGY H.M. Hasanean Meteorology Department, Faculty of Meteorology, Environment and Arid Land Agriculture, King Abdulaziz University Keywords: Middle East Meteorology, Arid and sub arid climate, Dust storm, Climate change, Circulation systems. Contents 1. Introduction 1.1 Middle East Definition 1.2 Overview of the Middle East Climate 2. Regional climate in the Middle East climate 2.1 Climate of Egypt 2.2 Climate of the Arabian Peninsula an Overview 2.3 Climate of Syria 2.4 Climate of Lebanon 2.5 Climate Jordan 2.6 Climate of Israel and Palestine 2.7 Climate of Cyprus 2.8 Climate of Iraq 2.9 Climate of Turkey 2.10 Climate of Iran 3. Dust storms over the Middle East 3.1 Types of Dust Storms 3.2 Synoptic Analysis of Dust Storms in the Middle East 4. Climate change over the Middle East climate 5. Climate change impacts on water resources in Middle East 6. Circulation systems affect the climate of the Middle East 6.1 Impact of the North Atlantic Oscillation (NAO) on Middle Eastern Climate 6.2 Impact of the El Nino Southern Oscillation (ENSO) on Middle East Climate 6.3 The Role of Highs Pressure (Siberian and Subtropical High Pressure) and Indian Low Pressure on Middle Eastern Climate 6.4 The roleUNESCO of Jet streams on Middle East – Climate EOLSS 7. Conclusion Acknowledgements Glossary SAMPLE CHAPTERS Bibliography Biographical Sketch Summary The Middle East is a region that spans southwestern Asia, western Asia, and northeastern Africa. Although much of the Middle East region has a Mediterranean climate type, i.e.
    [Show full text]
  • The Right to Asylum Between Islamic Shari'ah And
    The Right to Asylum between Islamic Shari’ah and International Refugee Law A Comparative Study Prof. Ahmed Abou-El-Wafa Produced and Printed by Printing Press of Naif Arab University for Security Sciences Riyadh - 2009 (1430 H.) The Right to Asylum between Islamic Shari’ah and International Refugee Law A Comparative Study Prof. Ahmed Abou-El-Wafa Riyadh - 2009 (1430 H.) “Those who believed and emigrated, and strove in the cause of GOD, as well as those who hosted them and gave them refuge, and supported them, these are the true believers. They have deserved forgiveness and a generous recompense.” (Quranic Surat al-Anfal, "The Spoils of War" [Chapter 8 verse 74]) “Everyone has the right to seek and to enjoy in other countries asylum from persecution.” (Universal Declaration of Human Rights. Article 14) "Every man shall have the right, within the framework of the Shari'ah... if persecuted, is entitled to seek asylum in another country. The country of refugee shall be obliged to provide protection to the asylum seeker until his safety has been attained, unless asylum is motivated by committing an act regarded by the Shari'ah as a crime". (Article 12 of the Declaration on Human Rights in Islam) United Nations High Commissioner for Refugees (UNHCR) Regional Office in the Regional Office in the Arab Republic of Egypt GCC Countries E-mail: [email protected] E-mail: [email protected] Arabic Website: English Website: www.unhcr.org.eg www.unhcr.org First Edition 2009 This book is written, on behalf of UNHCR by Prof. Dr. Ahmed Abou-El-Wafa, Chief of the Department of Public International Law, Faculty of Law, Cairo University.
    [Show full text]
  • Information to Users
    INFORMATION TO USERS This manuscript has been reproduced firom the microfilm master. UMT films the text directly fi’om the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter 6ce, while others may be fi’om any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing fi’om left to right in equal sections with small overlaps. Each original is also photographed in one exposure and is included in reduced form at the back of the book. Photographs included in the original manuscript have been reproduced xerographically in this copy. Higher quality 6” x 9” black and white photographic prints are available for any photographs or illustrations appearing in this copy for an additional charge. Contact UMI directly to order. UMI A Bell & Ifowell Information Company 300 North Zeeb Road, Ann Arbor MI 48106-1346 USA 313/761-4700 800/521-0600 THE EMERGENCE AND DEVELOPMENT OF ARABIC RHETORICAL THEORY. 500 C £.-1400 CE. DISSERTATION Presented m Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy in the Graduate School of The Ohio State University By Khaiid Alhelwah, M.A.
    [Show full text]
  • A Thousand and One Wives: Investigating the Intellectual History of the Exegesis of Verse Q 4:24
    A THOUSAND AND ONE WIVES: INVESTIGATING THE INTELLECTUAL HISTORY OF THE EXEGESIS OF VERSE Q 4:24 A Dissertation submitted to the Faculty of the Graduate School of Arts and Sciences of Georgetown University in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Arabic and Islamic Studies By Roshan Iqbal, M.Phil. Washington, DC July 15, 2015 Copyright 2015 by Roshan Iqbal All Rights Reserved ii A THOUSAND AND ONE WIVES: INVESTIGATING THE INTELLECTUAL HISTORY OF THE EXEGESIS OF VERSE Q 4:24 Roshan Iqbal, M.Phil. Thesis Adviser: Felicitas Opwis, Ph.D. ABSTRACT A Thousand and One Wives: Investigating the Intellectual History of the Exegesis of Verse 4:24 traces the intellectual legacy of the exegesis of Qur’an 4:24, which is used as the proof text for the permissibility of mut’a (temporary marriage). I ask if the use of verse 4.24 for the permissibility of mut’a marriage is justified within the rules and regulations of Qur’anic hermeneutics. I examine twenty Qur’an commentaries, the chronological span of which extends from the first extant commentary to the present day in three major Islamicate languages. I conclude that doctrinal self-identity, rather than strictly philological analyses, shaped the interpretation of this verse. As Western academia’s first comprehensive work concerning the intellectual history of mut’a marriage and sexual ethics, my work illustrates the power of sectarian influences in how scholars have interpreted verse 4:24. My dissertation is the only work in English that includes a plurality of voices from minor schools (Ibadi, Ashari, Zaidi, and Ismaili) largely neglected by Western scholars, alongside major schools, and draws from all available sub-genres of exegesis.
    [Show full text]
  • THE Holy QURAN and the ORIENTALISTS: Literary PERSPECTIVE
    THE HOLy QUPAN AND THE ORIENTALISTS: LITERARY PERSPECTIVE ABSTRACT ^nhmitM jTor tf}e fiegtee of Sottor of $l)iIos(opti? IN Arabic Literature BY TOWQUEER ALAM llnd»r th« Supervision of Dr. ABDUL BARI Professor and Chairman DEPARTMENT OF ARABIC ALIGARH MUSLIM UNIVERSITY ALIGARH (INDIA) 1991-92 The holy Quran beinq a Book of guidance to the human so^ ' ^ty as a whole, has been a subject of discussion since its revelation period. Enormous contribution in the form of leading articles, research papers of high standard and com­ prehensive books regarding its majestic teachings, whether pro and against^ from the side of the Muslims or non-Muslims, provide an overt proof for its extra ordinary importance, un- comparable to any manifestation of human science and intellect. The teachings of the holy Book being revolutionary in its character, provide a complete guidance to the human being for adopting 'the right path as proposed by the Omnipotent God for a Successful life in this world and the world Hereafter. This aspect of study of the holy Quran is purely religious. The preservance oE the Revelation, its specific arrangement, majestic presentation, omission and addition, rhyme and rhythm andjabove all, its miraculous character, both from the point of view of ideology and literature, testify for its being a marvellous literary monument, :fer above in excellence» in com- prision to any human endeavour , irrespective of age and place. I am not hesitant,at all, to concede that the Occidental scholars, although not altogether free from biased thinking, have contributed a lot, so far as their intellectual endeavours are concerned.
    [Show full text]
  • Fatwâ : Its Role in Sharî'ah and Contemporary Society with South
    Fatwen Its Role in Shari 'di and Contemporary Society with South African Case Studies BY NASIM MITHA DISSERTATION Submitted in fulfilment of the requirements for the degree MASTER OF ARTS in ISLAMIC STUDIES in the FACULTY OF ARTS at the RAND AFRIKAANS UNIVERSITY SUPERVISOR: PROF. A.R.I. DOI CO - SUPERVISOR: PROF. J.F.J.VAN RENSBURG MAY 1999 Acknowledgement Praise be to Allah who in his infinite mercy has endowed me with the ability to undertake and complete this work on fanvci, a topic which has hitherto been neglected. Confusion regarding the concepts of fatwci, agOya, mufti, qcich and exikim abounds in the South African Muslim community. In consequence the entire Shatfah is misunderstood and misrepresented. It is my fervent hope that this study redresses this problem to some extent and induces others to produce further work on this topic. The Prophet (may peace be upon him) has reported to have said, "He who does not thank man has not thanked Allah." It is with these words of our master in mind that I acknowledge the efforts of all those who made this task possible. Firstly, I deeply appreciate the effort made by my teachers, and principal Moulana Cassim Seema of Dar al-Vitim Newcastle, who had guided me in my quest for Islamic knowledge and also to my sheikh of tasawwuf Moulana Ibrahim Mia for being my spiritual mentor. I thank my supervisor Professor `Abd al-Ralunan Doi at whose insistence this particular topic was chosen, and for the innumerable advice, guidance, and support afforded whilst the research was being undertaken.
    [Show full text]
  • Prosiding Konvensyen Serantau Pengajian Islam Peringkat Antarabangsa Siri Ke-4 (Regional Convention on Islamic Studies) RCIS 2018 : 1-19
    PROSIDING KONVENSYEN SERANTAU PENGAJIAN ISLAM REGIONAL CONVENTION ON ISLAMIC STUDIES (RCIS 2018) PERINGKAT ANTARABANGSA SIRI KE-4 “KELESTARIAN PENYELIDIKAN ISLAM MENERUSI TRANSFORMASI ZAMAN” ANJURAN FAKULTI KEILMUAN ISLAM, KOLEJ UNIVERSITI ISLAM MELAKA (KUIM) MELAKA, MALAYSIA DENGAN KERJASAMA FAKULTAS SYARI’AH, UNIVERSITAS ISLAM NEGERI (UIN) SULTHAN THAHA SAIFUDDIN JAMBI, INDONESIA PROSIDING KONVENSYEN SERANTAU PENGAJIAN ISLAM REGIONAL CONVENTION ON ISLAMIC STUDIES (RCIS 2018) PERINGKAT ANTARABANGSA SIRI KE-4 12 DISEMBER 2018 AUDITORIUM IBNU KHALDUN KOLEJ UNIVERSITI ISLAM MELAKA MALAYSIA KETUA EDITOR Noor Azizah Binti Jakaria SIDANG PENYUNTING Siti Nur Afiqah Binti Shafie Muslihah Binti Mazlan Zanariah Binti Aripin Mohd Sufiean Hassan PROSIDING KONVENSYEN SERANTAU PENGAJIAN ISLAM REGIONAL CONVENTION ON ISLAMIC STUDIES (RCIS 2018) PERINGKAT ANTARABANGSA SIRI KE-4 HAK CIPTA KOLEJ UNIVERSITI ISLAM MELAKA, 2018 1440H Hak Cipta Terpelihara. Tidak dibenarkan mengeluar ulang mana-mana bahagian artikel, ilustrasi dan isi kandungan buku ini dalam apa juga bentuk dan dengan apa juga cara sama ada secara elektronik, fotokopi, mekanik, rakaman atau cara lain sebelum mendapat izin bertulis daripada Pusat Penyelidikan dan Pembangunan, Inovasi, Kreativiti dan Pengkomersialan Kolej Universiti Islam Melaka. ISBN : 978-967-15791-7-6 @ 2018 Penerbit Kolej Universiti Islam Melaka KM 45, Kuala Sungai Baru 78200 Melaka 06-3877915 / 06-3877916 KANDUNGAN PRAKATA Kelestarian Penyelidikan Islam Menelusuri Transformasi 1 Zaman Badlihisham Mohd Nasir & Rahimin Afandi Abd Rahim Konsep Riba Berasaskan Fiqh Al-Hadith: Analisis Kitab 20 ‘Umdah Al-Ahkam Muhammad Ikhlas Rosele & Khairul Azhar Meerangani The Influence Of Students’ Vocabulary Mastery And Reading 28 Comprehension Towards Their Reading Preferences Roinah, Ervina, Kurniati & Wan Julia Mayasari Penafsiran Ayat-Ayat Riba Menurut Dawam Rahardjo 37 Rino Riyaldi, Wan Muhammad Fariq & Bambang Irawan Pensyaratan Kafa'ah Di Dalam Akad Nikah Dan Amalannya 52 Di Dalam Undang-Undang Keluarga Islam Di Malaysia Dr.
    [Show full text]
  • The Contribution of Qur'an and Hadit Early Islamic Chronology
    Durham E-Theses The contribution of Qur'an and Hadit early Islamic chronology. McPartlan, Maurice A. How to cite: McPartlan, Maurice A. (1997) The contribution of Qur'an and Hadit early Islamic chronology., Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/978/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk The Contribution of Qur'an and Hadit to Early Islamic Chronology by Maurice A. McPARTLAN The copyright of this thesis rests with the author. No quotation from it should be published without the written consent of the author and information derived from it should be acknowledged. Doctoral Thesis Presented at the University of Durham, Department of Philosophy, 1997 0 2iij ý'] ý, M. A. McPARTLAN, The Contribution of Qur'än and Hadit to Early Islamic Chronology. PhD. 1997 The researcher in the field of early Islamic chronology has a plethora of sources to work with many of which contain numerous variants, some of which contradict each other.
    [Show full text]
  • Learn Islam in Your Language KALEMAH
    Learn Islam in your language KALEMAH KALEMAH ISLAMIC CENTER is a community center for all. Kalemah was founded in 2007 and is managed by a Board of Emirati Nationals, an Executive Committee and a staff of over a dozen full- time employees. We operate based on charitable donations from philanthropic individuals, organizations and governmental bodies. We are a non profit organization officially registered under the Islamic Affairs and Charitable Activities Department (IACAD) Government of Dubai. Our Mission: To propagate the pristine, unadulterated teachings of Islam to Muslims and non-Muslims in Dubai in the most effective and appropriate way. Our Vision: The souls of a nation, connected to their Creator. Ikhtiṣār ʿUlūm al-Ḥadīth By Ibn Kathīr (d.774H) All praise be to Allāh and may peace be upon His chosen slave. To proceed: Verily the science of the prophetic narrations, in which a group of scholars – old and new – have taken an interest in speaking about; like al-Hākim, al-Khatīb, those who preceded them from the scholars and those who came after from the Hufāz of this nation. It is from the most complete/important and beneficial sciences which I would love to comment on in a beneficial, comprehensive summarised manner to reach the benefits, and to make easy the obscure matters. The book that I relied upon to abridge is [by] al- Shaykh al-Imām al-Alāmah Abū Amr ibn al- Salāh – May Allāh encompass him with His mercy – from the well-known books amongst the students of this field, and maybe some of the skilful from the young have memorised it – treading behind him, to divide that which has been opened, to summarise that which has been explained, and to organise that which has preceded.
    [Show full text]
  • The Status of Rebels in Islamic Law Sadia Tabassum Sadiatabassum Is Lecturer in the Department of Law,International Islamic University,Islamabad
    Volume 93 Number 881 March 2011 Combatants, not bandits: the status of rebels in Islamic law Sadia Tabassum SadiaTabassum is Lecturer in the Department of Law,International Islamic University,Islamabad. She received her LLM in International Law from the same University. Abstract The Islamic law on rebellion offers a comprehensive code for regulating the conduct of hostilities in non-international armed conflicts and thus it can be used as a model for improving the contemporary international legal regime. It not only provides an objective criterion for ascertaining existence of armed conflict but also recognizes the combatant status for rebels and the necessary corollaries of their de facto authority in the territory under their control. Thus it helps reduce the sufferings of civilians and ordinary citizens during rebellion and civil wars. At the same time, Islamic law asserts that the territory under the de facto control of the rebels is de jure part of the parent state. It therefore answers the worries of those who fear that the grant of combatant status to rebels might give legitimacy to their struggle. The contemporary world faces many armed conflicts, most of which are deemed ‘internal’ – or ‘non-international’. This article attempts to identify some of the important problems in the international legal regime regulating these conflicts and to find solutions to these problems by taking the Islamic law of rebellion as our point of reference. Islamic international law – or Siyar – has been proven to deal with the issue of rebellion, civil wars, and internal conflicts in quite some detail. Every manual of fiqh (Islamic law) has a chapter on Siyar that contains a section on rebellion (khuruj/baghy);1 some manuals of fiqh even have separate chapters on rebellion.2 The Qur’an, the primary source of Islamic law, provides fundamental doi:10.1017/S1816383111000117 121 S.
    [Show full text]
  • University Microfilms
    INFORMATION TO USERS This dissertation was produced from a microfilm copy of the original document While the most advanced technological means to photograph and reproduce this document have been used, the quality is heavily dependent upon the quality of the original submitted. The following explanation of techniques is provided to help you understand markings or patterns which may appear on this reproduction. 1. The sign or "target" for pages apparently lacking from the document photographed is "Missing Page(s)". If it was possible to obtain the missing page(s) or section, they are spliced into the film along with adjacent pages. This may have necessitated cutting thru an image and duplicating adjacent pages to insure you complete continuity. 2. When an image on the film is obliterated with a large round black mark, it is an indication that the photographer suspected that the copy may have moved during exposure and thus cause a blurred image. You will find a good image of the page in the adjacent frame. 3. When a map, drawing or chart, etc., was part of the material being photographed the photographer followed a definite method in "sectioning" the material. It is customary to begin photoing at the upper left hand corner of a large sheet and to continue photoing from left to right in equal sections with a small overlap. If necessary, sectioning is continued again — beginning below the first row and continuing on until complete. 4. The majority of users indicate that the textual content is of greatest value, however, a somewhat higher quality reproduction could be made from "photographs" if essential to the understanding of the dissertation.
    [Show full text]