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Cairo: a Memoir
Cairo: A Memoir A Former Le Monde Correspondent Reflects back on nasser’s Time By Éric Rouleau aised in France from early childhood and educated in the republic’s public schools, including the Alliance Israelite Universelle, my father naturally R supported the country’s concept of “laïcité,” (secularism), the complete inte- gration of Jewish citizens into their homeland, and was therefore opposed to all forms of Jewish nationalism. Although he was an atheist, or perhaps a deist—I never knew precisely—he nonetheless remained committed to the traditions of Judaism. He cel- ebrated all the major holidays—Passover, Rosh Hashanah and Yom Kippur—despite allowing generous portions of liturgical prayers to be skipped. He didn’t object, except to taunt me playfully, when during my teenage identity crisis I decided to take evening courses at a synagogue to study the sacred texts like the Talmud as the precursor to a rabbinical career. Then I lost my faith. Nor did he object to my decision to join Hashomer Hatzair (literally, “The Young Guard”), the Zionist youth movement with Marxist influences. I suspect that like me, my father was ignorant of nearly everything about Zionism and Marxism, two ideologies completely absent from his intellectual universe. I left the movement a year later, disap- pointed by its attempt to reconcile Jewish nationalism with international Marxism. Every five years, my father would save up enough money for us to take vacations in Lebanon where to our delight, the abundance of water, the exuberance of its flora, and the bounty of its orchards contrasted with arid and dry Egypt. -
Prosiding Konvensyen Serantau Pengajian Islam Peringkat Antarabangsa Siri Ke-4 (Regional Convention on Islamic Studies) RCIS 2018 : 1-19
PROSIDING KONVENSYEN SERANTAU PENGAJIAN ISLAM REGIONAL CONVENTION ON ISLAMIC STUDIES (RCIS 2018) PERINGKAT ANTARABANGSA SIRI KE-4 “KELESTARIAN PENYELIDIKAN ISLAM MENERUSI TRANSFORMASI ZAMAN” ANJURAN FAKULTI KEILMUAN ISLAM, KOLEJ UNIVERSITI ISLAM MELAKA (KUIM) MELAKA, MALAYSIA DENGAN KERJASAMA FAKULTAS SYARI’AH, UNIVERSITAS ISLAM NEGERI (UIN) SULTHAN THAHA SAIFUDDIN JAMBI, INDONESIA PROSIDING KONVENSYEN SERANTAU PENGAJIAN ISLAM REGIONAL CONVENTION ON ISLAMIC STUDIES (RCIS 2018) PERINGKAT ANTARABANGSA SIRI KE-4 12 DISEMBER 2018 AUDITORIUM IBNU KHALDUN KOLEJ UNIVERSITI ISLAM MELAKA MALAYSIA KETUA EDITOR Noor Azizah Binti Jakaria SIDANG PENYUNTING Siti Nur Afiqah Binti Shafie Muslihah Binti Mazlan Zanariah Binti Aripin Mohd Sufiean Hassan PROSIDING KONVENSYEN SERANTAU PENGAJIAN ISLAM REGIONAL CONVENTION ON ISLAMIC STUDIES (RCIS 2018) PERINGKAT ANTARABANGSA SIRI KE-4 HAK CIPTA KOLEJ UNIVERSITI ISLAM MELAKA, 2018 1440H Hak Cipta Terpelihara. Tidak dibenarkan mengeluar ulang mana-mana bahagian artikel, ilustrasi dan isi kandungan buku ini dalam apa juga bentuk dan dengan apa juga cara sama ada secara elektronik, fotokopi, mekanik, rakaman atau cara lain sebelum mendapat izin bertulis daripada Pusat Penyelidikan dan Pembangunan, Inovasi, Kreativiti dan Pengkomersialan Kolej Universiti Islam Melaka. ISBN : 978-967-15791-7-6 @ 2018 Penerbit Kolej Universiti Islam Melaka KM 45, Kuala Sungai Baru 78200 Melaka 06-3877915 / 06-3877916 KANDUNGAN PRAKATA Kelestarian Penyelidikan Islam Menelusuri Transformasi 1 Zaman Badlihisham Mohd Nasir & Rahimin Afandi Abd Rahim Konsep Riba Berasaskan Fiqh Al-Hadith: Analisis Kitab 20 ‘Umdah Al-Ahkam Muhammad Ikhlas Rosele & Khairul Azhar Meerangani The Influence Of Students’ Vocabulary Mastery And Reading 28 Comprehension Towards Their Reading Preferences Roinah, Ervina, Kurniati & Wan Julia Mayasari Penafsiran Ayat-Ayat Riba Menurut Dawam Rahardjo 37 Rino Riyaldi, Wan Muhammad Fariq & Bambang Irawan Pensyaratan Kafa'ah Di Dalam Akad Nikah Dan Amalannya 52 Di Dalam Undang-Undang Keluarga Islam Di Malaysia Dr. -
Introduction 1 War During the Prophet's Lifetime
Notes Introduction 1. Johnson, Th e Holy War Idea, p. 21; Said, Orientalism; and Covering Islam. 2. Firestone, Jihād, p. 13. 3. Johnson, Th e Holy War Idea, p. 19. 4. Ibid., p. 22. 5. Ibid., p. 23. 6. Donner, “Th e Sources of Islamic Conceptions of War,” p. 57. 7. Firestone, Jihād, p. 13. 8. Martin, “Th e Religious Foundations of War, Peace, and Statecraft in Islam,” p. 108. See also Halliday, Islam and the Myth of Confrontation, p. 35. 9. Haddad, “Operation Desert Shield/Desert Storm: Th e Islamist Perspective,” p. 256. See also, e.g., Otterbeck, “Th e Depiction of Islam in Sweden,” pp. 143– 156. Margaret Pettygrove indicates that “Th e demonization and reduction of Islam in popular American culture, particularly with respect to suicide bomb- ings and Political Islam, suggests that Islam is an inherently violent or extremist religion” (“Conceptions of War in Islamic Legal Th eory and Practice,” p. 35). See also Abu-Nimer, “A Framework for Nonviolence and Peacebuilding in Islam,” p. 221. 10. Huntington, “Th e Clash of Civilizations?,” p. 48. See also Huntington, Th e Clash of Civilization and the Remaking of World Order. 11. See Buaben, Image of the Prophet Muh.ammad in the West, pp. 327, 329. 12. Watt, Bell’s Introduction to the Qur’ān, p. 182. 1 War during the Prophet’s Lifetime 1. See Watt, Muhammad at Medina, pp. 336–338; Watt, Muh.ammad: Prophet and Statesman, pp. 241 f. 2. Ibn Ish. āq, Al- Sīrah. 3. See Ibn Kathīr, Al- Sīrah, Vol. 1, p. 24. -
I Students' Exposure to Political News on the Internet and Political
Students’ Exposure to Political News on the Internet and Political Awareness: A Comparison between Germany and Egypt Dissertation Zur Erlangung des Grades eines Doktors der Philosophie an der Philosophischen Fakultät der Technischen Universität Dresden Institut für Kommunikationswissenschaft Vorgelegt von Mohamed Ahmed Khalifa Ahmed Assistant Lecturer, Minia Univ., Egypt Geb. am 05.06.1977 in El-Minia. Ägepten Betreuer: Prof. Dr. Wolfgang Donsbach, Technischen Universität Dresden Gutachter: 1. Prof. Dr. Wolfgang Donsbach, Technischen Universität Dresden 2. Prof. Dr. Lutz M. Hagen, Technischen Universität Dresden Defense Committee: prof Dr. Nina Haferkamp, Vorsitzende Prof. Dr. Wolfgang Donsbach, Betreuer/Gutachter Prof. Dr. Lutz M. Hagen/ Gutachter Prof. Dr. Achim Brunnengräber, weiteres habilitiertes Mitglied Prof. Dr.Anja Besand, weitere Hochschullehrerin Day of submission: 18.10.2011 Day of the defense: 05.12.2011 I Acknowledgements This study was carried out in the frame of a PhD study program at the Institute of Media and Communication at the Technical University of Dresden in the period between 2008 and 2011 under the advisory of Prof. Dr. Wolfgang Donsbach; the director of the IFK institute. The study has been financed by the Egyptian government for 4 years starting on October 2, 2007 and continuing through December 5, 2011. Foremost, I would like to express my heartiest thanks to my supervisor Prof. Dr Donsbach who encouraged me to take on the challenge of a PhD study, as well as for his confidence in my abilities, guidance and support, and for the freedom he offered me to do this research during my doctoral study at the Technical university of Dresden. -
The AUC Press May 2011 E-Newsletter
May 2011 In This Issue Dear Reader, » Faten Mahfouz speaks about her Nobel laureate This year the father AUC Press is holding » Prominent translator Denys Johnson-Davies talks about its annual his work and Naguib Book, Art, & Mahfouz Music Festival on June 22 at » The new international global the Cairo affairs journal Opera House. The event » AUC Press's Visual Festival pays tribute to Egypt's promises to revolution and Naguib be celebratory Mahfouz as we feature live » Save the date - AUC Press's entertainment annual Book, Art, & Music and highlight Festival on June 22 new and recent AUC Press publications, including those relating to the 25 January Revolution such asTahrir Square, Messages from » New Revolution Books Tahrir, The Road to Tahrir, and The Cairo Review of Global Affairs, » Special book offer on Syrian the new international journal with a special report on the ―Arab and Libyan authors Revolution‖ in the inaugural issue. published by the AUC Press We hope that you have a chance to visit the art and photography » Follow the AUC Press on exhibitions being held until the end of August in the Margo Veillon Twitter Gallery and in the AUC Future and AUC Legacy Galleries at the AUC Tahrir Campus, showcasing unseen works by the late Margo Veillon, large color reproductions from the AUC Press’s new publications about the Egyptian revolution, and, for the centenary of the Nobel laureate’s birth, a commemorative display of books by Naguib Mahfouz translated, published, and distributed worldwide by the AUC Press during its 50 years in pursuit of publishing excellence. -
The British Community in Occupied Cairo, 1882-1922
The British Community in Occupied Cairo, 1882-1922 By: Lanver Mak The School of Oriental and African Studies University of London Submitted for the Degree ofDoctor of Philosophy September 2001 ProQuest Number: 10731322 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10731322 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 2 For Sarah and our parents 3 Abstract Though officially ruled by the Ottoman Empire, Egypt was under British occupation between 1882 and 1922. Most studies about the British in Egypt during this time focus on the political and administrative activities of British officials based on government documents or their memoirs and biographies. This thesis focuses on various aspects of the British community in Cairo based on sources that have been previously overlooked such as census records, certain private papers, and business, newspaper, military and missionary archives. At the outset, this discussion introduces demographic data on the British community to establish its size, residential location and context among other foreign communities and the wider Egyptian society. Then it deliberates on the occasional ambiguous boundaries that identified members of the community from non-members as well as the symbols and institutions that united the community. -
The Making of the Egyptian Revolution
IMPACT: International Journal of Research in Business Management (IMPACT: IJRBM) ISSN(E): 2321-886X; ISSN(P): 2347-4572 Vol. 4, Issue 1, Jan 2016, 1-36 © Impact Journal THE MAKING OF THE EGYPTIAN REVOLUTION HALA EL ZAHED Research Scholar, Cairo University, Faculty of Economics and Political Science, Doc-Euromed Studies, Egypt ABSTRACT The image represents a message transmitted of one individual to another. It can be about gender, minorities or ethnic groups or countries. Image or reputation describes the way in which a country and its policies may be perceived by others. Images are powerful political statements… they may be transmitted by the use of words. ( 1) “The image of a person needs to be recognized as a positive one. So are countries which are made up of people and are run by political elites. Historically, political leaders have recognized that images matter.”( 2) This study endeavors to discuss how Western press portrays the Egyptian Revolution and accordingly affect policy-making. Imperatively, the majority of the people have no chance to personally see what a foreign country is like but they see images of these countries in the media. Mass media have always been responsible for image building and formulating public opinion. Particularly, newspapers have constantly been labeled for their authenticity and; hence, they affect people’s attitudes concerning a country’s local and international affairs. Newspapers do not only transmit information, but they have also become a tool directing people and creating their ideological, political and social dispositions. Newspapers play a pertinent role in shaping, formulating and impacting public opinion and, consequently, a country’s decision-makers’ policies. -
Richard Paul Mitchell Collection
http://oac.cdlib.org/findaid/ark:/13030/kt467nd9p8 No online items Register of the Richard Paul Mitchell collection Finding aid prepared by Paige Minister and Jacob Olidort Hoover Institution Library and Archives © 2008, 2016 434 Galvez Mall Stanford University Stanford, CA 94305-6003 [email protected] URL: http://www.hoover.org/library-and-archives Register of the Richard Paul 77076 1 Mitchell collection Title: Richard Paul Mitchell collection Date (bulk): 1950-1960 Collection Number: 77076 Contributing Institution: Hoover Institution Library and Archives Language of Material: In English, Arabic, and French Physical Description: 43 manuscript boxes, 7 oversize boxes, 10 volumes(32.9 Linear Feet) Abstract: Writings, newspapers, magazines, journals, books, clippings, and other printed matter relating to the Muslim Brotherhood, Islamic culture and political movements, and conditions in Islamic countries. Also includes material related to US foreign policy and other global issues from the late 1970s. source: Mitchell, Richard P. (Richard Paul), 1925- Hoover Institution Library & Archives Access The collection is open for research; materials must be requested at least two business days in advance of intended use. Publication Rights For copyright status, please contact the Hoover Institution Library & Archives. Acquisition Information Acquired by the Hoover Institution Library & Archives in 1977, with an increment received in 1986. Preferred Citation [Identification of item], Richard Paul Mitchell collection, [Box no., Folder -
Socialism Without Socialists Egyptian Marxists and Nasserist State 1952 to 1965.Pdf
A Thesis entitled Socialism without Socialists: Egyptian Marxists and the Nasserist State, 1952-65 by Derek A. Ide Submitted to the Graduate Faculty as partial fulfillment of the requirements for the Masters of Arts Degree in History University of Toledo _______________________________________________ Dr. Ovamir Anjum, Committee Chair _______________________________________________ Dr. Roberto Padilla, Committee Member _______________________________________________ Dr. Todd Michney, Committee Member _______________________________________________ Dr. Patricia R. Komuniecki, Dean College of Graduate Studies The University of Toledo May 2015 Copyright 2015, Derek A. Ide This document is copyrighted material. Under copyright law, no parts of this document may be reproduced without the expressed permission of the author An Abstract of Socialism without Socialists: Egyptian Marxists and the Nasserist State, 1952-65 by Derek A. Ide Submitted to the Graduate Faculty as partial fulfillment of the requirements for the Masters of Arts Degree in History University of Toledo This thesis investigates the interaction between Egyptian Marxists and the Egyptian State under Gamal Abd Al-Nasser from 1952 to 1965. After the Free Officer coup of July, 1952, the new government launched a period of repression that targeted many political organizations, including the communists. Repression against the communists was interrupted during a brief interlude from mid-1956 until the end of 1958, when Nasser launched a second period of repression heavily aimed at the communist left. Utilizing quantitative data of the communist prisoner population as well as qualitative first-hand accounts from imprisoned communists, this thesis reconstructs the conditions, demographics, and class status of the communists targeted by the repressive apparatus of the Egyptian state. It also explores the subjective response of the Egyptian communists and their ideological shifts vis-à-vis changing material and repressive conditions. -
Religion and the State : How the Boundaries Were Delineated An
RELIGION AND THE STATE: HOW THE BOUNDARIES WERE DELINEATED AN EXAMINATION OF THE CALIPHATE, THE OTTOMAN SULTANATE AND THE EVOLUTION OF THE CONCEPT OF THE TWO DARS (“HOUSES”) Mohammad ‘Afifi he destruction of Baghdad – the seat of the Abbasid Caliphate – by the Tatars (otherwise Tknown as the Mongols) in 1256 CE brought an end to that city’s role as the capital of the Muslim world. Up till then, it had continued to enjoy this status despite the Caliphate’s weakness and impotence in its final years when its authority extended no further than the borders of Iraq (and perhaps no further than Baghdad), and the Islamic region found itself ruled by a patchwork miscellany of Sultans who formed the real power in the land. Even in those difficult years of the Abbasids’ decline, however, legitimacy had continued to be vested in them as the natural successors to the original Caliphate dating from the Khilafah al Rashidah (the Rightly-Guided Caliphate). The Caliphate’s status had been most clearly exemplified in the attitude of the Mameluke Sultans in Egypt. There the Sultans (who were originally slaves) needed support in order to bestow legitimacy upon their Head of the History Department at Cairo University’s Faculty of Arts. 59 Religion and The State Sultanate in Egypt and Syria, and this was why Sultan Aybek constantly reaffirmed his allegiance to the Abbasids in Baghdad during his struggle with the Ayyubid Sultans. With the fall of Baghdad in 1256 Sultan Baybars saw that the revival of the Abbasid Caliphate in Egypt could be an ideal way of legitimising his accession to the throne after Qutuz’s assassination. -
War in Islamic Law: Justifications and Regulations
WAR IN ISLAMIC LAW: JUSTIFICATIONS AND REGULATIONS By Ahmed Mohsen Al-Dawoody A thesis submitted to The University of Birmingham for the degree of DOCTOR OF PHILOSOPHY Department of Theology and Religion School of Philosophy, Theology and Religion College of Arts and Law The University of Birmingham August 2009 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. ABSTRACT This study examines the justifications and regulations for going to war in both international and domestic armed conflicts under Islamic law. It studies the various kinds of use of force by both state and non-state actors in order to determine the nature of the Islamic law of war, specifically, whether Islamic law sanctions “holy war”, offensive war or only defensive war. It discusses international armed conflicts, i.e., war against non-Muslims, in the first four chapters: Chapters One, Two and Three treat the justifications for war in the Sīrah (biographies of the Prophet) literature, Tafsīr (exegesis) literature, and classical and modern juridical literature respectively. Chapter Four treats the Islamic regulations for war in international armed conflicts. -
On Arab Socialism 81 of the Successful Coup but on the Occasion of the Withdrawal of the British Army from the Suez Zone on 13Th July, 1956
ON ARAB SOCIAI.ISM by TAKESHI HAYASHI Introd uction The nature of socialism is not immutable. Although it is a positive and definite concept in the field of social science, its character may be modified or revised in the light of IA'orld events. For example, the " Russo-Chinese dispute," which arose as a result of the growing diversity of the enlarging socialist camp, posed nelv problems concerned with the concept of socialism, while in those developing countries which attained their independence since ~¥rorld War II, socialism ha,s been adopted as the socio-political goal. The distinction between these two varieties of socialism is as follows : the first type of socialism is firmly based on the doctrine of Marx-Engels-Leninism, which regards the present stage of socialist countries as a transitional and inevitable step towards the coming Communist society. But the second type of socialism is not founded on the political philosophy of Marxism, though it has a mutual hostility towards colonialism and imperialism. In other words, the concept of socialism of the second order emerged from the historico-cultural back- ground of each individual nation. This can best be seen where tlle name of a nation is followed by the term "socialism"; for example, Indonesian social- ism, Burmese (Buddhist) socialism, Indian socialism, Arab socialism, Zionist socialism, etc. At the same time, this kind of socialism does not aim at IArorld revolution as the primary object of its strategy as it is more concerned with the liberalization of their olA'n nations. With the exception of Indonesia, it has the similarity of being anti-communistic, and is supported by the nelArly emerged middle classes and intellectuals and not by the labourers and peasants.