An Islamic Perspective (Cultura. Vol. XI, No. 1 (2014))
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The Attitude of the Pre-Islamic Arabs Towards Arts and Crafts
The Attitude of the Pre-Islamic Arabs towards Arts and Crafts Ahmad Ghabin, Baqa al-Gharbiya and the Arab College for Education, Israel The Asian Conference on Arts & Humanities 2016 Official Conference Proceedings iafor The International Academic Forum www.iafor.org Diodorus Siculus (60-30 B.C.), referring to the Arabs who inhabited the eastern parts between Syria and Egypt, described them as: “Being difficult to overcome in war they always remain unenslaved; in addition, they never at any time accept a man of another country as their overlord and continue to maintain their liberty unimpaired.” In consequence, no king was ever able to enslave this nation.1 As for their customs, he said (19.94): “They live in the open air, claiming as native land a wilderness that has neither rivers nor abundant springs that could enable a hostile army to obtain water. It is their custom neither to plant grain and set out fruit-bearing trees and use wine nor to construct any permanent abode; and if any man is found acting contrary to this, his penalty is death”. More interestingly another Roman Historian Ammianus Marcellinus (c. 380 CE.) described the Arabs as follow: “nor does any member of their tribe ever take plow in hand or cultivate a tree, or seek food by the tillage of the land; but they are perpetually wandering over various and extensive districts, having no home, no fixed abode or laws; nor can they endure to remain long in the same climate, no one district or country pleasing them for a continuance.” 2 A more decisive statement came from Eusebius ‘father of church history’ (d. -
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European Proceedings of Social and Behavioural Sciences EpSBS www.europeanproceedings.com e-ISSN: 2357-1330 DOI: 10.15405/epsbs.2020.10.02.74 ICH 2019 International Conference on Humanities THE CONCEPT AND IMPLEMENTATION OF AL-TAWAQQUF IN MUKHTALIF AL-HADITH Mohd Solleh bin Ab Razak (a), Roshimah binti Shamsudin (b)* *Corresponding author (a) Universiti Sains Malaysia, Penang, Malaysia, [email protected] (b) Universiti Sains Malaysia, Penang, Malaysia, [email protected] Abstract Mukhtalif al-Hadith, which is the application of al-Tawaqquf methods by the mujtahid for interacting with acceptable (maqbul) hadiths, often raises more questions than answers. More specifically is the case in the implementation of the above method wherein the mujtahids were unable to get two hadiths incongruent over a particular issue, whereas there could never be contradictions amongst the hadiths. This paper examines the concept and application of al-Tawaqquf in Mukhtalif al-Hadith according to hadith scholars. The research is conducted via data collection methods sourced from literature review. Data from various major hadith compilations and the Ulum al-Hadith are analyzed based on deductive and inductive methods. The findings show that the al-Tawaqquf concept is based on several principles. Applying it becomes compulsory in the event of failure to resolve inconsistencies among hadiths. In those situations the mujtahid and his inability is blamed, and this does not absolve other mujtahids from continuing their efforts. This research also proves that the al-Tawaqquf methodology is not only one solution to solve the discrepancies amongst hadiths but is one of the methods engaged by hadith jurists when they cannot reconcile contradictions. -
RJSSER ISSN 2707-9015 (ISSN-L) Research Journal of Social DOI: Sciences & Economics Review ______
Research Journal of Social Sciences & Economics Review Vol. 2, Issue 1, 2021 (January – March) ISSN 2707-9023 (online), ISSN 2707-9015 (Print) RJSSER ISSN 2707-9015 (ISSN-L) Research Journal of Social DOI: https://doi.org/10.36902/rjsser-vol2-iss1-2021(79-82) Sciences & Economics Review ____________________________________________________________________________________ Analytical Study of Pedagogical Practices of Abul Hasan Ashari (270 AH ...330 AH) * Dr. Hashmat Begum, Assistant Professor ** Dr. Hafiz Muhammad Ibrar Ullah, Assistant Professor (Corresponding Author) *** Dr. Samina Begum, Assistant Professor __________________________________________________________________________________________ Abstract Abu al Hasan al-Ashari is measured to be a great as well as famous scholar of theology. He competed with philosophers with the power of his knowledge. He was a famous religious scholar of the Abbasi period. During the heyday of Islam, two schools of thought became famous. One school of thought became famous as the Motazilies and the other discipline of thought became known as the Ash'arites. Abu al-Hasan al-Ash'ari remained a supporter of the Mu'tazilites for forty years. Then there was a disagreement with Mu'tazilah about the issue of value. Imam al-Ghazali is one of the leading preachers of his Ash'arite school of thought. Abu al-Hasan al-Ash'ari inherited a passion for collecting books. As a child, he used to collect books from his hobby. Sometimes there are very difficult places in the path of knowledge, only a real student can pass through these places safely. He has been remembered by the Islamic world in very high words. There was a student who drank the ocean of knowledge but his thirst was not quenched. -
The Right to Asylum Between Islamic Shari'ah And
The Right to Asylum between Islamic Shari’ah and International Refugee Law A Comparative Study Prof. Ahmed Abou-El-Wafa Produced and Printed by Printing Press of Naif Arab University for Security Sciences Riyadh - 2009 (1430 H.) The Right to Asylum between Islamic Shari’ah and International Refugee Law A Comparative Study Prof. Ahmed Abou-El-Wafa Riyadh - 2009 (1430 H.) “Those who believed and emigrated, and strove in the cause of GOD, as well as those who hosted them and gave them refuge, and supported them, these are the true believers. They have deserved forgiveness and a generous recompense.” (Quranic Surat al-Anfal, "The Spoils of War" [Chapter 8 verse 74]) “Everyone has the right to seek and to enjoy in other countries asylum from persecution.” (Universal Declaration of Human Rights. Article 14) "Every man shall have the right, within the framework of the Shari'ah... if persecuted, is entitled to seek asylum in another country. The country of refugee shall be obliged to provide protection to the asylum seeker until his safety has been attained, unless asylum is motivated by committing an act regarded by the Shari'ah as a crime". (Article 12 of the Declaration on Human Rights in Islam) United Nations High Commissioner for Refugees (UNHCR) Regional Office in the Regional Office in the Arab Republic of Egypt GCC Countries E-mail: [email protected] E-mail: [email protected] Arabic Website: English Website: www.unhcr.org.eg www.unhcr.org First Edition 2009 This book is written, on behalf of UNHCR by Prof. Dr. Ahmed Abou-El-Wafa, Chief of the Department of Public International Law, Faculty of Law, Cairo University. -
Information to Users
INFORMATION TO USERS This manuscript has been reproduced firom the microfilm master. UMT films the text directly fi’om the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter 6ce, while others may be fi’om any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing fi’om left to right in equal sections with small overlaps. Each original is also photographed in one exposure and is included in reduced form at the back of the book. Photographs included in the original manuscript have been reproduced xerographically in this copy. Higher quality 6” x 9” black and white photographic prints are available for any photographs or illustrations appearing in this copy for an additional charge. Contact UMI directly to order. UMI A Bell & Ifowell Information Company 300 North Zeeb Road, Ann Arbor MI 48106-1346 USA 313/761-4700 800/521-0600 THE EMERGENCE AND DEVELOPMENT OF ARABIC RHETORICAL THEORY. 500 C £.-1400 CE. DISSERTATION Presented m Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy in the Graduate School of The Ohio State University By Khaiid Alhelwah, M.A. -
The Theory of Punishment in Islamic Law a Comparative
THE THEORY OF PUNISHMENT IN ISLAMIC LAW A COMPARATIVE STUDY by MOHAMED 'ABDALLA SELIM EL-AWA Thesis submitted for the Degree of Doctor of Philosophy in the University of London, School of Oriental and African Studies, Department of Law March 1972 ProQuest Number: 11010612 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 11010612 Published by ProQuest LLC(2018). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 2 , ABSTRACT This thesis deals with the theory of Punishment in Islamic law. It is divided into four ch pters. In the first chapter I deal with the fixed punishments or Mal hududrl; four punishments are discussed: the punishments for theft, armed robbery, adultery and slanderous allegations of unchastity. The other two punishments which are usually classified as "hudud11, i.e. the punishments for wine-drinking and apostasy are dealt with in the second chapter. The idea that they are not punishments of "hudud11 is fully ex- plained. Neither of these two punishments was fixed in definite terms in the Qurfan or the Sunna? therefore the traditional classification of both of then cannot be accepted. -
All Rights Reserved
ProQuest Number: 10731409 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10731409 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 SCHOOL OF ORIENTAL AND AFRICAN STUDIES (University of London) MALET STREET, LONDON, WC1 E 7HP DEPARTMENT OF THE NEAR AND MIDDLE EAST Telegrams: SOASUL. LONDON W.C.I Telephone: 01-637 2388 19 March 1985 To whom it may concern Miss Salah's thesis, "A critical edition of al-Muthul 1ala Kitab al-Muqarrab fi al-Nahw by Ibn 'Usfur al-Ishbil-i" , has this month been examined and accepted by the University of London for the degree of Ph.D. It is a well executed piece of text editing, and I consider it worthy of publication. H .T. - Norris Professor of Arabic and Islamic Studies in the University of London A CRITICAL EDITION of AL-MUTHUL CALA KITAB AL-MUQARRAB FI AL-NAHW by IBN CUSFUR AL-ISHBILI ^VOIJJMEKT ~ ' 1 v o l C/nUj rcccwed //; /.A /• *.' e^ f EDITED by FATHIEH TAWFIQ SALAH Thesis presented for the degree of Doctor of Philosophy In the University of London School of Oriental and African Studies 1985 DEDICATION to My late father Who, since my childhood, used to encourage me in my studies and who always used to support me by giving me a feeling of trust, confidence and strong hope of success. -
According to Ibn Dureid and Ibn Sayyidah)
Annals of R.S.C.B., ISSN:1583-6258, Vol. 25, Issue 6, 2021, Pages. 7113 - 7127 Received 25 April 2021; Accepted 08 May 2021. What is Not Proven in the Nouns by Analogy (According to Ibn Dureid and Ibn Sayyidah) Research Extracted from a Master's Thesis M.Sc. student: Rasha Abbood Khalaf College of Education Ibn Rushd for Human Sciences University of Baghdad [email protected] Supervised by: Prof. Hassan Jaffar Sadiq Ibn Rushd Department at the College of Education for Human Sciences University of Baghdad [email protected] Abstract This research is concerned with studying some expressions whose eloquence was questioned by analogy with Ibn Duraid and Ibn Sayyidah. Thus, I argued that it is (not proven) in the language. The ad hoc is an analytical and evaluation study that seeks to uncover the faults that led them to this conclusion due to uncertainty. Introduction The Arabic dictionary has been covered with many evaluative rulings, such as (it is not proven). This means our discussion of what is not proven in the analogy according to Ibn Dureid and Ibn Sayyidah. As for the first: (What is not proven in the nouns by analogy with Ibn Durrid), what is permissible (armud, and alhuzuma), and the second: (what is not proven in names according to Ibn Sayyidah), what is permissible (alddahyad, and fewlaa). Then a conclusion with the most prominent results. Chapter one What is not proven in the nouns by analogy according to Ibn Dureid 1. Armud Ramadan, rhyming (falan), and the plural is (armad), rhyming (Afal), It is one of the rhymes of the http://annalsofrscb.ro 7113 Annals of R.S.C.B., ISSN:1583-6258, Vol. -
Moral Values in Badiuzzaman Al-Hamdani's Maqamat
DOI ISSN xxxxxxxxxx (print) ; xxxxxxxxxx (online) Vol. I No. 1 Desember 2019 MORAL VALUES IN BADIUZZAMAN AL- HAMDANI’S MAQAMAT Laily Fitriani UIN Maulana Malik Ibrahim Malang Email:[email protected] Abstract: Abbasiyah time was a golden period in the era of glory in all fields of science. This time was marked by the development of religious and non-religious sciences, as well as literature. Maqamat art was one type of Abbasiyah prose that experienced rapid development, with Badiuzzaman al-Hamdani as a figure whose maqamat work consist of human values. Maqamat is a short story that contains the events of the main characters narrated by certain narrators. The language style is mostly in the form of 'and badi' and ends with advice. This study purposes to describe the characteristics in Badiuzzaman al-Hamdani’s Maqamat and explain human values in Badiuzzaman al-Hamdani’s Maqamat. Data collection is conducted with documentations and heuristic techniques and analyzed qualitatively. The results of the study explain: 1) Five characteristics in Badiuzzaman al-Hamdani’s Maqamat consist of themes, characterizations, plot, background and point of view, and 2) Moral values portrayed in Badiuzzaman al-Hamdani’s Maqamat are human values and justice values. Keywords: Badiuzzaman al-Hamdani’s Maqamat, characteristics, content analysis, moral values. Corresponding Author: [email protected] MORAL VALUES IN BADIUZZAMAN AL-HAMDANI’S MAQAMAT Introduction similar phenomenon also occurs in the development of Arab Abbasiyah prose Daulah Abbasiyah is a continuation of which also experienced rapid progress, in Daulah Umawiyah. Founder of Daulah addition to sermons, treatise writing, tauqi'at Abbasiyah is descent from Al-Abbas, the also with the presence of Maqamat as a uncle of the Prophet Muhammad, namely monumental prose Arabic work that had Abdullah al-Saffah ibn Muhammad ibn Ali never existed before. -
Introduction 1 War During the Prophet's Lifetime
Notes Introduction 1. Johnson, Th e Holy War Idea, p. 21; Said, Orientalism; and Covering Islam. 2. Firestone, Jihād, p. 13. 3. Johnson, Th e Holy War Idea, p. 19. 4. Ibid., p. 22. 5. Ibid., p. 23. 6. Donner, “Th e Sources of Islamic Conceptions of War,” p. 57. 7. Firestone, Jihād, p. 13. 8. Martin, “Th e Religious Foundations of War, Peace, and Statecraft in Islam,” p. 108. See also Halliday, Islam and the Myth of Confrontation, p. 35. 9. Haddad, “Operation Desert Shield/Desert Storm: Th e Islamist Perspective,” p. 256. See also, e.g., Otterbeck, “Th e Depiction of Islam in Sweden,” pp. 143– 156. Margaret Pettygrove indicates that “Th e demonization and reduction of Islam in popular American culture, particularly with respect to suicide bomb- ings and Political Islam, suggests that Islam is an inherently violent or extremist religion” (“Conceptions of War in Islamic Legal Th eory and Practice,” p. 35). See also Abu-Nimer, “A Framework for Nonviolence and Peacebuilding in Islam,” p. 221. 10. Huntington, “Th e Clash of Civilizations?,” p. 48. See also Huntington, Th e Clash of Civilization and the Remaking of World Order. 11. See Buaben, Image of the Prophet Muh.ammad in the West, pp. 327, 329. 12. Watt, Bell’s Introduction to the Qur’ān, p. 182. 1 War during the Prophet’s Lifetime 1. See Watt, Muhammad at Medina, pp. 336–338; Watt, Muh.ammad: Prophet and Statesman, pp. 241 f. 2. Ibn Ish. āq, Al- Sīrah. 3. See Ibn Kathīr, Al- Sīrah, Vol. 1, p. 24. -
Makdisi Source: Studia Islamica, No
Maisonneuve & Larose Ash'arī and the Ash'arites in Islamic Religious History II Author(s): George Makdisi Source: Studia Islamica, No. 18 (1963), pp. 19-39 Published by: Maisonneuve & Larose Stable URL: http://www.jstor.org/stable/1595177 Accessed: 06/01/2010 12:42 Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/page/info/about/policies/terms.jsp. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at http://www.jstor.org/action/showPublisher?publisherCode=mal. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Maisonneuve & Larose is collaborating with JSTOR to digitize, preserve and extend access to Studia Islamica. http://www.jstor.org ASH'ARIAND THE ASH'ARITES IN ISLAMICRELIGIOUS HISTORY II THE PROBLEM OF ASH'ARi Ash'arl poses a problem as author of a work entitled Istihsdn al-khaud fT 'ilm al-kalam. -
Reply to “Abu Alqama” and His Nefarious Attacks on a Narration from Malik Alal----Dardardardar
REPLY TO “ABU ALQAMA” AND HIS NEFARIOUS ATTACKS ON A NARRATION FROM MALIK ALAL----DARDARDARDAR Praise be to Allah that is due from all grateful believers, a fullness of praise for all his favours: a praise that is abundantly sincere and blessed. May the blessings of Allah be upon our beloved Master Muhammad, the chosen one, the Apostle of mercy and the seal of all Prophets (peace and blessings of Allah be upon them all); and upon his descendants who are upright and pure: a blessing lasting to the Day of Judgment, like the blessing bestowed upon the Prophet Ibrahim (alaihis salam) and his descendants. May Allah be pleased with all of the Prophetic Companions (Ashab al-Kiram). Indeed, Allah is most worthy of praise and supreme glorification! In this reply the following narration will be analysed in refutation of a pseudo-Salafi’s claims that it is weak and contains an unknown narrator (majhûl) by the name of Malik al-Dar in its chain of transmission (isnâd). The following has been presented here (sunniforum.com) by one of the brothers in documenting the evidences used to endorse the validity of Tawassul. Imam al-Bayhaqi related with a sound (sahih) chain the following: It is related from Malik al-Dar, `Umar's treasurer, that the people suffered a drought during the successorship of `Umar, whereupon a man came to the grave of the Prophet and said: "O Messenger of Allah, ask for rain for your Community, for verily they have but perished," after which the Prophet appeared to him in a dream and told him: "Go to `Umar and give him my greeting, then tell him that they will be watered.