Mormon Bibliography 1985
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Mormon Literature: Progress and Prospects by Eugene England
Mormon Literature: Progress and Prospects By Eugene England This essay is the culmination of several attempts England made throughout his life to assess the state of Mormon literature and letters. The version below, a slightly revised and updated version of the one that appeared in David J. Whittaker, ed., Mormon Americana: A Guide to Sources and Collections in the United States (Provo, Utah: BYU Studies, 1995), 455–505, is the one that appeared in the tribute issue Irreantum published following England’s death. Originally published in: Irreantum 3, no. 3 (Autumn 2001): 67–93. This, the single most comprehensive essay on the history and theory of Mormon literature, first appeared in 1982 and has been republished and expanded several times in keeping up with developments in Mormon letters and Eugene England’s own thinking. Anyone seriously interested in LDS literature could not do better than to use this visionary and bibliographic essay as their curriculum. 1 ExpEctations MorMonisM hAs bEEn called a “new religious tradition,” in some respects as different from traditional Christianity as the religion of Jesus was from traditional Judaism. 2 its beginnings in appearances by God, Jesus Christ, and ancient prophets to Joseph smith and in the recovery of lost scriptures and the revelation of new ones; its dramatic history of persecution, a literal exodus to a promised land, and the build - ing of an impressive “empire” in the Great basin desert—all this has combined to make Mormons in some ways an ethnic people as well as a religious community. Mormon faith is grounded in literal theophanies, concrete historical experience, and tangible artifacts (including the book of Mormon, the irrigated fields of the Wasatch Front, and the great stone pioneer temples of Utah) in certain ways that make Mormons more like ancient Jews and early Christians and Muslims than, say, baptists or Lutherans. -
“The Osborn Files” the History of the Family of Charlotte Osborn Potter, Her Children, and Her Ancestry
“The Osborn Files” The History of the family of Charlotte Osborn Potter, Her children, and her ancestry Written and complied by Steven G. Mecham Text only is given below THE CHARLOTTE OSBORN POTTER FAMILY The children of Charlotte Osborn Potter at the time of her death remembered their mother as a kind and indulgent mother and the instrument in the hands of God of their conversion to the Gospel of Christ (1). Her story and the lives are her children are intertwined and hence this record contains an accounting of their lives. Charlotte Osborn, was born April 14, 1795 in Pawlet, Rutland County, Vermont, the eldest daughter of Justus Osborn and Susannah Dickerman(2). She was found living with her family in Pawlet, Vermont in 1800 (3), but the family moved to Pomfret Township, Niagara County, New York between 1809 or 1810 (4). She moved with her family from Chautauqua County, New York westward to Erie County, Pennsylvania, settling in Fairview Township some time between 1815 and 1816. She along with her father attended the first Methodist class held in his log cabin in Erie County, Pennsylvania in 1817(5). She met and married David Potter Jr. in Erie County, Pennsylvania in 1817 (6). They settled in then, Troy Township, Cuyahoga County, Ohio, which later became Avon Township, Erie County, Pennsylvania (7). In 1820, the area was still more or less frontier, so settlements and counties were in flux Their first child, Benjamin Potter was born in 1818 (8), a daughter, Esther Potter, was born in 1819 (9). Neither child lived to adulthood. -
RED BANK REGISTER VOLUME Lxvii;, NO
RED BANK REGISTER VOLUME LXVIi;, NO. 46. RED BANK, N. J., THURSDAY, MAY 10, 1945 SECTION ONE—PAGES 1 TO 12 County Men In Monmouth Boat Club 5ea Bright To Annual Poppy Day . ' .•_... ..... ' & Monsignor McCloskey Army and Navy Observe Youth Sale Here May 26 War Casualties Committees Named Day May 16 Passed Away Tuesday Official Lists of To Run Boro Local Legion Auxiliary Regatta Group Will Arrange Borough Mourns Pastor Of Killed,, Missing Departments— Has 5,000 Poppies To Sell And Wounded Sailboat Racing Schedule " Council Matters St. James Church Since 1925 Committeee were appointed at events. A committee consisting of It was announced hy Mayor The annual poppy day sale of the The War and Navy departments, •Monsignor John B. McCloskcy, Monday night's meeting of the Roger Ryan, chairman; Herbert Thomas Farrclj at the meeting of auxiliary of Shrewsbury post, through the Oliicc of War Informa- rector of St. James church since De- Monmouth Boat club. President Cox and Thomas Morrison, wn ap- the Sea Bright mayor and council cember, 1925, died Tuesday night al American Legion, will be held Sat- Memorial Service |tion, for the week beginning last pointed to see what could be done Stuart Cook, who expressed the ast Thursday night that Youth- ":07 o'clock in the rectory on Broad urday, May 20. Auxiliary olllcials Friday and ending today, listed 28 in acquiring a small boat railway hope that plans for another success- ood Government day will be ob- street, to.which he had been moved at a recent meeting completed Monmouth county men as casualties or other equipment and report to For Jack Frazier ful season of sailboat racing by the served in that borough Wednesday, ibout three weeks ago. -
Toward a Mormon Literary Theory Jack Harrell
BYU Studies Quarterly Volume 53 | Issue 3 Article 3 9-1-2014 Toward a Mormon Literary Theory Jack Harrell Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Recommended Citation Harrell, Jack (2014) "Toward a Mormon Literary Theory," BYU Studies Quarterly: Vol. 53 : Iss. 3 , Article 3. Available at: https://scholarsarchive.byu.edu/byusq/vol53/iss3/3 This Article is brought to you for free and open access by the All Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Harrell: Toward a Mormon Literary Theory Toward a Mormon Literary Theory Jack Harrell ast year I walked into a literary theory course on the campus of L Brigham Young University–Idaho. The teacher was a colleague of mine, Jeff Slagle, a gifted young professor well-versed in criticism and theory. I was auditing the course that semester, revisiting theories and approaches I’d first encountered years before as a BYU undergraduate. The main text for the course was The Norton Anthology of Theory and Criticism, and the names on the reading list were familiar—Cleanth Brooks, Louis Althusser, Wolfgang Iser, Jacques Derrida, Annette Kolodny, Henry Louis Gates Jr. But this was dense material—complex writing, challenging ideas, texts that can forever change the way a person thinks and reads. Just as I had experienced at BYU, taking similar courses from Bruce Young and Cecilia Konchar Farr, I found value in each of the texts Jeff assigned—feminists extolling the roles of women, cultural critics challenging modern material- ism, language theorists writing of the presence or absence of extralinguistic reality. -
Smithboro, a Means of Bringing Supplies Bring Salt
516 HISTORY OF CENTRAL NEW YORK of the settlements, the first framed one being in Owego about 1802. The first church formed in the county was the Baptist Church of New Bedford, organized February 20, 1796, by settlers in what is now the Town of Tioga. It had but nine members. As early as November 10, 1819, there was an agricultural society in the county. Tioga County, according to the official postal guide for July, 1930, has the following post offices: Apalachin, Barton, Berkshire, Candor, Catatonk, Halsey Valley, Lockwood, Lounsberry, New ark Valley, Nichols, North Spencer, Owego, Richford, Smithboro, South Apalachin, Spencer, Straits Corners, Tioga Center, Waits, Waverly, Willseyville. OWEGO. Owego, known as the southern gateway to the lake country, is a village of 4,739 inhabitants finely situated on the Susque hanna, near the mouth of Owego Creek. In 1922 the state com pleted the final link of the New York-Finger Lakes-Buffalo cross state motor route, thus placing Owego on a route fifty miles shorter than the old New York-Albany-Buffalo highway. At Owego the traveler leaves the Liberty highway and follows the new road to Ithaca. From time immemorial the Susquehanna River at Owego and the Finger Lakes at Ithaca have been connected first by an Indian trail, next by a pioneer roadway cut in 1789, and then the turnpike built from 1808 to 1811. During the War of 1812 this highway was of great value as a means of bringing supplies to the Atlantic seaboard, the Susquehanna River at that time being an important artery of commerce. -
Full Issue BYU Studies
BYU Studies Quarterly Volume 53 | Issue 3 Article 1 9-1-2014 Full Issue BYU Studies Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Recommended Citation Studies, BYU (2014) "Full Issue," BYU Studies Quarterly: Vol. 53 : Iss. 3 , Article 1. Available at: https://scholarsarchive.byu.edu/byusq/vol53/iss3/1 This Full Issue is brought to you for free and open access by the All Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Advisory Board Alan L. Wilkins, chairStudies: Full Issue James P. Bell Donna Lee Bowen Douglas M. Chabries Doris R. Dant R. Kelly Haws Editor in Chief John W. Welch Church History Board Richard Bennett, chair 19th-century history Brian Q. Cannon 20th-century history Kathryn Daynes 19th-century history Gerrit J. Dirkmaat Involving Readers Joseph Smith, 19th-century Mormonism Steven C. Harper in the Latter-day Saint documents Academic Experience Frederick G. Williams cultural history Liberal Arts and Sciences Board Barry R. Bickmore, co-chair geochemistry Eric Eliason, co-chair English, folklore David C. Dollahite faith and family life Susan Howe English, poetry, drama Neal Kramer early British literature, Mormon studies Steven C. Walker Christian literature Reviews Board Eric Eliason, co-chair English, folklore John M. Murphy, co-chair Mormon and Western Trevor Alvord new media Herman du Toit art, museums Angela Hallstrom literature Greg Hansen music Emily Jensen new media Megan Sanborn Jones theater and media arts Gerrit van Dyk Church history Specialists Casualene Meyer poetry editor Thomas R. -
Of Many Hearts and Many Minds: the Mormon Novel and the Post-Utopian Challenge of Assimilation
Of Many Hearts and Many Minds: The Mormon Novel and the Post-Utopian Challenge of Assimilation by Scott Hales A dissertation submitted to the Faculty of the University of Cincinnati in partial fulfillment of the requirements of the degree of Doctor of Philosophy in English & Comparative Literature APPROVED: Jay Twomey, Chair Jennifer Glaser Leland S. Person March 26, 2014 Cincinnati, OH For much of their nineteenth-century history, Mormons rejected the novel as worldly entertainment that corrupted the young and propagated offensive Mormon stereotypes. This changed, however, when Mormons began to recognize the form’s potential for promoting social betterment, teaching wholesome moral values, and using its popular appeal to draw people to the Mormon fold. Interestingly, this shift in attitude toward the novel came at a time when the Mormons, once a militantly separatist people, sought greater assimilation with the American mainstream by abandoning overt utopian practices, like polygamy and communal living, for practices that would no longer alienate them from the nation’s Protestant majority. In my dissertation, I explore the relationship between this transitional period and the development of the Mormon novel, arguing that Mormons embraced the novel as a cultural site for mediating their paradoxical desire to separate from and participate in the American mainstream. Indeed, I show how the novel allowed Mormons to express their utopian principles—if not their utopian practices—as mainstream America compelled them to take what I call a “post-utopian” stance toward society. Moreover, I show how adopting the novel form also enabled Mormons to contribute to and engage American literary culture, construct Mormon identities, and explore their ambivalent encounters with others from inside and outside their ranks. -
A Survey of Recent Articles
AMONG THE MORMONS A Survey of Recent Articles Stephen W. Stathis FOR NEARLY A DECADE, SINCE MARY BRADFORD APPROACHED ME early one Sunday morning with the exciting opportunity of becoming part of the DIA- LOGUE staff, "Among the Mormons" has been a dear friend. Preparing this, my last column, has been particularly difficult, for it has meant closing the door on an extremely rewarding aspect of my life. It has been exhilarating to have a legitimate excuse (at least in my own mind) to take up literal residence in such friendly quarters as Eugene Need- ham's Booktable, a bookstore in my wife's ancestral hometown of Logan, Utah. Much of my children's love of books undoubtedly stems from the long hours they have spent amusing themselves in libraries and bookstores while waiting for Dad to fill up all his bibliography cards. Looking back, I am left with a deep appreciation for the hundreds of authors who have shared their varied insights of Mormonism. The watchful eye of such friends as Linda Thatcher, Gene A. Sessions, Lester E. Bush, and Mary Bradford, was especially helpful in drawing my attention to significant works that would otherwise have remained fugitive. To my wife, Barbara, I owe the most of all, for she made the whole venture possible and worthwhile. It has been a most enjoyable journey. GENERAL "Gay Articles Provoke Differing Reactions." Sunstone 10 (Jan. 1985): 14-17. "The History of Mormonism and Church Authorities: An Interview with Sterling M. McMurrin." Free Inquiry 4 (Winter 1983-84): 32-34. "Huebner Group Lauded in Hamburg." Sunstone 10 (March 1985) : 48-49. -
Parley P. Pratt and the Paci C Mission
Parley P. Pratt and the Pacic Mission: Mormon Publishing in "That Very Questionable Part of the Civilized World" David J. Whittaker Between 1851 and 1855 Parley P. Pratt served twice as president of the Pacic Mission of the Church of Jesus Christ of Latter-day Saints. Although headquartered in the San Francisco area, the mission embraced the Pacic Basin, including South America and the islands of the Pacic from Hawaii to Australia. Central to Parley’s approach to missionary work was writing and publishing.1 During his presidencies Parley issued the rst broadside defense of plural marriage in July 1852, one month before the ofcial church announcement of the practice; he authored the rst Mormon work published in the Pacic Basin, Proclamation! To the People of the Coasts and Islands of the Pacic . ; he published the rst LDS work in Spanish; and beginning in August 1851 he composed the bulk of Mormonism’s rst comprehensive theological work, Key to the Science of Theology. In addition to writing defenses of the church for the local press, he actively worked to establish a printing ofce called the Latter-day Saints’ Book Depot for his mission, and he also made plans for publishing the Mormon Herald, a newspaper for Latter-day Saints in the California region. This chapter reviews Parley’s written approach to his missionary work in the Pacic Basin and suggests its impact on later Mormon publishing, particularly through the work of his successor in publishing, George Q. Cannon. Background: The Early Publishing Before his mission to the Pacic area, Parley had rmly established his place in Mormon thought as the church’s most important pamphleteer. -
EARLY BRANCHES of the CHURCH of JESUS CHRIST of LATTER-DAY SAINTS 1830-1850 Lyman D
EARLY BRANCHES OF THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS 1830-1850 Lyman D. PW Branches, as an organization of the Church, are first ALBANY, NEW YORK mentioned in the D&C 20:65. Verses 65-67 were added to 8 members. (HC4:6; OP5:107) the D&C by the prophet some time after the original revelation was given I April of 1830. ALEXANDER OR ALEXANDRIA, GENESEE, NEW In 1840 the role of a branch was noL unders~oodas it is YORK today. At tha time a branch contained within its boundaries Jun 1835, 4 members. It belonged to the Black River one or more stakes. This would seem to indicale L-hatche Conference. (HC2:225; IHC6:98) tirst branches of the church should actually be called stakes in the modem sense. (HC4: 143- 144) ALLERTON, OCEAN, NEW JERSEY Approximately 575 branches of the church have been In 1837 there appeared to have been a branch. identitied in the United Sktes and Canada prior to the Utah (Allerron Messenger, Allerton, NJ, 24 Aug J 955) period. Many of hese were abandoned in the 1830s as the church moved to Missouri and Illinois. Others were ALLRED, POTTAWATTAME, IOWA disbanded as the church prepared to move west. In some 2 Jan1 848, list of 13 high priests: Isaac Allred; Moscs cases there was an initial organization, a disorganization Harris; Thomas Richardson; Nathaniel 13. Riggs; William and a reorganization as successive waves of missionary Allridge; John Hanlond; hnyFisher; Edmund Fisher; work and migration hit an area. John Walker; William Faucett; . -
Articles Able Job in Organizing the Many Entries Regarding Haag’S Service As a Mission- and Letters That Adolf Wrote Throughout Ary
Hal Robert Boyd and Susan Easton collect “a selection of sacred hymns” in Black, eds., Psalms of Nauvoo: Early 1831, signifying the importance of song Mormon Poetry (Provo, Utah: BYU and poetry in the Church at a very early Religious Studies Center, 2015) stage in its existence (xxviii; D&C 25:11). The editors review the lasting contribu- In 1888, Orson F. Whitney declared that tions of Eliza R. Snow, W. W. Phelps, Mormons “will yet have Miltons and Parley P. Pratt, and others (Joseph Smith Shakespeares of our own.” This quota- himself has some poems in the volume). tion has since become a watchword The compilation begins with War- BOOK NOTICES for serious Mormon writers and poets ren Foote’s “Let Zion and Her Children over the intervening century. Mormons Mourn,” a poem lamenting the 1838 everywhere have a special connection Extermination Order signed by Gov- to the arts because of the faith’s encour- ernor Lilburn Boggs. The poems then agement of worship through song. weave a literary narrative of the Saints’ Today, many LDS general conference expulsion from Missouri; their taming talks draw from analogies based on of the marshlands of Commerce, Illi- some form of artistic expression, rein- nois; the rise and beauty of Nauvoo and forcing the impact art and poetics have the Mormon Renaissance; and the con- had on Mormon thought over the past cluding disenfranchisement of Church two centuries. members and their somber abandon- Hal Robert Boyd and Susan Easton ment of their city and beloved temple. Black have gathered just one small piece Yet even this closure is heartened by of this rich LDS literary culture in their hope, with the final entry in the collec- Psalms of Nauvoo. -
Aml Symposium Considers Virginia Sorenson and Her
NEWS tive committee, which also of Kennelly’s The Peaceable King- includes Dean Hughes, Ken Hun- dom indicated that the neglect was saker, Lowell Durham, Jr., and undeserved. Linda Sillitoe. The association also Unlike the other novels discussed AML SYMPOSIUM CONSIDERS announced the formation of read- at the conference, Audrey Godfrey ing groups to provide opportuni- said the conflict in John D. Fitz- VIRGINIA SORENSON AND ties for authors to present their gerald’s books arises from children work in progress. Linda Sillitoe testing family-taught principles HER CONTEMPORARIES chairs this program. rather than individuals searching William Wilson’s presidential for faith. Although sentimental, By ValerieHolladay address, read by Levi Peterson, Fitzgerald’s books, such as Papa THE ASSOCIATION of Mormon cussed Sorenson’s The Proper Gods descnbed how folklore differs Married a Mormon, charm and Letters (AML) gathered at Weber where the author departs from her from literature in that "the artistic humor the reader. State College Library on 28 Janu- usual Mormon historical fiction in tensions developed in a folklore Karin Anderson England ary 1989 for its annual sympo- telling a tale of a young, moder- performance occur directly and reviewed Juanita Brooks’s biogra- sium. Highlighting the theme of nized Indian who finds peace and dynamically between listener and phy of John D. Lee’s seventeenth Virginia Sorenson and her con- stability in his traditions. Both performer," rather than between wife, Emma. Lacking the depth of temporaries, there were presenta- Edward Geary and Linda Berlin the reader and the written lines on Brooks’s previous works, Emma tions by both professors and defended the merits of On This the page.