Over the Rim: the Parley P. Pratt Exploring Expedition to Southern
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The Sacrifice of a Mother 33
Maurine C. Ward: The Sacrifice of a Mother 33 The Sacrifice of a Mother Maurine Carr Ward It has been said that a sacrifice without a price is meaningless. Today, I wish to speak of a mother’s sacrifice. It was in 1836 when the Richards family1 in Richmond, Massachusetts, heard about the restored Church of Christ. Newly converted Brigham Young had introduced the Church to his first cousins. Phinehas, Willard, and Levi Richards, along with their sisters Rhoda, Nancy, and Hepzibah, immediately embraced the new teachings. Their parents and brothers Joseph and William rejected their supposed radical ideas, as did Nancy’s husband and Phinehas’s wife, Wealthy Dewey Richards. Wealthy watched in horror and sorrow as her husband, Phinehas, and her children all became increasingly interested in Mormonism. In an attempt to investigate the Church more fully, Phinehas, Levi, Willard, Hepsy, and Wealthy’s fourteen-year-old son, George Spencer, departed for Kirtland. There, in 1837, Phinehas and George were baptized. That fall, Phinehas returned to the East, carrying the gospel message back to his extended and immediate families, leaving George with Levi and Hepsy. Although Phinehas was able to baptize his three older children and other fami- ly members, his dear wife was still not converted. When the Saints in Kirtland left for Far West, Missouri, young George accompanied Levi and Hepsy, who settled on Shoal Creek. They were part of the thirty or forty LDS families living in covered wagons and tents and a few MAURINE CARR WARD is the editor of the Nauvoo Journal. She also edited the prizewinning biography, Winter Quarters: The 1846-1848 Life Writings of Mary Haskin Parker Richards, the first in a series of writings by frontier women, published by Utah State University Press. -
Mormon Literature: Progress and Prospects by Eugene England
Mormon Literature: Progress and Prospects By Eugene England This essay is the culmination of several attempts England made throughout his life to assess the state of Mormon literature and letters. The version below, a slightly revised and updated version of the one that appeared in David J. Whittaker, ed., Mormon Americana: A Guide to Sources and Collections in the United States (Provo, Utah: BYU Studies, 1995), 455–505, is the one that appeared in the tribute issue Irreantum published following England’s death. Originally published in: Irreantum 3, no. 3 (Autumn 2001): 67–93. This, the single most comprehensive essay on the history and theory of Mormon literature, first appeared in 1982 and has been republished and expanded several times in keeping up with developments in Mormon letters and Eugene England’s own thinking. Anyone seriously interested in LDS literature could not do better than to use this visionary and bibliographic essay as their curriculum. 1 ExpEctations MorMonisM hAs bEEn called a “new religious tradition,” in some respects as different from traditional Christianity as the religion of Jesus was from traditional Judaism. 2 its beginnings in appearances by God, Jesus Christ, and ancient prophets to Joseph smith and in the recovery of lost scriptures and the revelation of new ones; its dramatic history of persecution, a literal exodus to a promised land, and the build - ing of an impressive “empire” in the Great basin desert—all this has combined to make Mormons in some ways an ethnic people as well as a religious community. Mormon faith is grounded in literal theophanies, concrete historical experience, and tangible artifacts (including the book of Mormon, the irrigated fields of the Wasatch Front, and the great stone pioneer temples of Utah) in certain ways that make Mormons more like ancient Jews and early Christians and Muslims than, say, baptists or Lutherans. -
The Driver Families Their History, Emigration and Success in Ogden by Julie Cannon Markham, Great-Great Granddaughter
The Driver Families Their History, Emigration and Success in Ogden by Julie Cannon Markham, great-great granddaughter Heritage of William Driver & Charlotte Emblen Boulter A royal residence for millennia, Thetford was the ancient capital of Queen Boudica, a Celtic leader who challenged the Roman occupation in 60 AD. She victoriously led her army against a nearby Roman settlement and then charged toward the new Roman city of Londinium. The Roman governor, realizing his troops could not withstand this tribal assault, left Londinium with his soldiers, leaving the city defenseless. Thousands were killed as Boudica regained control of Britain. The Romans later recovered their lost holdings and brought In 60 A.D., the widowed Queen Christianity to the Celtic tribes. A missionary preached on a Boudica of ancient Thetford gathered hill in Feltwell, near Thetford, and a pillar was erected in his Celtic tribes in East Anglia and honor.1 decimated the invading and brutal Roman army, killing about 60,000 In the fifth century, Germanic tribes known as the Anglo- soldiers. Thetford became the Saxons decimated the Celts as the Roman Empire lost power. ancestral home of William Driver. Christian missionaries from Ireland, greatly influenced by St. Patrick, again took Christianity to East Anglia, one of seven Anglo-Saxon kingdoms. Faithful followers built a chapel around the Feltwell pillar. In 855, fourteen-year-old Edmund became the newly-crowned Anglo- Saxon leader of East Anglia, withdrawing into seclusion for a year so he could memorize Christian writings. In 869, the Viking army, known to all in East Anglia as the heathen enemy, advanced from Denmark in the east toward Edmund’s royal residence in Thetford. -
Forestry and Resources for the Greatest Good, For
Gifford Pinchot- Father of American Special Edition of the forestry and INTERMOUNTAIN first Chief of the REPORTER Forest Service. His philosophy was "conserva- tion and wise use of natural resources for the greatest ?a, good, for the greatest number United States of people over Department of the long run." Agriculture He overlaid that Forest Service basic philosophy with a strong Intermountain Region "public service Ogden, Utah attitude." His philosophy, June/July 1991 more than any other, has shaped the Publisbed for Forest Service multiple-use employees and retirees by tbe Public AffairsOffice.Intermoun- management of tain Region. Forest Service, C.S. DepartmentofAgricultureFederal the National Office Building, 324 2Stb Street, Ogden. ['tab 84401 Forests during Colleen Anderson. Editor the first 100 Susan McDaniel, Design and layout Pencil drawing by Susan Sprague. a seasonal Wilderness Ranger on Wm Carson years. Ranger District of the Thiyabe National Forest. 1891 1901 1911 1921 1931 1941 1951 1961 1971 1981 1991 IM A GE F R OM I HE P A S T Walkara Walkara, considered handsome and dashing by young Indian maidens, sat of the for this oil portrait Just months before his death in 1855. (Photo credit: The Yutas Utah State Historical Society. It was painted by Solomon Carrelbo.) HEN BRIGHAMYOUNG n0and the Mormons entered the Salt Lake , Valley in 1847, they found a domain firmly under the control of the Yutas. The Yutas (later shortened to "Utes") were a nomadic people loosely grouped into five or six bands controlled by local chiefs. In the 1840's and 1850's, Ute encampments could be found from Utah Lake to the Cedar City area. -
The Legend of Porter Rockwell
Reviews/115 THE L E G E N D OF P O R T E R ROCKWELL Gustive O. Larson Orrin Porter Rockwell: Man of God, Son of Thunder. By Harold Schindler. Salt Lake City: University of Utah Press, 1966. Pp. 399. Gustive Larson is Associate Professor of Religion and History at Brigham Young University and the author of many books and articles on Utah and the Mormons. He is presently working on the anti-polygamy crusade. The sketches in this review are taken from this exceptionally handsome volume. The artist is Dale Bryner. The history of Mormonism and of early Utah as the two merge after 1847 has customarily featured ecclesiastical and political leaders, leaving others who played significant roles on the fighting front of westward expansion to lurk in historical shadows. Among many such neglected men were Ste- phen Markham, Ephraim Hanks, Howard Egan, and Orrin Porter Rock- well. Of the last much has been writ- ten but, like the vines which cover the sturdy tree, legend has entwined itself so intricately in Rockwell literature as to create a challenging enigma. This challenge has been accepted by Har- old Schindler in his book, Orrin Por- ter Rockwell: Man of God, Son of Thunder. The result has been to bring the rugged gun-man more definitely into view but with much of the legendary still clinging to him. An impressive bibliography reflects thorough research on the part of the author, and absence of discrimination between Mormon and Gentile sources indicates a conscientious effort to be objective. Yet the reader raises an intel- lectual eyebrow when confronted with an over-abundance of irresponsible "testimony" and sensationalism represented by such names as William Daniels, Bill Hickman, Joseph H. -
Tribally Approved American Indian Ethnographic Analysis of the Proposed Wah Wah Valley Solar Energy Zone
Tribally Approved American Indian Ethnographic Analysis of the Proposed Wah Wah Valley Solar Energy Zone Ethnography and Ethnographic Synthesis For Solar Programmatic Environmental Impact Statement and Solar Energy Study Areas in Portions of Arizona, California, Nevada, and Utah Participating Tribes Confederated Tribes of the Goshute Reservation, Ibapah, Utah Paiute Indian Tribe of Utah, Cedar City, Utah By Richard W. Stoffle Kathleen A. Van Vlack Hannah Z. Johnson Phillip T. Dukes Stephanie C. De Sola Kristen L. Simmons Bureau of Applied Research in Anthropology School of Anthropology University of Arizona October 2011 Solar PEIS Ethnographic Assessment Page 1 WAH WAH VALLEY The proposed Wah Wah Valley solar energy zone (SEZ) is located in the southwestern portion of Utah and is outlined in red below (Figure 1). The proposed Wah Wah Valley SEZ sits in Beaver County, approximately 50 miles northwest of Cedar City and 34 miles east of the Utah/Nevada state line. State-route 21 runs through the length of the northern portion of the SEZ and provides access to the area. Figure 1 Google Earth Image of Wah Wah Valley SEZ American Indian Study Area The greater Wah Wah Valley SEZ American Indian study area lies in the Utah Basin and Range province within the Wah Wah Valley. The larger SEZ American Indian study area extends beyond the boundaries of the proposed SEZ because the presence of cultural resources extends into the surrounding landscape. The Wah Wah Valley SEZ American Indian study area includes plant communities, geological features, water sources, and trail systems located in and around the SEZ boundary. -
MIGRATION • Tertained Hopes of a Long Journey Into the West
AN OLD VIEW OF NAUVOO IN EARLY DAYS -This is from a painting by David Hyrum Smith. posthumous .son of the Prophet foscph Smith. JMeph Smith contemplated a · --------------------------- WESTERN T is evident that Joseph Smith did not expect Nauvoo to be a permanent I resting place for his people, but en MIGRATION • tertained hopes of a long journey into the West. Perhaps his opinion was not unlike that of Elder Heber C. Kimball, who prophesied when he first visited By C. Cecil rf!cqavin Nauvoo, "It is a very pretty place, but OF THE CHURCH HISTORIAN'S OFFICE not a long abiding home for the Saints."' Sidney Rigdon became provoked be cause of this prediction and exclaimed, our persecutors or lose their lives in con out a delegation and investigate the loca· "I should suppose that Elder Kimball sequence of exposure or disease, and some lions of California and Oregon, and hunt had passed through sufferings and priva of you will live to go and assist in making out a good location, where we can removt tions and mobbings and drivings enough, settlements and build cities, and see the to after the temple is completed, and where Saints become a mighty people in the midst we can build a city in a day, and have a to learn to prophesy good concerning of the Rocky Mountains. government of our own, get up into the Israel." mountains, where the devil cannot dig us out, Yet Joseph Smith never objected to The diary of Anson Call contains the and live in a healthful climate, where we can the prediction or reprimanded Brother following references to this incident: live as old as we have a mind to.• Kimball for relating to his friends that In company with about 50 or 100 of the * Nauvoo was but a temporary abode. -
Utah Topic Ideas for National History Day
Utah Topic Ideas for National History Day When you're thinking of ideas for your History Day project, be sure to consider Utah history. Why? When you choose a local topic, you're likely to find a wealth of primary resources right on your doorstep. Here are some great ideas for topics with a Utah angle. Explorers, Travel, and Trade in Early Utah • Rivera Expedition • Dominguez-Escalante Expedition • Shoshone, Pauite, Ute, Gosiute, Navajo Trade Networks – The Old Spanish Trail • Trappers and the Fur Trade • James Beckwourth, African-American Fur Trader • Jim Bridger • Peter Skene Ogden • Etienne Provost • Jedediah Smith • John Weber • The Donner-Reed Party • John C. Fremont • Miles Goodyear • Stansbury Expedition (UHQ) • Gunnison Expedition • Simpson Expedition • Pony Express • John Wesley Powell • Hole-in-the-Rock Trek • John Macomb Science and Technology in Utah History • Women inventors in Utah Territory (UHQ) • John Wesley Powell’s Geographic Surveys • Paleontology and Utah’s Dinosaur Rush (UHQ) • Dr. John Widtsoe – Father of Dry Farming • Invention of the Television, Philo T. Farnsworth • Thiokol and the Exploration of Space • The Artificial Heart • The Dirty Harry Nuclear Test, Nevada Test Site • The Downwinders • Utah’s Missile Launch Sites (UHQ) • Exploring Speed on the Salt Flats • Digital Pathbreakers: WordPerfect and Novell Utah’s Diverse Cultures • Native American Histories o Washakie o Ouray o Tabby-To-Kwana o Utes and Settlers in Utah Valley o Walkara and the Walker War o Black Hawk War and Circleville Massacre o Reservation -
[Note: the Following Record Book, Which May Be a Duplicate of The
[Note: The following record book, which may be a duplicate of the similarly untitled record book found in folder 5, is found in "Affidavits on Celestial Marriage, 1869-70," Ms 3423, FD. 5, LDS Church Archives.] [Inside front end sheet, recto] Joseph S. Smith Salt Lake City Utah Du. Book No 2 [Page 1 is blank.] [Page 2 is blank.] [Page 3] Testimony of Benjamin F. Johnson On the first day of April A.D. (1843,) eighteen hundred and forty-three, President Joseph Smith, Orson Hyde, and William Clayton and others came from Nauvoo to my residence in Macedonia or Ramus in Hancock Co. Illinois, and were Joyfully welcomed by myself and family as our guests. On the following morning, Sunday April Second, President Smith took me by the arm for a walk, leading the way to a secluded spot within an adjacent grove, where to my great surprise, he commenced to open up to me the principle of plural or celestial marriage, but I was more astonished by his asking for my sister Almera to be his wife. I sincerely believed him to a prophet of God, and I loved him as such, and also for the many evidences of his kindness to me, yet such was the force of my education, and the scorn that [Page 4] I felt towards anything un-virtuous that under the first impulse of my feelings, I looked him calmly, but firmly in the face and told him that, "I had always believed him to be a good man, and wished to believe it still, and would try to;"-- and that, "I would take for him a message to my sister, and if the doctrine was true, all would be well, but if I should afterwards -
The Boggs Shooting and Attempted Extradition: Joseph Smith’S Most Famous Case Morris A
BYU Studies Quarterly Volume 48 | Issue 1 Article 2 1-1-2009 The Boggs Shooting and Attempted Extradition: Joseph Smith’s Most Famous Case Morris A. Thurston Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Recommended Citation Thurston, Morris A. (2009) "The Boggs Shooting and Attempted Extradition: Joseph Smith’s Most Famous Case," BYU Studies Quarterly: Vol. 48 : Iss. 1 , Article 2. Available at: https://scholarsarchive.byu.edu/byusq/vol48/iss1/2 This Article is brought to you for free and open access by the All Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Thurston: The Boggs Shooting and Attempted Extradition: Joseph Smith’s Most Nineteenth-century lithograph of the Tinsley Building in Springfield, Illinois, where proceedings in Joseph Smith’s extradition case took place in January 1843. The courtroom was located in rented facilities on the second floor. In August 1843, Abraham Lincoln and Stephen T. Logan moved their law practice to the third floor of the Tinsley Building. Published by BYU ScholarsArchive, 2009 1 BYU Studies Quarterly, Vol. 48, Iss. 1 [2009], Art. 2 The Boggs Shooting and Attempted Extradition Joseph Smith’s Most Famous Case Morris A. Thurston hen the Mormons were driven out of Missouri during the winter of W1838–39, they found the people of Illinois to have sympathetic hearts and welcoming arms. The Quincy Whig noted that the Mormons “appear, so far as we have seen, to be a mild, inoffensive people, who could not have given a cause for the persecution they have met with.” TheAlton Telegraph declared that in Missouri’s treatment of the Mormons “every principle of law, justice, and humanity, [had] been grossly outraged.”1 Over the next six years, however, feelings toward the Mormons gradually deteriorated, newspaper sentiment outside Nauvoo turned stridently negative, and in June 1844 their prophet was murdered by an enraged mob. -
Polygamy and Mormon Church Leaders Alpheus Cutler February 29, 1784
Polygamy and Mormon Church Leaders Alpheus Cutler February 29, 1784 – June 10, 1864 “It is no exaggeration to say that Cutler, next to the apostles, was one of Mormonism's most important leaders during this period.” – Journal of Mormon History, “Conflict in the Camps of Israel,” DANNY L. JORGENSEN, p. 31 1808 One thing to keep in mind when it comes to this family and others in early Mormonism is everyone involved is either married to, or a blood relative of each other. It’s almost impossible to extract definitive information on who fathered whom, or making sense of how they know each other. To complicate matters further, some have lied about a father’s identity by using pseudonyms, even to their own children. Our story about Alpheus picks up in 1808 with his first marriage, as records of Cutler’s life before that time are sparse. He met and married Lois Lathrop (distant cousin of Joseph Smith) while living in New Hampshire. Several years into their marriage they moved to western New York, where he and his family listened to a sermon by David Patten and Reynolds Cahoon. 1833 Following Patten’s sermon, they asked him to pray for their ailing daughter, Lois, and according to journals after laying hands on her, she was cured. (There are also stories of the daughter, 21 yrs old, making the request they lay hands on her). Not long after she was temporarily healed from TB, the family quickly joined the Church and moved to Kirtland sometime between 1833-1834. She ended up dying about 4-5 yrs later. -
“A Room of Round Logs with a Dirt Roof”: Ute Perkins' Stewardship To
Eugene H. & Waldo C. Perkins: Ute Perkins Stewardship 61 “A Room of Round Logs with a Dirt Roof”: Ute Perkins’ Stewardship to Look after Mormon Battalion Families Eugene H. Perkins & Waldo C. Perkins On 17 July1846, one day after Captain James Allen had mustered in the Mormon Battalion, U.S. Army of the West, Brigham Young called eighty- nine bishops1 to look after the wives and families of the Mormon Battalion.2 Among the group called were Ute Perkins (1816–1901), a thirty-year-old member of seven years, his uncles, William G. Perkins and John Vance, and his first cousin, Andrew H. Perkins. Until Nauvoo, the Church’s two general bishops, Bishop Newel K. Whitney in Kirtland and Bishop Edward Partridge in Missouri, bore as their major responsibility the challenge to care for the poor and needy. In Nauvoo, in addition to the general bishops, the Church initiated the prac- tice of assigning bishops to aid the poor within Nauvoo’s municipal wards— hence the beginnings of ward bishops. During the trek west, as the calling of these eighty-nine bishops shows, the commitment to calling local bishops to care for small membership groupings was underway and became enough of an established practice that in Utah it became standard Church administra- tive practice—a presiding bishopric at the general level and ward bishops at the local level. Therefore, study of the bishops’ work during the Winter Quarters period deserves historical attention, to which effort the following material contributes.3 Ute Perkins lived in a temporary Mormon encampment called Pleasant Valley, where his father Absalom was the branch president.