Dialogue, Volume 13, Number 4
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Mormon Literature: Progress and Prospects by Eugene England
Mormon Literature: Progress and Prospects By Eugene England This essay is the culmination of several attempts England made throughout his life to assess the state of Mormon literature and letters. The version below, a slightly revised and updated version of the one that appeared in David J. Whittaker, ed., Mormon Americana: A Guide to Sources and Collections in the United States (Provo, Utah: BYU Studies, 1995), 455–505, is the one that appeared in the tribute issue Irreantum published following England’s death. Originally published in: Irreantum 3, no. 3 (Autumn 2001): 67–93. This, the single most comprehensive essay on the history and theory of Mormon literature, first appeared in 1982 and has been republished and expanded several times in keeping up with developments in Mormon letters and Eugene England’s own thinking. Anyone seriously interested in LDS literature could not do better than to use this visionary and bibliographic essay as their curriculum. 1 ExpEctations MorMonisM hAs bEEn called a “new religious tradition,” in some respects as different from traditional Christianity as the religion of Jesus was from traditional Judaism. 2 its beginnings in appearances by God, Jesus Christ, and ancient prophets to Joseph smith and in the recovery of lost scriptures and the revelation of new ones; its dramatic history of persecution, a literal exodus to a promised land, and the build - ing of an impressive “empire” in the Great basin desert—all this has combined to make Mormons in some ways an ethnic people as well as a religious community. Mormon faith is grounded in literal theophanies, concrete historical experience, and tangible artifacts (including the book of Mormon, the irrigated fields of the Wasatch Front, and the great stone pioneer temples of Utah) in certain ways that make Mormons more like ancient Jews and early Christians and Muslims than, say, baptists or Lutherans. -
Bernard Revel Graduate School of Jewish Studies
Bernard Revel Graduate School of Jewish Studies Table of Contents Ancient Jewish History .......................................................................................................................................... 2 Medieval Jewish History ....................................................................................................................................... 4 Modern Jewish History ......................................................................................................................................... 8 Bible .................................................................................................................................................................... 17 Jewish Philosophy ............................................................................................................................................... 23 Talmud ................................................................................................................................................................ 29 Course Catalog | Bernard Revel Graduate School of Jewish Studies 1 Ancient Jewish History JHI 5213 Second Temple Jewish Literature Dr. Joseph Angel Critical issues in the study of Second Temple literature, including biblical interpretations and commentaries, laws and rules of conduct, historiography, prayers, and apocalyptic visions. JHI 6233 Dead Sea Scrolls Dr. Lawrence Schiffman Reading of selected Hebrew and Aramaic texts from the Qumran library. The course will provide students with a deep -
Gen. 1,26 and 2,7 in Judaism, Samaritanism, and Gnosticism+)
GEN. 1,26 AND 2,7 IN JUDAISM, SAMARITANISM, AND GNOSTICISM+) BY JARL FOSSUM Bilthoven,The Netherlands The scope of this paper is to restore an ancient Jewish haggadah on Gen. 1,26 and trace its subsequent development. The tannaite and amoraic interpretations of Gen. 1,26 do not differ from other rabbinical expositions of Scriptural passages in that they show us a body of scholars agreeing with each other in all fundamental respects, but-mainly through the works of J. NEUSNER and his students-it has become clear that we cannot trust this picture. In order to recover the original form of the haggadah, we should com- pare the rabbinical evidence with Philonic and Gnostic texts, where the passage plays a very important role. Furthermore, the Samaritan literature must not be left out. It has been known for a long time that the Samaritans are preservers of ancient halakhic traditions once in vogue also among the Jews'); we shall see in the +) This is an expanded version of a paper read in the Judaism section at the XIVth IAHR Congress, held at the University of Manitoba, Winnipeg, August 17-22, 1980. The theme of the Congress was "Traditions in Contact and Change" . 1) Already A. GEIGERsuggested that the Samaritans, not of pure Israelite stock, at one time had to borrow the doctrines and religious usages current in Jerusalem in order to gain favour with the religious authorities, viz., the Sadducees. Later, when the Pharisees came into power and the Sadducean theology was repressed, according to Geiger, the Samaritans kept to the old ways. -
The Name of God the Golem Legend and the Demiurgic Role of the Alphabet 243
CHAPTER FIVE The Name of God The Golem Legend and the Demiurgic Role of the Alphabet Since Samaritanism must be viewed within the wider phenomenon of the Jewish religion, it will be pertinent to present material from Judaism proper which is corroborative to the thesis of the present work. In this Chapter, the idea about the agency of the Name of God in the creation process will be expounded; then, in the next Chapter, the various traditions about the Angel of the Lord which are relevant to this topic will be set forth. An apt introduction to the Jewish teaching about the Divine Name as the instrument of the creation is the so-called golem legend. It is not too well known that the greatest feat to which the Jewish magician aspired actually was that of duplicating God's making of man, the crown of the creation. In the Middle Ages, Jewish esotericism developed a great cycle of golem legends, according to which the able magician was believed to be successful in creating a o ?� (o?u)1. But the word as well as the concept is far older. Rabbinic sources call Adam agolem before he is given the soul: In the first hour [of the sixth day], his dust was gathered; in the second, it was kneaded into a golem; in the third, his limbs were shaped; in the fourth, a soul was irifused into him; in the fifth, he arose and stood on his feet[ ...]. (Sanh. 38b) In 1615, Zalman �evi of Aufenhausen published his reply (Jii.discher Theriak) to the animadversions of the apostate Samuel Friedrich Brenz (in his book Schlangenbalg) against the Jews. -
New Testament Teacher Resource Manual
NeNewwTestamentTestament SEMINARY TEACHER RESOURCE MANUAL New Testament Teacher Resource Manual Prepared by the Church Educational System Published by The Church of Jesus Christ of Latter-day Saints Salt Lake City, Utah Send comments and corrections, including typographic errors, to CES Editing, 50 E. North Temple Street, Floor 8, Salt Lake City, UT 84150-2722 USA. E-mail: [email protected]. © 1999 by Intellectual Reserve, Inc. All rights reserved Printed in the United States of America English approval: 9/03 CONTENTS Introduction to the New Testament Teacher Resource Manual . 1 Acts 24–26 . 155 Acts 27–28 . 156 Pacing Your Teaching of the New Testament . 5 The Epistle of Paul the Apostle to the Romans . 159 An Introduction to the New Testament . 7 Romans 1–3 . 159 Scripture Study Helps . 10 Romans 4–6 . 161 Romans 7–8 . 164 Plan of Salvation Overview . 13 Romans 9–11 . 166 Romans 12–16 . 169 The Time between the Old and New Testaments . 17 The First Epistle of Paul the Apostle to the Corinthians . 174 The Gospel According to Saint Matthew . 20 1 Corinthians 1–4 . 174 Matthew 1–2 . 20 1 Corinthians 5–7 . 177 Matthew 3–4 . 23 1 Corinthians 8–11 . 179 Matthew 5–7 . 26 1 Corinthians 12–14 . 182 Matthew 8–10 . 31 1 Corinthians 15–16 . 184 Matthew 11–13 . 35 Matthew 14–15 . 40 The Second Epistle of Paul the Apostle to the Corinthians . 187 Matthew 16–18 . 41 2 Corinthians 1–3 . 187 Matthew 19–20 . 47 2 Corinthians 4–7 . 189 Matthew 21–23 . -
The Samaritans (Al-S Miriyy N) and Some Theological Issues Between Samaritanism and Islam
The Samaritans (al-S miriyy n) and Some Theological Issues Between Samaritanism and Islam Fehrullah Terkan "A Samaritan is like a full Jew." N. Schur I. INTRODUCTION After a period of classical western perspective of Islam and its holy book, the recently redirected interest of western scholarship in Islam appears under a few categories in terms of variety of approaches to it. Some approaches concern themselves with only theological aspects of Islam; some argue against the authenticity of the Qur‟ānic creed while seemingly accepting the historicity of it. Some others approached this “newfangled” faith by questioning its historicity. This last one is basically a historical standpoint that investigates Islamic origins either through the Islamic sources with „fair‟ criticism, or -harboring significant doubts about them- through non-Islamic sources contemporary to the rise of Islam. Such works try to underline the Jewish and Christian factors in the development of Islam, while others prefer to see it as a heresy of the former. Few scholars attempt to better understand the nature of this new religion by studying its historical and cultural background as well as the internal dynamics. Some scholars utter the fact that the volume of the extra-Islamic sources at the time of Islamic emergence is not that sufficient to reconstruct the Islamic history.1 1 For example, F. Donner states that the majority of them are “neither contemporary with the events nor consistent in what they say.” F. M. Donner, Narratives of Islamic Origins (Princeton: Darwin Press, 1997), 3: Donner classifies those who think that non-Islamic sources should be taken as a basis to do such a reconstruction under the category of revisionists. -
Unearth Historyin the Holy Land
HISTORY 1 in the Holy Land Unearth History Cover photo: The Mona Lisa of the Galilee at Tzipori, Israel Photo by Itamar Grinberg for the Israeli Ministry of Tourism HISTORY 3 Enjoy our history & heritage journeys across some of Israel’s most fascinating sites The Land of Israel, also known as the Holy Land, is the birthplace of the Jewish people, the place where the final form of the Hebrew Bible is thought to have been compiled, and the birthplace of Judaism and Christianity. It contains sites sacred to Judaism, Samaritanism, Christianity, Islam, Druze and the Bahá'í Faith. Israel’s cities and countryside encompass over 3,000 years of history, culture and religion whilst natural wonders pepper the land from north to south. Whether it’s your first visit to Israel or if we’re already your frequent home away from home, there’s always more historical treasures just waiting for you to discover. Amiel Tours invites you to join us and choose from our assorted collection of history and heritage journeys across some of Israel’s most fascinating sites, all brimming with unforgettable moments and stories. We hope you enjoy our history and heritage moments as we look forward to creating many one-of-a-kind experiences and memories that will last for a lifetime. AMIEL TOURS MAKE IT MEMORABLE Digging through Time at Korazim National Park Overlooking the Sea of Galilee, Korazim contains the ruins of an ancient Jewish town. A 25-acre park, Korazim is one of the most well-preserved ancient cities dating back to the Second Temple era. -
Toward a Mormon Literary Theory Jack Harrell
BYU Studies Quarterly Volume 53 | Issue 3 Article 3 9-1-2014 Toward a Mormon Literary Theory Jack Harrell Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Recommended Citation Harrell, Jack (2014) "Toward a Mormon Literary Theory," BYU Studies Quarterly: Vol. 53 : Iss. 3 , Article 3. Available at: https://scholarsarchive.byu.edu/byusq/vol53/iss3/3 This Article is brought to you for free and open access by the All Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Harrell: Toward a Mormon Literary Theory Toward a Mormon Literary Theory Jack Harrell ast year I walked into a literary theory course on the campus of L Brigham Young University–Idaho. The teacher was a colleague of mine, Jeff Slagle, a gifted young professor well-versed in criticism and theory. I was auditing the course that semester, revisiting theories and approaches I’d first encountered years before as a BYU undergraduate. The main text for the course was The Norton Anthology of Theory and Criticism, and the names on the reading list were familiar—Cleanth Brooks, Louis Althusser, Wolfgang Iser, Jacques Derrida, Annette Kolodny, Henry Louis Gates Jr. But this was dense material—complex writing, challenging ideas, texts that can forever change the way a person thinks and reads. Just as I had experienced at BYU, taking similar courses from Bruce Young and Cecilia Konchar Farr, I found value in each of the texts Jeff assigned—feminists extolling the roles of women, cultural critics challenging modern material- ism, language theorists writing of the presence or absence of extralinguistic reality. -
Early Christian Authors on Samaritans and Samaritanism: a Review Article1
JSJ 37,2_334_241-259 3/22/06 6:19 PM Page 241 EARLY CHRISTIAN AUTHORS ON SAMARITANS AND SAMARITANISM: A REVIEW ARTICLE1 LEAH DI SEGNI The Hebrew University of Jerusalem Samaritan studies have known a very great increase in the last twenty- five years, both in the quantity and in the scope of published research. The boost that began in the Sixties and Seventies of the last century, with the publication of a number of basic works dealing with Samaritan history, philology and theology, and with the first timid appearance of archaeological evidence of the Samaritan ethnos, broke out into a ver- itable flood of scholarly works in the Eighties and Nineties and in the first years of the Twenty-First century. Partly this is due to a natural process of fructification: scholars who made their first steps in the field in the third quarter of the last century now yield the mature fruit of their work; but it is also apparent that not a few students and scholars have become interested in the various aspects of Samaritan studies, if only because the newly published researches have suddenly brought the Samaritan phenomenon into their consciousness. Students of late antiquity, who until recently viewed the history or the theological strife of the period as a confrontation of pagans, Jews and Christians (or at most of pagans, Jews, Christians and “heretics”), now identify another contestant in the arena, one whose character, social status, motivations, and general Weltanschauung, are far from well known. Therefore, there was a keenly felt need for a collection of texts that would put at the disposal of the public, in accessible form, as many relevant sources as possible, and the present book worthily fulfils that desideratum. -
Full Issue BYU Studies
BYU Studies Quarterly Volume 53 | Issue 3 Article 1 9-1-2014 Full Issue BYU Studies Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Recommended Citation Studies, BYU (2014) "Full Issue," BYU Studies Quarterly: Vol. 53 : Iss. 3 , Article 1. Available at: https://scholarsarchive.byu.edu/byusq/vol53/iss3/1 This Full Issue is brought to you for free and open access by the All Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Advisory Board Alan L. Wilkins, chairStudies: Full Issue James P. Bell Donna Lee Bowen Douglas M. Chabries Doris R. Dant R. Kelly Haws Editor in Chief John W. Welch Church History Board Richard Bennett, chair 19th-century history Brian Q. Cannon 20th-century history Kathryn Daynes 19th-century history Gerrit J. Dirkmaat Involving Readers Joseph Smith, 19th-century Mormonism Steven C. Harper in the Latter-day Saint documents Academic Experience Frederick G. Williams cultural history Liberal Arts and Sciences Board Barry R. Bickmore, co-chair geochemistry Eric Eliason, co-chair English, folklore David C. Dollahite faith and family life Susan Howe English, poetry, drama Neal Kramer early British literature, Mormon studies Steven C. Walker Christian literature Reviews Board Eric Eliason, co-chair English, folklore John M. Murphy, co-chair Mormon and Western Trevor Alvord new media Herman du Toit art, museums Angela Hallstrom literature Greg Hansen music Emily Jensen new media Megan Sanborn Jones theater and media arts Gerrit van Dyk Church history Specialists Casualene Meyer poetry editor Thomas R. -
Of Many Hearts and Many Minds: the Mormon Novel and the Post-Utopian Challenge of Assimilation
Of Many Hearts and Many Minds: The Mormon Novel and the Post-Utopian Challenge of Assimilation by Scott Hales A dissertation submitted to the Faculty of the University of Cincinnati in partial fulfillment of the requirements of the degree of Doctor of Philosophy in English & Comparative Literature APPROVED: Jay Twomey, Chair Jennifer Glaser Leland S. Person March 26, 2014 Cincinnati, OH For much of their nineteenth-century history, Mormons rejected the novel as worldly entertainment that corrupted the young and propagated offensive Mormon stereotypes. This changed, however, when Mormons began to recognize the form’s potential for promoting social betterment, teaching wholesome moral values, and using its popular appeal to draw people to the Mormon fold. Interestingly, this shift in attitude toward the novel came at a time when the Mormons, once a militantly separatist people, sought greater assimilation with the American mainstream by abandoning overt utopian practices, like polygamy and communal living, for practices that would no longer alienate them from the nation’s Protestant majority. In my dissertation, I explore the relationship between this transitional period and the development of the Mormon novel, arguing that Mormons embraced the novel as a cultural site for mediating their paradoxical desire to separate from and participate in the American mainstream. Indeed, I show how the novel allowed Mormons to express their utopian principles—if not their utopian practices—as mainstream America compelled them to take what I call a “post-utopian” stance toward society. Moreover, I show how adopting the novel form also enabled Mormons to contribute to and engage American literary culture, construct Mormon identities, and explore their ambivalent encounters with others from inside and outside their ranks. -
History Through Seer Stones: Mormon Historical Thought 1890-2010
History Through Seer Stones: Mormon Historical Thought 1890-2010 by Stuart A. C. Parker A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Department of History University of Toronto © Copyright by Stuart A. C. Parker 2011 History Through Seer Stones : Mormon Historical Thought 1890-2010 Stuart A. C. Parker Doctor of Philosophy Department of History University of Toronto 2011 Abstract Since Mark Leone’s landmark 1979 study Roots of Modern Mormonism , a scholarly consensus has emerged that a key element of Mormon distinctiveness stems from one’s subscription to an alternate narrative or experience of history. In the past generation, scholarship on Mormon historical thought has addressed important issues arising from these insights from anthropological and sociological perspectives. These perspectives have joined a rich and venerable controversial literature seeking to “debunk” Mormon narratives, apologetic scholarship asserting their epistemic harmony or superiority, as well as fault-finding scholarship that constructs differences in Mormon historical thinking as a problem that must be solved. The lacuna that this project begins to fill is the lack of scholarship specifically in the field of intellectual history describing the various alternate narratives of the past that have been and are being developed by Mormons, their contents, the methodologies by which they are produced and the theories of historical causation that they entail. This dissertation examines nine chronica (historical narratives