Unearth Historyin the Holy Land
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The Beit Shemesh Running Club
The Beit Shemesh Running Club Marathoners Unite Religiously Diverse Israeli City By Hillel Kuttler pon completing each Monday’s 90-min- Strous could also have been referring to the ath- ute group run at 10:30 p.m., Rael Strous letic group to which he belongs, the Beit Shemesh Utakes leave of his mates and drives to a Running Club. The club unites disparate Jewish nearby bakery whose fresh-from-the-oven whole segments of society around a common appetite wheat rolls he craves. for pavement and trails, then sends them and Dripping 10 miles’ worth of street-pounding their differences home until the next workout. sweat and still clad in running shorts, Strous tends Its members and town officials view the run- to draw gazes and conversational interest from the ning club as a stark example of sports’ power to black-hatted, black-coated ultra-Orthodox men foster tolerance and inclusion. That is no small Members of the Beit who likewise visit the bakery for a late nibble here feat, especially following a series of ugly incidents Shemesh Running Club, in Beit Shemesh, an unassuming city of 85,000, in late 2011 near a Beit Shemesh elementary Shlomo Hammer and his 20 miles west of Jerusalem. The curiosity seekers school that had just opened on property that father Naftali Hammer inquire about Strous’ workout; he asks what Jewish adjoins—but also divides—the separate neigh- (front right and front scholarly texts they’ve been studying. borhoods where Modern Orthodox and ultra- left), stretching before “It’s just a bunch of guys getting together, Orthodox Jews live. -
Bernard Revel Graduate School of Jewish Studies
Bernard Revel Graduate School of Jewish Studies Table of Contents Ancient Jewish History .......................................................................................................................................... 2 Medieval Jewish History ....................................................................................................................................... 4 Modern Jewish History ......................................................................................................................................... 8 Bible .................................................................................................................................................................... 17 Jewish Philosophy ............................................................................................................................................... 23 Talmud ................................................................................................................................................................ 29 Course Catalog | Bernard Revel Graduate School of Jewish Studies 1 Ancient Jewish History JHI 5213 Second Temple Jewish Literature Dr. Joseph Angel Critical issues in the study of Second Temple literature, including biblical interpretations and commentaries, laws and rules of conduct, historiography, prayers, and apocalyptic visions. JHI 6233 Dead Sea Scrolls Dr. Lawrence Schiffman Reading of selected Hebrew and Aramaic texts from the Qumran library. The course will provide students with a deep -
SCHOLARSHIP OPPORTUNITIES at TAU the International MA
SCHOLARSHIP OPPORTUNITIES AT TAU The International MA Program in Ancient Israel Studies: Archaeology and History of the Land of the Bible at Tel Aviv University is pleased to announce three scholarship opportunities for the academic year 2015-2016. 1. $13,000 US AYALIM TUITION ASSISTANCE SCHOLARSHIP A number of $13,000 US tuition assistance scholarships are offered to students who meet the following requirements: * Applicant's age must range from 21 to 30. * Applicant must be recognized by Masa Israel Journey (according to Masa's criteria for scholarships). 2. $2,500/ 5,000 US TUITION ASSISTANCE SCHOLARSHIPS $2,500/ 5,000 USD tuition assistance scholarships will be granted to a number of students with proven records of academic excellence who wish to broaden their knowledge and understanding of Ancient Israel. Scholarships for the academic year of 2015-2016 will be granted by the academic committee of the Department of Archaeology and Near Eastern Cultures based on the following: * Academic CV * Final transcript from last academic establishment * Abstract of the final paper submitted to the last academic establishment 3. FULL TUITION SCHOLARSHIPS FOR STUDENTS FROM CHINA Full tuition scholarships will be awarded based on academic excellence, and will allow students from China to study the archaeology and history of the Land of the Bible - IN the land of the Bible, at one of the most prestigious programs currently available in the field of Ancient Israel Studies. A number of accepted students will also be awarded free dormitories and living expense grants, in addition to full tuition scholarships. Admission requirements for students from China: * Academic achievements: Students must have a GPA of 3 or above, or an average score of 80% from their BA degree. -
Gen. 1,26 and 2,7 in Judaism, Samaritanism, and Gnosticism+)
GEN. 1,26 AND 2,7 IN JUDAISM, SAMARITANISM, AND GNOSTICISM+) BY JARL FOSSUM Bilthoven,The Netherlands The scope of this paper is to restore an ancient Jewish haggadah on Gen. 1,26 and trace its subsequent development. The tannaite and amoraic interpretations of Gen. 1,26 do not differ from other rabbinical expositions of Scriptural passages in that they show us a body of scholars agreeing with each other in all fundamental respects, but-mainly through the works of J. NEUSNER and his students-it has become clear that we cannot trust this picture. In order to recover the original form of the haggadah, we should com- pare the rabbinical evidence with Philonic and Gnostic texts, where the passage plays a very important role. Furthermore, the Samaritan literature must not be left out. It has been known for a long time that the Samaritans are preservers of ancient halakhic traditions once in vogue also among the Jews'); we shall see in the +) This is an expanded version of a paper read in the Judaism section at the XIVth IAHR Congress, held at the University of Manitoba, Winnipeg, August 17-22, 1980. The theme of the Congress was "Traditions in Contact and Change" . 1) Already A. GEIGERsuggested that the Samaritans, not of pure Israelite stock, at one time had to borrow the doctrines and religious usages current in Jerusalem in order to gain favour with the religious authorities, viz., the Sadducees. Later, when the Pharisees came into power and the Sadducean theology was repressed, according to Geiger, the Samaritans kept to the old ways. -
THRESHING FLOORS AS SACRED SPACES in the HEBREW BIBLE by Jaime L. Waters a Dissertation Submitted to the Johns Hopkins Universit
THRESHING FLOORS AS SACRED SPACES IN THE HEBREW BIBLE by Jaime L. Waters A dissertation submitted to The Johns Hopkins University in conformity with the requirements for the degree of Doctor of Philosophy Baltimore, Maryland August 2013 © 2013 Jaime L. Waters All Rights Reserved ABSTRACT Vital to an agrarian community’s survival, threshing floors are agricultural spaces where crops are threshed and winnowed. As an agrarian society, ancient Israel used threshing floors to perform these necessary activities of food processing, but the Hebrew Bible includes very few references to these actions happening on threshing floors. Instead, several cultic activities including mourning rites, divination rituals, cultic processions, and sacrifices occur on these agricultural spaces. Moreover, the Solomonic temple was built on a threshing floor. Though seemingly ordinary agricultural spaces, the Hebrew Bible situates a variety of extraordinary cultic activities on these locations. In examining references to threshing floors in the Hebrew Bible, this dissertation will show that these agricultural spaces are also sacred spaces connected to Yahweh. Three chapters will explore different aspects of this connection. Divine control of threshing floors will be demonstrated as Yahweh exhibits power to curse, bless, and save threshing floors from foreign attacks. Accessibility and divine manifestation of Yahweh will be demonstrated in passages that narrate cultic activities on threshing floors. Cultic laws will reveal the links between threshing floors, divine offerings and blessings. One chapter will also address the sociological features of threshing floors with particular attention given to the social actors involved in cultic activities and temple construction. By studying references to threshing floors as a collection, a research project that has not been done previously, the close relationship between threshing floors and the divine will be visible, and a more nuanced understanding of these spaces will be achieved. -
The Name of God the Golem Legend and the Demiurgic Role of the Alphabet 243
CHAPTER FIVE The Name of God The Golem Legend and the Demiurgic Role of the Alphabet Since Samaritanism must be viewed within the wider phenomenon of the Jewish religion, it will be pertinent to present material from Judaism proper which is corroborative to the thesis of the present work. In this Chapter, the idea about the agency of the Name of God in the creation process will be expounded; then, in the next Chapter, the various traditions about the Angel of the Lord which are relevant to this topic will be set forth. An apt introduction to the Jewish teaching about the Divine Name as the instrument of the creation is the so-called golem legend. It is not too well known that the greatest feat to which the Jewish magician aspired actually was that of duplicating God's making of man, the crown of the creation. In the Middle Ages, Jewish esotericism developed a great cycle of golem legends, according to which the able magician was believed to be successful in creating a o ?� (o?u)1. But the word as well as the concept is far older. Rabbinic sources call Adam agolem before he is given the soul: In the first hour [of the sixth day], his dust was gathered; in the second, it was kneaded into a golem; in the third, his limbs were shaped; in the fourth, a soul was irifused into him; in the fifth, he arose and stood on his feet[ ...]. (Sanh. 38b) In 1615, Zalman �evi of Aufenhausen published his reply (Jii.discher Theriak) to the animadversions of the apostate Samuel Friedrich Brenz (in his book Schlangenbalg) against the Jews. -
The Bedouin Population in the Negev
T The Since the establishment of the State of Israel, the Bedouins h in the Negev have rarely been included in the Israeli public e discourse, even though they comprise around one-fourth B Bedouin e of the Negev’s population. Recently, however, political, d o economic and social changes have raised public awareness u i of this population group, as have the efforts to resolve the n TThehe BBedouinedouin PPopulationopulation status of the unrecognized Bedouin villages in the Negev, P Population o primarily through the Goldberg and Prawer Committees. p u These changing trends have exposed major shortcomings l a in information, facts and figures regarding the Arab- t i iinn tthehe NNegevegev o Bedouins in the Negev. The objective of this publication n The Abraham Fund Initiatives is to fill in this missing information and to portray a i in the n Building a Shared Future for Israel’s comprehensive picture of this population group. t Jewish and Arab Citizens h The first section, written by Arik Rudnitzky, describes e The Abraham Fund Initiatives is a non- the social, demographic and economic characteristics of N Negev profit organization that has been working e Bedouin society in the Negev and compares these to the g since 1989 to promote coexistence and Jewish population and the general Arab population in e equality among Israel’s Jewish and Arab v Israel. citizens. Named for the common ancestor of both Jews and Arabs, The Abraham In the second section, Dr. Thabet Abu Ras discusses social Fund Initiatives advances a cohesive, and demographic attributes in the context of government secure and just Israeli society by policy toward the Bedouin population with respect to promoting policies based on innovative economics, politics, land and settlement, decisive rulings social models, and by conducting large- of the High Court of Justice concerning the Bedouins and scale social change initiatives, advocacy the new political awakening in Bedouin society. -
New Testament Teacher Resource Manual
NeNewwTestamentTestament SEMINARY TEACHER RESOURCE MANUAL New Testament Teacher Resource Manual Prepared by the Church Educational System Published by The Church of Jesus Christ of Latter-day Saints Salt Lake City, Utah Send comments and corrections, including typographic errors, to CES Editing, 50 E. North Temple Street, Floor 8, Salt Lake City, UT 84150-2722 USA. E-mail: [email protected]. © 1999 by Intellectual Reserve, Inc. All rights reserved Printed in the United States of America English approval: 9/03 CONTENTS Introduction to the New Testament Teacher Resource Manual . 1 Acts 24–26 . 155 Acts 27–28 . 156 Pacing Your Teaching of the New Testament . 5 The Epistle of Paul the Apostle to the Romans . 159 An Introduction to the New Testament . 7 Romans 1–3 . 159 Scripture Study Helps . 10 Romans 4–6 . 161 Romans 7–8 . 164 Plan of Salvation Overview . 13 Romans 9–11 . 166 Romans 12–16 . 169 The Time between the Old and New Testaments . 17 The First Epistle of Paul the Apostle to the Corinthians . 174 The Gospel According to Saint Matthew . 20 1 Corinthians 1–4 . 174 Matthew 1–2 . 20 1 Corinthians 5–7 . 177 Matthew 3–4 . 23 1 Corinthians 8–11 . 179 Matthew 5–7 . 26 1 Corinthians 12–14 . 182 Matthew 8–10 . 31 1 Corinthians 15–16 . 184 Matthew 11–13 . 35 Matthew 14–15 . 40 The Second Epistle of Paul the Apostle to the Corinthians . 187 Matthew 16–18 . 41 2 Corinthians 1–3 . 187 Matthew 19–20 . 47 2 Corinthians 4–7 . 189 Matthew 21–23 . -
Return of Organization Exempt from Income
Return of Organization Exempt From Income Tax Form 990 Under section 501 (c), 527, or 4947( a)(1) of the Internal Revenue Code (except black lung benefit trust or private foundation) 2005 Department of the Treasury Internal Revenue Service ► The o rganization may have to use a copy of this return to satisfy state re porting requirements. A For the 2005 calendar year , or tax year be and B Check If C Name of organization D Employer Identification number applicable Please use IRS change ta Qachange RICA IS RAEL CULTURAL FOUNDATION 13-1664048 E; a11gne ^ci See Number and street (or P 0. box if mail is not delivered to street address) Room/suite E Telephone number 0jretum specific 1 EAST 42ND STREET 1400 212-557-1600 Instruo retum uons City or town , state or country, and ZIP + 4 F nocounwro memos 0 Cash [X ,camel ded On° EW YORK , NY 10017 (sped ► [l^PP°ca"on pending • Section 501 (Il)c 3 organizations and 4947(a)(1) nonexempt charitable trusts H and I are not applicable to section 527 organizations. must attach a completed Schedule A ( Form 990 or 990-EZ). H(a) Is this a group return for affiliates ? Yes OX No G Website : : / /AICF . WEBNET . ORG/ H(b) If 'Yes ,* enter number of affiliates' N/A J Organization type (deckonIyone) ► [ 501(c) ( 3 ) I (insert no ) ] 4947(a)(1) or L] 527 H(c) Are all affiliates included ? N/A Yes E__1 No Is(ITthis , attach a list) K Check here Q the organization' s gross receipts are normally not The 110- if more than $25 ,000 . -
The Samaritans (Al-S Miriyy N) and Some Theological Issues Between Samaritanism and Islam
The Samaritans (al-S miriyy n) and Some Theological Issues Between Samaritanism and Islam Fehrullah Terkan "A Samaritan is like a full Jew." N. Schur I. INTRODUCTION After a period of classical western perspective of Islam and its holy book, the recently redirected interest of western scholarship in Islam appears under a few categories in terms of variety of approaches to it. Some approaches concern themselves with only theological aspects of Islam; some argue against the authenticity of the Qur‟ānic creed while seemingly accepting the historicity of it. Some others approached this “newfangled” faith by questioning its historicity. This last one is basically a historical standpoint that investigates Islamic origins either through the Islamic sources with „fair‟ criticism, or -harboring significant doubts about them- through non-Islamic sources contemporary to the rise of Islam. Such works try to underline the Jewish and Christian factors in the development of Islam, while others prefer to see it as a heresy of the former. Few scholars attempt to better understand the nature of this new religion by studying its historical and cultural background as well as the internal dynamics. Some scholars utter the fact that the volume of the extra-Islamic sources at the time of Islamic emergence is not that sufficient to reconstruct the Islamic history.1 1 For example, F. Donner states that the majority of them are “neither contemporary with the events nor consistent in what they say.” F. M. Donner, Narratives of Islamic Origins (Princeton: Darwin Press, 1997), 3: Donner classifies those who think that non-Islamic sources should be taken as a basis to do such a reconstruction under the category of revisionists. -
List of All the 122 Burial Societies (Hevra Kadisha- HK) Locality Name of the HK Name of the Addres Zip Phone No
List of All the 122 Burial Societies (Hevra Kadisha- HK) Locality Name of the HK Name of the Addres Zip Phone No. Mobile Remarks Chairman Code phone no. Afula Religious Council* R' Moshe Mashiah Arlozorov Blvd. 34, P.O.Box 18100 04-6593507 050-303260 Cemetery on Keren 2041 chairman Hayesod St. Akko Religious Council Yitzhak Elharar Yehoshafat St. 29, P.O.Box 24121 04-9910402; 04- 2174 9911098 Alfei Menashe Religious Council Shim'on Moyal Manor St. 8 P.O.Box 419 44851 09-7925757 Arad Religious Council Hayim Tovim Yehuda St. 34 89058 08-9959419; 08- 050-231061 Cemetery in back of 9957269 Shaked quarter, on the road to Massada Ariel Religious Council Amos Tzuriel Mish'ol 7/a P.O.Box 4066 44837 03-9067718 Direct; 055-691280 In charge of 03-9366088 Central; Cemetery: Yoram 03-9067721 Secretary Tzefira 055-691282 Ashdod Religious Council Shlomo Eliezer P.O.Box 2161 77121 08-8522926 / 7 053-297401 Cemetery on Jabotinski St. Ashkelon Religious Council Yehuda Raviv P.O.Box 48 78100 08-6714401 050-322205 2 Cemeteries in Migdal Tzafon quarter Atlit Religious Council Yehuda Elmakays Hakalanit St. 1, P.O.Box 1187 30300 04-9842141 053-766478 Cemetery near the chairman Salt Company, Atlit Beer Sheva Religious Council Yaakov Margy Hayim Yahil St. 3, P.O.Box 84208 08-6277142, 050-465887 Old Cemetery on the 449 08-6273131 road to Harzerim; New Cemetery 3 km. further on the same road Beer Yaakov Religious Council Shabbetay Levison Jabotinsky St. 3 70300 08-9284010 055-465887 Cemetery W. -
Israel (Includes West Bank and Gaza) 2020 International Religious Freedom Report
ISRAEL (INCLUDES WEST BANK AND GAZA) 2020 INTERNATIONAL RELIGIOUS FREEDOM REPORT Executive Summary The country’s laws and Supreme Court rulings protect the freedoms of conscience, faith, religion, and worship, regardless of an individual’s religious affiliation. The 1992 Basic Law: Human Dignity and Liberty describes the country as a “Jewish and democratic state.” The 2018 Basic Law: Israel – The Nation State of the Jewish People law determines, according to the government, that “the Land of Israel is the historical homeland of the Jewish people; the State of Israel is the nation state of the Jewish People, in which it realizes its natural, cultural, religious and historical right to self-determination; and exercising the right to national self- determination in the State of Israel is unique to the Jewish People.” In June, authorities charged Zion Cohen for carrying out attacks on May 17 on religious institutions in Petah Tikva, Ashdod, Tel Aviv, and Kfar Saba. According to his indictment, Cohen sought to stop religious institutions from providing services to secular individuals, thereby furthering his goal of separating religion and the state. He was awaiting trial at year’s end. In July, the Haifa District Court upheld the 2019 conviction and sentencing for incitement of Raed Salah, head of the prohibited Islamic Movement, for speaking publicly in favor an attack by the group in 2017 that killed two police officers at the Haram al-Sharif/Temple Mount. In his defense, Salah stated that his views were religious opinions rooted in the Quran and that they did not include a direct call to violence.