“The Osborn Files” the History of the Family of Charlotte Osborn Potter, Her Children, and Her Ancestry

Total Page:16

File Type:pdf, Size:1020Kb

“The Osborn Files” the History of the Family of Charlotte Osborn Potter, Her Children, and Her Ancestry “The Osborn Files” The History of the family of Charlotte Osborn Potter, Her children, and her ancestry Written and complied by Steven G. Mecham Text only is given below THE CHARLOTTE OSBORN POTTER FAMILY The children of Charlotte Osborn Potter at the time of her death remembered their mother as a kind and indulgent mother and the instrument in the hands of God of their conversion to the Gospel of Christ (1). Her story and the lives are her children are intertwined and hence this record contains an accounting of their lives. Charlotte Osborn, was born April 14, 1795 in Pawlet, Rutland County, Vermont, the eldest daughter of Justus Osborn and Susannah Dickerman(2). She was found living with her family in Pawlet, Vermont in 1800 (3), but the family moved to Pomfret Township, Niagara County, New York between 1809 or 1810 (4). She moved with her family from Chautauqua County, New York westward to Erie County, Pennsylvania, settling in Fairview Township some time between 1815 and 1816. She along with her father attended the first Methodist class held in his log cabin in Erie County, Pennsylvania in 1817(5). She met and married David Potter Jr. in Erie County, Pennsylvania in 1817 (6). They settled in then, Troy Township, Cuyahoga County, Ohio, which later became Avon Township, Erie County, Pennsylvania (7). In 1820, the area was still more or less frontier, so settlements and counties were in flux Their first child, Benjamin Potter was born in 1818 (8), a daughter, Esther Potter, was born in 1819 (9). Neither child lived to adulthood. David and Charlotte Potter were found living next to David’s older brother, Willis Potter and his young family in Troy Township, Cuyahoga, Ohio in 1820 (10). Another daughter, Sarah, was born to them on February 13, 1820 (11). Another son, Chester Potter, was born to this couple on 20 October 1822. Other children born in Avon Township, Lorain County Ohio, included: Lorenzo Potter, born June 24, 1824; Viana Potter, born August 22, 1825 (12). Some time about 1827 Charlotte’s brother, Jacob Osborn relocated to Lorain County, Ohio from Erie County, Pennsylvania (13). David Potter’s older brother, Willis Potter relocated to Amherst Township, Lorain County, Ohio before 1840(14). A daughter, Calista Potter, was born in 1828, in Elyria, Lorraine, Ohio, followed by a son, Newell Potter, born October 28, 1830 (15). David Potter and his family were found living next to Jacob Osborn and his family in Avon Township in 1830 (16). Amasa Potter was born January 10, 1833 (17), followed by his sister, Elizabeth Potter on December 18, 1835 (18). In 1838, David Potter moved his family from Lorain County, Ohio, to Allen County, Indiana, near present day Fort Wayne (19)(20). Here he cleared the thick woods and “made a good farm” with much effort and personal sacrifice (21). While clearing the thick woods, David Potter stumbled on some Indian artifacts, his son Amasa Potter records, “As we cleared up the farm and commenced to cultivate it, we found a small mound, in attempting to remove it, and level the land we came to a hard cement or burnt bricks. With considerable effort we succeeded in picking through it and came upon several ancient relics, all in a fair state of preservation. We found three copper kettles of about twelve quarts each, and we used them in our family for buckets for many years. We found in the same place two sets of carpenter’s tools. They were in a fair state of preservation and we cleaned them up and used them in the family many years. The metal in them was very hard, though the rust had nearly spoiled some of the small tools. There were three saws in the lot, but they were very much injured by rust. They had a heavy copper back in them which was not injured by rust. My father cleaned one of the saws so that he could use it and it was so hard that he could saw iron almost as well as wood with it. We found many stone implements that had been used for warfare, and two carpenter’s foot adzes which we cleaned up and used; also a hollowing adze for digging out canoes out of trees , which my father cleaned and gave to me. I have it through all my life and have it now as a relic, and hundreds of people have seen and handled it (22).” Charlotte’s oldest daughter, Sarah Potter, did not travel with them to Indiana. Desirous of obtaining an education, in 1836 at the age of sixteen, she became a member of the Oberlin Institute, as it was called then. Her parents, being poor and blessed with a large family, she was obliged to support herself. This she did by teaching school and by working in the families of the professors that taught at the Institute (23). She remained in Avon Township and attended Oberlin College (24)between 1837 and 1842 (25). The Potter family was found living in Cedar Creek Township, Allen County, Indiana in 1840 (26). It was here that their youngest son, Leonard, was born October 22, 1840. In 1841, Elder Arnold Potter (27), an LDS missionary, from Nauvoo, Illinois (28), came preaching in Allen County, Indiana. David Potter, his brother, and wife Charlotte went to hear him preach and were convinced that he taught the true gospel of Jesus Christ. They were baptized into the Church in 1841(29). Later four of their children were baptized into the Church the same year (30). Heavy persecution commenced for the Saints, so David Potter sold his home and moved to Nauvoo City, Ill., where the Saints were building up a fine city on the banks of the Mississippi river (31). Amasa Potter’s journal account recorded that the family moved to Nauvoo in 1842 (32). Charles Lamone Green (33), father of Allen Madison Green (future husband of Viana Potter) joined the Mormon Church in Allen County, Indiana in 1832 and resided there until relocating to Morey’s settlement, Illinois in 1841 (34). It is highly probably that the Green and Potter families may have known each other while living in Allen County, Indiana. The Charles Green family had relocated to Montrose, Lee County, Iowa in 1843. It was here that Charles Green’s son, Allen Madison Green (35), met and married Viena Potter in about 1843. While living in the Nauvoo area, David and Charlotte Potter and their family became well acquainted with the Prophet Joseph Smith. Of the family’s first meeting with the Prophet, AmasaPotter wrote: “In the year 1842 I was moving with my parents from Indiana to Nauvoo, Illinois, and one bright sunny day as we came within three miles of the city we met a buggy with two men in it. The buggy turned out of the road and stopped. My father [David Potter Jr.] was driving out team and he stopped the horses. The man in the buggy asked if we were going to Nauvoo. Father replied that we were. The gentleman in the buggy said, “No doubt you have heard of Joseph Smith the Prophet”. Mother [Charlotte Osborn Potter] then answered, “We have come five hundred miles to see him.” “I am that man!”, replied the person in the buggy who acted as spokesman, and then called us all up to the side of the buggy, and shook hands with us, and gave Father some instructions about where to go to purchase some land and to settle near the City (36).” When the Prophet spoke outdoors, he often began his talks by asking the Saints to pray for the wind or rain to be calmed until he got through speaking. At a conference held in Nauvoo on April 8, 1843, the Prophet began an address by saying: “I have three requests to make of the congregation: The first is, that all who have faith will exercise it and pray the Lord to calm the wind; for as it blows now, I cannot speak long without seriously injuring my health; the next is that I may have your prayers that the Lord will strengthen my lungs, so that I may be able to make you all hear; and the third is, that you will pray for the Holy Ghost to rest upon me, so as to enable me to declare those things that are true (37).” On one occasion Amasa Potter recalled being present at a powerful sermon when the Prophet Joseph preached to a large group of Saints in Nauvoo: “When [the Prophet] had spoken about thirty minutes there came up a heavy wind and storm. The dust was so dense that we could not see each other any distance, and some of the people were leaving when Joseph called out to them to stop and let their prayers ascend to Almighty God that the winds may cease blowing and the rain stop falling, and it should be so. In a very few minutes the winds and rain ceased and the elements became as calm as a summer’s morning. The storm divided and sent on the north and south of the city and we could see in the distance the trees and shrubs waving in the wind, while where we were it was quiet for one hour, and during that time one of the greatest sermons that ever fell from the Prophet’s lips were preached on the great subject of the dead” (38). Charlotte’s eldest daughter, Sarah, married David Wirt (39) who also attended Oberlin college (40) on April 3, 1845 at Oberlin College, in Lorain County, Ohio by Professor Carles G.
Recommended publications
  • PHILIP L. BARLOW [email protected]
    PHILIP L. BARLOW [email protected] EDUCATION Th.D. (1988) Harvard Divinity School, American Religious History & Culture M.T.S. (1980) Harvard, History of Christianity B.A. (1975) Weber State College, magna cum laude, History PROFESSIONAL EXPERIENCE 2017: Inaugural Neal A. Maxwell Fellow, Maxwell Institute for Religious Scholarship, Brigham Young University (calendar year) 2007—present: inaugural Leonard J. Arrington Professor of Mormon History & Culture, Dept. of History, Religious Studies Program, Utah State University 2011–2014: Director, Program in Religious Studies, Dept. of History, Utah State University 2001—2007: Professor of Christian History, Hanover College, Dept. of Theological Studies; (Associate Professor: 1994-2000; Dept. Chair: 1997-99; Assistant Professor: 1990-1994) 2006—2007: Associate Research Fellow, The Center for the Study of Religion & American Culture (at Indiana University/Purdue University at Indianapolis) 1988—90: Mellon Post-doctoral Fellow, University of Rochester, Dept. of Religion & Classics 1979–1985: Instructor, LDS Institute of Religion, Cambridge, MA SELECTED SERVICE/ACTIVITIES/HONORS (see also honors under: PUBLICATIONS/BOOKS) Periodic interviews in print and on camera in various media, including Associated Press, NBC News, CNN, CNN Online, CBS News, PBS/Frontline, National Public Radio, Utah Public Radio, the Boston Globe, New York Times, Chicago Tribune, USA Today, USA Today/College, Washington Post, Salt Lake Tribune, Deseret News, Mormon Times, and others, and news outlets and journals internationally in England, Germany, Israel, Portugal, France, and Al Jazeera/English. Board of Advisors, Executive Committee, Neal A. Maxwell Institute for Religious Scholarship, Brigham Young University (2017–present). Co-Director, Summer Seminar on Mormon Culture: ““Mormonism Engages the World: How the LDS Church Has Responded to Developments in Science, Culture, and Religion.” Brigham Young University, June–August 2017.
    [Show full text]
  • The Secret Mormon Meetings of 1922
    University of Nevada, Reno THE SECRET MORMON MEETINGS OF 1922 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in History By Shannon Caldwell Montez C. Elizabeth Raymond, Ph.D. / Thesis Advisor December 2019 Copyright by Shannon Caldwell Montez 2019 All Rights Reserved UNIVERSITY OF NEVADA RENO THE GRADUATE SCHOOL We recommend that the thesis prepared under our supervision by SHANNON CALDWELL MONTEZ entitled The Secret Mormon Meetings of 1922 be accepted in partial fulfillment of the requirements for the degree of MASTER OF ARTS C. Elizabeth Raymond, Ph.D., Advisor Cameron B. Strang, Ph.D., Committee Member Greta E. de Jong, Ph.D., Committee Member Erin E. Stiles, Ph.D., Graduate School Representative David W. Zeh, Ph.D., Dean, Graduate School December 2019 i Abstract B. H. Roberts presented information to the leadership of the Church of Jesus Christ of Latter-day Saints in January of 1922 that fundamentally challenged the entire premise of their religious beliefs. New research shows that in addition to church leadership, this information was also presented during the neXt few months to a select group of highly educated Mormon men and women outside of church hierarchy. This group represented many aspects of Mormon belief, different areas of eXpertise, and varying approaches to dealing with challenging information. Their stories create a beautiful tapestry of Mormon life in the transition years from polygamy, frontier life, and resistance to statehood, assimilation, and respectability. A study of the people involved illuminates an important, overlooked, underappreciated, and eXciting period of Mormon history.
    [Show full text]
  • After Three Months Travel the Aaron Johnson Company Arrived in Salt Lake City on September 5, 1850
    After three months travel the Aaron Johnson Company arrived in Salt Lake City on September 5, 1850. Up until this time the Saints arriving in the Salt Lake Valley were staying in the valley,but this time had come to expand settlement to other areas. The first settlers had been sent to the Utah Valley in 1849. The Utah Valley could be a rich farming area, plus Utah Lake and the rivers provided a great source of easily available protein from fish, that the pioneers in Salt Lake Valley needed. For these reasons it was decided to try establishing a settlement there. As wagon trains arrived in the Valley in 1850 people with family in the valley stayed there and the wagon trains were sent south to the Utah Valley. Settling in the Utah Valley was not easy because it was a traditional Indian hunting ground, so white settlers were not welcome. The first settlers built two forts where they could live protected from the Indians. As more settler arrived they started setting up homesteads around the forts. The City of Provo was laid out and each family steeled on a plated portion of the City. Every family had a quarter of a block, enough room for a garden or orchards, plus room for barns and corrals. The farms were outside the city, but the settlers lived in the city. This plan made better protection against the Indians and also allowed for more social interaction among the settlers.1 Fort Utah The 1850 Census was taken just four days after the family arrived in Provo.
    [Show full text]
  • September 2012 Ensign
    FamilySearch Launches “Golden Days” Event New Indexing Initiative Celebrates President Monson’s By Heather Whittle Wrigley 85th Birthday Church News and Events n Friday, August 17, 2012, at 8:00 p.m. ith the recent completion their ancestors to their native lands.” Omountain daylight time, thousands of people Wof the 1940 U.S. Census The new project contains a sub- gathered in the Conference Center to participate in Community Project, FamilySearch stantially larger number of records “Golden Days: A Celebration of Life,” honoring the has provided enthusiastic index- than the 1940 U.S. Census does, so 85th birthday of President Thomas S. Monson. ers and arbitrators with the next FamilySearch representatives expect The Mormon Tabernacle Choir, Orchestra at big genealogy initiative—the U.S. it will take more time and additional Temple Square, and notable guest artists performed Immigration and Naturalization volunteers. beloved Broadway selections and other favorites. Community Project, which includes Collections of records are Former San Francisco 49ers star quarterback and pro- records of those who passed through available for indexing at indexing fessional football Hall-of-Famer Steve Young shared all major U.S. ports from the 1800s .FamilySearch.org, under “Current master of ceremony duties with national network to the 1950s. Projects,” and most of the record sets news anchor and author Jane Clayson Johnson. “The U.S. Immigration and involve passenger lists and naturaliza- The evening took a nostalgic look at President Naturalization Project will help tion records. All collections available Monson’s illustrious life—from his childhood, mar- document the lives of immigrant as part of the new “Community riage, and stint in the Navy during World War II to his ancestors who came to live in the Project” are designated by the prefix decades of service.
    [Show full text]
  • Juvenile Instructor 16 (1 April 1881): 82
    G. G.001 G. “Old Bottles and Elephants.” Juvenile Instructor 16 (1 April 1881): 82. Discusses earthenware manufacture in antiquity. Points out that some bottles and pottery vessels dug up on the American continent resemble elephants. Also mentions that the discovery of elephant bones in the United States tend to prove the truth of the Jaredite record. [A.C.W.] G.002 G., L. A. “Prehistoric People.” SH 51 (16 November 1904): 106-7. Quoting a clipping from the Denver Post written by Doctor Baum who had conducted expeditions in the southwestern United States, the author wonders why the archaeologists do not read the Book of Mormon to nd answers to their questions about ancient inhabitants of America. [J.W.M.] G.003 Gabbott, Mabel Jones. “Abinadi.” Children’s Friend 61 (September 1962): 44-45. A children’s story of Abinadi preaching to King Noah. [M.D.P.] G.004 Gabbott, Mabel Jones. “Alma.” Children’s Friend 61 (October 1962): 12-13. A children’s story of how Alma believed Abinadi and then organized the Church of Christ after preaching in secret to the people. [M.D.P.] G.005 Gabbott, Mabel Jones. “Alma, the Younger.” Children’s Friend 61 (December 1962): 18-19. A children’s story of the angel that appeared to Alma the Younger and the four sons of Mosiah and how they were converted by this experience. [M.D.P.] G.006 Gabbott, Mabel Jones. “Ammon.” Children’s Friend 62 (February 1963): 18-19. A children’s story of Ammon teaching among the Lamanites. [M.D.P.] G.007 Gabbott, Mabel Jones.
    [Show full text]
  • LDS Church Records Marilyn Markham, AG, CGSM, MLS
    LDS Church Records Marilyn Markham, AG, CGSM, MLS Introduction This class will review sources for LDS Research available at the Family History Library as well as sources available online. You can also use the Wiki page titled Tracing LDS Ancestors to find LDS sources available in the library and online. There are additional resources at the Church History Library, both online and on site. Strategy 1. Start with the information and records your family already has. 2. Use compiled sources to find clues and the sources for original records. 3. Use original records. Archives and Libraries FamilySearch Library, 35 N. West Temple, Salt Lake City, UT 84150, www.familysearch.org and www.familysearch.org/wiki/en/Family_History_Library Church History Library,15 East North Temple Street, Salt Lake City, UT 84150, https://history.lds.org/section/library Daughters of the Utah Pioneers, 300 North Main, Salt Lake City, UT, www.dupinternational.org BYU Harold B. Lee Library, Provo, UT, https://lib.byu.edu U of U Marriott Library, Salt Lake City, UT, www.lib.utah.edu/collections/index.php For more libraries and archives, see FamilySearch.org Wiki, LDS Archives and Libraries. Finding Records using FamilySearch.org To find records using a film, fiche, or book number given below • Go to FamilySearch.org • Click the Search menu. • Click Catalog. • Click Film/Fiche Number (or Call Number for a book). • Type the film number. • Click the Search button. • Click the blue title. Compiled Sources • FamilySearch Family Tree, FamilySearch.org • Membership of the Church of Jesus Christ of Latter-day Saints, 1830-1848, by Susan E.
    [Show full text]
  • Juvenile Instructor
    <&' =«^5rf^^ »t,'I.M ,'» t«.M».M »»ti'n»»l,M|«H.» (•IH^*M l i'ktM.«SiM.MI.<l«lM*>lk*M«Mk«M.#%MU , l>MUM*M||>|,Mt«i|^-a^L ^t3^^.^=5^"'* l t M lfc 1 r=;: j9^^: I THE ^O gu AN ILLUSTRATED PAPER, (Published Semi-Monthly.) 3? HOLIITSSS TO THE LOE-D m m> ? O "p)^ =^' !"' i ^'^ a^ "*# getting get understanding.—SOLOJ/ION. Cl^ There is no Excellence without Labor. EXj^EIR. QEOEGE Q. C -A. 3ST £T O N" , E:DITO^. Volume Twelve, For the Year 1877. PUBLISHED BY GEORGE Q. CANNON, SALT LAKE CITY, UTAH TERRITORY. , , , l il „'t.*t t (M,»ti«M,»t|,M,*<» »lH'«.»0 t «.»M'lA<'(.H >«M«WlM*lt»m»l|»-tf^ff*-»"3^g^3C ^*) J^^n^ hl'» <>l.'»tl'l.rlU liMtl><.(l| l l lHiMt *l*,^*- ~ : %*£;* y til Digitized by the Internet Archive in 2011 with funding from Corporation of the Presiding Bishop, The Church of Jesus Christ of Latter-day Saints http://www.archive.org/details/juvenileinstruct121geor 1 1 COiLTTIElIfcTTiS. Alfred the Great 1 False Religion 70 Antipodes, A Trip to Our 10, 22, 33, 46, 59 Fortress of Ham 90 Arizona, Ancient Ruins in 21 Freak of a Dog, Curious 156 Animal Trades and Callings 40 Fred.- Danielson's Lesson 165 Australia 130 Familiar Plants 225, 245, 281 Act from Principle 191 Flying Squirrels 247 Anomalies of English Spelling 242 Ambition 250 "Great Harry," The 25 Architecture in Salt Lake City 259 Great Cemetery, A 126 Great Calamity, A 166 Biography, Joseph Smith, the Prophet 9.
    [Show full text]
  • Online Resources for Midwest U.S. Research
    Online Resources for Midwest U.S. Research Jill N. Crandell, MA, AG® Director, Center for Family History and Genealogy Brigham Young University, Provo, UT [email protected] This listing of web sites is a sampling of the types of records that are being digitized and the variety of organizations participating in this effort. Finding Aids Google Learn Google search engine functions in order to locate online records effectively and efficiently. Daniel M. Lynch. Google Your Family Tree: Unlock the Hidden Power of Google. Provo, Utah: FamilyLink.com, Inc., 2008. Catalogs FamilySearch Catalog https://www.familysearch.org/#form=catalog Linkpendium http://www.linkpendium.com Repositories of Primary Sources http://www.uiweb.uidaho.edu/special-collections/Other.Repositories.html Harold B. Lee Library (links to online journals, books, etc.) http://www.lib.byu.edu/ General Sites FamilySearch Records https://www.familysearch.org/ Access to Archival Databases http://aad.archives.gov/aad/ (National Archives) Ancestry.com (subscription) http://www.ancestry.com/ Fold3.com (subscription) http://www.fold3.com/ GenealogyBank.com (subscription) http://www.genealogybank.com/ World Vital Records (subscription) http://www.worldvitalrecords.com/ Record Types Vital Records County Clerk Cook County, Illinois http://cookcountygenealogy.com/ State Archives Missouri State Archives http://www.sos.mo.gov/archives/resources/birthdeath/default.asp#records Libraries Library of Michigan http://seekingmichigan.org/discover-collection?collection=p129401coll7 FamilySearch
    [Show full text]
  • Temple Square Tours
    National Association of Women Judges 2015 Annual Conference Salt Lake City, Utah Salt Lake City Temple Square Tours One step through the gates of Temple Square and you’ll be immersed in 35 acres of enchantment in the heart of Salt Lake City. Whether it’s the rich history, the gorgeous gardens and architecture, or the vivid art and culture that pulls you in, you’ll be sure to have an unforgettable experience. Temple Square was founded by Mormon pioneers in 1847 when they arrived in the Salt Lake Valley. Though it started from humble and laborious beginnings (the temple itself took 40 years to build), it has grown into Utah’s number one tourist attraction with over three million visitors per year. The grounds are open daily from 9 a.m. to 9 p.m. and admission is free, giving you the liberty to enjoy all that Temple Square has to offer. These five categories let you delve into your interests and determine what you want out of your visit to Temple Square: Family Adventure Temple Square is full of excitement for the whole family, from interactive exhibits and enthralling films, to the splash pads and shopping at City Creek Center across the street. FamilySearch Center South Visitors’ Center If you’re interested in learning about your family history but not sure where to start, the FamilySearch Center is the perfect place. Located in the lobby level of the Joseph Smith Memorial Building, the FamilySearch Center is designed for those just getting started. There are plenty -1- of volunteers to help you find what you need and walk you through the online programs.
    [Show full text]
  • MIGRATION • Tertained Hopes of a Long Journey Into the West
    AN OLD VIEW OF NAUVOO IN EARLY DAYS -This is from a painting by David Hyrum Smith. posthumous .son of the Prophet foscph Smith. JMeph Smith contemplated a · --------------------------- WESTERN T is evident that Joseph Smith did not expect Nauvoo to be a permanent I resting place for his people, but en­ MIGRATION • tertained hopes of a long journey into the West. Perhaps his opinion was not unlike that of Elder Heber C. Kimball, who prophesied when he first visited By C. Cecil rf!cqavin Nauvoo, "It is a very pretty place, but OF THE CHURCH HISTORIAN'S OFFICE not a long abiding home for the Saints."' Sidney Rigdon became provoked be­ cause of this prediction and exclaimed, our persecutors or lose their lives in con­ out a delegation and investigate the loca· "I should suppose that Elder Kimball sequence of exposure or disease, and some lions of California and Oregon, and hunt had passed through sufferings and priva­ of you will live to go and assist in making out a good location, where we can removt tions and mobbings and drivings enough, settlements and build cities, and see the to after the temple is completed, and where Saints become a mighty people in the midst we can build a city in a day, and have a to learn to prophesy good concerning of the Rocky Mountains. government of our own, get up into the Israel." mountains, where the devil cannot dig us out, Yet Joseph Smith never objected to The diary of Anson Call contains the and live in a healthful climate, where we can the prediction or reprimanded Brother following references to this incident: live as old as we have a mind to.• Kimball for relating to his friends that In company with about 50 or 100 of the * Nauvoo was but a temporary abode.
    [Show full text]
  • True Greatness
    CHAPTER 11 True Greatness “Giving consistent effort in the little things in day­to­day life leads to true greatness.” From the Life of Howard W. Hunter President Howard W. Hunter taught that true greatness comes not from worldly success but from “thousands of little deeds . of service and sacrifice that constitute the giving, or losing, of one’s life for others and for the Lord.” 1 President Hunter lived his life ac- cording to this teaching. Rather than seeking the spotlight or the acclaim of others, he performed daily deeds of service and sacrifice that were often unnoticed. One example of President Hunter’s relatively unnoticed service was the care he gave to his wife as she struggled with declining health for more than a decade. In the early 1970s, Claire Hunter began experiencing headaches and memory loss. She later suffered several small strokes, which made it difficult for her to talk or use her hands. When she began to need constant care, President Hunter provided as much as he could while also fulfilling his responsibili- ties as an Apostle. He arranged for someone to stay with Claire during the day, but he cared for her at night. A cerebral hemorrhage in 1981 left Claire unable to walk or speak. Nevertheless, President Hunter sometimes helped her out of her wheelchair and held her tightly so they could dance as they had done years earlier. After Claire experienced a second cerebral hemorrhage, doctors insisted that she be placed in a care center, and she remained there for the last 18 months of her life.
    [Show full text]
  • The Law of Adoption: One Phase of the Development of the Mormon Concept of Salvation, 1830-1900
    BYU Studies Quarterly Volume 14 Issue 3 Article 2 7-1-1974 The Law of Adoption: One Phase of the Development of the Mormon Concept of Salvation, 1830-1900 Gordon Irving Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Recommended Citation Irving, Gordon (1974) "The Law of Adoption: One Phase of the Development of the Mormon Concept of Salvation, 1830-1900," BYU Studies Quarterly: Vol. 14 : Iss. 3 , Article 2. Available at: https://scholarsarchive.byu.edu/byusq/vol14/iss3/2 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Irving: The Law of Adoption: One Phase of the Development of the Mormon C the law of adoption one phase of the development of the mormon concept of salvation 183019001830 1900 gordon irving As established in 1830 the church of jesus christ of lat ter day saints was hardly a finished product although the new faith possessed distinctive characteristics many significant aspects of mormon thought and practice were revealed and de- veloped in the years that followed among these was the law of adoption which lay at the heart of the mormon conception of salvation and which grew out of theological principles taught by the founding prophet joseph smith these princi- ples were given a special interpretation by brigham young and his generation and were finally refined
    [Show full text]