1572: John Field
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DISSERTATION-Submission Reformatted
UC Berkeley UC Berkeley Electronic Theses and Dissertations Title The Dilemma of Obedience: Persecution, Dissimulation, and Memory in Early Modern England, 1553-1603 Permalink https://escholarship.org/uc/item/5tv2w736 Author Harkins, Robert Lee Publication Date 2013 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California The Dilemma of Obedience: Persecution, Dissimulation, and Memory in Early Modern England, 1553-1603 By Robert Lee Harkins A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in History in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Ethan Shagan, Chair Professor Jonathan Sheehan Professor David Bates Fall 2013 © Robert Lee Harkins 2013 All Rights Reserved 1 Abstract The Dilemma of Obedience: Persecution, Dissimulation, and Memory in Early Modern England, 1553-1603 by Robert Lee Harkins Doctor of Philosophy in History University of California, Berkeley Professor Ethan Shagan, Chair This study examines the problem of religious and political obedience in early modern England. Drawing upon extensive manuscript research, it focuses on the reign of Mary I (1553-1558), when the official return to Roman Catholicism was accompanied by the prosecution of Protestants for heresy, and the reign of Elizabeth I (1558-1603), when the state religion again shifted to Protestantism. I argue that the cognitive dissonance created by these seesaw changes of official doctrine necessitated a society in which religious mutability became standard operating procedure. For most early modern men and women it was impossible to navigate between the competing and contradictory dictates of Tudor religion and politics without conforming, dissimulating, or changing important points of conscience and belief. -
2 the Seven Deadly Sins</Em>
Early Theatre 10.1 (2007) ROBERT HORNBACK The Reasons of Misrule Revisited: Evangelical Appropriations of Carnival in Tudor Revels Undoubtedly the most arresting Tudor likeness in the National Portrait Gallery, London, is William Scrots’s anamorphosis (NPG1299). As if mod- eled after a funhouse mirror reflection, this colorful oil on panel painting depicts within a stretched oblong, framed within a thin horizontal rectangle, the profile of a child with red hair and a head far wider than it is tall; measur- ing 63 inches x 16 ¾ inches, the portrait itself is, the Gallery website reports, its ‘squattest’ (‘nearly 4 times wider than it is high’). Its short-lived sitter’s nose juts out, Pinocchio-like, under a low bump of overhanging brow, as the chin recedes cartoonishly under a marked overbite. The subject thus seems to prefigure the whimsical grotesques of Inigo Jones’s antimasques decades later rather than to depict, as it does, the heir apparent of Henry VIII. Such is underrated Flemish master Scrots’s tour de force portrait of a nine-year-old Prince Edward in 1546, a year before his accession. As the NPG website ex- plains, ‘[Edward] is shown in distorted perspective (anamorphosis) …. When viewed from the right,’ however, ie, from a small cut-out in that side of the frame, he can be ‘seen in correct perspective’.1 I want to suggest that this de- lightful anamorphic image, coupled with the Gallery’s dry commentary, pro- vides an ironic but apt metaphor for the critical tradition addressing Edward’s reign and its theatrical spectacle: only when viewed from a one-sided point of view – in hindsight, from the anachronistic vantage point of an Anglo-Amer- ican tradition inflected by subsequent protestantism – can the boy king, his often riotous court spectacle, and mid-Tudor evangelicals in general be made to resemble a ‘correct’ portrait of the protestant sobriety, indeed the dour puritanism, of later generations. -
DISSERTATION-Submission Reformatted
The Dilemma of Obedience: Persecution, Dissimulation, and Memory in Early Modern England, 1553-1603 By Robert Lee Harkins A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in History in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Ethan Shagan, Chair Professor Jonathan Sheehan Professor David Bates Fall 2013 © Robert Lee Harkins 2013 All Rights Reserved 1 Abstract The Dilemma of Obedience: Persecution, Dissimulation, and Memory in Early Modern England, 1553-1603 by Robert Lee Harkins Doctor of Philosophy in History University of California, Berkeley Professor Ethan Shagan, Chair This study examines the problem of religious and political obedience in early modern England. Drawing upon extensive manuscript research, it focuses on the reign of Mary I (1553-1558), when the official return to Roman Catholicism was accompanied by the prosecution of Protestants for heresy, and the reign of Elizabeth I (1558-1603), when the state religion again shifted to Protestantism. I argue that the cognitive dissonance created by these seesaw changes of official doctrine necessitated a society in which religious mutability became standard operating procedure. For most early modern men and women it was impossible to navigate between the competing and contradictory dictates of Tudor religion and politics without conforming, dissimulating, or changing important points of conscience and belief. Although early modern theologians and polemicists widely declared religious conformists to be shameless apostates, when we examine specific cases in context it becomes apparent that most individuals found ways to positively rationalize and justify their respective actions. This fraught history continued to have long-term effects on England’s religious, political, and intellectual culture. -
Popular Literature and Social Protest, 1485-1558. Francis Edward Abernethy Louisiana State University and Agricultural & Mechanical College
Louisiana State University LSU Digital Commons LSU Historical Dissertations and Theses Graduate School 1956 Popular Literature and Social Protest, 1485-1558. Francis Edward Abernethy Louisiana State University and Agricultural & Mechanical College Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_disstheses Recommended Citation Abernethy, Francis Edward, "Popular Literature and Social Protest, 1485-1558." (1956). LSU Historical Dissertations and Theses. 137. https://digitalcommons.lsu.edu/gradschool_disstheses/137 This Dissertation is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Historical Dissertations and Theses by an authorized administrator of LSU Digital Commons. For more information, please contact [email protected]. POPULAR LITERATURE AND SOCIAL PROTEST, 1 AS5-1558 A Dissertation Submitted to the Graduate Faculty of the Louisiana State University and Agricultural and Mechanical College in partial fulfillment of the requirements for the degree of Doctor of Philosophy in The Department of English by Francis Edward Abernethy B. A., Stephen F* Austin State College, 1949 M. A., Louisiana State University, 1951 June, 1956 ACKNOWLEDGMENT I wish to express my deepest appreciation to my advisor, Dr. Waldo F. McNeir, for his generous assistance and helpful criticism during the writing of this dissertation and to Dr. Walter Richardson, whose excellent course in Tudor history provided background and inspira tion for this work. I would also like to thank Drs. John E. Uhler, Robert B. Holtman, Joan C. Miller, and John H. Wildman for their critic ism of this paper. For material aid, thanks to beneficent relatives, the appointments committee of the English department, and the Wild Life and Fisheries Commission, especially Messrs. -
Richard Duerden
Richard Deurden Inventing Politics How the Earliest Puritans Created Grassroots Activism House of Learning 412 (Season 4, Episode 12) OFFICIAL TRANSCRIPT Produced by the Harold B. Lee Library At Brigham Young University Thursday, April 6, 2005 INVENTING POLITICS Thank you Brian very much. And thanks to you who have come. My students know that on occasion and most of them within the last week or so are asked to take their work, share it with each other, argue about it and see what works. Well, today is my test shot and I’m here to see if these ideas hold up by submitting them to your judgment. Well, let’s start with identifying with scenario. When the tyranny and depression became unbearable a small group of devoted reformers gathered to ask what was to be done. And they chose one or two resolved and courageous young men to write a manifesto. A declaration of the ills they had suffered and the reforms that were needed. That manifesto shook the powers of England and convinced an anxious monarch and the monarch’s counsel that these zealots intended to erect a system of governing by the people. Who fits this description of whom am I speaking? Marx and Engles. Thomas Jefferson, and John Adams. Maybe? But we can go earlier and Thomas Paine, John Lilburn. Before any of these, and in a direct way their practical ancestor was the radical reformer and Elizabethan puritan John Field. This dedicated and tireless but almost unknown reformer wrote the first book to issue from a secret press in England. -
Bundells of Pamphlets in Quarto’ Valued at 20D., and Eleven ‘Bundles in Viijo’ Valued at 4S.; in the Gallery ‘Xlty Panphelets’ Valued at 2S
PAMPHLETS AND PAMPHLETEERING IN EARLY MODERN BRITAIN JOAD RAYMOND published by the press syndicate of the university of cambridge The Pitt Building, Trumpington Street, Cambridge, United Kingdom cambridge university press The Edinburgh Building, Cambridge CB2 2RU, UK 40 West 20th Street, New York, NY 10011–4211, USA 477 Williamstown Road, Port Melbourne, VIC 3207, Australia Ruiz de Alarcon´ 13, 28014 Madrid, Spain Dock House, The Waterfront, Cape Town 8001, South Africa http://www.cambridge.org C Joad Raymond 2003 This book is in copyright. Subject to statutory exception and to the provisions of relevant collective licensing agreements, no reproduction of any part may take place without the written permission of Cambridge University Press. First published 2003 Printed in the United Kingdom at the University Press, Cambridge Typeface Sabon 10/12pt System LATEX2ε [TB] A catalogue record for this book is available from the British Library Library of Congress Cataloguing in Publication data Raymond, Joad. Pamphlets and pamphleteering in early modern Britain / Joad Raymond. p. cm. – (Cambridge studies in early modern British history) Includes bibliographical references and index. ISBN 0 521 81901 6 1. Great Britain – Politics and government – 1485–1603. 2. Pamphlets – Publishing – Great Britain – History – 16th century. 3. Pamphlets – Publishing – Great Britain – History – 17th century. 4. English prose literature – Early modern, 1500–1700 – History and criticism. 5. Politics and literature – Great Britain – History – 16th century. 6. Politics and literature – Great Britain – History – 17th century. 7. Pamphleteers – Great Britain – History – 16th century. 8. Pamphleteers – Great Britain – History – 17th century. 9. Pamphlets – Great Britain – History – 16th century. 10. Pamphlets – Great Britain – History – 17th century. -
The Elizabethan Protestant Press: a Study of the Printing and Publishing of Protestant Literature in English
THE ELIZABETHAN PROTESTANT PRESS: A STUDY OF THE PRINTING AND PUBLISHING OF PROTESTANT RELIGIOUS LITERATURE IN ENGLISH, EXCLUDING BIBLES AND LITURGIES, 1558-1603. By WILLIAN CALDERWOOD, M.A., B.D. Submitted for the Ph.D. degree, University College. (c\ (LONBI 2 ABSTRACT Uninterrupted for forty-five years, from 1558 to 1603, Protestants in England were able to use the printing press to disseminate Protestant ideology. It was a period long enough for Protestantism to root itself deeply in the life of the nation and to accumulate its own distinctive literature. English Protestantism, like an inf ant vulnerable to the whim of a parent under King Henry VIII, like a headstrong and erratic child in Edward's reign, and like a sulking, chastised youth in the Marian years, had come of age by the end of the Elizabethan period. At the outset of Elizabeth's reign the most pressing religious need was a clear, well-reasoned defence of the Church of England. The publication of Bishop Jewel's Apologia Ecclesiae Anglicanae in 1562 was a response to that need and set the tone of literary polemics for the rest of the period. It was a time of muscle- flexing for the Elizabethan Church, and especially in the opening decades, a time when anti-Catholicism was particularly vehement. Consistently throughout the period, when Queen and country were threatened by Catholic intrigues and conspiracies, literature of exceptional virulence was published against Catholicism. But just as the press became an effective tool for defenders and apologists of the Church of England, it soon was being used as an instrument to advance the cause of further reform by more radical Protestants. -
Judaizing and Singularity in England, 1618-1667
Judaizing and Singularity in England, 1618-1667 Submitted for the degree of Doctor of Philosophy by Aidan Francis Cottrell-Boyce, Gonville and Caius College, June 2018. For Anna. Abstract In the seventeenth century, in England, a remarkable number of small, religious movements began adopting demonstratively Jewish ritual practices. They were labelled by their contemporaries as Judaizers. Typically, this phenomenon has been explained with reference to other tropes of Puritan practical divinity. It has been claimed that Judaizing was a form of Biblicism or a form of millenarianism. In this thesis, I contend that Judaizing was an expression of another aspect of the Puritan experience: the need to be recognized as a ‘singular,’ positively- distinctive, separated minority. Contents Introduction 1 Singularity and Puritanism 57 Judaizing and Singularity 99 ‘A Jewish Faccion’: Anti-legalism, Judaizing and the Traskites 120 Thomas Totney, Judaizing and England’s Exodus 162 The Tillamites, Judaizing and the ‘Gospel Work of Separation’ 201 Conclusion 242 Introduction During the first decades of the seventeenth century in England, a remarkable number of small religious groups began to adopt elements of Jewish ceremonial law. In London, in South Wales, in the Chilterns and the Cotswolds, congregations revived the observation of the Saturday Sabbath.1 Thomas Woolsey, imprisoned for separatism, wrote to his co-religionists in Amsterdam to ‘prove it unlawful to eat blood and things strangled.’2 John Traske and his followers began to celebrate Passover -
SKCM News June, 2013 the MAGAZINE of the SOCIETY of KING CHARLES the MARTYR, INC
SKCM News June, 2013 THE MAGAZINE OF THE SOCIETY OF KING CHARLES THE MARTYR, INC. (THE AMERICAN REGION) SERVING OUR MEMBERS IN THE U.S.A. AND CANADA ‘KING CHARLES I IN THREE POSITIONS’ BY SIR ANTHONY VAN DYCK (1635-6) SKCM News June, 2013 ISSN 1540-045X Mark A. Wuonola, Ph.D., Editor ‘King Charles the Martyr, Defender of the Faith: Some Considerations’ – by The Rev’d Hubert John Sillitoe (1948) 1 XXX Annual Mass – Parish of All Saints, Ashmont, Dorchester, Boston MA – Saturday 26 January 2013 6 Remarks by Mark A. Wuonola, PhD., Ben., OL at Annual Luncheon 6 Supporters of the 2013 Annual Mass 7 Sermon Preached at the 2013 Annual Mass by the Select Preacher, The Rev’d John D. Alexander, SSC 8 Other 2013 Commemorations – America and Britain 12 XXXI through XXIV Annual Masses 13 Membership Anniversaries, 2013 14 Six New Members Added to the Order of Bl. William Laud, Apb.M. 15 News of Members 16 New Members & New Life Members, Fiscal Year (FY) 2013; Roll of Life & Honorary Members 17 Requiescant in Pace – Notices of Death, Obituaries 18 Patrons of the Devotional Manual 2nd Edition 19 Devotional, Caroline, and Monarchist Societies of Interest to Members 20 Errata and Addenda 20 ‘On a Quiet Conscience’ – Poem by King Charles I 22 From Dunfermline to Saint George’s Chapel: A Spiritual Pilgrimage – by Eileen O’Leary 22 Ceremonial and the Caroline Church – by Jordan Lavender 23 The Penal Laws – by Patrick Barry 32 The Select Preachers at the Annual Masses 1984-2000, &c. – compiled by Mark A. -
Langland and the Franciscans on Dominium
LANGLAND AND THE FRANCISCANS ON DOMINIUM Lawrence M. Clopper As early as its fi rst print, by Crowley in 1555, Piers Plowman was tagged, among other things, as an anti-mendicant poem written by the proto-Protestant Langland (Crowley’s formulation) on the grounds that Langland’s attacks on the institution of the church and on the clergy, but especially on the friars, looked much like those of the Protestant reformers in the sixteenth century.1 John Bale, who shared this view of the poem, asserted in the fi rst edition of his bibliography of English writers that the author of Piers Plowman was John Wyclif, the reformer and subsequently condemned heretic and the most virulent attacker of the mendicants in the later English Middle Ages.2 By the second edition Bale had gotten more reliable information, some of which is similar to the few other documents that we have referring to Langland, and changed his ascription to William or Robert Langland.3 But he could not give up Wyclif, so he added that Langland was one of Wyclif ’s fi rst followers. Th is is ludicrous, of course, if for no other reason than that the fi rst version of Piers Plowman was fi nished about 1365 and the second about 1377 whereas Wyclif did not make his break with the mendicants until sometime between 1379 and 1381.4 1 J.N. King, “Robert Crowley’s Editions of Piers Plowman: A Tudor Apocalypse,” Modern Philology 73 (1976): 342–52, and J.R. Th ome and Marie-Claire Uhart, “Robert Crowley’s Piers Plowman,” Medium Aevum 55 (1986): 248–54. -
Five Sixteenth-Century English Chroniclers," Quidditas: Vol
Quidditas Volume 32 Article 9 2011 Writing and Rewriting Early Modern History: Five Sixteenth- Century English Chroniclers Barrett L. Beer Kent State University, Emeritus Andrea Manchester Independent Scholar Follow this and additional works at: https://scholarsarchive.byu.edu/rmmra Part of the Comparative Literature Commons, History Commons, Philosophy Commons, and the Renaissance Studies Commons Recommended Citation Beer, Barrett L. and Manchester, Andrea (2011) "Writing and Rewriting Early Modern History: Five Sixteenth-Century English Chroniclers," Quidditas: Vol. 32 , Article 9. Available at: https://scholarsarchive.byu.edu/rmmra/vol32/iss1/9 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Quidditas by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Quidditas 138 WRITING AND REWRITING EARLY MODERN HISTORY: FIVE SIXTEENTH-CENTURY ENGLISH CHRONICLERS Barrett L. Beer Kent State University, Emeritus & Andrea Manchester Independent Scholar In the field of early modern historical writing, sixteenth-century English chronicles have been regarded as an outdated medieval form, and they and their authors have suffered in comparison with later works influenced by Renaissance humanism. Yet in the Tudor period, chronicles, especially the smaller, abridged versions, enjoyed a substantial readership and were reprinted multiple times—very often with revisions. The nature of and motivation behind these revisions reveal much about the varying personal priorities and backgrounds of the chroniclers as well as the readership for which they were writing. This study focuses on five sixteenth-century chroniclers, Thomas Cooper, Robert Crowley, Richard Grafton, John Mychell, and John Stow. -
Discourses of Religious Change in England, C. 1414 – 1688
THE SEMANTICS OF REFORMATION: DISCOURSES OF RELIGIOUS CHANGE IN ENGLAND, C. 1414 – 1688 By [Copyright 2016] Benjamin Michael Guyer Submitted to the graduate degree program in History and the Graduate Faculty of the University of Kansas in partial fulfillment of the requirements for the degree of Doctor of Philosophy. ________________________________ Chairperson: Jonathan Clark ________________________________ Luis Corteguera ________________________________ Katherine Clark ________________________________ Steven Epstein ________________________________ Geraldo Sousa Date Defended: March 07, 2016 The Dissertation Committee for Benjamin Michael Guyer certifies that this is the approved version of the following dissertation: THE SEMANTICS OF REFORMATION: DISCOURSES OF RELIGIOUS CHANGE IN ENGLAND, C. 1414 – 1688 ________________________________ Chairperson: Jonathan Clark Date approved: March 07, 2016 ii Abstract The Semantics of Reformation: Discourses of Religious Change in England, c. 1414 – 1688 examines how the events of the sixteenth century were conceptualized as the English Reformation. The word ‘reformation’ was widely used during these centuries, but its meaning changed in significant ways. By adopting a linguistic methodology, the dissertation studies reformation as a concept in motion; consequently, the English Reformation, a term widely used today, is treated not as an analytic category but as a historiographical label that developed contingently. The chapters fall into three roughly equal sections, each of which covers a distinct discourse of reformation. Chapters one and two cover the first discourse, which identified reformation as the work of a church council. This discourse began at the Council of Constance (1414 – 1418) and remained firmly in place in all Christian localities through the mid-sixteenth century, when it was challenged by a new discourse: reformation by armed resistance, which is introduced at the end of chapter two and discussed in chapters three and four.